‘The Bagel: An Immigrant’s Story’ – Joan Micklin Silver and Matthew Goodman Team Up for a New Documentary Film
Silver was turned onto this story by noted food writer Matthew Goodman, author of the book Jewish Food: The World at Table and the former Food Maven columnist for The Forward. Co-producers on the project, Silver will direct Goodman’s script.
The bagel film project arose from a meeting Silver arranged with Goodman for his insights into the food of the Catskills, the famous East Coast Jewish resort that is the subject of a second documentary Silver is prepping. In the course of their Catskills conversation he mentioned his findings on the bagel and suggested it might make an interesting film.
According to Goodman, long an admirer of Silver’s films, she said, “’Would you like to work together on it?’ Of course, I was delighted. I think she has a wonderful literary sensibility when it comes to her work.”
As research by these first-time collaborators reveals, the rise of the bagel has strong reverberations with the greater immigrant story in America and the assimilation and discrimination that is part of it. “It came from Poland, it struggled and strained and went through everything most other immigrants do before it prospered,” Silver said. “That caught my imagination so totally when we figured that out that we decided, Okay, let’s do this.”
Immigrant tales have long fascinated Silver, whose parents, the late Maurice and Doris Micklin, came here in the wake of the Russian revolution. Hester Street explores turn of the century life for newly arrived Jews on the Lower East Side and their struggles to blend in. Crossing Delancey eyes contemporary Jewish life in Manhattan and the conflict of traditional versus modern values.
The now ubiquitous bagel was brought here by Eastern European Jews, among whose members were artisan bakers steeped in the closely guarded tradition of Old World–read: handmade–bagel baking techniques.
“This was artisanal baking. These guys were the holders of the keys of the kingdom, as it were, when it came to bagels. This was the knowledge of the correct way to bake a bagel that had been passed down from generation to generation, going all the way back. The way to do it was a pretty tightly held secret,” Goodman said.
“They took great pride in their ability. It was not easy to do. The ovens were not easy to work. The dough unwieldy. It took a long time. You had to apprentice awhile before you became a member. So these guys really were craftsmen,” he said.
Unfortunately one of the things lost over time is that sense of artisanship, he added. “They were masters at making bagels. There was an art to it,” Silver said. “They were artists and they really cared about the quality of the product.”
Old-style bagels, much smaller than the modern variety, were distinctive for their hard crusts, chewy interiors and savory flavor. The International Bagel Bakers Union Local 338 formed to protect the recipes, methods and interests of the master bagel bakers. Only sons or nephews of current members could join. Every bagel in New York City came out of a union shop.
With the advent of bagel-making machines that churned out bagels faster than any hands could, the oldways became obsolete and the bagel assimilated into the cultural melting pot, turning blander and fatter in the process.
“Part of the story we’re telling in this film is that the demise of the union really led to the demise of the bagel as well,” Goodman said. “The machine just couldn’t make as good a bagel as the men could, for a number of reasons. One reason being the traditional bagel dough was too stiff to go through the bagel machine. It kept breaking down the machines. So bakery owners started adding water to the dough so it would go through the machines better, but that ended up making the bagel softer. And bagels since that time have gone through all sorts of changes with the addition of dough conditioners, which most bakeries use now, to relax the gluten in the dough immediately so bagels don’t have to sit overnight. It’s a big money saver for the bakery owners, but it reduces the flavor of the bagel significantly.
“A lot of places don’t even boil their bagels anymore before baking them, which is the hallmark of the bagel — boiled before baked. They just sort of steam them because they don’t want that hard crust. They think people don’t want to chew that hard.”
Goodman said the bagel’s transformation from hand-crafted, ethnic food stuff to homogenized, mass-produced staple reflects “the American public’s taste. The American public likes big, soft, bland, white baked goods. But that’s part of the story, too — that as the bagel became less Jewish and more mainstream American it had to take on more of mainstream America’s tastes.” A similar thing happened with pizza and many other ethnic foods whose authentic characteristics were diluted or distorted on the path to Americanization.
