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Preston Love: A Tribute to Omaha’s Late Hepcat King


Here is a tribute to the late Preston Love Sr. I culled together from various stories I wrote about him over the last decadeof his life. I actually read this as part of an event at the Loves Jazz & Arts Center named after him in his hometown of Omaha, with whom he had a complicated relationship.

 

Preston Love: A Tribute to Omaha’s Late Hepcat king

©by Leo Adam Biga

 

An early January evening at the Bistro finds diners luxuriating in the richly textured tone and sweetly bended notes of flutist-saxophonist Preston Love Sr., the eternal Omaha hipster…

By eleven, the crowd’s thinned, but the 75-year-old jams on, holding the night owls with his masterful playing and magnetic personality. His tight four-piece ensemble expertly interprets classic jazz, swing and blues tunes he helped immortalize as a Golden Era lead alto sax player, band leader and arranger.

Love lives for moments like these, when his band really grooves and the crowd really digs it:

“There’s no fulfillment…like playing in a great musical environment. It’s spiritual. It’s everything. Anything less than that is unacceptable. If you strike that responsive chord in an audience, they’ll get it too – with that beat and that feeling and that rhythm. Those vibes are in turn transmitted to the band, and inspire the band.”

For him, music never gets tired, never grows old. More than a livelihood, it’s his means self-expression, his life, his calling.

Music’s sustained during a varied career. Whether rapping with the audience in his slightly barbed, anecdotal way or soaring on a fluid solo, this vibrant man and consummate musician is totally at home on stage.

Love’s let-it-all-hang-out persona is matched by his tell-it-like-it-is style as a music columnist, classroom lecturer and public radio host. He fiercely champions jazz and blues as significant, distinctly African-American art forms and cultural inheritances. This direct inheritor and accomplished interpreter feels bound to protect its faithful presentation and to rail against its misrepresentation.

His autobiography, “A Thousand Honey Creeks Later,” gave him his largest forum and career capstone.

“It’s my story and it’s my legacy to my progeny.”

He’s long criticized others appropriating the music from its black roots and reinventing it as something it’s not.

“It’s written in protest. I’m an angry man. I started my autobiography…in dissatisfaction with whats transpired in America in the music business and, of course, with the racial thing that’s still very prevalent. Blacks have almost been eliminated from their own art. That’s unreal. False. Fraudulent.

“They’re passing it off as something it isn’t. It’s spurious jazz. Synthetic. Third-rate. Others are going to play our music, and in many cases play it very well. We don’t own any exclusivity on it. But it’s still black music, and all the great styles, all the great developments, have been black, whether they want to admit it or not. So why shouldn’t we protect our art?

“When you muddy the water or disturb the trend or tell the truth even, you make people angry, because they’d rather leave the status quo as it is. But I’m not afraid of the repercussions. I will fight for my people’s music and its preservation.”

When he gets on a roll like this, his intense speaking style belongs both to the bandstand and the pulpit. His dulcet voice carries the inflection and intonation of an improvisational riff and the bravura of an evangelical sermon, rising in a brimstone rant before falling to a confessional whisper.

Love feels his far-flung experience uniquely qualifies him to address the American black music scene of his generation.

“The fact that mine’s been a different, unlikely and multifaceted career is why publishers became interested in my book.”

From a young age, he heard the period’s great black performers on the family radio and phonograph and hung-out on then teeming North 24th Street to catch a glimpse and an autograph of visiting artists playing the fabled Dreamland Ballroom and staying at nearby rooming houses and hotels.

“Twenty-fourth street was the total hub of the black neighborhood here. This street abounded with great players of this art form.”

By his teens, he was old enough to see his idols perform at the Orpheum and Dreamland.

“All of the great black geniuses of my time played that ballroom. Jazz was all black then…and here were people you admired and worshiped, and now you were standing two feet from them and could talk to them and hear their artistry. To hear the harmony of those black musicians, with that sorrowful, plaintive thing that only blacks have, and a lot of blacks don’t get it. That pain in their playing. That indefinable, elusive blue note. That’s what jazz is.

