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Filmmaker explores a Latina whose story defies all conventions; Maria Agui Carter to speak after El Museo Latino screening of her film “Rebel”
A hybrid documentary employing dramatic elements explores the fascinatiing story of Loreta Valezquez, a Cuban immigrant who posed as a man to fight and spy for both sides in the American Civil War. Noted filmmaker Maria Agui Carter will discuss her film Rebel after a 7 p.m. screening at El Museo Latino in Omaha on Sept. 25. This is my Reader (http://www.thereader.com/) story about what drew Carter to the project and what she’s discoverd and surmised about Loreta, a woman she greatly admires. The film has been airing on PBS.
NOTE: Filmmaker Maria Agui Carter is pictured in the second photogaph below.
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Filmmaker explores a Latina whose story defies all conventions; Maria Agui Carter to speak after El Museo Latino screening of her film “Rebel”
©by Leo Adam Biga
Now appearing in The Reader (http://www.thereader.com/)
Award-winning filmmaker Maria Agui Carter has much to say about her new film Rebel, the story of a Latina who posed as a man to fight and spy in the American Civil War. Agui Carter will discuss the film, which recently aired as a PBS special, and its protagonist, Cuban immigrant Loreta Velazquez, following a 7 p.m. screening on September 25 at El Museo Latino, 4701 South 25th Street.
An immigrant herself, Agui Carter is an independent filmmaker based in Mass. and founder of Iguana Films, a film and new media company making Spanish and English language works. She’s a graduate of Harvard University, where she’s been a visiting artist-scholar.
In a director’s statement and answers provided via email, she details what led her to do the 12-years-in-the-making project.
“I’m a history buff, I look for interesting characters, especially women and Latinos, in American history,” she says. “I came across an original copy of Loreta’s 1876 memoir in Widener Library (Harvard).”
Agui Carter found powerful themes in those accounts that speak to her experience as a Latina storyteller, immigrant to the U.S. and feminist.
“I felt uniquely qualified to tell the story. I’m fascinated by the question of citizenship and national identity, having been brought here as a child undocumented and raised ‘underground’ by my mother. I felt growing up I was deeply American, but I did not have the citizenship status.”
Loreta’s story touches on issues of gender, race and self-determination Agui Carter identifies with.
“I identify with Loreta and sympathize with her painful struggle to find acceptance within her community. Loreta presents a Latina’s and a woman’s perspective on a time period and a war we usually think of as exclusively black and white. But this is less a story about the Civil War and more the story of a complex woman who reinvented herself to survive the impossible circumstances in which she found herself. And that reinvention of self is a quintessentially American experience that resonates with so many Americans – that idea we are not what we are born, but what we make of ourselves.”
Agui Carter’s fllm answers and asks questions prompted by the memoir. “My film is a detective story trying to understand the woman, the myth and the politics of how we understand our own past.”
From the time Loreta published her memoir until now, her story’s been marginalized and contested, even called a hoax.
“She was attacked as a liar and a fraud by an unreconstructed Ex-Confederate general. Jubal Early, who read her memoir and thought her story preposterous. He was quite powerful and publicly dismissed her story. Subsequent generations generally followed his lead.”
To unravel the mystery, Agui Carter consulted historians, who informed her some 1,000 women disguised as men fought in the Civil War. They confirm Loreta fought under the name Harry T. Buford at First Bull Run and was wounded at Shiloh. At some point Loreta became a spy, first for the Confederacy, then for the Union. She went by many aliases, including Laura Williams and Loretea DeCaulp. Agui Carter’s hybrid documentary uses actors to dramatize certain scenes.
“We don’t know all the exact details of her service, nor that of the other documented women who fought disguised as men because they were hiding their tracks and identities,” she says.
As for why Loreta did what she did, Agui Carter says, “She had just lost her family and as a young girl she had dreamed of being a hero. it’s a complicated and deliciously twisted plot. ”
The filmmaker admires what Loreta did in carving out an unexpected, emancipated life and sharing her journey with the world.