The story of the bagel in America is also the story of the IBBU Local 338. Bagel bakers fought hard to improve the arduous conditions they worked in, using their union as leverage in negotiations with employers.
“The conditions were terrible. The heat of the bakery while they were baking got to be like 110 degrees. Bakers often slept on benches in the bakery. They went through a lot. After a great deal of effort, they built a strong union. It was a terrific thing,” said Silver, who is doing much of her studies at the famed Yivo Institute of Jewish Research in New York, where former Omaha resident Leo Greenbaum is associate archivist-acquisitions archivist.
Goodman “discovered” the IBBU while doing research for an essay on the history of the bagel published in the Harvard Review. He’d never heard of the union.
“I just thought it was a fantastic thing, you know, a union composed entirely of bagel bakers,” he said. “And the more I looked into it the more fascinated I became by the story of a union that for several decades controlled all of the bagel bakeries in New York City and then within a span of less than a decade had been wiped out. I thought this was a really poignant story. It’s a little-known story. And also a story that allowed the telling of a larger story about the way ethnic foods assimilate in the larger society and also the demise of the labor movement.”
The IBBU, whose exclusive ranks never exceeded 300-some members at any one time, reached beyond New York, although that’s where it was centered.
“My sense of it is if you were a bagel baker anywhere in the country you were a member…It happened that the vast majority of bagel bakers were in New York, but I believe there were members in places like Chicago and Boston,” Goodman said.
Long before bagel machines replaced them and broke their union, Local 338 brethren faced challenges from bakery owners, who, Goodman said, used “strikebreakers and scabs” to try and crush their solidarity. Resistance to the union included the emergence of “non-union shops,” said Goodman, “many heavily subsidized by organized crime. So, there was certainly a lot to deal with.”
By the mid ’70s the union was no more.
“The older guys retired. Some ended up working in non-union shops, working in much poorer conditions than they had been working in previously. Some joined the general bakers union and went to work in other union shops, not necessarily baking bagels. A lot of the guys left New York and took off around the country to open their own bagel shops. That’s how bagels really got introduced to different parts of the country that had never known bagels before. That’s the first time places like Albuquerque or Sacramento had seen fresh baked bagels,” he said.
Goodman and Silver say a fair number of IBBU bakers are still around, but no one’s quite sure exactly how many. The filmmakers’ plans call for on-camera interviews with many of these men, some quite aged now. There’s a sense of urgency to record and preserve the bakers’ stories before the legacy of their craftsmanship and union is irretrievably lost. For his Harvard Review essay on the bagel Goodman interviewed some of the men, tapping memories of long ago.
Memories of favorite foods, especially aromas, are known to be among the strongest our brains store. As the bagel is a food bound up in ritual, whether along family ethnic lines or urban lifestyle lines or breakfast staple lines, it is a food that serves as a nostalgic “touchstone,” Silver said.
“People think about it and it’s sort of like Proust’s (Marcel) madeleines. It has kind of ringing memories for people.” Her own remembrances of things past take her back to when she was a little girl and her father brought her to a downtown Omaha bakery for “the best rye bread you can imagine and wonderful bagels.” Goodman too recalls the traditional bagels of his childhood.
The filmmakers are counting on the public’s bagel nostalgia, including memorabilia, to help illustrate their story. In a letter recently emailed to Jewish newspapers nationwide, the filmmakers made an appeal: “As part of our research for the film, we are interested in obtaining all manner of visual material concerning the history of bagels in America: old photographs of bagel shops or bagel bakers, home movies that include bagels, newspaper or magazine advertisements for bagels, etc.”
Readers with materials are asked to respond to firstname.lastname@example.org. The filmmakers’ letter ends with, “We would be very grateful for any assistance you might provide. We look forward to hearing from you.”
The pair hope to start production in late fall. They must first secure funding.
In a new immigrant twist on the bagel’s evolution in America, the filmmakers say the rare bagel made today in the traditional manner is usually crafted by…Thais. Oy vey!