“The Benny Goodmans and those guys never got it.”

The music once heard from every street corner, bar, restaurant, club has been silenced or replaced by discordant new sounds.

That loss hurts Love because he remembers well when Omaha was a major music center, supporting many big bands and clubs and drawing musicians from around the region. It was a launching ground for him and many others.

“This was like the Triple A of baseball for black music. The next stop was the big leagues.”

He regrets many young blacks are uninformed about this vital part of their heritage.

“If I were to be remembered for some contribution, it would be to remind people what’s going on today with the black youth and their rap…has nothing to do with their history. It’s a renunciation of their true music — blues, rhythm and blues and jazz.”

He taught himself to play, picking up pointers from veteran musicians and from masters whose recordings he listened to “over and over again.” Late night jam sessions at the Blue Room and other venues were his proving ground, He began seeing music as a way out.

“There was no escape for blacks from poverty and obscurity except through show business. I’d listen to the radio’s late night coast-to-coast broadcasts of those great bands and go to sleep and just dream of going to New York to play the Cotton Club and dream of playing the Grand Terrace in Chicago. I dreamed of someday making it – and I did make it. Everything else in my life would be anticlimactic, because I realized my dream.”

He made himself an accomplished enough player that Count Basie hired him to play with his band.

“I had the natural gift for sound – a good tone – which is important. Some people never have it. I was self-motivated. No one had to make me practice…And being good at mathematics, I was able to read music with the very least instruction.”

Music keeps him youthful. He’s no “moldy fig,” the term boppers coined to describe musicians out-of-step with the times.

He burns with stage presence with his insouciant smile and his patter between sets that combines jive, scat and stand-up. Then there’s his serious side. He coaxes a smooth, bittersweet tone from the sax and flute developed over a lifetime.

If nothing else, he’s endured, surviving fads and changing musical tastes, adapting from the big band swing era to Motown to funk. He’s risen above the neglect he felt in his own hometown to keep right on playing and speaking his mind.

“I refuse to be an ancient fossil or an anachronism, I am eternally vital. I am energetic, indefatigable. It’s just my credo and the way I am as a person.”

A Soul Man to the end.

“I think the term ‘soul’ was first applied to us as a people to describe the feeling of our expressions and attitudes and language. It means a lot of heart and a depth of feeling. It refers to the pathos in our expression, musically and colloquially.”

He says a genius for spontaneity is a hallmark of blacks in creative endeavors — from music and dancing to cooking.

“The limitations we lived under gave birth to these embellishments and improvisations. That’s what we did. We were masters of embellishment.”

He left his hometown many times, but always came back. Back to where his dream first took flight and came true. Back to the mistress – music – that still holds him enthralled. To be our conscience, guide, inspiration.

That January night at the Bistro, a beaming Love, gold horn slung over one shoulder, tells his audience, “I love this. I look forward coming to work. Preston Love’s an alto player, and you want to hear him play alto, right? Listen to this.” Supplying the downbeat, he fills the room with the golden strain of “Mr. Saturday Night.” Play on, Mr. Saturday Night, play on.

Laura Love: Omaha’s High Yaller Gal Comes Home

April 27, 2013 2 comments

Laura Love assumes as many different looks as she does musical styles.  She’s a mixed blood in that sense.  None of it with her seems false or forced, either.  She’s a genuine seeker who’s spent the better part of her life connecting with her varied roots and influences and constantly in the process of evolving, growing, redefining herself.  She’s a talented musician, writer, and singer who comes from a rich music legacy.  This piece for The Reader (www.thereader.com) is from 2008, when she came to perform a concert in our shared hometown of Omaha.  A few years earlier I did an extensive cover story about her and her coming out the other side of a chaotic childhood and adolescence.  You can find that earlier piece on this blog.  Part of her story, and something she writes about in her superb autobiography You Ain’t Got No Easter Clothes and that I write about in that cover article, is that she’s the illegitimate daughter of the late Omaha jazz icon Preson Love Sr.  You’ll find on this blog several stories I wrote about Preston.

