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Yolonda Ross adds writer-director to actress credits; In new movies by Mamet and Sayles as her own “Breaking Night” makes festival circuit
If you appreciate really good acting then a name you should know is Yolonda Ross. Her face may be familiar but her name likely isn’t. She doesn’t get the high visibility film and television parts that another Omaha native actress of color , Gabrielle Union, gets but it’s not for lack of talent. It certainly isn’t for a lack of looks either. No, it’s hard to say why she hasn’t had the major breakthrough that other actresses have but it’s not as though her career is wanting either. She’s done lots of good work on the big and and small screens and three new movie projects are sure to bring her more attention than she usually gets. She appears in new movies by noted filmmakers David Mamet and John Sayles and her own writing-directing debut, the short Breaking Night, which she also stars in is making the festival rounds. Indeed, her dramtatic narrative short is screening at the Omaha Film Festival on March 8. She’ll be there for that screening and she’ll also participate in an acting panel on March 9. I’ve been following her career for several years now and you’ll find my earlier stories about her and her work on this blog. I’m hoping she finally gets the due she deserves.
Yolonda Ross adds writer-director to actress credits;
In new movies by Mamet and Sayles as her own “Breaking Night” makes festival circuit
©by Leo Adam Biga
Soon to appear in The Reader (www.thereader.com)
You may not know the name but for more than a decade now Omaha native Yolonda Ross has been a stalwart actress in American independent cinema and quality television movies and episodic dramas.
Before recently working with a pair of star indie writer-directors – David Mamet, on the new HBO movie Phil Spector, and John Sayles on the coming feature Go for Sisters – she’d previously been directed by Woody Allen (Celebrity), Cheryl Dunye (Stranger Inside), John Cameron Mitchell (Shortbus) and Todd Haynes (I’m Not There).
Ross played the recurring role of documentary filmmaker Dana Lyndsey in season two of the acclaimed HBO series Treme. She’s guested on such prestigious network shows as Third Watch, 24, Law & Order and New York Undercover.
Spector and Sisters come on the heels of her turn as a mother and wife in the well-received 2012 indie feature, Yelling to the Sky, that deals with issues of race, violence, bullying and relationships. It was shot in Queens, NY.
A measure of the esteem Ross enjoys is that both Mamet and Sayles wrote parts for her in their new films. Though she’s only in one scene in the Spector biopic, which premieres Mar. 24, it’s with the great Helen Mirren. Her co-lead role, opposite LisaGay Hamilton, in the Sayles cross-cultural suspenser Sisters marks her first lead in a prestige feature.
2013 also marks Yolonda’s writing-directing debut with the short drama Breaking Night, an official selection of the Mar. 6-10 Omaha Film Festival unreeling at the Regal Stadium 16, 7440 Crown Point Avenue. Her dramatic narrative short screens Friday at 5:30 p.m. The coming-of-age story stars Ross as a young woman riding the throes of first love to escape a harsh home life. The film was selected for the New Voices in Black Cinema series in Brooklyn, NY.
Ross is a veteran of workshops at the Sundance Institute‘s screenwriters and directors labs, where she’s worked with her “dear friend” screenwriter-director Joan Tewksberry (who scripted Nashville). The actress filmed her short last summer in St. Charles Parish, New Orleans and in Baton Rouge, whose spell she’d already fallen under from her work on Treme, the post-Katrina Big Easy-set drama. She recruited some of her crew from the show.
Fellow Omaha native Alexander Payne served as a Breaking Night producer.
A longtime New York City resident, Ross will be at the OFF screening, where Omaha friends and family will lend support.
Though she hopes Sisters leads to acting offers and Breaking Night establishes her directing cred, she’s taking matters in her own hands by writing new scripts for her to direct and/or star in. She’s currently penning a feature family drama she plans to direct in Houston, Texas next year. She’s also writing a spec pilot. She has more short scripts she’d like to develop.
She clearly views Breaking Night as the start of her career as filmmaker.
“It’s like one down and many to go. Once I got it finished it was just onto the next one. It doesn’t stop at one,” she says.
The many faces of Yolonda Ross:
Ross, a Burke High graduate who left Omaha in the mid-1990s to work in fashion, also sings (jazz, R&B) and paints (acrylic abstracts) and thus she views writing-directing as simply two more expressions of her creativity.
“I can do a lot of things. I happen to be one of those people that’s gifted in a lot of ways creatively. I mean, that’s just how I function. To not be utilizing all the parts of yourself sort of feels like you’re wasting yourself .”
Her writing’s evolved to where she’s confident she can craft her own vehicles.
“I feel as time has gone on my writing has gotten more defined. I know what my voice is, I know I have a unique point of view, I know I see things in a way that I feel are not being seen. Also, so many things are from a male point of view. I find it refreshing to see somebody else’s point of view, and you know I’m a black woman and one that I don’t feel is stereotypical,” says Ross, who’s worked with several women directors.
“I can tell a story and my writing has been really going places.
Breaking Night realizes a long-held goal to put her ideas on screen.
“I wanted to get the visions out of my head and see if I can do it, see what I can make, see what comes out of me. I actually had something else written but I didn’t feel like doing that so the story of Breaking Night just kind of came about. I had just been up at the Sundance film labs the summer before working on a project and it just made me want to have my own project to work on and to see what came of it with a collective group of people.”
Helming her own film proved to be everything she thought it would be.
“It was like an amazing, magical event. Little by little it all came together. It was a four-day shoot. Our last day of shooting was a night shoot that went into morning and the sun came up and we watched the sun rising. We all broke night together and nobody wrecked anybody’s nerves. We all worked together, there were no like attitudes, it was just beautiful.”
She says the film’s story is “a universal one with a different face on it.” Her inspiration was the classic ’70s rock song “Blinded by the Light,” a personal favorite that always conjured romantic and rebellious images for her. She set the story, which all takes place in the space of 24 hours, in the same decade to stay true to the song’s roots.
“I tell a universal story of a young person going through problems at home who doesn’t have support and leaves home. That’s every race, every generation.”
In her script the song becomes an anthem for breaking free of shackles that define or limit us. Her choice to infuse an interracial love relationship into the mix was about overturning stereotypes but in the end her film’s less about that than it is about finding one’s identity and following one’s destiny.
“There are definitely images that would always come to mind when I would listen to the song, knowing the time period it comes from, knowing which stations it would be played on and who the audiences would be for it. But in my thoughts it’s universal because everybody I know loves that song and rocks that song and I wanted to put a different face on who the characters were in it.
“If a film from the song was made in the ’70s when it came out I’m sure those characters would all be white. In TV and film then most times you would see black people either in the city on drugs or selling drugs or trying to get out of the ghetto or in the South trying to flee the South. In this case I wanted to put certain constraints on myself to fit the story and these elements into this seven minute song and tell this story.”
She’s satisfied she delivered a tale of youthful angst and longing that transcends cultures.
“I feel I’ve succeeded because race is not the issue at all in it. The story happens to have a black family. What I used as reference were movies like Silkwood and Norma Rae. It’s a rural home where the mom, even though it’s not said, has like a factory job and she’s got a dude she shouldn’t be with. He’s not a dad, he’s kind of living off them and taking advantage.
“The boy the girl is in love with is her escape. He’s the only one that understands her. At that age you have that person and he’s that person. They both run away. She’s got him as protection. That’s a young romance, so who knows what’s going to happen to it when she gets to wherever she’s going.”
Ross has the girl she plays cross paths with a posh black couple out on the town getting their disco down. The couple represent to the girl a sophistication and life far removed from her own.
“It’s like they symbolize to the girl that she can become that. So then she does take her life and her future into her hands and makes a decision. She’s not going to be a person who gets run over and taken advantage of, she’s not going to allow herself to be in the same kind of situation as her mom.”
An actress who never looks the same from part to part, Ross deftly plays both the ingenue and the ethereal disco mama.
Ross shot and edited the encounter to indicate the disco couple also see in the girl the possibility of something she’d never seen in herself. The girl becomes empowered by accepting a knowing look from the woman and a kiss and a business card from the man. All affirmation of her worth and emancipation – that her time has come, that her path will be different.
“It’s like, ‘This fabulous couple sees something in me? OK, I’m out of here.’ The kids don’t know where they’re going, they’re just running away, but now she’s going wherever the disco man’s card says he from. It’s that kind of feeling.”
Ross went after a late ’70s-early ’80s Pop style look for the film, which plays like a good music video. She doesn’t mind the music video comparison but is adamant the story stands on its own.