- Joan Micklin Silver’s Classic ‘Hester Street’ Included in National Film Registry (leoadambiga.wordpress.com)
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There’s a popular, family-owned bagel shop or bagel factory in Omaha that was out of commission for 10 months due to a fire that destroyed the place and even though the family, the Brezacks, almost immediately set about rebuilding, delays of one kind of another kept the new Bagel Bin from reopening. That left its die-hard customers, of which there are many, without their fix for the New York-style bagels that the family, who came to Omaha from Long Island, serves up. The following article for The Reader (www.thereader.com) appeared in the midst of the Brezacks’ frustration with the red tape that was preventing them from reopening. Since the piece appeared on Dec. 1, 2010, the Bagel Bin has indeed reopened and its bagelmaniacs are reportedly flocking there in record numbers. Even though the Bagel Bin has been around for 30-plus years in my hometown, I had to admit to the owners that I had never eaten there, and so one of my must-dos this weekend is to stop by and indulge in some of their famous bagels, which for my taste and for a lot of other folks are a perfect food group unto themselves. The place even makes authentic New York style pizza, another perfect food group. Can’t go wrong there.
The Much Anticipated Return of the Bagel Bin
©by Leo Adam Biga
Originally appeared in The Reader (www.thereader.com)
The words on the hand printed sign affixed to the glass doors of the rebuilt Bagel Bin, 1215 South 119th Street, seem benign enough. Behind the hopeful words though is the bittersweet story of a family-owned kosher bakery that went up in flames Jan. 7.
The three-alarm blaze left a total loss of the beloved business the Brezack family opened there in 1978. It meant starting from scratch and a touchstone neighborhood place being out of commission.
Owner Sue Brezack, whose late husband Joel started the Bin, says she and her family were inundated with expressions of concern from people: “Anything we can do for you? We hope you’re coming back.”
The decision to rebuild was easy for her and sons David and Scott, who’ve run the business with her since Joel’s death in 2004
“We realize we’re kind of an icon in this area. Everybody meets here,” she says.
For weeks though the reopening has been pushed back by pending city inspector approvals and contractor delays.
“It’s been a long year,” she says. “It puts us into a stress mode because you think you’re going to open on a date and then somebody throws a monkey wrench in. Something has to be done, then it has to be ordered and installed. Then you need to get the permit.”
“Everything’s done. We have enough supplies we could open today,” David said two weeks ago.
“We keep telling everybody, it’s not us,” says Sue. “The codes are crazy.”
Rather than risk disappointing people again, she says, “We’re not going to commit to any dates.”
All the while the rabid fan base, evidenced by a Rebuild Bagel Bin Facebook page numbering hundreds of friends with comments of support, press the owners for a firm relaunch. Regular customers call or email, some stopping by to gauge progress and kibitz. Members of the Monday Breakfast Bunch, who’ve met there for years, peek in, reserving their spots for when the joint’s up and running again.
“We love seeing them as they come up here,” Sue says. “It’s great to know they’re all around. If we’re in any other big city and we had this fire I don’t think anybody would have been that upset. People would have just moved on. But Omaha’s such a wonderful place. People are very caring here.”
Her customers’ devotion, she says, “makes me cry.”
She and Joel felt Omaha’s embrace when they made a leap of faith in 1977 to relocate here from Long Island, New York. She says “the community kind of came together” for them, a young Jewish couple who invested everything in the start-up. It’s remained a staple in the Jewish community, though most customers are Christian.
Why Omaha? Sue did part of her growing up here when her father was hired as chief programmer at Strategic Air Command. After she moved to New York she and Joel, a Brooklyn native, married and started their family. On vacations, Joel fell in love with the city’s quiet and its slow pace, except he couldn’t find a decent bagel in town. That deficit, he figured, could be his gain, and so he learned the bagel biz inside-out before moving Sue and the family to the Midwest to become bagel evangelists-entrepreneurs. They had the territory to themselves, before competition arrived, but as David says, “we’re still here.”
