I am posting for the first time an iBook I wrote for 3rd graders in the Omaha Public Schools. As explained below, the book is one of two I wrote for a series of Nebraska Department of Education iBooks that paired local authors and artists with educators in exploring various aspects of African-American history. This was all part of the OPS program Making Invisible Histories Visible. The book I’m sharing here covers the Great Migration. Many elements of the book are missing from this post but suffice to say that the actual iBook is a graphic-heavy, interactice experience meant to be used by teachers in classroom settings with their students. I am making a separate post with my second series book that looks at Civil Rights through the lens of the effort that integrated the Peony Park pool.
You can access the Great Migration book in PDF format at-
Or you can download this and other books in the series at-
MAKING INVISIBLE HISTORIES VISIBLE
THE GREAT MIGRATION: WHEREVER PEOPLE MOVE, HOME IS WHERE THE HEART IS
©BY LEO ADAM BIGA
©ILLUSTRATIONS BY VICTORIA HOYT
DEVELOPED BY OCTAVIA BUTLER
ABOUT THIS PROJECT
During the summer of 2013, eight Omaha Public Schools teachers each developed an iBook on a topic of Omaha and Nebraska history as it relates to African American history. I wrote two of the 3rd grade books: Civil Rights: Standing Up for What’s Right to Make a Difference and the one shared here, The Great Migration: Wherever People Move, Home Is Where the Heart Is.
Each book paired an Omaha author and artist. Not included in this post are photographs, documents, and other artifacts provided by local community members and through partnership with the Great Plains Black History Museum.
Each book in the series provides supplemental information on the role of African Americans in Omaha and Nebraska history topics.
ABOUT THIS BOOK
The Great Migration: Wherever People Move, Home is Where the Heart Is describes the Great Migration as it pertains to Omaha’s history. Topics covered include jobs, culture, historical events, and local figures. The piece itself is written similarly to a newspaper article, and interviews with local community members inform the majority of the story.
This book is meant to encourage students to compare the experiences of the people in the story to their own lives. There are several activities along the way that allow students to reflect critically on the content of the story. They will explore and analyze photos, newspaper articles, maps, and graphs. Students will examine not only the period of the Great Migration, but also the culture brought to Omaha and other parts of the North because of the Great Migration.
Freedom means many things to many different people. For some, freedom means the right to be treated equally under the law. Others value the importance of being free to speak one’s mind. Freedom also means the ability to move and travel without limits. Indeed, freedom is about all of these things.
For African Americans, it was important that they be free to move to a place they would be able to express their beliefs, be treated equally under the law, and enjoy other benefits of an open society. With the end of slavery, African Americans began leaving the U.S. South for greater freedom and opportunity in the North and West.
There’s a long history of masses of people moving from one area of America to another. One of the largest internal movements occurred from the 1910s through the 1960s when millions of African Americans fled the South for other regions during the Great Migration.
During both World Wars, the movement of African Americans out of the South rose to such high levels that it became known as the Great Migration. One of the destinations for black people leaving the South was Omaha. African Americans came here not only to enjoy greater freedom but also to take advantage of employment and educational opportunities.
Imagine living some place where you’re made to feel less than a full citizen or even less than human simply based on the color of your skin. For many years African Americans living in the South were treated unfairly and cruelly because they were the black minority and whites were the ruling majority.
The discrimination blacks faced were remnants from the days of slavery. Blacks were denied the same educational, housing, job, voting, and recreational opportunities as whites. The threat of physical violence was real.
These were reasons enough for blacks wanting to leave the South. Other reasons included the hard times that the South experienced in the first half of the 20th century, where most blacks made their living working the land. When crop failures and natural disasters occurred there, some blacks felt they had no choice but to leave to find better fortune in other parts of the country.
Reflect: Can you think of a time you were treated unfairly?
How would it feel to have less rights than someone else because of how you look?
COMING AND GOING
Blacks left the South to take advantage of the better paying jobs open to minorities in other parts of the nation. In Omaha, the railroads and the packinghouses were the main job magnets that pulled people here.
Black men could find work as Pullman Porters, baggage handlers and cooks with the railroads, and as laborers in packing plants. Porters dressed in crisp uniforms and prided themselves on giving great customer service to passengers on trains. Packinghouse workers performed physically demanding and dangerous duties. These jobs paid well enough that a black man could support his family and even buy a home.
The Omaha Monitor would promote businesses that hired members of the black community.
The railroad industry provided many jobs for black men
Black women found work as domestic help in well-to-do people’s homes, where they worked as maids, housekeepers, or nannies. Some cleaned offices. Black women were also employed as cooks, laundresses, cleaning help, and aides in hospitals and nursing homes.
It was very important for the black community to promote businesses that not only would serve black customers, but would also hire them for jobs.
Reflect: Why was this important to members of the community when looking for a job?
How did writing about these businesses in the newspaper help the black community?
The Great Migration had dramatic effects on the communities African Americans left and the communities they moved to. For example, the first wave from 1910 to 1920 doubled Omaha’s black population.
Newcomers were not always warmly welcomed where they moved. Early on in Omaha, blacks lived in multicultural neighborhoods throughout the city. However, outbreaks of racial violence, including the 1919 lynching of a black man, Will Brown, gradually confined blacks to a few neighborhoods on the North and South sides.
Migrants came to Omaha as individuals, couples, families, and groups. They came by bus, train, and automobile. Often, one family member would make the move, find employment and housing, and after getting settled would send for another relative.
The vibrant, yet increasingly isolated, black community in North Omaha.
Feeling the effects of destructive segregation and racism from the same Omaha that offered new opportunities.
Blacks largely came here from Alabama, Mississippi, Arkansas, and Louisiana. A group of Christians from Brewton, Alabama, established Pilgrim Baptist Church in Omaha in 1917 during that first big migration movement. These church founders helped build a thriving congregation, which their descendants kept alive. Today, Pilgrim is nearly a century old and still going strong.
A half-century later the migration had slowed quite a bit, but was still in progress. Two women who left the South in the 1960s to make new lives for themselves in Omaha are Luriese Moore and Lorraine Jackson. Moore came from Boligee, Alabama. Jackson came from Brookhaven, Mississippi.