“It has the aspects of a music video to it but it really is a short film because without the music the story is still there. I would like people to understand that there’s a lot actually happening there. All those frames in it have meaning.”
The visual palette changes as the drama plays out.
“It’s got three parts to it. It starts off light and kind of generic but once you get into the home it gets dark, it gets more real because it’s a messed up situation that happens. Once she’s out of the home that night it goes through a kind of surreal take. It leaves you wondering did this really happen or did she dream it.”
WATCH THE FILM AT–
In one shot the two young lovers have a kind of out-of-body experience while making out and to convey that feeling Ross wanted a visual effect she recalled seeing from that era. But she couldn’t find an example and she didn’t know what to call it.
“That was like the hardest thing,” she says. “In describing seeing that thing on TV or in videos in the early ’80s I could not find anybody who knew what that thing was. I finally found somebody to actually do it for me. It’s called a trail.”
The ending unfolds in an other-worldly rural idyll flush with Spanish Moss trees. There’s a sumptuous quality to the imagery throughout, even the gritty parts, that she credits her director of photography, Justin Zweifach, with.
“My DP was amazing. He literally came on a week before us shooting because my original DP dropped out and it was a blessing because he understood everything that was going on in my head. I made storyboards and there’s a full script but him asking me certain questions about the feel of things, the feel of characters, how I saw things, that was way more helpful in him capturing how it looks. It’s above and beyond what I expected. I mean, he shot it beautifully.”
She says crew embraced the project because with its minimal dialogue and luscious images their work can be readily seen on the screen.
Others who helped ease her through the first-time filmmaking process were executive producer Tim Mather and associate producer Sasha Solodukhina.
About Mather, she says, “When you’ve got somebody who’s got your back and understands the whole production part of it to guide you through it’s a lifesaver because there are so many little things. I come from acting, so I know about emotions, I know about all that kind of stuff. Before I did this i really didn’t even know the difference between a gaffer and a grip. I hate to say this but I didn’t know what the jobs were, but now I know. I know in front of, I know behind, I know these things now.
“And Tim is great dealing with people and places you need to have connections to to get better deals and to get things done.”
She says Solodukhina was “like wonder woman because she got me so many people. She knows everybody.”
As for having Payne’s imprimatur on the film, she notes, “What can you say? How can that hurt? I’m glad that our friendship made him come on and contribute. I still have to show him the film though.”
With the likes of Payne, Mamet and Sayles in her corner, she knows her work is getting noticed by the right people.
“It’s like how I feel most of my career has been, you just do your work and a lot of times you don’t feel anybody’s paying attention or whatever but then you get these offers from these great directors, so it’s amazing who watches and who does think of you.”
The offer from Sayles came while she location scouted for her short. She knew him from auditioning for his Honeydripper, losing a part in it to her Go for Sisters co-star, LisaGay Hamilton.
Sisters is the fictional story of childhood best friends whose different life paths have separated them for 20 years until events reunite them as adults. Ross is the newly released from prison Fontaine, who finds her old friend Bernice (Hamilton) assigned as her parole officer. The street wise ex-con becomes a lifeline when Bernice’s son is captured and held for ransom by drug dealers in Mexican border towns. Edward James Olmos becomes the third amigo in this search party that courts danger at every turn.
Edward James Olmos, Lisa Gay Hamilton, Yolonda Ross in Go for Sisters
The low-budget, guerrilla-style shoot in Mexicali, Calixico and Tijuana required a huge number of locations in a short number of days, which kept cast and crew hopping.
“It was fun but just different logistically for me,” says Ross. “It was sort of like you wake up and you just go. You don’t even look around. You’re like, OK, who am I? What are we doing? It’s almost a road movie because we’re on the move so much. The story takes you on a nice trip. There’s lots of familiar faces in cameos and it’s fun to see who you come across next.”
About the enigmatic Sayles, she says, “Pretty much he gives you the blueprint and you do it. He has said, and now I see it, that his directing is choosing the right actors,. He lets us do our work.” By contrast, she says Mamet “is more verbal than John. I think he’s really funny, I really like him a lot. The one way they are alike is they both tell stories while working and they both have people around them they’ve worked with before, so there’s a level of comfort with the crew.”
She’s excited to see who next notices her work. though she says she’s been around long enough to know that some filmmakers “go after the same people or who they think are hot or whatever,” adding, “You can be talented all day but that has nothing to do with them hiring you.” She says if box office performance is the arbiter then she’ll always be at a disadvantage because the small indie work she does rarely makes much of a splash or a profit.
“It’s unfortunate. The rest is just all crazy business stuff, which makes no sense. That’s why I’m writing.”
Ross is also part of a March 9 panel, Actors on Acting, at 3:15 p.m.
The Omaha Film Festival is a curated assemblage of narrative feature films, documentaries, live action and animated shorts as well as workshops and panels. Now in its eighth year, the fest has a strong track record of bringing film artists with and without Nebraska ties to discuss their work.
For schedule and ticket details, visit http://www.omahafilmfestival.org.
Related articles
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- Phil Spector Biopic Trailer Released By HBO (noise11.com)
- Interview with Victoria Mahoney on ‘Yelling to the Sky’ starring Zoe Kravitz, Gabourey Sidibe and Black Thought (ifelicious.com)
Matched set: Susan Baer Collins and Carl Beck share life and career based in theater at Omaha Community Playhouse
An Omaha asset know far and wide outside the city and the state of Nebraska is the Omaha Community Playhouse. With the possible exception of the Joslyn Art Museum, it owns the richest history of any Omaha arts and cultural organization. I mean, we’re talking serious pedigree here. So it’s no small thing to hold a ranking position on the artistic staff there. That a former husband and wife hold the artistic director and associate artistic director posts there and have done so for many years intrigued me and the result of my curiosity is the following story soon to appear in the New Horizons newspaper. Carl Beck and Susan Baer Collins have been making theater together for decades and they’ve gone right on working at the Playhouse even after their divorce. They’ve made this unusual situation work and after the 2013-2014 season they will finally be going their separate ways, but there’s a lot of theater ahead of them yet. If you’re a theater fan then check out my many theater stories on this blog, including a history piece on the Omaha Community Playhouse and features related to the Brigit St. Brigit, Blue Barn, John Beasley and other theaters. You’ll also find quite a bit about the Great Plains Theatre Conference.
Matched set: Susan Baer Collins and Carl Beck Share life and career based in theater at Omaha Community Playhouse
©by Leo Adam Biga
Soon to appear in the New Horizons
A shared passion for theater has kept Susan Baer Collins and Carl Beck joined at the hip despite countless moves and significant life changes.
If they were a production, Collins-Beck would be a sensation for their show-must-go-on endurance. A year-and-a-half from now their decades-long run as a dedicated theater team – he’s artistic director and she’s associate artistic director at the Omaha Community Playhouse – will end when they retire from those positions and they finally go their separate ways.
Their love story is not just with dramatics. Back in the early 1970s they fell head over heels for each other while working in the theater – they were even introduced on stage. They began living together, traveling far and wide pursuing their dream, including two stays in New York City, where they made audition rounds trying to break in on Broadway. There and at other stops they worked regular jobs to support their stage aspirations. With nothing tying them down, these theater vagabonds went wherever the work took them.
Beck recalls, “We were exceptionally lucky along the way. We had connections that kept taking us to a different step. We remained very open. We were constantly moving, sometimes three or four times in a year, to different cities. So everything had to fit in a Volkswagen Beetle. You lived a very strange life but it was always interesting.”
They’ve performed in every conceivable situation, from grand venues to under a leaking circus tent in a driving rainstorm to a cattle auction barn to the Nebraska State Penitentiary, where one group of inmates was on their best behavior while another group heckled the performers the entire time.
Dinner theaters became their mainstay.
“One of our trips took us to Atlanta where we were in a fantastic theater that did nothing but big musicals – Hello Dolly, Fiddler on the Roof,” says Collins.
That Southern metropolis became home when Turner Broadcasting hired them to work in front of and behind the camera for its WTBS superstation.
On far right are Carl Beck and Susan Baet Collins, ©netnebraska.org
“Maybe the biggest departure was an opportunity for us to write and perform on a children’s television show for Turner Broadcasting called Superstation Funtime. I was on the show and Carl was a writer,” says Collins. “We worked for three years, in and out of production of this show and in other positions at the network.”
TV was a decided change of pace for the theater artists.