“We found our niche here,” adds Sue.
The couple’s three sons were enlisted right from the start. When Joel died David and Scott were already helping run things. Their brother Glenn is in construction and he finished out the rich new interior at the remade Bin. The spiffy new digs has some worried the homey old charm will be no more but David insists, “nothing’s changed.”
Feelings run deep, say the Brezacks, because it’s an old-school place where repeat customers are known by name and preference. As soon as they pull in the parking lot their favorite bagel’s toasted and coffee’s poured. Regulars love being pampered almost as much as exchanging good-natured barbs with the owners and counter staff.
“The people are just great, they really are,” says Sue.
All that’s left to reopen is the city’s final approval. Well, that and “we need our oven lit by the rabbi”, says Sue, adding, “But we can’t have him do that until we get the OK.”
Off-the-record, Dec. 1 became the new target date.
“It’s going to be a crazy place,” says David.
For updates call 334-2744 or visit www.bagelbin.com.
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This was one of three stories I did during my incredibly short-lived stint writing for Star City Blog (www.starcityblog.com). The subject of this piece is an anchor institution in the cultural hub of Omaha, the Old Market, the former wholesale produce center that’s been preserved and its century-old warehouse buildings repurposed as galleries, shops, eateries, apartments, and condos. The Bemis is housed in one of those warehouses. The Bemis always seems ahead of the curve when it comes to the art scene, and after a few wandering years it has rebounded stronger than ever. It’s a visionary place and in a very short article here I try to give a flavor for what makes it a dynamic space for artists and for visitors alike. I would like to write a more in-depth piece about it, perhaps next year when it celebrates its 30th anniversary.
Art for Art’s Sake: Bemis Center for Contemporary Arts
©by Leo Adam Biga
Originally posted on Star City Blog (www.starcityblog.com)
At the Bemis Center for Contemporary Arts in Omaha’s historic Old Market district, the phrase Artists Matter is reality, not slogan. Going on 30 years now, the Bemis has been Omaha’s conduit to the modern art world by nurturing exceptional global talent.
Its renowned International Artist Residency program brings diverse artists to live and work there each year. A busy exhibition schedule of 20-plus shows presents work across a wide range of media by visiting and local artists. Admission is free.
Progressive live music performances occur at the Bemis and its adjacent installation/work site, the Okada. Community art projects serve as catalysts for collaborations between artists and the public. Art talks promote artist-audience dialogues.
The Bemis Center is housed in the 19th century McCord-Brady building at 724 South 12th Street. The five-story, 110,000 square foot structure is among the Market’s many landmark red brick mercantile warehouses repurposed as a cultural facility.
The center’s hub is its coveted residency, which began as a summer artist-in-industry program. It was still a new concept then. By the mid-‘80s, the Bemis operated year-round. The last two decades has seen an “explosion” in artist colonies nationally, said Bemis executive director Mark Masuoka.
From then till now, the center’s hosted nearly 700 artists from 34 countries. At any given time six to eight artist fellows are in residence, each with a spacious live-work loft. Artists, who receive a $750 a month stipend, plus supplies, stay from a month to three months. New fellows as of August include painter Myung-Jin Song from Seoul, South Korea, photographer Cybele Lyle of Oakland, Calif. and interdisciplinary artist Michael Beitz from Buffalo. They joined artists from Florida and Philadelphia.
Former fellows who’ve made Omaha home include Christina Narwicz, Littleton Alston, Terry Rosenberg, Jim Hendrickson. Steve Joy, Therman Statom and Claudia Alvarez.
Masuoka said interest in the program keeps rising, with 1,000 applications for 24 available spots each year. The Honolulu native said a planned expansion will accommodate additional artists. He goes back with the Bemis to the ‘80s, as a Jun Kaneko assistant and artist-in-residence. That history, plus art management stints in Las Vegas and Denver, gives him a perspective on what makes the Bemis special.