SEEKING A BETTER LIFE
Exactly why migrants left, the mode of transportation they used to get here, and how they did once they arrived differed. But generally speaking everyone wanted a better life, and most found it too. They were motivated to go by the chance for greater equality and freedom and glad to leave behind reminders of slavery.
In the South there were separate facilities and sidewalks for the races. “They had one side colored and the other side white,” Moore recalled. “You just didn’t get in on the white side because you knew where you were supposed to be. There were some stores we couldn’t even go in in my hometown, like exclusive stores that sold very fine clothes. It was just a way of life. We didn’t like it but it’s what was happening.”
Jackson, whose grandparents were sharecroppers, said blacks would go to town and head right back home because “we were expected to stay in our place. There was no hanging out downtown. You did what you had to do and left because you didn’t know what might happen. I mean, you really had to walk careful.”
Moore wanted to join the civil rights protests happening then but her mother wouldn’t let her. Her father transported demonstrators from their rural homes into town to participate in marches and demonstrations. It was a brave thing to do because if the Ku Klux Klan caught him doing it he could have been in serious trouble.
Moore left Alabama for Omaha after graduating high school and marrying. “I had never left the South before,” she said. “I came here on the bus. When I left Alabama I had to sit in the back of the bus and then by the time we got to St. Louis (Missouri) we could sit anywhere we wanted.”
Venturing North to start a new life stirred “mixed emotions” in her. She was recently married at the time, and her husband moved ahead of her to get work at a packinghouse.
Reflect: Have you ever moved to somewhere new before?
What plans did you have to make before moving?
MAKING A NEW START
Moore found life far different here than it was down South. “The integration and everything was all new to me. It was just totally different from where we were. I didn’t see the (colored only or white only) signs we saw in Alabama. You could just go anywhere you wanted to here. You could go to any store.”
However, not everything was open to everybody. Until the 1970s blacks could only live in certain areas and some businesses refused to serve or hire them. But things were far more limiting in the South.
Jackson said the stories she heard about the way things were up North made enough of “an impression” she decided “it was right for me to go.” She came by train. From Mississippi to Illinois, blacks had to ride in separate cars. When they reached Chicago, they could sit anywhere on trains headed West, East or further North. Lorraine headed West to Omaha.
Both she and Moore became beauticians and raised families here. The women, who were able to go into business for themselves here, say they encountered some racism in Nebraska, but overall they feel they made a good choice in coming to the Midwest.
Both have returned to the South almost every year. Their families still own land there. They marvel at how the South has changed. “I can’t believe all the mixed marriages there. And the white people are at the black church,” said Jackson. “I never dreamed I would be seeing this. We’ve got a black mayor there in our hometown. I’m just shocked because I never thought it would ever happen, but it has.”
DRAWING ON THE OLD TO MAKE NEW
African American migrants often feel a strong connection to the South, where their roots are. Their families hold regular reunions, sometimes in their childhood hometowns. Many blacks who left the South have reversed their migration and moved back. Moore said, “Boligee means so much to me because of how my dad risked his life. He could’ve got killed doing what he was doing, just to get the vote. He always preached to us, ‘Hey, when y’all get the chance to vote you vote,’ and I’ve never missed voting.”
Jackson, Moore, and their siblings all finished school and some went on to college. Looking back on how much they overcame, Jackson said it’s “amazing we’re successful – I think it was our upbringing. In that time we lived in we had to be strong and respectful. Faith was a big factor, too.”
Migrants brought their culture wherever they settled. Traditional African American music and food are now staples in the larger culture. North Omaha became a haven for jazz, blues, and gospel music, soul food, stepping, and Southern slang. Emma Hart of Omaha still uses the treasured family recipes for sweet potato pie, candied yams, collard greens, and cornbread dressing brought here from Arkansas by her family. The hospitality southerners are famous for was also brought North.
Similarly, migrants and immigrants of other races and ethnicities have brought and continue bringing their own sounds and flavors. This infusion or blending of cultures has created a richer stew than what existed before.
The Great Migration changed America by dramatically increasing the black population in cities across the land, thus creating a more diverse society.The migrant experience continues to play out in many locales around the world.
SPOTLIGHT: DAN DESDUNES
Dan Desdunes was one of the first major musicians to play in Omaha, and played a major role in North Omaha’s jazz scene and musical culture. He is considered the father of black musicians in Omaha.
Desdunes was born in 1873 in New Orleans, Louisiana. He started studying music when he was 17 years old. He learned to play the violin, cornet, trombone, and trap drums. In 1894, at the age of 21, Desdunes traveled as a musician with different theater companies. During this time, he began to learn to play wind instruments.
After he got married in 1904, Desdunes decided to settle in Omaha. He felt there were good musical opportunities in the city. Since Omaha was in the middle of many bigger cities along the Union Pacific Railroad, many musicians would stop here to perform.
In Omaha, he started the Desdunes Band and the Desdunes Jazz Orchestra. The Desdunes Band started in 1915, and Dan Desdunes led the band until his death in 1929. They played annually in the Ak-sar-ben Parade, and other events for the Chamber of Commerce. The Desdunes Jazz Orchestra was one of the first black orchestras to perform in Omaha.
Desdunes also trained many young musicians. He was a music teacher and bandleader for Father Flanagan’s Home for Boys during the last eight years of his life. He believed that the study of music made people better citizens.
Take a Stand
There were many positive reasons to leave the South and move North. However, the black community still experienced some discrimination in the North.
Make a list of the positive reasons to move North. Then list the struggles still faced in the North.
Think about each list. Next, decide whether you would choose to move North or stay in the South.
Defend your choice by explaining why you chose to move North or stay in the South.
MEET THE AUTHOR
Leo Adam Biga is an Omaha-based author-journalist- blogger best known for his cultural writing-reporting about people, their passions and their magnificent obsessions. His book “Alexander Payne: His Journey in Film” is the first comprehensive treatment of the Oscar- winning filmmaker. Biga’s peers have recognized his work at the local, state and national levels. To sample more of his writing visit, leoadambiga.com.