“Her book popularized her story of a woman who broke the rules and social boundaries that, post-war, so many were trying to reconstruct. By writing her memoirs, she allowed others to imagine that they, too, might choose their own fates and go against the grain. This was considered dangerous at a time when men were returning from war and expecting the women to go back to their old roles.
“She refused to be bounded by the strictures of her time. She imagined a world for herself and went out and created it, regardless of what people told her she couldn’t do. She made the impossible possible for herself.”
Agui Carter has authored a new play, 14 Freight Trains, about the first American soldier to die in Iraq – an undocumented Latino. It has reverberations with Rebel and her own family’s experience.
“My mother married a Vietnam veteran who applied for citizenship for my mother and myself. War is a terrible, painful, transformative thing and yet people believe in this country enough to put their lives on the line for it, including generation after generation of immigrants. This is a profound experience and I am drawn to these stories of people who would believe in something so much they would risk their lives for it.”
She’s working on turning Loreta’s story into a narrative action feature..
See Rebel free with museum admission. Due to limited space, reservations are advised. Call 402-731-1137.
For more about the film and Loreta’s story, visit http://rebeldocumentary.com.
Rock photographer Janette Beckman keeps it real: Her hip-hop and biker images showing at Carver Bank as part of Bemis residency
Here’s my Reader (http://www.thereader.com/) cover story on famed rock photographer Janette Beckman, whose images of punk and hip-hop pioneers helped create the iconography around those music genres and the performing artists who drove those early scenes. She’s been visiting Omaha for a residency at the Bemis Center for Contemporary Arts, working on a portrait of the city. An exhibition of her photos of hip-hop pioneers and Harlem bikers is showing at the Carver Bank here through the end of November.
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Janette Beckman
Rock photographer Janette Beckman keeps it real;
Her hip-hop and biker images showing at Carver Bank as part of Bemis residency
©by Leo Adam Biga
Now appearing in The Reader (http://www.thereader.com/)
Photographer Janette Beckman made a name for herself in the 1970s and 1980s capturing the punk scene in her native London and the hip-hop scene in her adopted New York City.
Dubbed “the queen of rock photographers,” her images appeared in culture and style magazines here and abroad and adorned album covers for bands as diverse as Salt-N-Pepa and The Police. Weaned on Motown and R & B, this “music lover” was well-suited for what became her photography niche.
She still works with musicians today. She’s developing a book with famed jazz vocalist Jose James about his ascent as an artist.
Her photos of hip-hop pioneers along with pictures of the Harlem biker club Go Hard Boyz comprise the Rebel Culture exhibition at Carver Bank, 2416 Lake Street. Beckman, documenting facets of Omaha and greater Neb. for a Bemis residency, will give a 7 p.m. gallery talk on Friday during the show’s opening. The reception runs from 6 to 8.
The Bemis Center for Contemporary Arts stint is her first residency.
“This is a new experience. It’s very refreshing. It’s kind of nice to get away from your life and open up your mind a little bit,” says Beckman, who describes her aesthetic as falling “between portrait and documentary.” “I truly believe taking a portrait of somebody is a collaboration between you and the person. I really like taking pictures on the street. I don’t want hair stylists and makeup artists. I don’t tell people what to do. I want to document that time and place – that’s really important to me. I want it to be about them and their lives, not about what I think their lives should be.”
Carver features a personal favorite among her work – a 1984 photo of Run DMC shot on location in Hollis, Queens for the British mag Face.
“They were just hanging out on this tree-lined street they lived on. I said, ‘Just stand a little closer,’ and they did. I love this picture because it expresses so much. It’s a real hangout picture and such a symbol of the times, style-wise. The Adidas with no laces, the snapback hats, the gazelle glasses, the track suits. It just expresses so much about that particular moment in time. And I love the dappled light on their faces.”
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Run DMC, ©Janette Beckman
Salt-n-Pepa, ©Janette Beckman
She made the first press photo of LL Cool J, complete with him and his iconic boom box. She did the first photo shoot of Salt-N-Pepa while “knocking about” Alphabet City. In L.A. she shot N.W.A. posed around cops in a cruiser just as the group’s “Fuck tha Police” protest song hit.