“The Bemis continues to amaze me as an organization, not just because of what we’ve been able to accomplish but because we’ve stayed true to our mission,” he said. “The more we grow and mature as an organization what becomes evident is that we really understand what artists need and provide support for that activity.”
He said the Bemis is rare in granting artists the freedom to create or research or just be.
“It comes from our having been founded by artists. Because of that, we really understand what artists need and we’re prepared and willing to do whatever it takes as an organization to tell artists, yes,” said Masuoka. “I think many times in our society and within even the art field there are so many reasons not to pursue a project or not to support an individual artist. What we continue to strive for is to find ways to support artists. At the core of it is why the organization exists — to help artists realize or actualize their ideas. I think it makes Bemis unique not just in the country but in the world.”
Lincoln collector Robert Duncan is part of a star-studded board that includes the artist Christo.Residency program manager Heather Johnson said the Bemis provides “a gift to artists.” That includes the sanctuary of their second-floor live-work studios, usually off-limits to the public. “It’s meant to be a place for artists and their process. We don’t make any expectations or assumptions or judgments about their process and what that should look like or shouldn’t, so it’s very self-directed, and artists love us for that.”
“That gift of time and space we talk about is critical,” said Masuoka. “It advances careers, it advances ideas, and it sort of reinstills and reconfirms to artists that they’re important to our culture.”
Masuoka said the only requirements of fellows is to make a presentation and to donate a piece. Otherwise, the Bemis culture is hands-off.
Bemis curator Hesse McGraw, who’s worked at galleries in New York City and Kansas City, Mo., said, “What distinguishes the Bemis Center from other arts institutions is that what drives it is the activity of artists and the work they’re doing right now. We really try to think of it as a laboratory for artists. The residency program is focused on supporting an open process.”
McGraw, who curates shows in the center’s three main galleries, said, “The exhibition program tries to carry that sensibility through to the presentation of the work.” He said the Bemis encourages artists to do what they couldn’t do in a different context or setting. “We really try to find ways of supporting them, whether curatorially, logistically, financially, to build-out projects significant in their career and in their practice.”
All this creativity brings a dynamic energy to the space and to the community, challenging the status quo and thereby enriching viewers.
“It’s an expression of this attitude about finding new ways and having the ability to look at things differently,” Masouka said. “Artists see things differently, they look at possibilities other people don’t see, and through that you increase the imagination about what is possible. Programs like the Bemis Center support individual artists, nurture creativity, but also really showcase the value of what artists bring to our society.”
The Bemis is intentional in fostering artist-led discussion through events like its First Thursday ArtTalk lecture series and cutting-edge exhibitions.
“The exhibition program is an opportunity to have conversations and dialogue with the public about contemporary art and its relationship to anything in public life or the city or a myriad of social and cultural issues,” said McGraw.
The current Hopey Changey Things group show (through Sept. 4) is an ironic riff on American society as expressed in photographs, videos and installations. McGraw said pieces variously posit an apocalyptic vision for wiping the slate clean, an absurdist’s view of our current cultural moment and a radical pragmatism for reinventing places.
“I think things we’re particularly excited about now are artists working across disciplines and at some level of social engagement,” he said. “I feel like it empowers audiences to think about contemporary life.” Always, he said, the Bemis looks “at how can we utilize the projects to create a perpetual sense of surprise” within the “intensive introspection and ecstatic spectacle” of contemporary art.
A venue for doing that is the Bemis Underground, a subterranean but warm space connecting local and visiting artists with each other and with the community via exhibitions, talks, art trivia quizzes and even potluck suppers. “It sort of ties everything together,” said manager Brigitte McQueen. “It’s very welcoming down here. The openings have huge traffic.”
Together with the adjacent Kaneko – Open Space for Your Mind and nearby studios, galleries and theaters, the Bemis Center continues being a mainstay in the Old Market art scene.