“There wasn’t the same degree of comfort, of knowledge, of want to work in television as there was in theater,” says Beck. “I just always felt I would be scrambling to catch up in television, but my roots, my base is more theater-driven, and that’s what we would both prefer to be doing.”
Ironically, Collins has gone on to do extensive work as a voice talent for network TV children’s shows (Street Sharks, Archie’s Weird Mysteries, Liberty’s Kids, Horseland, Strawberry Shortcake, Dino Squad). She also does narration for commercials, documentaries and corporate videos.
Perhaps the couple’s most memorable performance came for British royalty.
“We wrote and performed a live show for the Prince of Wales at the Fox Theatre in Atlanta,” Beck explains.”Prince Charles came there as part of a U.S. tour. We had just opened a comedy improv group there with other Nebraskans and were kind of a new topic.”
Atlanta rolled out the red carpet for the royal. “I ended up as the master of ceremonies,” Beck says. “Gladys Knight and the Pips were the big entertainment.” Collins appeared in a sketch quizzing Charles on his knowledge of Southern slang. She got to meet him backstage and was charmed by his droll flattery.
Theater is the couple’s life. Upon marrying in 1977 they followed, in their own humble way, the tradition of more famous husband and wife stage teams such as Alfred Lunt and Lynn Fontanne or Hume Cronyn and Jessica Tandy.
The couple have a son together, Ben Beck, who is a playwright and actor in Omaha. Though Collins and Beck divorced in 1996, they’ve remained friends and colleagues, managing to amicably, successfully work side by side at the Playhouse. Their parallel careers long ago brought them there. Beck came first. When Superstation Funtime was cancelled he “jobbed in” to direct for the Playhouse’s touring company, the Nebraska Theatre Caravan.
“Then we got the call that (then-executive director) Charles Jones was looking for an associate director to help him because the Playhouse then was undergoing a large expansion, so we moved up there with a 6-month old baby and I became associate director,” says Beck. “That was 1983.”
When Jones suffered a stroke in ’96 Beck became artistic director and Collins associate artistic director. They’ve remained in those positions ever since.
“We feel absolutely incredibly lucky to have stumbled into the positions that we have that allow us to live a very pleasant, normal life in a community like Omaha being able to make our living doing something we both feel very passionate about,” says Beck.
Between them, they helm most of the theater’s mainstage shows, particularly the big musicals that are the theater’s stock-in-trade moneymakers.
Their professional alliance has endured dating, marriage and divorce. “We’ve been joined at the hip professionally most of our lives. It’s kind of unusual,” says Collins. When their wedded bliss was no more they looked past their differences to focus on what was best for their son and their career. “It couldn’t work any other way,” she says. “We celebrate holidays together, we’ve taken trips together.”
She’s been married 13 years to an attorney from Norfolk, Neb., Dennis Collins, who performs at the Playhouse and has been directed by her ex.
“It’s an odd little family, but I wouldn’t have it any other way,” Susan says.
Having lived and worked together so long, the pair connect deeply.
“It’s definitely a relationship you cultivate, especially after a divorce,” says Beck. “You realize the important things. We certainly don’t want to make anyone we work with or are friends with choose sides. Our single greatest focus was to continue to raise our son and both be very much a part of his life. No one was going anywhere.”
Because they’ve shared a life together, the two artists enjoy a bond that goes well beyond what most associates share.
“We obviously do know each other’s strengths and weaknesses and have grown very comfortable over a period of time with being able to support or cover one another or when one’s fired come to the rescue,” says Beck.
They had each others’ backs in 2009 when Beck was asked to resign by Playhouse president Tim Schmad in the midst of a budget crisis and Collins promptly resigned to show her support for her ex. That riff with management was resolved when Playhouse supporters expressed indignation at Beck’s dismissal and Schmad had a change of heart. The artists patched up their differences with administrators and Beck and Collins resumed their posts.
The pair perform similar but separate roles at the Playhouse, where they form a conspiracy of hearts and minds that is all about mutual support.
“We rarely work on the same project together,” says Collins, “What we do is kind of go to bat together in front of the board or executive committee for what we think is necessary to maintain or add to our productions here.”
Just as the couple found enough common ground after their divorce to remain friends and colleagues they found a path to come back to the Playhouse after that celebrated flap with their bosses. Healing the wounds from that severing was crucial if the Playhouse were to thrive.
“It was a very intense period for absolutely everyone,” recalls Beck. “Those of us that were most affected by it came to realize this was very detrimental to the Playhouse and hurting the institution and that, differences aside, we all very much loved this organization. And for that reason we sat down and started coming to terms with one another because the institution was much greater than the individuals involved and the incident that happened.”
Collins says, “Everybody came bearing an olive branch all at the same time.”
Still, there was an awkward feeling-out period.
“Everyone had to find their way after that point and very carefully move forward because you were trying to absorb different people’s attitudes and what had taken place,” says Beck. “It was a gradual process.”
A direct benefit from all of that was that the division that previously existed between the art and business sides of the Playhouse was eliminated. Instead of operating independently as they did before, with little discussion or appreciation of what the other did, the two sides began communicating.
When the couple first joined the Playhouse the artistic and financial decisions were made by one person, Charles Jones. Eventually, those duties were divided among different people. It just made sense.
“I think it’s safe to say there’s a lot more collaborative decision making that happens then when we first came,” says Collins. “At the time artistic and financial decisions were pretty much managed by the same person. A lot of theaters operated in that way until they started splitting the responsibilities.”
But over time the two camps became isolated and mistrustful, all of which contributed to the 2009 fall-out.
Collins says, “When we first came back from that Tim (Schmad) and Carl and I would have at least weekly meetings, which is something we’d never done. We reported to each other a lot and you could watch both parties start to see what life was like for an arts administrator in the middle of a big recession.”
She says where before she and Beck never gave much thought to money matters they now routinely ask themselves, “How do we help justify the budget?” She adds, “And now he (Schmad) sees what is really necessary for all this programming to take place. It’s admirable to watch because before we were seeing the other side as the enemy. Before the ‘dust up’ I never went to a financial committee meeting or a board meeting. I go to everything now. It helps you see what we’re facing.”
Part of what the Playhouse faces is a changed environment in which it is no longer the only show in town.
“When we first came if you wanted to see a big musical in Omaha you went to the Playhouse,” says Collins. “Now you can see a first national touring production of Memphis or see The Lion King sit down here for six weeks. That never happened before. There are more theaters now, too.”
She frets that what makes the Playhouse special is lost on some.
“There are people I worry who don’t see the value in nurturing this part of the art form with theater as an avocation. I want to keep in everybody’s brain how important this centrally located community theater is to the nurturing of new talent and new audiences.”
The theater is having to adapt to stay relevant.
“Audiences are changing,” says Beck. “The old rules don’t necessarily apply anymore. People don’t buy season memberships the way they used to.
There are so many more options for their arts dollars today. So we’re becoming less membership oriented and more reliant on single ticket sales.”
To better appeal to different audiences the Playhouse now promotes a slate of traditional and nontraditional offerings.
He says, “We’ve rebranded our theater as having two very separate spaces. We call it, ‘Find Your Stage.’ We have a more traditional mainstage theater and an edgier, more contemporary theater, the Drew.”
Collins says a big challenge is getting capacity seating up in the mainstage.
A Christmas Carol
Theater’s been the glue that’s kept the couple together and so it shouldn’t be a surprise the two met as actors with the Nebraska Repertory Theater in Lincoln. She’d moved with her family to Lincoln after growing up in Detroit, Mich. and other places. She was a University of Nebraska-Lincoln theater major. He gravitated there from his hometown of Shreveport, La. by way of theater studies at the University of Oklahoma and the University of Tulsa.
After stints with dinner theaters and rep companies around the nation and that three-year hiatus in TV, they ended up back in Neb. and here is where they’ve stayed. Collins and Beck have faithfully continued the Playhouse’s rich tradition that extends back to its 1924 founding and that includes notable alums Henry Fonda and Dorothy McGuire and state of the art facilities.
The Playhouse has become their theater home.
Each feels they’re exactly where they’re meant to be but after giving so much for so long they’ve also put in motion their leaving the Playhouse at the end of the 2013-2014 season. Their rationale for parting ways is simply wanting to move on to do other things. Then there’s the fatigue factor of time and energy spent mounting shows. Announcing their resignations so far in advance has as much to do with their love for the institution and giving it time to find the right replacements as it does leaving on their own terms. After all, they’re in good health and they don’t want to wait and be forced out due to illness.