MEET THE ARTIST
Victoria Hoyt is an artist working in Omaha, Nebraska, the city she grew up in. She received her BA from Gustavus Adolphus College in St. Peter, Minnesota and her MFA from the University of Nebraska-Lincoln. You can find her making paintings and things that make her laugh in her North Omaha home studio, or teaching part- time at Metro Community College. To see more of her work, please visit her website at victoriahoyt.com.
In the spirit of somebody’s refuse being somebody else’s treasure, Frank Horejsi has made it his mission to save Omaha history by salvaging architectural remnants off of buildings slated for demolition. After decades of dedicating himself to this casue, he’s accumulated quite a collection at a near Old Market warehouse he hopes to turn into a museum. I hope you enjoy my Reaer (www.thereader.com) profile of Horejsi and his magnificent obsession. On this blog you can find my story about another Omaha salvager who shared his obsession, the late Lucile Schaaf.
©photo by Debra S. Kaplan
Omaha history salvager Frank Horejsi
Dream calls for warehouse to become a museum
©by Leo Adam Biga
Now appearing in the March 2015 issue of The Reader (www.thereader.com)
South Omaha native Frank Horejsi doesn’t care if he’s called caretaker, curator, historian, picker, salvager, architectural remnants archeologist or his favorite, urban miner.
Just don’t call him late to a salvage site.
For 30-some years he’s scavenged vintage buildings slated for demolition. His keen eye spots ornamental details of historical and artistic value before they hit the rubble heap. He rescues carved finials, corbels, gables, cupolas, columns and assorted hand-crafted items.
He sometimes reclaims entire facades. He saved the upper two stories of glazed terra cotta on the 14-story Medical Arts Building before it was imploded. A crew working 100-plus feet off the pavement dismantled the facing piece by piece. Some was reassembled inside the atrium of the First National Bank tower that rose in the razed building’s place. Parts of the facade adorn a Lauritzen Gardens’ Victorian floral display.
“You have to have some sort of appreciation for art, history, plus you’ve got to be pretty strong and willing to take risks, too,” Horejsi says of his work.
He’s found several decorative elements for Dave Lanoha, who’s integrated many into his southwest Omaha garden center, including an Italian imported frieze from the long-gone Rialto Theater.
What Horejsi doesn’t sell or donate goes into his private collection, It’s housed in a 14th and Marcy warehouse he envisions as an Omaha history museum. The by-appointment facility, whose open-span layout and truss ceiling resemble the Kaneko, is adjoined by a four-story brick building he owns. It all sits directly east of the factory-studio of designer Cedric Hartman, an Old Market pioneer who champions Horesji’s single-minded focus on saving history before it’s lost.
What Horejsi describes as “a hobby” is clearly a passion,
“This is Omaha history. You can’t replace this. The stuff I’ve got is very high-end and historical,” he says while giving two guests a tour of his 10,000-foot space, Its contents are like pieces to a giant jigsaw puzzle of Omaha landmarks. Item by item, he describes the objects, the buildings they came from and any anecdotes about their salvage. Each has a story. The Medical Arts project stands out for sheer audacity.
“That was a very challenging job. Cold, hard, tedious. Risky. It took two months to do it. We had to label each piece, photograph it, crate it up – so it could be reassembled. There was close to 500 pieces, some weighing 500 pounds.”
The direct, personal provenance he has with most pieces separates what he does from many other salvagers.
“I document mine. Taking pictures to me is important to tell where the piece was. I like people to see a picture of the building we worked on and to know I was there to salvage it before its demolition.”
He traces his appreciation for holding onto history to his father, who junked-out old buildings. A young Frank assisted him. Downtown’s historic buildings captured Frank’s fancy as a kid.
“I grew up around it,” he says.
Then, as a young man working for Anderson Excavating, which won most bids razing Omaha’s old buildings in the 1970s and ’80s before historic preservation took hold, Horejsi found his calling to save history.
“It was just a matter that something should be done. In some cases I went in and fought to save the stuff. It wasn’t going to be saved. I did whatever I had to do to get it. I was on my own.”
When fire gutted an old streetcar barn in North Omaha except for an ornately inscribed facade he took it upon himself to rescue the front.
“That was the first time I pursued something hard. To get that was just a miracle. We had only a little area to work on top. Back then all I had was a pickup, pulleys and rope. We lowered pieces down. I didn’t even know what I was doing back then,” he says.
He’s since graduated to cranes.
He has remnants from iconic Omaha structures, including Jobbers Canyon warehouses, the Fontenelle Hotel and the Brandeis Theater, and from vanished landmarks outside Omaha, too.
Retrieving items can be hazardous. He nearly lot his life on a job he prefers not to specify except to say, “I fell 25 feet, hit the cement on my side and broke my hip.”
Not everything he owns is something he’s taken off a building himself. An 8,000-pound sandstone sculpture of Atlas from the old downtown YMCA building razed in 1968 was saved by someone else. He says, “It got moved around here and there and it ended up in Mount Pleasant, Iowa on a farm in the weeds. I was aware of its travels and so I convinced the guy who owned it it needs to come back to Omaha. So then I had this problem of how am I going to get it to Omaha.”
Enter Frank’s 15-minutes of fame on the A&E Network reality series, Shipping Wars that has haulers bid on oddball jobs. The trucker who won Frank’s gig, Jenn Brennan, enjoys a following for her model good-looks. Last year a crew captured her and fellow trucker Jess strutting and preening as they transported Atlas to its new home.
Horejsi welcomes any attention to his hoped-for museum. Citing City Museum in St. Louis as an attraction with a similar concept, he says, “This would be a neat thing for our community.”
There’s much work to be done though.
“It’s not at the level I want it to be. Things aren’t displayed on the walls as they should be. There’s no heat or running water in here.”
Despite its rough shape, he says “this building’s got a really good feel to it,” adding, “‘I’ve hosted parties for Restore Omaha and the Ak-Sar-Ben Foundation and people are curious, they ask questions, they want to see these things. It’s really satisfying to see people happy and that’s what this stuff does – it makes people happy.” Everyone from elected officials to celebrities – “Alexander Payne loves this place” – to students and historians are fans of what he’s assembled.