The Bemis is open Tuesday through Saturday, 11 a.m. to 5 p.m. For exhibition and event details or to schedule tours, visit www.bemiscenter.org or call 402-341-7130.
- Current Motion, First New York Solo Exhibit of Hawaiian Artist, Carol Bennett Opens in Public Art Space in Manhattan (prweb.com)
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- Omaha Arts-Culture Scene All Grown Up and Looking Fabulous (leoadambiga.wordpress.com)
About a decade ago I became reacquainted with a former University of Nebraska at Omaha adjunct professor of photography, Rudy Smith, who was an award-winning photojournalist with the Omaha World-Herald. I was an abject failure as a photography student, but I have managed to fare somewhat better as a freelance writer-reporter. When I began covering aspects of Omaha‘s African-American community with some consistency, Rudy was someone I reached out to as a source and guide. We became friends along the way. I still call on him from time to time to offer me perspective and leads. I’ve gotten to know a bit of Rudy’s personal story, which includes coming out of poverty and making a life and career for himself as the first African-American employed in the Omaha World-Herald newsroom and agitating for social change on the UNO campus and in greater Omaha.
I have also come to know some members of his immediate family, including his wife Llana and their musical theater daughter Quiana or Q as she goes by professionally. Llana is a sweet woman who has her own story of survival and strength. She and and Rudy are devout Christians active in their church, Salem Baptist, where Llana continues a family legacy of writing-directing gospel dramas. She’s lately taken her craft outside Omaha as well. I have tried getting this story published in print publications to no avail. With no further adieu then, this is Llana’s story:
Gospel Playwright Llana Smith Enjoys Her Big Mama’s Time
©by Leo Adam Biga
When the spirit moves Llana Smith to write one of her gospel plays, she’s convinced she’s an instrument of the Lord in the burst of creative expression that follows. It’s her hand holding the pen and writing the words on a yellow note pad alright, but she believes a Higher Power guides her.
“I look at it as a gift. It’s not something I can just do. I’ve got to pray about it and kind of see where the Lord is leading me and then I can write,” said the former Llana Jones. “I’ll start writing and things just come. Without really praying about it I can write the messiest play you ever want to see.”
She said she can only be a vessel if she opens herself up “to be used.” It’s why she makes a distinction between an inspired gift and an innate talent. Her work, increasingly performed around the nation, is part of a legacy of faith and art that began with her late mother Pauline Beverly Jones Smith and that now extends to her daughter Quiana Smith.
The family’s long been a fixture at Salem Baptist Church in north Omaha. Pauline led the drama ministry program — writing-directing dramatic interpretations — before Llana succeeded her in the 1980s. For a time, their roles overlapped, with mom handling the adult drama programs and Llana the youth programs.
“My mother really was the one who started all this out,” Smith said. “She was gifted to do what she did and some of what she did she passed on to me.”
Married to photojournalist Rudy Smith, Llana and her mate’s three children grew up at Salem and she enlisted each to perform orations, sketches and songs. The youngest, Quiana, blossomed into a star vocalist/actress. She appeared on Broadway in a revival of Les Miserables. In 2004 Llana recruited Quiana, already a New York stage veteran by then, to take a featured role in an Easter production of her The Crucifixion: Through the Eyes of a Cross Maker at Salem.
Three generations of women expressing their faith. From one to the next to the other each has passed this gift on to her successor and grown it a bit more.
Pauline recognized it in Llana, who recalled her mother once remarked, “How do you come up with all this stuff? I could never have done that.” To which Llana replied, ‘Well, Mom, it just comes, it’s just a gift. You got it.” Pauline corrected her with, “No, I don’t have it like that. You really have the gift.”
“Them were some of the most important words she ever said to me,” Smith said.
Miss Pauline saw the calling in her granddaughter, too. “My mother would always say, ‘Quiana’s going to be the one to take this further — to take this higher.’ Well, sure enough, she has,” Smith said. “Quiana can write, she can direct, she can act and she can SING. She’s taken it all the way to New York. From my mother’s foundation all the way to what Quiana’s doing, it has just expanded to where we never could have imagined. It just went right on down the line.”