Laura Love

Laura Love: Omaha’s High Yaller Gal Comes Home

©by Leo Adam Biga

Originally appeared in The Reader (www.thereader.com)

Omaha native Laura Love defies labels. As a light-skinned, Seattle-based, African American singer-songwriter whose work gravitates to folk, country, bluegrass  Americana, she’s heard it all. That she’s not a down sister. That acoustic roots music is uncool for a black person to play. That it belongs to whites or, in the case of the Negro spirituals and slave songs she recaptures, it’s outdated, passe.

Love, who performs an 8 p.m. concert with singer-songwriter-guitarist Jen Todd on Friday, Feb. 15 at the Holland Performing Arts Center, said the more she immerses herself in the music the more she’s drawn to it. “This is great music. It’s rhythmic, its soulful, it’s got harmonies, it’s got our spiritual history, our cultural history. The Bible-centric sentiments in it, to hold on and of endless, boundless love, are expressed beautifully and eloquently, so I’ve really come to love the music.”

She sees a small resurgence of black artists returning to this heritage sound and the instruments identified with it — banjo, fiddle, acoustic guitar. Her own new band, Harper’s Ferry, includes black banjo, fiddle and dobro players.

The wry Love variously calls her hybrid style folk-funk, Afro-Celtic or hip-Alachian. Her latest CD, NeGrass (2006, Octoroon Biograph), refers to what she is — a black woman performing bluegrass. The concept album is inspired by her slave ancestors’ journey to freedom. She delivers her sagely-observed, incisively-phrased original songs, along with traditional spirituals, field hollers and folk tunes, in a soaring, soulful voice, accompanied by her electric bass licks and backed by a seasoned Nashville ensemble. The work is infused with indignation and pride.

The bitter, joyous fruit of race runs through NeGrass, a sarcastic yet hopeful plea for understanding. Her song “Passing” deals with the notion that shades of skin color affect how people are perceived. Love said her own European-like features elicit different responses than her sister Lisa’s darker, African-like features.

“When are we going to fully realize how much richer the world and life and our experiences would be if we would just move past really insignificant differences in the color of our skin?” she said.

Another stigma the sisters struggled with was being the illegitimate offspring of Preston Love Sr., the late Omaha jazz musician. Their mother, Wini Jones, sang in a band he led. Their attempts to connect with him and his family had mixed results.

 

 

Laura’s searing 2004 CD and book, You Ain’t Got No Easter Clothes, chart her coming-of-age odyssey in Omaha and Lincoln. Growing up she confronted issues of race, identity and belonging amid her mother’s mental collapse. Nebraska’s where Love discovered her voice and the father and family she never knew.

Her father’s dogmatic stance that jazz music is the exclusive province of blacks, she said, is no different then blacks dismissing bluegrass as the sole domain of whites. She makes no such distinctions.

“There’s virtually no place in American music where the music of white people is not influenced by blacks and the music of black people is not influenced by whites,” she said, “and that’s a good thing. Music is dynamic, it’s not static. It comes from some place and it evolves to a place. It’s like it’s always being expanded and to narrow it…is kind of backwards thinking. I feel like my richest experiences as a musician and an artist are playing with people from other cultures.”

A keen, outspoken observer, Love resists limitations. “Maybe if Barack wins the presidency we’ll feel we don’t have to fit so clearly into categories anymore. We can just branch out and do what feels good to us,” she said.

Her vocal opposition to George W. Bush, articulated in her song “I Want Him Gone,” has seen her solo bookings drop in red states. She won’t be silenced. “I can’t be happy-happy while the world burns,” she said. All you can do, she added, is “just get out there and say it and play it the way you want.”

Given her links to Nebraska, she’s curious about who will come to her Friday gig. She doesn’t expect many black folks. Then again, she might meet a new relative. It’s happened before.