“Telling people where all this stuff came from is part of the fun for me.”
Omaha interior designer and preservationist Jill Benz admires Horejsi’s “heart and will from a very young age to save Omaha’s treasures,” adding, “We wouldn’t have these incredible fragments and facades from our past if it wasn’t for his hard work and determination.”
She first met him in the late ’70s, when the ruins of early Omaha were being auctioned off.
“Everyone was saying someone should be saving these. Frank came through and pursued saving our heritage.”
Horejsi says, “This is all about preserving the stuff for future generations. It needs to be kept intact.” He suggests he’s taken it as far as his resources can. “I’ve invested a lot of time, money and sweat in this building just to get it to this point. I’m not saying I’m burned out or anything but I’ve put in a lot of effort and sometimes you wonder, Is it worth it?. I’m 60 years old, I’ve done this for a number of years, I ain’t got much time left.”
He hopes a benefactor or investor shares his vision for making his warehouse into an educational center. He has plans for a sculpture garden out front and a condo in back.
He just wants to know his history crusade’s not been in vain and to prove the skeptics wrong.
“I’ve heard over and over, ‘What’s up with Frank?’ When I bought this building it was, ‘Why and the hell do you want to go down there? That’s a blighted area, it’s dangerous,’ blah, blah, blah.”
He’s been stubborn enough to stick it out.
“Nobody’s going to change my mind – I’m a stupid Bohunk. Once I get onto something, I keep pushing forward.”
Besides, he likes that his 1880s building was home to Chicago Lumber when the transcontinental railroad ran through.
“They’d offload lumber, stone, whatever. All these materials went to different building sites to build early downtown Omaha, so it’s ironic it came out of here and now I’ve brought it back.”
Horejsi wants to ensure this history is secure once he’s gone. With no wife or kids, his legacy is his collection. With a sweeping gesture at his bounty, he says, “I’m married to this building. I’m married to all this.”
To arrange tours or to rent his space, contact Horejsi at 402-699-0845
There was a time, not so long ago, when it seemed Omaha was hell-bent on tearing down its history. All manner of historic structures were razed: the old United States Post Office ; the Fontenelle Hotel, a huge tract of warehouses in Jobber’s Canyon, the Medical Arts Building. Thank God more jewels were saved than lost: the Old Market district; the Orpheum Theatre, the Rose Theater; Union Station, Burlington Station, the Brandeis Building, Joslyn Castle, the Storz Mansion, the Mastercraft, Omar Bakery, the Livestock Exchange Building, St. Cecilia Cathedral and many more that have been protected, renovated, and repurposed. Some of those survived narrowly escaped being razed. It took agitation, activism, vision, and purpose by determined people to save some if not all of those treasures. The tension between new development and historic preservation continues, as witnessed by the recent loss of the apartment buildings just east of Midtown Crossing and the Johnson & Johnson Mortuary on South 10th Street. One of the most signifcant saves was Union Station ,which today goes by the name Durham Museum to reflect its adapted reuse as a museum charting Omaha’s and the nation’s history. My new story about the Durham for Metro Magazine (/www.spiritofomaha.com/Metro-Magazine/The-Magazine/) explains how that building has now reached the same number of years, 40, in its role as a museum that it served as a passenger rail station for Union Pacific Railroad. It is one of those grand structures, certainly by Omaha terms, that never fails to mesmerize and impress me by its sheer size and grandeur. My eyes automatically fix on the far upper reaches of that proletarian palace. I never met or caught a train there, but I recently had the privilege of delivering a lecture there and I hope to have the opportunity to do so again in the near future.
It’s not often a grand public space celebrates a dual legacy with a shared milestone of service. From 1931 to 1971 millions of rail passengers passed through. Starting in 1975 the old Union Station became a cultural-historical venue that millions more have visited.
Much like the history it celebrates, Durham Museum was not built in a day. Neither was its home, Union Station. Union Pacific began construction on it in 1929, the year the Stock Market Crash triggered the Great Depression. The Gilbert Stanley Underwood-designed structure opened in 1931, the year when a congressional resolution officially made the “Star Spangled Banner” America’s national anthem.
As soon as Union Station closed in 1971 the site’s future lay in doubt. Its survival looked bleak the longer it sat abandoned and untended. Even after UP donated the place to the City of Omaha in 1973, most officials regarded it as a burden or albatross, not a gift. Many called for the “eyesore” to be torn down. Enter a group of preservationist-minded private citizens who formed the Western Heritage Society as a vehicle for reopening the former train station as a museum. If not for their efforts this monument to Omaha’s vigor may have gone the way of other historic buildings that got razed rather than saved.
Originally known as the Western Heritage Museum, the institution was resource-poor its first two decades yet managed to give new life to the old digs that had seen far better days. Most importantly it built a formidable body of artifacts related to early Omaha, including the Byron Reed Collection of rare coins and documents and the Bostwick-Frohardt Collection of late 19th century-early 20th century photographs. It also originated events, such as Christmas at Union Station, that became community traditions.
Durham executive director Christi Janssen admires the vision and fortitude of those angels, including Itey Crummer, Emi Baker and Ron Hunter, who made the old train station a museum.
“Their challenges were way different than our challenges today,” she says. “They were really fighting hard to raise money to turn the lights on essentially.”
Then, in the mid-1990s, the struggling museum that long postponed much-needed renovations and improvements for lack of funds was gifted with tens of millions of dollars through a Heritage Services drive. That campaign also brought the museum one of its greatest champions, the late Charles W. “Chuck” Durham, who grew HDR Inc. into a national engineering firm and became a major philanthropist.”Fortunately, Chuck Durham showed up with a keen architectural and engineering instinct. Walking into this Union Station Chuck could see beyond the collapsing roof, the peeling paint and the tarnished light fixtures and envision its magnificence with the right amount of money and the best of architecture and construction firms,” recalls Heritage Services President Sue Morris.
As an active museum board member Durham committed himself to helping it reach its potential and restoring the building to its former glory. His children note their father saw great value in the work the museum did and in the history the building represented.