Whether writing a drama extracted from the gospels or lifted right from the streets, Smith is well-versed in the material and the territory. The conflict and redemption of gospel plays resonate with her own experience — from her chaotic childhood to the recent home invasion her family suffered.
Born in a Milford, Neb. home for young unwed mothers, Smith knew all about instability and poverty growing up in North O with her largely absentee, unemployed, single mom. Smith said years later Pauline admitted she wasn’t ready to be a mother then. For a long time Smith carried “a real resentment” about her childhood being stolen away. For example, she cared for her younger siblings while Pauline was off “running the streets.” “I did most of the cooking and cleaning and stuff,” Smith said. With so much on her shoulders she fared poorly in school.
She witnessed and endured physical abuse at the hands of her alcoholic step-father and discovered the man she thought was her daddy wasn’t at all. When her biological father entered her life she found out a school bully was actually her half-sister and a best friend was really her cousin.
It was only when the teenaged Llana married Rudy her mother did a “turnabout” and settled down, marrying a man with children she raised as her own. “She did a good job raising those kids. She became the church clerk. She was very well respected,” said Smith, who forgave her mother despite the abandonment she felt. “She ended up being my best friend. Nobody could have told me that.”
Llana Smith, far right, with husband Rudy and daughter Quiana
Until then, however, the only security Smith could count on was when her Aunt Annie and Uncle Bill gave her refuge or when she was at church. She’s sure what kept her from dropping out of school or getting hooked on drugs or turning tricks — some of the very things that befell classmates of hers — was her faith.
“Oh, definitely, no question about it, I could have went either way if it hadn’t really been for church.” she said. “It was the one basic foundation we had.”
In Rudy, she found a fellow believer. A few years older, he came from similar straits.
“I was poor and he was poor-poor,” she said. “We both knew we wanted more than what we had. We wanted out of this. We didn’t want it for our kids. To me, it was survival. I had to survive because I was looking at my sister and my brother and if they don’t have me well, then, sometimes they wouldn’t have nobody. I had to make it through. I never had any thought of giving up. I did wonder, Why me? But running away and leaving them, it never crossed my mind. We had to survive.”
Her personal journey gives her a real connection to the hard times and plaintive hopes that permeate black music and drama. She’s lived it. It’s why she feels a deep kinship with the black church and its tradition of using music and drama ministry to guide troubled souls from despair to joy.
Hilltop is a play she wrote about the driveby shootings and illicit drug activities plaguing the Hilltop-Pleasantview public housing project in Omaha. The drama looks at the real-life transformation some gangbangers made to leave it all behind.
Gospel plays use well-worn conventions, characters and situations to enact Biblical stories, to portray moments/figures in history or to examine modern social ills. Themes are interpreted through the prism of the black experience and the black church, lending the dramas an earthy yet moralistic tone. Even the more secular, contemporary allegories carry a scripturally-drawn message.
Not unlike an August Wilson play, you’ll find the hustler, the pimp, the addict, the loan shark, the Gs, the barber, the beauty salon operator, the mortician, the minister, the do-gooder, the gossip, the busy-body, the player, the slut, the gay guy, et cetera. Iconic settings are also popular. Smith’s Big Momma’s Prayer opens at a church, her These Walls Must Come Down switches between a beauty shop and a detail shop and her Against All Odds We Made It jumps back and forth from a nail shop to a hoops court.
The drama, typically infused with healthy doses of comedy, music, singing and dancing, revolves around the poor choices people make out of sheer willfulness. A breakup, an extramarital affair, a bad business investment, a drug habit or a resentment sets events in motion. There’s almost always a prodigal son or daughter that’s drifted away and become alienated from the family.
The wayward characters led astray come back into the fold of family and church only after some crucible. The end is almost always a celebration of their return, their atonement, their rebirth. It is affirmation raised to high praise and worship.