Preston Love Jr. Channels Adam Clayton Powell Jr. in a One-Man Chautauqua

December 19, 2011 Leave a comment

In his final years I got to know musician Preston Love Sr. pretty well, or at least well enough to write several stories about him, most of which can be found on this blog.  I know his eldest son and namesake, Preston Love Jr., less well.  While he didn’t inherit his late father’s ability to play music, though he does sing well, he definitely does share some of the same ebullient, playful personality. Like his old man did, he knows how to work a room.   He loves people and being the center of attention.  All of which makes him a natural to portray the late civil rights leader Adam Clayton Powell.  Love’s one-man show about Powell is the subject of the following article I wrote for The Reader (www.thereader.com).

Love

 

Love as Powell

 

 

Preston Love Jr. Channels Adam Clayton Powell Jr. in a One-Man Chautauqua 

©by Leo Adam Biga

Originally published in The Reader (www.thereader.com)

 

Omahan Preston Love Jr. knows a charismatic figure when he sees one. After all, his late father, musician Preston Love Sr., exuded personality. In apple-not-falling-far-from-the-tree tradition the younger Preston’s put his own magnetic charm to use in corporate America, politics, community organizing, emceeing and gospel singing.

Therefore it’s no surprise the gregarious Love was drawn to do a one-man Chautauqua of his hero, the late charismatic civil rights leader Adam Clayton Powell Jr. In the year he’s performed it Love said the show’s “taken on a life of its own.” He next channels Powell in two free performances: 6 p.m. on Feb. 5 at Creighton University’s Skutt Student Center; 11 a.m. on Feb. 10 at Metropolitan Community College’s South Campus ITC Conference Center. After each show Love fields questions in-character.

Powell’s bigger-than-life presence had its base in Harlem, New York, home to the mega-Abyssinian Baptist Church he pastored. The firebrand leader staged marches, protests and boycotts decades before Martin Luther King Jr. He served 26 years in the U.S. Congress. As chair of the Education and Labor Committee he shepherded through key civil rights legislation during the Kennedy and Johnson administrations.

Love and others gravitated to Powell’s bold ideology, defiant stance and impassioned speech.

“The thing about Adam Clayton Powell that caught our imagination was he was so strong, so confident, so arrogant,” said Love. “He was just someone we looked up to because of what he stood up for. He was really the black Congressman for every black. That was really the role he played. He was our champion, and he stood head and shoulders above anyone else. His was the major voice.”

After studying the man, Love sees “parallels” in their lives as troublemakers. Public struggles with personal demons and a penchant for, as Powell said, “telling it like it is,” alienated them. It makes for good theater.

Powell’s flamboyance courted controversy. Congress sanctioned him in the late ‘60s in the wake of alleged improprieties. Love’s own fall from grace came after managing Jesse Jackson’s ‘84 national presidential campaign, the Rainbow Coalition and Harold Washington’s Chicago mayoral races.

A tendency to step on people’s toes cost Powell with his civil rights brethren just as Love said his own obstinateness makes it “tough” for him.

 

STILL: Adam Clayton Powell #NNVG146501

Adam Clayton Powell Jr.

 

 

“He was so strong, so independent, so outspoken, so unpredictable that he was at odds with the big civil rights leaders,” Love said. “They loved him when he did the right thing but they hated him when he took a position way off the deep end. He was never one of the boys, never one of the in-crowd, and they resented that.”

All of which has led to Powell becoming somewhat forgotten.

“He got lost in history because he was such a loner,” Love said, “and so as result there was no place for him to stick, history-wise. There’s nobody that does not respect what he did, but there’s nobody championing him (today).”

Love hopes his show, set during a ‘68 Harlem campaign rally, gives the man his due.

“The performance is the vehicle, it is not the object,” he said. “The object is I want you to have a snapshot of black political-social history at a point in time. More importantly, I want you to have an appreciation for Adam and the major, transactional role he played in civil rights history.”