Daughter Sunny Lundgren says, “He thought this is Omaha’s history and we need to preserve it and so the first thing he did was give money to this place and then he started knocking on doors and saying, ‘Do you know what an important building this is? It’s part of Omaha, we need to restore it.'”
“He led the charge in raising dollars from community leaders who responded generously,” daughter Lynne Boyer adds.
Among those Durham reeled in was then-Kiewit Corporation CEO Walter Scott. His support was recognized when the museum’s most iconic space was renamed the Suzanne and Walter Scott Great Hall.
“The building and I have something in common. We were both ‘born’ in 1931,” Scott says. “Many years later it was Chuck Durham who introduced me to its role as a museum. He convinced me to help him establish the museum’s relationships with the Smithsonian, Library of Congress and National Archives. Chuck had a vision for what the Durham Museum could become, and I think he’d be pleased to see the board and staff have realized a good part of his vision.”
Sue Morris says Durham was persuasive enough that the Heritage Services-directed campaign raised more than $30 million for the museum. The funds underwrote a major 1996 project that entailed constructing a new parking deck, installing a new roof as well as new mechanical and electrical systems and creating new office spaces, classrooms and permanent exhibits. The Great Hall was repainted and restored and interactive sculptures added. A 22,000 square foot addition was built over Track #1.
In recognition of Durham’s efforts, the museum was renamed in his honor in 1997 as part of a general rebranding.”It’s always been centered on Omaha’s history and western heritage,” Janssen says, “but as the museum has evolved we have aspired to be much more than that. We want to be a gathering place. The events we host are a great way to celebrate traditions. Beyond Omaha’s history and its western heritage our mission is to share the nation’s story. We are a significant piece of that. We mirror the national story in terms of rail travel and the industry that built this community. So we have broadened our scope quite a bit over the years. Thus, we’ve been able to tap into a new audience.”
Janssen says “a very strong education focus now takes front and center,” adding, “We get into school classrooms, we host school field trips and summer camps down here, we offer a scholars in residence education series that is much sought after.” The museum does special programming around various history months, such as Black History Month (February), Women’s History Month (March), Jazz Appreciation Month (April), National Hispanic Heritage Month (September) and Native American Heritage Month (November).
The lecture hall is fully outfitted for distance learning. Presentations made there are regularly fed to classrooms, community centers and other sites around the nation. A mobile video camera unit allows educators to focus on various architectural details of the Great Hall, for example, as part of distance learning history curriculum.
“We continue to look for ways to engage people and to make the museum a presence wherever we can,” Janssen says. “We want people to realize it’s not just about the permanent and traveling exhibits, it’s about lectures, films, concerts, the Ethnic Holiday Festival, Christmas at Union Station, the authentic soda fountain and more.”
As the building transformed from dusty relic to gleaming palace once again and the museum grew its programming, attendance increased. In the first decade of the new millennium Chuck Durham contributed a generous match to new philanthropic gifts that funded several more infrastructure needs and the building of the Stanley and Dorothy Truhlsen Lecture Hall.
“But I think the thing that continues to get people excited about the museum is that everyone leaves with an appreciation for the history and the experience they find here. We are a repository of stories and we share those stories through our artifacts and our programs. We have been able to capture and retell those stories, and again this building speaks louder than words.”
With the museum’s finances stabilized and the institution becoming an affiliate of the prestigious Smithsonian Institution (in 2002), whose popular traveling exhibits show there, Durham was pleased by how far things had progressed and how bright the future looked.
“My father enjoyed watching the museum come alive with outstanding programs and exhibits which attracted large numbers of visitors from all over the city, state and country,” Boyer says. “It gave him a sense of great satisfaction to know the museum would continue to educate and entertain visitors of all ages for generations to come.”
Right up until his death in 2008 Durham, then wheel-chair bound, made a point of visiting the museum as often as he could.
“He enjoyed coming to the museum,” Janssen says. “Of course, it probably didn’t hurt that we had ice cream. He appreciated the opportunity to visit the soda fountain. He loved to eat a sundae.”
The Durham family remains involved. Lundgren formed the museum’s guild and served as its president one year. She supports various education efforts there and still volunteers at events. She says her family’s Christmas is not complete without visiting the museum.
Boyer enjoys taking her grandchildren there, saying, “When I visit the museum with them I view it through their eyes and gain an even greater appreciation for all it has to offer. It is an educational gem.”
Janssen says the Durham could not have blossomed without the generous support of individual members, families, corporations and foundations or without the committed work of board members, docents, volunteers and staff. She says the museum has been fortunate to have both good leadership and stewardship.
The Durham has become a major attraction – welcoming a record 204,000 visitors in 2013 and on pace to record a similar number in 2014. Its household membership base is over 7,000.
New directions and neighbors
That kind of support, she says, “just changes the way we can do business.” There’s no time to rest on laurels. “Our job is always to take it one step further,” Janssen says. “A big focus going forward is incorporating technology into the experience, both in digitizing our photo archive and in making our gallery exhibits more interactive.”
After years of being an outlier the Durham’s poised to be one of many anchor attractions along a revived South 10th Street. It can partner with such new neighbors as the House of Loom, the resurgent Little Italy district, KETV, which is moving into the restored Burlington Station, the new Blue Barn Theater and the coming Omaha Public Market. That’s in addition to North Downtown, the Capital District, the Old Market, Lauritzen Gardens and the Henry Doorly Zoo.
All of it, she says, speaks to “a new vibrancy” in the area. “It’s not just about us anymore. It’s about everybody around us. We can do so much more if we do it together and we become a destination corridor.”
Follow the 2015 anniversary events at durhammuseum.org.
Join me for-
Nebraska’s Film Heritage Lecture
presented by Leo Adam Biga
Tuesday, Feb. 17, 6:30 p.m.
PLEASE NOTE: Reservations are required. Email reservations@DurhamMuseum.org or call 402-444-5071.