They make no bones about what a special place the Playhouse is and the special place it holds in their lives.
“It’s a long history,” says Beck. “We came as actors. We then grew into what we became. We had a deep strong appreciation for its strengths and an understanding of its weaknesses. Moving into management and directing positions we were able to maintain the strengths we always appreciated and went to work on things we felt we could improve. It’s been embraced by the Omaha community for 89 years and when you work here as we have you become entrenched in the history of the organization.”
On the other hand, he says, “we’ve been doing it a long time. We’ve been living in a rehearsal hall a long time. You reach a point where you realize new blood is a very positive thing and a transition for the Playhouse is a growth.”
Collins says, “We’ve seen a lot of people go out of here on walkers or in ambulances. We didn’t want to be those people who say with a last gasp, ‘I have one more show in me…’ Because as much as this is what we love to do rarely do you have a day away from the Playhouse, You’re here days in the office but then you’re back from 6 to 10 o’clock in rehearsal. Weekends, forget it. It kind of runs your time.”
In an unusual move, they announced their impending departure in August 2012, a full two years before their resignations take effect.
“We were having discussions about it probably two-and-a-half years ago and we both came to the conclusion we were both ready to do it and doing it at the same time made a lot of sense,” Beck says.
Besides, he adds, “it’s time to do something else and to structure your life in a different way. We’re both wide open. I have a lot of family in the South and in all likelihood I will relocate and spend more time around a beach.”
Collins, meanwhile, intends staying in Omaha, where she’s planted deep roots as an actress, director, playwright and voice talent.
“I probably won’t leave Omaha and I will be a part of the theater community but it’ll be more my timetable and I’ll pick my projects. Carl and I in these positions take on the most potential income-producing projects of the season, which means we do the big musicals with the mega casts. Back when I first came here I was more like our resident director Amy Lane where I would get to do the funky quirky little plays in the small theater that we know aren’t going to make money. It’s been a long time since I’ve gotten to play with some great piece of writing in a small room with seven or eight actors.
“I would like to do that and I would like to do a little more performing.”
She’d also like to write more. She and her late partner, composer Jonathan Coles, wrote three widely performed musicals for young people.
“We know what’s involved. It’s just a very different thing, so you have to have knowledge of the place,” says Collins. “So we’re hoping whoever comes in can give us time before he or she just kicks right in with their first production.”
Not only are there multiple productions to mount each season there’s the great elephant in the room that must be constantly fed – the Playhouse’s annual mega production of A Christmas Carol. Besides its long mainstage run in Omaha, it’s performed by two companies of the Nebraska Theatre Caravan in tours that take the show to the east and west coasts.
“A Christmas Carol is a huge component of why we are able to sustain ourselves. It’s both tour and resident production,” says Collins, “and it isn’t like you could come in tomorrow and just direct the show.”
“It’s a machine,” says Beck. “We rehearse three productions at the same time. You come in at 9 a.m. and you leave at 10 at night, juggling all three, and the intricacies of that.”
“It has a legacy. There’s an integrity about this production,” Collins says.
That production is the adaptation that the late Charles Jones gifted the theater with after his arrival there. Jones, a consummate Southern gentleman who oozed charm, was one of the most charismatic figures the couple has had the pleasure of knowing.
“Charles Jones had an amazing capacity to talk anybody into anything, be it corporate donors, be it actors, whomever. Charles was an impresario. Working for him, working around him was daily an education,” says Beck.
“There’s the kind of teacher who takes you down to nothing and then lets you try to stand up again and I was never able to respond to that very well,” says Collins, “but I have always thrived under someone who says, ‘I think you can do anything’ or ‘I think you can do more with than you know,’ and that was always Charles. When I first came here he gave me lots of encouragement as a performer and then came a day he decided I should start directing and I hadn’t directed anything outside a class. I’ll always be grateful to Charles.”
Education is a major aspect of what Collins and Beck do whether directing a show or conducting workshops and classes. By its nature, Beck says, community theater means working with casts filled with people who have dramatic training or stage experience as well as those who’ve never appeared in a play “and your job is to get them all to the same level.” He adds, “You’re constantly learning, constantly starting from square one with each project and each group of people. You’re dealt a different hand every time you go off.”
“In every cast I would love to have one very young, inexperienced, eager, talented high school student because they are so genuinely excited to be there and they become the heart and soul of an entire company,” he says. “You can bring a person along and nurture someone. I’ve had two this year.”
Similarly, Collins says “it’s the process” of creating theater she most enjoys.
“It’s going to that audition and your heart’s kind of in the pit of your throat because you’re not sure you’re going to find the people you’re looking for.” More often than not she does. “We get criticized for casting the same people but I challenge anybody to name a play where we haven’t introduced someone new to the stage.”
Discovering new talent is a side bonus.
“Julia McKenzie in All Night Strut is my latest, Oh-my-gosh, where-did-you- come-from? find. This young woman that none of us knew just showed up at our auditions and she’s proven to be a phenomenal dancer, with personality out her toes and she can sing, too. We have been nothing but thrilled with her since the day she walked in.
“There was a little girl we cast long ago in A Christmas Carol named Caroline Iliff. I knew her mother, who said, ‘Oh, my daughter’s auditioning for A Christmas Carol,’ and in my mind I’m thinking, ‘Yeah, yeah, who isn’t it?’ And this little girl was darling and we put her in the company and over the years she became such a poised, amazing, capable young performer. She ended up playing Annie in the musical Annie. She went on to play my Wendy in Peter Pan and developed this impeccable British accent.
“Now she’s a grown-up person playing Belle in A Christmas Carol and off in Texas studying music theater and I feel, ‘That’s my baby.'”
Collins and Beck also enjoy immersing themselves in the world of a play.
“You do a play about Helen Keller or Ann Landers or the music of the 1930s and 40s and you learn a whole bunch of stuff. Each play is its own little being,” she says. “I want to steep myself with as much information as I can get about the subject matter. Then you try to see it in your head and then some actor comes along and maybe changes your mind or takes your suggestion and runs with it or takes it further than you imagined. It’s just a lot of fun.”
Beck says, “Every two to three months you’re faced with a new set of challenges and starting back at square one with casting, with putting a piece together, with finding your way. It doesn’t allow room for getting dull.”
He says mounting a community theater production is a balancing act.
“You make the rehearsal process as positive an experience as possible.
You don’t abuse. You realize these people get up the next morning and have to be at work, so you’re careful in how you use them.”
He says one reason why the Playhouse attracts top talent show after show is that it offers something no other theater in town can match.
“Cast are featured in a very professional setting with top notch costumes and sets and sound and orchestra and all of the trappings and so it’s a wonderful realization for a performer. It’s a remarkable facility.”
Collins and Beck are quick to add they don’t do it alone.
“There would be no way we could feel this pleased about the work we get to do if it wasn’t for the production team and the people we have the privilege of working with every day,” says Collins. “These people are under a lot of pressure and yet they will go the extra mile every time and they’re right there at your side.”
And they’re all under one roof – props, costumes, scenic design, sound, music.
“That’s a really fortuitous thing,” she said.
Almost as fortuitous as Collins and Beck enriching the Omaha theater scene for 30 years.
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- Opera Omaha Co-production of’The Magic Flute’ Casts Enchanting Spell (leoadambiga.wordpress.com)
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- Opera Omaha Enlists Jun Kaneko for New Take on ‘The Magic Flute’ – Coproduction of Mozart Masterpiece Features Stunning Designs Setting the Opera World Abuzz (leoadambiga.wordpress.com)
Opera Omaha co-production of “The Magic Flute” casts enchanting spell
Let me start by saying that I don’t know enough about the art form of opera to intelligently review an opera, any opera, but I do know a thing or two about theater, and opera is music theater. For what it’s worth then I can add my enthusiastic thumbs up to the new Opera Omaha co-production of The Magic Flute. I saw the Sunday, Feb. 24 matinee performance at the Orpheum Theater and I can report that the aspects of the show that I knew the most about going in, which were also those that I most anticipated, namely artist Jun Kaneko‘s designs, beautifully complemented and propelled the music and story. His animated set designs and costume designs were highly expressive yet never detracted from the music or the action. His work truly helped to set the mood and to draw us in into the emotional life of characters and incidents. The other aspects of the produciton looked and sounded just as pleasing to me as the designs did and they all worked in unison together to cast an enchanting spell. It was a thoroughly delightful experience that I had the pleasure of sharing with my girlfriend, Carole Jeanpierre, who has a lovely operatic voice and is composing an original opera of her own. More to come on all that in future posts.