Upon conceiving the one-man portrayal in late 2007 Love had second thoughts. He’d never acted before. “This is not something I do,” he said. Rather than let the idea die, he put himself on the line by booking performance dates.

“It’s an old technique I use,” Love said, “to set myself up. Then I started the research. It was bigger and harder than I thought. The scariest part was I had done the research but I had no clue how to turn that research into a performance, let alone perform it.”

 

 

 

With the first show looming closer, his muse awoke.

“It came to me one night all at once,” he said. “The whole thing just came like a big gift and laid itself out in my head. Like a mad man I wrote the script and I had a performance. But I didn’t know whether or not I was going to be able to rise to the script — to make this a performance worth seeing, something I’d be proud of.”

Like a politico shaping a platform, Love consulted advisers, including local historians and theater professionals. He tried out the show at colleges. The feedback helped him work out the “rough spots.” The resulting performance is an amalgam of Powell mannerisms, speeches and catch-phrases, including, “Keep the faith baby.” Love hopes his interpretation of Powell’s legacy has legs beyond Omaha.


Soon Come: Neville Murray’s Passion for the Loves Jazz & Arts Center and its Role in Rebirthing North Omaha

August 28, 2011 8 comments

The Loves Jazz & Arts Center in North Omaha is a symbol for the transition point that this largely African-American area is poised at – as decades of neglect are about to be impacted by a spate of major redevelopment. LJAC and some projects directly to the south of it along North 24th Street represented steps in the right direction but since then little else has happened in the way of renewal. Development efforts farther south, east, and west had little or no carryover effect. The subject of this story however is not so much the LJAC as it is its former director, Neville Murray, who was very much the director when I did this piece for The Reader (www.thereader.com) about three years ago. Murray expressed, just as his successor does today, the hope that the center would serve as anchor and catalyst for a boom in new activity in the area. The center never really realized that goal, but it still could. Murray is a passionate man, artist, and arts administrator with an interesting perspective on things since he’s not from Omaha originally. Indeed, he’s a native Jamaican. But as he explains right at the top of my story, he identifies closely with the African-American experience here and he’s committed to making a difference in the Omaha African-American community – one that’s been waiting a long time for change. If it’s up to him, it will soon come.

picture disc.
Neville Murray with Linda Cunningham, center, coordinator for cultural competence, UNMC Community and Multicultural Affairs, and co-chair of Employee Diversity Network; and Susan Langdon, clinical coordinator, UNMC Medical Technology Education.

Soon Come: Neville Murray’s Passion for the Loves Jazz & Arts Center and its Role in Rebirthing North Omaha

©by Leo Adam Biga

Oriignally published in The Reader (www.thereader.com)

 

“I’m an artist, first and foremost. I think everything else is just kind of a reflection of the art,” said Neville Murray, director of the Loves Jazz & Arts Center (LJAC), 2510 North 24th Street in Omaha. He came to the States in 1975 from his native Jamaica on a track scholarship that saw him compete for the University of Nebraska-Lincoln. He’s made America and Nebraska his second home, but  it is the north Omaha African American community the center serves where his heart lies.

“I consider myself African-American,” he said. “North Omaha is such a tremendous culture. There’s so much talent and there’s so much need. If we can just inspire kids to become artists or to becomeinvolved in the arts or to realize the role the arts can play in their lives…

“We’re really trying to change the dynamic by bringing world class arts programming to north Omaha and to bring in art one would not ordinarily see. Art is a catalyst for change. We’ve seen it downtown. And we think this can be a catalyst for change in our community.”

During a recent interview in the center conference room, which doubles as a storage space with stacks of art works leaning against the walls, he alluded to the year-and-a-half-old LJAC as trying to separate itself from “other organizations in the community” that have failed. The center’s “state of the art facility” is a big start. Another is his long track record as an administrator with the Nebraska Arts Council (NAC), where he worked prior to opening the center in 2005. Well-versed in grant writing and well-connected to the art world, he’s determined to avoid the pitfalls.