Here is how the Durham is promoting my talk:
*Nebraska’s Film Heritage
presented by Leo Adam Biga
Tuesday, February 17, 6:30PM
Stanley and Dorothy Truhlsen Lecture Hall, Durham Museum
Omaha author Leo Adam Biga highlights the story of Nebraska’s rich legacy in cinema. Several native sons and daughters have made significant contributions and established major careers in the industry, both on screen and behind the camera. To this day, Nebraskans continue to make their mark in virtually every aspect of the industry and have received many honors, including Oscar recognition. Many hometown products are regarded as leaders, innovators and trailblazers, including the Johnson Brothers and their Lincoln Film Company, Harold Lloyd, Fred Astaire, Darryl F. Zanuck, Marlon Brando and Joan Micklin Silver.
Leo Adam Biga is an Omaha-based nonfiction author, award-winning journalist and blogger. His 2012 book Alexander Payne: His Journey in Film is a collection of his extensive journalism about the Oscar-winning filmmaker. Additionally, Biga is the coeditor of Memories of the Jewish Midwest: Mom and Pop Grocery Stores and the author of two e-books for the Omaha Public Schools. As a working journalist he contributes articles to several newspapers and magazines. His work has been recognized by his peers at the local, regional and national levels.
*Due to limited space, reservations are required. Please call 402-444-5071 or email reservations@DurhamMuseum.org to reserve your spot.. Cost of admission applies and members are FREE.
Join selected scholars for a special tour and commentary of Katharine Hepburn: Dressed for Stage and Screen.
*March 7, 2015, 9AM and 11AM
Rachel Jacobsen, Executive Director, Film Streams at the Ruth Sokolof Theater
*Due to limited space, reservations are required. Please call 402-444-5071 or email reservations@DurhamMuseum.org to reserve your spot. Cost of admission applies and members are free.
Saturday, March 28, 2015, 10AM-3PM
Bring your friends for a day of boot camp…Hollywood style! Walk the red carpet, learn expert tips in costuming and make-up design, star in your own movie and much more. Plus, get your own star on The Durham Walk of Fame!
Regular Museum Admission Rates Apply
Free to Members
Katharine Hepburn Movie Series
Now – March 30
The Durham Museum is proud to partner with Film Streams at the Ruth Sokolof Theater for a series of movies that coincide with the costume exhibit, Katharine Hepburn: Dressed for Stage and Screen.
All screenings will occur at Film Streams’ Ruth Sokolof Theater (1340 Mike Fahey Street). For details and showtimes visit http://www.filmstreams.org.
Max Sparber channeling his inner Buffalo Bill, ©photos by Debra S. Kaplan
Playwright-journalist-blogger-historian Max Sparber has a knack for reinventing himself borne from a lifelong search for identiity, though he’s recently found more clarity where his family roots are concerned. He’s always known he was an adoptee but it’s only in the last year or so he’s discovered specifics about his biological parents. Long before he began searching out his biological mother’s and father’s stories, he was intrigued by history and heritage and much of his writing for publications and for the stage has dealt with matters of cultural inheritance or perception. It’s no wonder he find himself in the day job he works today as research specialist with the Douglas County (Neb.) Historical Society. The very tools he uses there to help people search their family history are the ones he utilizes in his own personal family search. Sparber is Irish and English but he was raised Jewish and he is steeped in that culture. He has written about Africa-Americans and race in his plays “Minstrel Show” and “Walking Behind to Freedom” and he’s the author of a blog, “The Happy Hooligan,” devoted to what it means to be Irish-American. In truth, he’s written about a wide range of people and subjects and always with same incisive and sensitive eye of the outsider. His new play, Buffalo Bill’s Cowboy Band, deals with a historical figure, William Cody, who simiarly dealt with issues of identity and reinvention. My profile of Max for The Reader (www.thereader.com) follows below.
As a side note, Max has been a longtime contributor to The Reader as I have. At one point he became the arts editor there and for a brief time served as managing editor. Another superb Omaha writer I’ve written about, Timothy Schaffert, had a similar experience at The Reader.
Oh, and by the way, I wish I had thought of it when I wrote the story, because I would have included it in the piece, but it occurs to me that Max bears an uncanny resemblance to silent film comedian Harold Lloyd.
Playwright turned history detective Max Sparber turns identity search inward
New play about Buffalo Bill explores similar reinvention issues as his own
©by Leo Adam Biga
Now appearing in The Reader (www.thereader.com)
As an adoptee whose identity quest has shaped his life and as a research specialist investigating people’s family trees, Max Sparber perfectly embodies his “history detective” tagline.
His Douglas Country Historical Society fact-finding duties feed his work as journalist-blogger-playwright of wide-ranging interests, from Irish-American culture-history to early Omaha infamy to social justice. Then there’s his thing for singing cowboys, the Old West and everything theatrical. All of which makes him the ideal dramatist for Buffalo Bill.
Sparber’s whimsical new play Buffalo Bill’s Cowboy Band, showing through February 8 at the Rose Theater, is a Victorian era-inspired musical revue-meets-chautauqua whose identity themes resonate with his own Who-am-I-this-time? life story.
“I definitely think this has a lot to do with my own search for my identity and how identities are often a sort of collective invention.”
William Cody was a scout and buffalo hunter turned entertainer. His Wild West show, first mounted in North Platte, Neb., forever changed perceptions and portrayals of the frontier.
“I think he is in some ways the basis for all contemporary cowboy stories,” says Sparber, who just as Cody cultivated a look with fancy regalia, is seldom without a vintage fedora and tinted glasses
He says the story “is really about how William Cody invented a character called Buffalo Bill as a way of telling tall tales about the West inspired by the actual history of the West.” The play, which uses Cody’s daughter Irma as fan and foil, depicts his conflict over being authentic whole taking dramatic license.
When the Rose commissioned Sparber they didn’t know about his identity search or fixation with Gene Autry and Roy Rogers. They didn’t know he’d done a children’s play, The Ukulele King’s Sunday Family Roundup, featuring his peculiar talents for twirling guns, yodeling and playing the ukulele.
That’s folderol though compared to how the skills of his trade, along with DNA testing, recently aided him, at age 46, in discovering his late birth mother’s identity.
“When I found out who my biological family was, I had exactly the tools needed to churn through that information. It would have been completely overwhelming otherwise.”
The woman who gave him life, Patricia Monaghan, followed pursuits strikingly aligned with his own. She was a journalist and author who often wrote about her large Irish-Catholic family and Celtic mythology. She wrote about and studied theater, just as Max has. He once owned one of her books.