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Harsh Life Revealed in Memoir Gives Way to Growth: Ruth Marimo Comes Out of Silence to Assert Her Voice
The provocative cover of Ruth Marimo’s 2012 memoir, Freedom of An Illegal Immigrant, pictures her sitting nude, her legs drawn up to her chest and her arms crossed just below her knees, a hood covering her face and a GPS tracking device affixed, like a shackle, to one ankle. It’s a powerful and unsettling image of bondage. Beyond the metaphor and symbology, the image represents the reality that was Marimo’s life as an orphaned and undocumented immigrant from Zimbabwe who suffered through an abusive marriage with a man that did produce two beautiful children but that nearly cost her her life and her freedom. Amidst all of that, she discovered and embraced her sexual identity as a lesbian. As she describes in the article that follows, she went through hell and back before finding liberation and the life story she began writing in jail became a successful self-published memoir that’s sparked new opportunties for her as an author and inspirational speaker. My profile of Marimo will appear in a coming issue of The Reader (www.thereader.com).
Harsh Life Revealed in Memoir Gives Way to Growth: Ruth Marimo Comes Out of Silence to Assert Her Voice
©by Leo Adam Biga
Appeared in The Reader (www.thereader.com)
Four years ago Marimo sat in the Cass County Jail contemplating suicide. The mother of two and then-undocumented immigrant from Zimbabwe, Africa was there because her estranged husband, whom she says verbally and physically abused her, reported her to authorities.
In the space of 30 days behind bars she seemingly lost everything. Her children, her home, her job, her will to live. She feared deportation and never seeing her kids again. It was all too much for a woman whose mother committed suicide when Marimo was 5 and whose only sibling died as a toddler. With things at their darkest Marimo began writing. Amid tears of despair she put her story down with a pen on the back of jail activity forms. She filled up dozens of sheets.
“I just kept writing and the pages kept adding up,” she says. “It was almost like something pushed all of these words out of me.”
Flash forward to today, when Marimo’s 2012 memoir Freedom of An Illegal Immigrant is a self-published success story that’s propelled a new career as an author and inspirational speaker. Marimo, who fought court battles to win sole custody of her children, is recently returned from her most prestigious speaking appearance yet, a Feb. 8 address for the IvyQ Conference at Yale University. The gathering of students and scholars from all the Ivy League schools seeks to empower young people in owning their sexual identities.
Marimo, who came out as a lesbian in the aftermath of her failed marriage, is a LGBT activist often called on to speak at equal rights rallies. She’s also a popular spoken word artist at Verbal Gumbo, where a poem of hers she performs there, “Who Am I?, asserts her complex identity.
She next shares her momentous personal journey Feb. 20 in the Nebraska Room of the Milo Bail Student Center at the University of Nebraska at Omaha. Her Noon talk is free. A Q&A follows and Marimo will also sign copies of her book.
Ruth Marimo
The happy, confident woman who addresses audiences these days would not exist, she says, without the crucible of her tragedies and traumas.
“Those are the things that helped me become the person I am today. Even in those times I want to feel sorry for myself there’s so much I am grateful for.”
The memory of her past struggles, she says, “is what pushes me to speak, to be passionate, to even want better for my kids,” adding, “That’s where I think my drive, my activism comes from,. Everything I’m doing now is very purposeful because I can’t forget who’ve I’ve been and what I’ve been through.”
She’s pleased that her story inspires others. “I’ve heard from people all over the world saying that my story’s touched them.” If more women would leave abusive relationships because of her story she’d be pleased but she despairs most will choose to stay put. She empathizes.
“I think for a long time I was that person that stuck around in the wrong relationship.
I had this husband, I had these two beautiful kids, but I was so lonely and miserable. I knew I was in the wrong marriage, an abusive marriage. He would choke me and then we would be out holding hands and everybody would see this totally different picture. There are so many people stuck in abusive relationships and they don’t have the courage to take the next step. They don’t have that drive to be willing to get out and risk everything.
“Of course, there’s a thousand reasons why you stay. I could have easily stayed in my marriage but it would not have changed anything. Even though I went to hell and back and lost everything, the peace of mind I have to be able to freely express myself is so much worth it.”
She shutters to think how different her life would be if she hadn’t left the marriage.
“You wouldn’t know this Ruth, I wouldn’t have written a book, I would still have been stuck in that mundane, everyday life of pleasing the world and not pleasing myself and not facing who I really am.”
Freedom is in the title of her book for a reason.
“It was a very purposeful naming. For me it refers to the freedom of me actually accepting and owning up to who I am – an undocumented, gay, African woman
who was orphaned. All this stuff I was trying to hide is who I am.
“We have all of these layers of who we and society thinks we should be or how we should act. A very small number of people are lucky enough to strip away those layers at some point and reveal for themselves who they really are. That I think is where the freedom was coming from.”
Life is good for Marimo now. She’s content raising her kids. She has financial security from the cleaning business she owns and operates. She’s fulfilled by her speaking gigs and writing projects, including completed manuscripts for a children’s book entitled But What is Africa Really Like?, a teen book of African folk tales, a poetry volume and an adult erotica novel. Omaha artist Gerard Pefung is illustrating the children’s book. She eagerly awaits getting her Green Card so that she can travel abroad and participate in the international seminars she’s invited to.
One day she fully expects to return to Africa, but she says it will need to be cautiously as her gay and women’s activism makes her a target there. Nothing though will get her to remain silent again.
“Peace of mind and inner happiness I’ve discovered are more important than anything,” she says. “To me, if you’re unhappy you’re essentially dying a slow death and you’re the only one that knows it.”
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I Will Be Selling and Signing Copies of My Alexander Payne Book at the Feb 16 Author Fair
If you still haven’t made it to one of my Alexander Payne book signings, then stop by the Author Fair this Saturday. Feb. 16 at the downtown W. Dale Clark Library.
It’s like a speed-dating event for writers and litniks.
Dozens of writers, including me, will be plying our wares on the 4th floor from 1 to 4 pm.
Stop by our booths and take a chance on falling in love with a new book to curl up with at night. My book is “Alexander Payne: His Journey in Film – A Reporter’s Perspective 1998-2012.”
Can’t promise curling up with an author. As for me, I’m spoken for (just in case if you were wondering). LOL.
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Spoken Word Soul Sisters Stir the Verbal Gumbo Pot to Keep it Real and Flavorful
Spoken word. The word-based performance art ranges the gamut in terms of style and form. But it’s best practitioners usually deliver emotive, intelligent work touching on personal, social, cultural, political themes and featuring a lyrical rhythm and rhyme cadence not unlike that of song. Spoken word events can highlight a range of approaches and subjects that stretch your mind. My soon to appear story for The Reader (www.thereader.com) profiles one of the Omaha metro area’s most diverse spoken word events, Verbal Gumbo, and the two women who stir its pot, Felicia Webster and Michelle Troxclair.
WithLove Felicia, ©photo by Herb Thompson
Spoken Word Soul Sisters Stir the Verbal Gumbo Pot to Keep it Real and Flavorful
©by Leo Adam Biga
Soon to appear in The Reader
Soul sister poetesses Michelle Troxclair and Felicia “WithLove” Webster stir the pot to make the spicy mix of Verbal Gumbo, the spoken word series throwing down the third Thursday of every month at House of Loom.
The artists launched the series last fall at the invitation of Loom’s Brent Crampton.
“Felicia and Michelle have brought a consistently diverse, experimental and truthfully honest night of poetry and performance. They’re two very strong women in our community that have been really active in the social progressive and arts scene here,” says Crampton. “They help us to live out our mission here with social issues and culture and bringing people together.”
Gumbo’s beats and hipsters fit right in at Loom, 1012 South 10th Street, with its music-dance cultural blends and crafted cocktails.
The spoken word sets are as diverse as the poets themselves. Some pieces are intensely personal. Others, political. Some call for action, others ask you to think.
The mic’s evenly shared across genders and races, with people standing to deliver everything from private testimonies to slam spits to hip hop rhymes to indignant rants to preacher-like sermons to social justice screeds to inspired songs.
“This is a very open, diverse atmosphere and we’re not in judgment of how people choose to be in the world,” says Webster, an arts educator. “Diversity is how we present ourselves here. We’re ‘edutainers.’ If somebody comes up and shares a poem about abuse, well that gives us an opportunity to have a conversation about it.”