She says her hip-hop shots “bring up happy memories for people because music is very evocative – it’s just like a little moment in time.”
The early hip-hop movement in America paralleled the punk explosion in England. Both were youthful reactions against oppression. In England – the rigid class system and awful economy. In the U.S. – inner-city poverty, violence and police abuse.
“Punk really gave a voice to kids who never really had a say. Working-class kids and art school kids all sort of banded together and started protesting, basically by being obnoxious and writing punk songs that were kind of like poetry, expressing what their lives were like. There was the shock factor of wearing bondage apparel and trash bags, putting safety pins in their noses. Really giving the finger to Queen and country and all that history. It was like, ‘Fuck you, it’s not that time, we’re fed up and we’re not going to take it anymore.'”
Her introduction to hip-hop came in London at the genre’s inaugural Europe revue tour.
“No one knew what hip-hop was. It was just the most amazing show. It had all the hip-hop disciplines. So much was going on on that stage – the break dancers and the Double Dutch and Fab 5 Freddy, scratching DJs, rapping, graffiti. All happening all at once. It blew me away.
“I met Afrika Bambaataa, who’s pretty much the father of hip-hop.”
Weeks later she visited NYC and “there it all was – the trains covered in graffiti, kids walking around with boom boxes, people selling mix tapes on the street. I got very involved in it.”
“New York was broke. Politically it was a mess. These kids had no future. Hip-hop gave this voice to the voiceless. They were singing ‘The Message’ (by the Furious Five). Where I was living there really were junkies in the alley with a baseball bat. It was no joke. You could see it unfolding in front of you and yet there was this vibrant art scene going on. Graffiti kids stealing paint from stores, breaking into train yards at night and painting trains in the pitch dark to make beautiful art that then traveled like a moving exhibition around New York. It was just fantastic. A real exciting time.”
She got so swept up, she never left. When big money moved in via the major record labels, she says. “everything changed.” She feels hip-hop performers “lost their artistic freedom and that almost punk aesthetic of making it up as you go along because you don’t really know what you’re doing. They were just experimenting. That’s why it was so fresh.” She expected hip-hop would run its course the way punk did. She never imagined it a world-wide phenomenon decades later.
“In the ’90s with Biggie and people like that it got massive. People are rapping in Africa and Australia. Breakancing is bigger than ever now..”
While capturing its roots she didn’t consider hip-hop’s influence then. “I was just in it doing it. I was just riding the wave.”
Portraying folks as she finds them has found her work deemed “too raw, too real, too rough” for high style mags that prefer photo-shopped perfection. “I don’t really believe in stereotypes and I don’t believe in ideals of beauty.” She’s even had editors-publishers complain her work contains too many black people.
B-Boys, ©Janette Beckman
Beckman’s surprised by Omaha’s diversity and intrigued by its contradictions. She’s shot North O barbershops, the downtown Labor Day parade, her first powwow, skateboarders doing tricks at an abandoned building and a South Omaha mural. She’s looking forward to taking pics at a rodeo and ranch.
She came for a site visit in July with one vision in mind and quickly had to shift gears when she began her residency in August.
“I wanted to photograph people on the street in North Omaha and I found there’s nobody on the street, so I had to try to wiggle into the community.”
Her curiosity, chattiness and British accent have given her access to events like the Heavy Rotation black biker club’s annual picnic at Benson Park. That group reminded her of the Ride Hard Boyz she shot last summer in New York.
“I was riding in the flatbed of an F-150 truck driven by one of the guys down this expressway with bikers doing wheelies alongside, All totally illegal. It was the most exciting thing I’ve done in years. Although it’s rebel in a way, the club keeps kids off the street and out of drugs and gangs. They’re the greatest guys – like a big family.”
The end of Sept. she returns to the NewYork “bubble.” An exhibit of her photos that leading artists painted on, JB Mashup, may go to Paris. She’s photographing a saxophonist. Otherwise, she’s taking things as they come.
“I try not to make too many plans because they tend to get diverted.”
Rebel Culture runs through Nov. 29.
View her Omaha and archived work at http://janettebeckman.com/blog.
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