Knowing they were kindred spirits seemed an “astonishing coincidence” he now ascribes to genetic inheritance.
“I do regret not meeting her. I’m just very glad she left behind the wealth of writing and information about herself she did. There’s a lot of people for whom there’s no record of them. Yet she’s unknowable in the sense I’ll never be able to meet her.”
He knows less about his biological father, except he studied art, as Max did.
As best Max can tell he was the unintended result of a fling.
“It turned out the circumstances of my birth were not tragic as I feared. Probably mostly I was just terribly inconvenient and I’d rather be inconvenient than the product of tragedy.”
Now that he’s gleaned things about his mother’s family from her widower and a first cousin, it’s allayed his worst-case-scenario thinking.
“There was a real concern I’d find my biological family and they’d all have tattoos of tears on their cheeks and swastikas on their arms.
Thank goodness it’s nothing like that. They’re very lovely people.”
Most of his Irish clan lives in Alaska and the Pacific Northwest, though some reside in Ireland. His birth mother gained Irish citizenship and even though he’s never been there, he may be entitled to citizenship, too. He intends visiting his ancestral homeland of County Mayo.
Above three images from Max’s “The Happy Hooligan,” http://happy-hooligan.blogspot.com/
He always knew he was not Jewish like his adoptive parents but likely Irish and English. He especially steeped himself in all things Irish, from devouring its literature to learning to play the penny-whistle. His The Happy Hooligan blog explores what it means to be Irish-American.
What he did with his heritage is not unlike what Cody did with his past.
“Being Irish is something I had to invent because I wasn’t raised with that. It was so weird for me for a long time because it felt fabricated and then I realized it’s all fabricated, We all just make up culture. We’re Irish-American because we say we are. We do Irish-American things because we’ve decided that’s what Irish-Americans do.”
He calls a year in Bath, England for a sabbatical his adoptive father made “the defining year of my childhood.”
“It was all very fascinating to me. England is a very old country with a lot of very strange old traditions. One of the things they do is ritualize and reenact history through these pageants. At school I played a Moor battling King George.”
That experience and summers in New York introduced him to the idea of history behind every door or corner.
“I realized the whole world is these little pockets of often undiscovered history. All of a sudden these places around you aren’t just houses people live in but have these entire stories behind them that you can mentally pop into. I really like that.”
Then there’s the Jewish experience he absorbed. “I’m not religious but I do feel I am culturally Jewish, I was raised in that milieu. Jews have a very complex diaspora identity, so they have all these tools for understanding what it means to be Jewish when you’re not in Israel. Irish-Americans have almost none of that.”
As a sign of things to come, the very first play he wrote was inspired by historical events – the Salem witch trials.
Ever since first coming to Omaha from his native Minneapolis, where he wrote about forgotten Minn. history, he’s drawn on Omaha’s past in his writing. His play Minstrel Show examines the infamous 1919 courthouse riot and the lynching of William Brown.
“As a dramatist I’m not interested in when people behaved well in the past, I’m interested in when they misbehaved, and this may be the greatest town in America for that.”
His blogs unearth colorful stories of Omaha’s disreputable past, including Ramcat Alley’s rough trade denizens, the Burnt District’s madams and striptease joints passing as theaters.
He similarly immersed himself in the history of Hollywood and New Orleans when he lived in those places.
He acknowledges his job with DCHS is “a perfect match.”
“I never expected I would wind-up being a professional historian and it’s so hard for me to think of myself that way but that is at the moment the road I’m on. It’s not a surprise to be here but it wasn’t planned.”
His historical writing is a treasure trove for the organization.
“I’m like this steady machine providing content they can make use of.”
He often makes DCHS presentations related to his findings and he teaches a genealogy class for folks searching their family histories.
Now that he can finally wrap his arms around his patchwork identity, he can look back, as Buffalo Bill did, and see where myth ends and reality begins. His journey’s not unlike Omaha’s own self-image problem.
“There’s a sociological concept called a sense of place – knowing where you come from and what it means to come from there – and this is what I’ve been wrestling with my entire life.”
Omaha’s bland present obscures a debauched legacy as wild frontier town and corrupt machine politics city.
“When people find out about it it’s exciting and interesting. It gives you something to connect to. It’s a very different narrative from the one Omahans are taught in schools, and it’s a shame because towns that embrace their own wild history often do very well with it.”
BLACK HISTORY MONTH CONCERT DIVA 3 A TRIBUTE TO HISTORY OF AFRICAN-AMERICAN WOMEN IN CLASSICAL MUSIC
I have the distinct pleasure of being friends with a remarkable group of women musical artists in Omaha who are all related to each other. Once in a while they gift the community with their individual and collective talents in concert. Their DIVA 3 concert on Sunday, February 8 at New Life Presbyterian Church will commemorate Black History Month with performances of arias and spirituals from the classical canon that celebrate the legacy of African-American women in classical music. Nola Jeanpierre, her daughter Carole Jeanpierre and Carole’s daughter Elyssia Reschelle Finch possess powerful, dramatic soprano voices that will raise the rafters and give you goosebumps. They are all classically-trained. Nola’s sister Johnice Orduna will add her fine vocals as well. As if that’s not enough this musical line, those three generations of performers will be joined by a fourth generation, in the person of Nola’s aunt, Claudette Valentine, who will accompany this family of vocalists on piano. It will be a program you won’t soon forget. Your heart and soul will never be the same. I’ve always thought that if someone with a video camera would record oen of this family’s concerts and post it to YouTube that the video would stand a good chance of going viral because people all over world will be struck by the magic of their music. Nola, Carole and Elyssia deserve the recognition.
BLACK HISTORY MONTH CONCERT DIVA 3 A TRIBUTE TO HISTORY OF AFRICAN-AMERICAN WOMEN IN CLASSICAL MUSIC
Three generations of classically-trained Omaha singers bound by blood, faith and black musical heritage will perform a DIVA 3 concert on Sunday, February 8 at New Life Presbyterian Church, 4060 Pratt Street.