“Disseminating information that is going to charge people to heal, to change, to move, to educate, to motivate is also a part of what we do at Verbal Gumbo,” says Webster. “The issues in the community we come from are very deep. There are a lot of wounds, some of them still open. Having a platform where you are not being judged for what you do or what you say or how you say it allows people to get up there.”
“It’s a healing. Like I have anger management issues and I have to write it and say it, it has to come out. It’s a cleansing experience. And that’s what a lot of people are using this for. People share things on this microphone they wouldn’t share anywhere else. We’re here to provide the platform for people to share and to be transparent and vulnerable,” says Troxclair, a former arts and social services administrator.

Michelle Troxclair
Poet Ruth Marimo’s raw story of surviving an abusive relationship, being arrested as an illegal alien and coming out as a lesbian has been embraced there. The Zimbabwe native and mother of two reels about the seemingly contradictory facets of her life in her intense yet whimsical piece, “Who Am I?”
I’m a stranger to my own mother,
A child with no parent,
A sister with no siblings,
An immigrant to this land,
An alien to my own nation.
Who am I?
I’m everything I’m not supposed to be,
A Lesbian who owns no cats,
A literate African,
An educated fool,
A voice that can’t be silenced,
A turbulence that can’t be calmed,
An answer that can’t be found…
Marimo describes how for her Gumbo debut “both Michelle and Felicia really took me in with open arms and under their wing,” adding, “Everyone has just been very supportive.”
Ruth Marimo
Troxclair says Marimo’s “very tragic story that’s had this phenomenal outcome” is among many stories of personal transformation told there.
“Sometimes someone will say something that someone needed to hear. That’s how it works here. We’re all about that,” says Webster.
Judging, formally or informally, has no place at Verbal Gumbo.
Troxclair says, “Part of my housecleaning when I get up there is to say, ‘It’s difficult to come up here and put your soul and your life experience up on this microphone and so if you don’t like what you’re hearing be quiet.’ We do not allow anybody to be criticized belittled or demeaned in any way. That’s not what we’re here for.”
“When somebody’s on the mic, we respect the mic,” Webster likes to say.
“People are comfortable here,” says Troxclair. “They feel loved, respected and honored and part of something bigger than just themselves. People who wouldn’t set foot in a regular church, mosque, temple, whatever, say it’s almost like church because it’s an uplifting and spiritual experience.”
“Verbal Gumbo is my nondenominational church,” says Webster. “We’re speaking life into words, we’re breathing life into the experience. And we make everybody feel like family when they come in. There have been plenty of nights when I have needed to be lifted up. This is like my poetic-spiritual reciprocity. It feeds my soul, it mixes that gumbo pot up, adding spices when I’m needing a little cayenne pepper to get through.”
Cultivating new artists like Marimo is part of the deal.
“We adopt people on a regular basis,” says Troxclair. “I’m very much a mama and so I take in all strays. When people come in here and they share their stories we’re like, ‘You’re family.’ We embrace everybody we come into contact with and we want to make sure everybody feels like this is a home.”
Before her Jan. 17 Gumbo set Marimo said it herself. The author of the self-published memoir Freedom of an Illegal Immigrant says, “It’s something I look forward to every month because it’s such a welcoming space and it’s diverse.”
“The people who come through those doors come from such different backgrounds and are able to share their experiences and it feeds us for a number of reasons,” says Troxclair, “The level of talent is one. It’s always good to see talented people come and do what they do. Some of the things they talk about is another reason. They talk about everything from relationship stuff to political stuff to tragic life experiences. It’s just edifying.”
The styles and themes range from Marimo’s lyrical reflections to Webster’s old-school beatboxing to Developing Crisp‘s rap-style hooks to Nathan Scott’s political history lesson to Paula Bell’s black woman identity manifesto that ends with, “So you can take it or you can leave it, I really don’t give a damn.”
The audience of creatives sits at cocktail tables and cabanas or stands at the bar. Onlookers really feeling it lean into a performance. It’s the epitome of Omaha Cool, complete with snapping fingers, knowing, nodding heads, raised drinks and adult conversation .
The women behind Gumbo have a long history celebrating The Word. Webster lays claim to organizing the metro’s first spoken word series at the defunct Dazy Maze in the late 1990s. She then left for Philadelphia, where she and Davina Natanya Stewart formed the spoken word duo Daughters of the Diaspora. Troxclair hails from a family of storytellers and has written and orated since youth. When Webster returned to Omaha a few years ago Troxclair recruited her for the Poetry in Motion series she hosted at Loves Jazz & Arts Center.
The diversity and the vibe of Loom, the pair say, help set Gumbo apart from other spoken word venues and events here.
“It brings people from all walks of life and every community in one spot and everybody enjoys each other and respects each other’s culture,” says Troxclair. “We’re open to all different kinds of audiences and artists.”
Gumbo’s wide-open aesthetic complements Loom’s ultra laid-back scene.
“It’s very chilled, very relaxed,” says Webster. “The antique furniture, the vintage feel, the exposed brick, the music, the artwork, it’s very eclectic. All of that creates the ambience that is totally different from any other place in Omaha. You feel like you’re not in Omaha for one night. It’s a whole other vibration. It’s for grown-ups. There’s this opportunity to be a part of a rich culture of artistic expression.”
That expression may include music, dance, body painting and moving to whatever groove grabs you. Small community vendors are invited to promote their side hustle goods and services. Webster and Troxclair say Gumbo’s also a networking-information forum, ala the black barbershop-salon, where community issues and events get discussed and personal problems get aired and vetted.
“It’s a lifeline,” says Webster.
The next Verbal Gumbo is Feb. 21. The event starts at 7 p.m. Admission is $5.
For series updates visit http://www.facebook.com/verbalgumbo.
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Beaty’s one-man dramatization of the diaspora considers what freedom looks like for African Americans
In the theater few artists have what it takes to pull off a one-man or one-woman show that requires creating multiple characters of all different ages and persuasions and that are both believable and compelling. Daniel Beaty is such a rare artist. He’s performing his one-man show Emergency Feb. 15 at the Holland Performing Arts Center in Omaha and it’s a must-see for its thought-provoking and entertaining take on what freedom means to African Americans in the context of the specter of slavery amidst the land of liberty. My story will soon be appearing in The Reader (www.thereader.com).
Beaty’s one-man dramatization of the diaspora considers what freedom looks like for African Americans
©by Leo Adam Biga
Soon to appear in The Reader (www.thereader.com)
When writer-actor-composer Daniel Beaty conjures the 25-plus characters he portrays in his provocative one-man show, Emergency, it’s well to remember his riffs on the African-American experience are informed by his own life.
His award-winning play, which he performs Friday at 7:30 p.m. at the Holland Performing Arts Center, is a bold meditation on freedom. It imagines a slave ship rising out of the Hudson River in front of the Statue of Liberty in present-day New York City. When this worst symbol of slavery rears its ugly head before our greatest symbol of freedom it throws into relief the inconvenient truth that liberty still eludes many African Americans.
“This is a metaphor for what stands in front of our freedom,” Beaty says. “Emergency is an exploration of what it means to be free – free to love, free to have hope, free to find one’s purpose and to live a life that’s bold and fully expressed.”
He says the ideas behind the show come from his own growing up as well as observations he made as a former New York City public schools arts educator, where every day reality contradicted America’s promise of equal opportunity.
“Because of my own personal upbringing and life story I really saw myself reflected in the lives of so many of these young people dealing with similar issues of parents battling incarceration or addiction or poverty,” he says. “It really clarified my purpose as a writer and performer to ask the questions, Why are we here? How can things be better? What world are we leaving for our children? It became clear to me the unhealed legacy of slavery is still impacting the hearts and minds of so many people. It goes back to the breakdown of the family that happened during slavery and our children not being told the story of our history in this country and not understanding the roots of economic disparity.”
For Beaty, the cyclical, generational problems that hold many blacks back have their origins in the psychic shackles of slavery.
“Why do you think there are more black people who are poor and in prison than any other group? Because we’re inferior? No. The ghetto is a modern-day plantation. And don’t get it twisted, I’m not just talking about poor people. You can have a six-figure income, a Ph.D., and still be a slave in your mind.