At the center of it all is the ubiquitous Big Mama figure who exists in many black families. This matriarch is the rock holding the entire works together.
“She’s just so real to a lot of us,” Smith said.
Aunt Annie was the Big Mama in Smith’s early life before her mother was finally ready to assume that role. Smith’s inherited the crown now.
If it all sounds familiar then it’s probably due to Tyler Perry, the actor-writer-director responsible for introducing Big Mama or Madea to white America through his popular plays and movies. His big screen successes are really just more sophisticated, secularized versions of the gospel plays that first made him a star. Where his plays originally found huge, albeit mostly black, audiences, his movies have found broad mainstream acceptance.
Madea is Perry’s signature character.
“When Madea talks she be talking stuff everybody can relate to,” Smith said. “Stuff that’s going on. Every day stuff. We can relate to any and everything she be saying. That character’s a trip. It’s the truth. One of my mother’s best friends was just like Madea. She smoked that cigarette, she talked from the corner of her mouth, she could cuss you out at the drop of a hat and she packed her knife in her bosom.”
Smith appreciates Perry’s groundbreaking work. “That is my idol…my icon. At the top of my list is to meet this man and to thank him for what he’s done,” she said. She also likes the fact “he attributes a lot of what he does to the Lord.”
Her own work shows gospel plays’ ever widening reach — with dramas produced at churches and at the Rose and Orpheum Theatres. She first made her mark with Black History Month presentations at Salem with actors portraying such figures as Medgar Evers, Harriet Tubman and Marian Anderson. Her mom once played Jean Pittman. A son played Martin Luther King Jr. She enjoys “bringing history to life.”
Her Easter-Christmas dramas grew ever grander. Much of that time she collaborated with Salem’s then-Minister of Music, Jay Terrell, and dance director, Shirley Terrell-Jordan. Smith’s recently stepped back from Salem to create plays outside Nebraska. That’s something not even her mother did, although Pauline’s Your Arms Are Too Short to Box with God did tour the Midwest and South.
At the urging of Terrell, a Gospel Workshop of America presenter and gospel music composer now at Beulahland Bible Church in Macon, Ga., Smith’s taking her gift “outside the walls of the church.” In 2005 her Big Momma’s Prayer was scored and directed by Terrell for a production at a Macon dinner theater. The drama played to packed houses. A couple years later he provided the music for her These Walls, which Smith directed to overflow audiences at Tabernacle Baptist Church in Wichita, Kansas. In 2008 her Against All Odds was a hit at Oakridge Missionary Baptist Church in Kansas City, Kan., where she, Terrell-Jordan and Jay Terrell worked with some 175 teens in dance-music-drama workshops.
Against All Odds took on new meaning for Smith when she wrote and staged the drama in the aftermath of a home invasion in which an intruder bound and gagged her, Rudy and a foster-daughter. Rudy suffered a concussion. A suspect in the incident was recently arrested and brought up on charges.
Smith’s work with Terrell is another way she continues the path her mother began. Doretha Wade was Salem’s music director when Pauline did her drama thing there. The two women collaborated on Your Arms Are Too Short, There’s a Stranger in Town and many other pieces. Wade brought the Salem Inspirational Choir its greatest triumph when she and gospel music legend Rev. James Cleveland directed the choir in recording the Grammy-nominated album My Arms Feel Noways Tired. Smith, an alto, sang in the choir, is on the album and went to the Grammys in L.A.
Terrell’s been a great encourager of Smith’s work and the two enjoy a collaboration similar to what Doretha and Pauline shared. “To see how Doretha and her worked to bring the music and the drama together was a big influence and, lo and behold, Jay and I have become the same,” she said.
Smith and Terrell have discussed holding gospel play workshops around the country. Meanwhile, she staged an elaborate production at Salem this past Easter. There’s talk of reviving a great big gospel show called Shout! that Llana wrote dramatic skits for and that packed The Rose Theatre. It’s all coming fast and furious for this Big Mama.
“This is like a whole new chapter in my life,” she said.