The 6 p.m. Black History Month show will feature Nola Jeanpierre, her daughter Carole N. Jeanpierre and Carole’s daughter Elyssia Reschelle Finch performing songs celebrating African-American women in classical music. In the tradition of Marian Anderson, Leontyne Price, Jessye Norman and Kathleen Battle, the three local women will use their dramatic soprano voices to interpret arias and spirituals from the classical canon.
Nola is a veteran musical theater performer on Omaha stages. She portrayed Bloody Mary in South Pacific at the Omaha Community Playhouse. She sang the role of the High Priestess in the memorable Opera Omaha mounting of Aida at the Ak-Sar-Ben Coliseum. She’s the featured soloist at the St. Cecilia Cathedral Flower Show each year. She’s done summer stock back East. She traces her vocal abilities to her mother, Bernice Bragg.
Carole has performed with national artists on stage and in the recording studio. She is often a guest soloist with the University of California Davis Gospel Choir. She also composes music, including an original, faith-based opera she wrote, Noalia: An Opera of Love that she is workshopping She recently adapted the opera into a children’s book.
Ejyssia, a student at Concordia University in Seward, Neb., has a goal of auditioning for the Metropolitan Opera in New York City, which her grandmother Nola did as a young woman.
Nola’s sister, Johnice Orduna, will lend her own fine voice to the concert. Nola and Johnice’s aunt Claudette Valentine, a piano instructor and choir director, will accompany the vocalists, which means a fourth generation of musicianship will be represented.
This long line of musical talent is viewed by family members as a gift from On High they feel called to share.
“As a family music represents the fruits of the spirit,” says Carole. “It is our hope to enlighten hearts, to share the gift with love and with unity so that audiences are uplifted. That’s the bottom-line.”
“I’ve always been so appreciative that we were blessed with a gift that we could give back,” says Nola.
“Music is love,” Valentine says simply.
Carole created DIVA 3 as a vehicle for the family to sing together, just like they did at family reunions back in the day.
“We’d have family gatherings and someone would bring the macaroni and cheese and someone would bring the guitar, and we would all sit up under each other and sing. That was our best times,” recalls Carole.
“The piano was the center of everything we did,” Valentine says of growing up.
As each next generation came into the family’s musical fold, a new talent was nurtured and another voice added to the mix. When Nola and her two sisters showed a musical knack as toddlers, their mother had them start piano lessons. Voice lessons followed. Claudette formed the girls into a sweet harmonizing trio that performed widely. As Nola’s music career blossomed her first-born, Carole, soaked it all in.
Nola recalls their earliest musical bonding, “She would be under the piano and sometimes I would sit her on the stool next to me and we would sing. She’d touch the keys and play the piano. When I heard the talent then it was time to use it because she has the most phenomenal gift of pitch and mimicking a sound of a one I’ve ever known. She can sound like anybody.”
“I picked up everybody’s gift,” says Carole, who made her public performing debut at age 3 in church.
“I just gave her what was given to me and passed it on down,” says Nola.
Truthfully, it probably started in the womb,” Carole says of this music osmosis. She went on to train with some 17 vocal coaches but says her mom’s “the best.” Nola and Carole both teach vocal students.
The family’s closeness carries over to performing, where their intuitive understanding allows them to cover for one another.
“We feel each other,” says Nola. “We just know when one is going to drop out and the other needs to pick it up.”
Elyssia, who has a mixture of her grandmother’s and mother’s voices. appreciates the musical legacy she is part of and the warm comfort of performing with loved ones.
“I definitely recognize how special that is. Not everybody has that and it does bring your family into a closer connection because we all do share something and we all display our gifts in the same kind of way.”
For the February 8 concert the doors open at 5:30 p.m. for a private auction from the Creations 2 Bragg About Collection.
DIVA tickets are $15. Purchase advance tickets by calling 402-.281-5396. A portion of the proceeds will go to the Raw DAWGS after-school program.
For more information, call 402-281-5396.
COR BLACK HISTORY MONTH EVENTS LOOK AT AFRICAN-AMERICANS THROUGH THE LENS OF HISTORY, CULTURE AND SOCIAL JUSTICE
My place of worship, Church of the Resurrection in Omaha, does Black History Month good. We are a diverse family united in God’s love. Come and join us for these upcoming events that look at African-Americans through the lens of history, culture and social justice. We haven’t forgotten the soul food, either.
COR BLACK HISTORY MONTH EVENTS LOOK AT AFRICAN-AMERICANS THROUGH THE LENS OF HISTORY, CULTURE AND SOCIAL JUSTICE
Church of the Resurrection (COR), a blended house of worship with a strong community focus, is offering Black History Month events that take stock of Omaha social justice, past and present.
The Cultural Awareness Team at COR, 3004 Belvedere Boulevard, has scheduled a February lineup of Sunday Lunch Talks, plus a Saturday, February 28 finale, that feeds the soul, the mind and the body. This diverse, progressive church family united in God’s love is calling its Black History Month slate, “Omaha Then and Now: Things Gotta Change.” Some programs reflect African-American achievements and cultural touchstones, others address problems that disproportionately affect the African-American population and another focuses on North Omaha revival efforts.
The Sunday event schedule is:
Great Plains Black History Museum display
Soul Food Sunday: “Come Get Your Eat On.” This is the church’s annual home-cooked soul food feast that invites people of all races to break bread and talk together.
“Profiling Then & Now” presentation by the Omaha Anti-Defamation League
“North Omaha Revitalization” presentation by local community leaders
The Sunday events are free and open to the public. They immediately follow the regular 10 a.m. service in the basement fellowship hall of the church (at approximately 11 a.m.). A free-will donation lunch is served February 1, February 15 and February 22. The soul food feast is served Feb. 8.
COR culminates its observance of Black History Month 2015 with “An Evening of Music and Learning” on Saturday, February 28 at Loves Jazz & Arts Center, 2510 North 24th Street. The 5 to 7 p.m. program will feature live music by the Church of the Resurrection Choir and a talk by Douglas County District Court Judge Darryl Lowe on the topic of “Equality in the Justice System.” Catered hors d’oeuvres will be served.
The event is open to the public. Tickets are $5.
For more information, call COR at 402-455-7015.