“I don’t believe in telling the story as excuse-making. People overcome and do the extraordinary every day. But I do believe in telling the story for the sake of context and saying, ‘You may have been born in the ghetto and your mom and your grandmother may have been in the ghetto and there’s a root for this economic disparity. But the same way there’s a root for that disparity there is a story of tremendous overcoming and possibility that can also inspire you to be greater than your circumstances may cause you to believe you can be.”
Beaty’s a case in point. The Dayton, Ohio native’s father became a career criminal and heroin addict. With his father in and out of prison Beaty and his older brother were raised by their social worker mother, Shirley Magee.
“My mother is a phenomenal woman. She grew up very poor in a small North Carolina town. She and her family participated in boycotts and sit-ins. She saw the becoming and the challenges of that period in our history. She’s just a fighter by nature, so in the midst of my father’s incarceration and addiction she made sure we were provided for at the expense of her own rest. She worked long hours and took care of her children.”
Daniel’s prodigious writing and speaking skills set him on a path to higher education. The Yale University and American Conservatory Theater graduate has written a string of solo (Through the Night) and ensemble (Resurrection) plays that have garnered acclaim.
Dedicated to being an “artist activist,” he says his activism is “rooted in everything I write anyway but I’m more and more being asked to participate in causes, in conversations around social issues. I personally believe that with a platform of fame or celebrity comes the responsibility to be a participant in the social discourse. With the privilege of people saying we listen to you, we want to hear from you comes a responsibility to give voice to those who don’t have that voice. That’s a big lesson I was taught by some of my mentors like Ruby Dee and Ossie Davis and Bill Cosby, who used the platform of their celebrity or performance to talk about important issues.”
He feels there’s also a healing and bridging his work offers audiences.
“One of the main reasons I choose to perform and write solo plays is because I believe inherent in seeing one person portray dozens of characters in a truthful, three-dimensional manner is the message that we are all connected. I sincerely believe our greatest problems as a world are rooted in the illusion we are separate from one another and different from one another. Certainly there are points of difference but I sincerely believe we are more alike than we are unalike,” he says.
“I think it’s in the space of understanding our shared humanity that we have the best possibility of healing the social economic disparities and ending the violence that plague societies. We are responsible to each other and for each other.”
He says his work falls in line with the African-American oral tradition and its contemporary spoken word off-shoots.
“One of the framing devices of the play is a nationally televised competition of slam poets called ‘America’s Next Top Poet,’ It’s a riff on the reality TV talent competitions we have today and a platform for various characters in the show who are thematically responding to the various things happening in the play.
“I look at slam poetry as having its roots in the black arts movement of the 1960s and while I certainly have respect for certain hip hop artists and particularly the roots of hip hop the slam poetry I endeavor to write is poetry about uplift, and investigating a social-political human scene in need of urgent, passionate exploration. I don’t write about things I would consider every day, mundane or not in support of us becoming our best selves as human beings. I write about things I feel are very urgent, like the state of our young people, the state of our families.”
Outside the New York theater scene he’s perhaps best known for having been a Def Poetry Jam regular. His performance there of the poem “Knock, Knock,” taken from his own Emergency, became a YouTube sensation. He uses slam poetry and spoken word as testimonies that comment on the incendiary events of his plays. He likes what can be expressed through the slam style.
“I actually call the moments of heightened poetic expression in my shows soul arias. They’re moments of direct address that are these passionate two to three minute explosions of poetic expression that crystalize not only an idea or theme but an emotional feeling in a powerful, poignant way that can parallel the aria in opera or the soliloquy in Shakespeare.
“‘Knock, Knock’ is a perfect example.”
The searing poem affirms that parents’ bad decisions need not define their children’s lives.
Knock knock for me.
For as long as you are free,
These prison gates cannot contain my spirit.
The best of me still lives in you.
Knock knock with the knowledge that you are my son,
But you are not my choices.
Yes, we are our fathers’ sons and daughters,
But we are not their choices.
For despite their absences,
We are still here,
Still alive,
Still breathing,
With the power to change this world
One little boy and girl at a time.
Knock knock,
Who’s there?
We are.
“Ultimately what I discovered is that no matter where we come from or where we are in terms of challenges or difficulties we have the power to create our lives,” Beaty says. “My deepest pain was the path to my highest purpose. By really dealing with the challenges of my past and looking at them straight in the face I discovered I have a story to tell. I’m able to create the kind of life I want out of clarity of who I’m choosing to be, not out of fear of who I could be based on my past.”
It’s a message he’ll share with youths during his Sherwood Foundation-sponsored Omaha visit in workshops at North, South and Central high schools and with the Young, Gifted & Black teen troupe at The Rose Theater.
For updates about the artist visit http://www.danielbeaty.com.
For tickets to Emergency, visit TicketOmaha.com.
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Coming Home: Watie White’s public art installation tells stories of North Omaha home and family
Art assumes the roles of anthropology, archaeology, and novelization in Omaha artist Watie White’s new public installation that features 30 magic realism narrative paintings adorning the windows of an abandoned North Omaha house. Each image is based on artifacts left behind by the family that lived there to tell the stories of the home and its former residents. The site of the project is a house at 2424 Emmett Street, smack dab in one of the poorest neighborhoods in the city. As soon as the installation is taken down plans call the house to be razed and a new one built in its place.
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Coming Home: Watie White‘s public art installation tells stories of North Omaha home and family
©by Leo Adam Biga
Appeared in The Reader (www.thereader.com)
On its face Watie White’s new public art project at an abandoned North Omaha house could be construed as a privileged white guy coming into the black community to impose his perceptions on that place and its people.
But that’s not the case with his All That Ever Was Always Is outdoor installation at 2424 Emmet Street. Enlarged digital prints of 30 narrative paintings he’s made cover the home’s windows. The house serves as a two-story, three-dimensional, wrap-around canvas for his true fiction portraits of the home’s former occupants. He invites viewers to bring their own interpretations to bear.
“I’m really interested in what the people who live next door or live down the block will think when they happen upon this big emotional and intellectual investment in an object that probably most people in this neighborhood don’t feel has much value,” he says. “Each perspective on this house tells its own story of what this house is.”
Don’t wait too long to see it though. Habitat for Humanity will raze the house in March and a Habitat-built new home will go up in its place. Before the century-old house is demolished he’ll disassemble the installation – windows, siding and all – for a future gallery show that he says “will be far more a rarified art experience.”
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White’s paintings draw on interviews he did with neighbors, public record searches he and assistant Peter Cales made and a trove of personal artifacts harvested from the home, whose last residents were a black family named Smith. He and Cales also fashioned planters and benches from found objects there. The artists discovered a vast assemblage of strewn items inside that represent a tableaux of lives interrupted. In that suspended animation space White became the anthropologist his parents were.
“It’s like walking into somebody’s life,” says White. “This clearly was not cleaned up, not presented, not edited in any way, and so you walk in and you see all this stuff that feels unvarnished and truthful. They’re things that seem profound because we are reading something genuine about this person’s lived experience here, not things we were intended to see or a character they were playing, which for me makes it all the more intriguing. It becomes something you can trust a little bit because it’s not being catered to or tying to come across in a certain way.”
“All this trash and left belongings became really an incredible generator of content for the paintings themselves.”
He says the ephemera made the house an “active participant” to inform the narrative. Birth certificates, family photos, letters, journal entries and divorce papers helped him piece together four generations of history. He discovered the grandfather, Nathaniel Ware, was a Pullman Porter who moved the family up north from Mississippi. His daughter Janet Ware married Leonard Smith, an Omaha policeman. Janet was active at Salem Baptist Church. A daughter, Candice, followed her heart to Memphis. A son, Michael, may have been the last family member to reside at the Emmet address.
“He appears to have just left and walked away from everything before selling the house to Habitat,” White says of Smith.
What the materials didn’t reveal to White he extrapolated with the help of live models acting out back stories in his studio.
“I got a feeling for who I believe these people were, what they were like, but they’re more fictional characters. It’s more like writing a novel than doing a documentary.”
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White purposely didn’t contact the Smith family to avoid being overly influenced. He has many questions for them, however. He’s inviting them to the opening, when he plans presenting them a chest made from recycled materials in the home that will contain the personal artifacts he salvaged.
His work also addresses urban legends attached to the house. For example, he says some neighbors “view it as a shameful place where bad things happened.” Allegedly it was crack house, though he found no supporting evidence. He hopes his project overturns neighbors’ own “narrative that they live in a shitty place to they live next to a place that has the potential to be an amazing thing.”
Viewers have no choice but to see White’s whimsical, soulful images in the context of the structure and its environment. Cales expects viewers to have triggered “that voyeuristic instinct in themselves to wonder what’s on the inside and to wonder about this community.”
“That curiosity breeds curiosity,” says White. “You interrupt the regular flow of life in an area by addressing creatively something that seems like a flaw or a blight and you shift it to make it not that. You change the perception of what that thing is or can be.”
“I think it’s important to bring people to the neighborhood to see the work in this context,” says Cales. “This is an area of the city that’s relegated to, ‘It’s a dangerous part you should never come to’”
“When you stop treating it as a place you have to shun or fear or stay away from then it’s a little less fearful and a little more welcoming,” White says.
Engaging at-risk populations with public art is something White learned under Chicago conceptual artist and radical educator Jim Duignan, whose Stockyard Institute White has a long association with. In preserving everyday people’s stories White does in images what the late iconic Chicago writer Studs Terkel White did in words/ White. who moved to Omaha in 2006, often shows his work in Chicago.
For more about the artist visit watiewhite.com.
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Alexander Payne Book News: Catch me on TV and Come to Signings
On select dates this week and next you can catch an encore presentation of the “Consider This” program that features me talking about Alexander Payne and my new book about him. Producer and host Cathy Wyatt does a great job with the interview and with clips from Payne’s films. The half-hour fairly flys by. The encore Nebraska Educational Television telecasts are:
NET 1
Thur. Feb. 7 at 11 pm
Sun., Feb. 10 at 11:30 am
NET 2
Fri., Feb. 8 at 12:30 pm
Tue., Feb. 12 at 12:30 pm
In other news, I am signing the Payne book at the PS Collective in Benson on Thur. Feb. 7 after my 6 to 6:30 pm talk about freelance writing. I will also be signing copies at the Omaha Public Library Author Fair from 1 to 4 pm on Sat. Feb. 16 at the downtown W. Dale Clark Library.
My book, “Alexander Payne: His Journey in Film – A Reporter’s Perspective 1998-2012” is available wherever books are sold, (Amazon.com and BarnesandNoble.com). It’s available for Kindle, et cetera. You can find it at The Bookworm store in Countryside Village in Omaha.
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Mid-Century Modern Leaves Its Mark
Architecture is not something I usually write about or think about, not because of disinterest, indeed the few times I’ve read or watched interviews with architects I’ve found their discourse fascinating if a little over my head and outside my comfort zone. If I’ve learned nothing else in my game it’s that when a subject or assignment presents itself that makes me a bit anxious then that is precisely a subject or assignment that I need to pursue. Such was the case with the following story I did for the Omaha Home section of Omaha Magazine on Mid-Century design and its expression in Omaha architecture of that style. It was edifying to interview architects who applied the principles of that movement in their work. I hope the story’s edifying to you.
Mid-Century Modern Leaves Its Mark
©by Leo Adam Biga, ©photos by Bill Sitzmann and Kristine Gerber
Originally appeared in Omaha Magazine’s Omaha Home section
In post-World War II America a contemporary design style borne of the modernist movement and emphasizing a balance of form and function, came to the attention of visionary Omaha developers and architects. The resulting homes and buildings completed in that style made for some distinctive neighborhoods that endure as models of aesthetics and utility and that continue to fascinate owners and onlookers alike.
What became known as Mid-Century Modern is seeing a resurgence in interest today among preservationists and restorers, thanks in part to television shows like Mad Men and their celebration of vintage culture. That interest was never more evident than during a October 7 Mid-Century Modern tour sponsored by Restore Omaha and Omaha 2020 that drew a record 850 participants.
Restore Omaha president Kristine Gerber says it was the organization’s first tour to focus on an architectural style and the Indian Hills neighborhood offered “the best collection” of Mid-Century Modern. A 2010 Omaha Historic Building Survey of Mid-Century Modern neighborhoods by Leo A. Daly architects Christina Jansen and Jennifer Honebrink offered a blueprint or map for the tour.
For tour participants, it meant getting inside homes, for example, they may have long admired from afar or been curious about to see for themselves the various ways in which these structures bring-the-outdoors-in.
Leo A. Daly company headquarters is a shining model of modernist-inspired architecture.
Mid-Century Modern homeowners like Mark Manhart and Bonnie Gill love their residences. “We both feel we have lived here forever and plan no move now or later,” says Manhart.
Gerber says there’s growing appreciation for the style’s ahead-of-its-time characteristics of flat roofs, open floor plans, floor-to-ceiling windows, ample natural light and green design-construction elements.
There’s motivation, too, in obtaining National Register of Historic Places status for select Mid-Century Modern structures and neighborhoods that qualify.
Mid-Century Modern can be found in other metro neighborhoods besides Indian Hills, but some intentional decisions made it the prime site for it to flower here.
Food manufacturer brothers Gilbert and W. Clarke Swanson, along with architect Leo A. Daly, saw potential to develop a modern, upscale suburban neighborhood taking its name from the old Indian Hills Golf Course. Commercial structures, such as Christ the King Church and the Leo A. Daly company headquarters, became shining examples of this modernist-inspired architectural style.
But it was left up to a pair of edgy young architects, Don Polsky and Stanley J. How Sr., to design dozens of residential homes in this new development featuring the attributes, values and principles of Mid-Century Modern. How also designed one of Omaha’s most distinctive luxury apartment buildings, the sleek Swanson Towers, in Indian Hills. The building’s since been converted to condominiums.
Together, the Swansons, Daly, How and Polksy, transformed the built Omaha.
“They were young tigers and weren’t necessarily rooted in doing the same old thing and I think they saw an opportunity to do some things that were really unique and new,” says Stan How, president of Stanley J. How Architects, the company his late father founded. He says his father was “a cutting-edge guy.”
Stan How, Sr., turned his business over to his son in 1990 but still came into the office every day until his death in December 2011.
Polsky apprenticed with superstar modernist architect Richard Neutra in Los Angeles and borrowed concepts from his mentor and others for the work he did in Omaha. He says Mid-Century Modern’s appeal all these years later makes sense because it’s forward-thinking approaches and emphasis on clean lines, simplicity and efficient use of space are what many homebuyers look for today.
“We were green before its time, we put in a lot of insulation, we shaded our windows, we oriented things towards light and brought light into the home. We used insulating glass, we planted trees to give us shade, we broke the wind from the north, we worked with the client’s budget on the configuration of the sight.”
Passive solar features and energy efficient systems were rarities then.
Stan How says his father began practicing architecture for Leo A. Daly right as the modernist movement caught on. “He started his career at a perfect time to absorb all these new things going on. When he went out on his own he had some clients who had the guts, he’d always say, to explore some of these ideas and let him toy around with that.” Mike Ford became a key early client.
“Mike was a young guy who wanted to do something really new, so my dad floated out the contemporary style or what we now call Mid-Century Modern and Mike loved it But he also didn’t want to be the only one on the street with a house like that, so he bought four lots and said, ‘Let’s do four spec houses,’ and that’s what they did.”
One of those Stanley How-designed homes, built in 1963, was later purchased by Mark Manhart and Bonnie Gill.
Home buyers like Ford were the exception, however, not the rule, as Mid-Century found relatively few takers.
“We’re a pretty conservative group, Omaha. It’s not Los Angeles. I thought you’d just show a few things and they’d be beating a path to your door, but it didn’t turn out that way,” says Polsky. “There’s still a limited supply of buyers for this type of architecture but you do what you can, you carry the torch.”
Stan How, Sr., turned his business over to his son in 1990 but still came into the office every day until his death in December 2011.
Don Polsky at his drafting desk, circa 1979.
Polsky marveled though at the huge turnout to see his homes and those of his old colleague, Stanley How Sr. “It’s amazing how many people showed up,” he says.
Stan How says designs by his father and Polsky are the antithesis of the overblown, oversized McMansions many homeowners reject today. “I think people are coming back to simplicity.” Indeed, Mark Manhart says “the clean lines and classic simplicity” of his home are major attraction points for he and his wife and the many inquirers who call on them.
The only regret How has is that his father wasn’t around to see all the love his homes are getting today. “He would have absolutely reveled in it. He would have loved it.”
The March 1-2 Restore Omaha Conference will once again offer a strong lineup of expert preservation and restoration presenters, says Gerber, who promises a dynamic host site that gives attendees an insider’s glimpse at some landmark.
For details, visit http://restoreomaha.org.
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