“We have to be at a different level in terms of our 501C3 meeting certain criteria with accountability (for programs and grants) and ownership of collections,” he said. “We have to set high standards. For me it’s critical we operate at a high level because of the history of some things.” When asked if he meant the troubled Great Plains Black History Museum a block to the east, he confirmed he did. He said that other venue’s long-standing problems of unarchived materials, unrealized repairs, unpolitic moves and unanswered questions stem from ineffective governance.

“It can’t be a hand-picked board. It needs to be a real board,” he said. “We have a great, pro-active, eight-member board.” The LJAC also has ongoing Peter Kiewit Foundation support. Even with that the center operates on the margin, with revenues coming chiefly from rental fees and grants rather than its light walk-in traffic. Murray was a one-man band for months after his only staffer resigned, leaving him doing everything from curating exhibits to cleaning floors. A Kiewit grant’s made possible the hiring of a new assistant. Still, he acknowledges problems — from the phone not always being manned to the doors not always being open during normal visiting hours to inadequate marketing and membership campaigns.

 

Loves Jazz & Arts Center

 

 

 

“I wear many different hats. There’s only so much you can do. It’s frustrating,” he said. “That has been an issue, you bet. I think that’s just part of our growing pains. Hopefully, that will resolve itself at some point in time. I’m not going to be here forever, but I want to make sure I put in place processes that can ensure the success of this institution into the future.”

Another barrier the center faces is one of identity and image. Some assume its solely focused on the legacy of Preston Love or a venture of the late musicians’s family. Neither is true. Others think it’s primarily a performance space when in fact it’s an exhibition/education space. Still others confuse it as a social service site. None of it deters him. “Ultimately, the goal for this institution is to be one of just a handful of accredited African American arts institutions” in America, he said.

The center grew out of many discussions Murray engaged in with members of the African American community. “We’d been meeting for years with a variety of folks about the need for an institution such as this in north Omaha,” he said.

Murray got to know greater Nebraska and north Omaha in particular as the NAC’s first multicultural coordinator in the 1990s. His work today at the LJAC is a natural extension of how his personal journey as an artist and arts administrator evolved to embrace his own Jamaican identity, the wider African American experience and the need to create more recognition and opportunities for fellow artists of color.

“It enriched me so much being able to travel all over Nebraska and work with indigenous folks to promote the arts,” he said. “To be able to work with different cultures, Latino and American Indian cultures, really inspired me, not just as an artist but in terms of my awareness. I began to realize the arts play a critical role in cultural development. A culture without art is dead. Art is what makes us human.”

Besides, he fell in love with the state’s wide open spaces, variable topography, classic seasons and Northern Hemispheric light. “Nebraska’s such a beautiful state. If you drive straight from here to Colorado you don’t see it. But if you go just a few miles north of I-80 you’re in the Sand Hills and the vistas are just magnificent,” said Murray, whose paintings reflect his “love of nature” in iconic earth-tone images of the Great Plains or pastel seascapes of his tropical homeland.

 

 

Alligator Pond Fish Market, ©Neville Murray

 

 

He came to the NAC at a crucible time. His newly formed post was a response to protests over inequitable funding for artists of color. Inequity extended to museums/galleries, where works about and by black artists were absent, and to academia, where, he said, art textbooks at UNL failed to mention one of its own, grad Aaron Douglas, famed “illustrator of the Harlem Renaissance.”

Murray’s experience working with Nebraska’s Ponca population in their effort to be reinstated within the greater Ponca Tribe reflected his own sense of dislocation from his roots and the severing African Americans feel from their heritage.

“The Ponca had to relearn their traditions, so the NAC helped them get the grant funding to network back with the Southern Ponca down in Oklahoma to rediscover their dances and cultural traditions,” he said. “If as a tribe you’re cut off you lose a sense of your identity. I can relate to that because there was a period in my life  when I can say I was kind of embarrassed at some of my rural upbringing. My grandmother used to walk five miles to market. People come from all over up in the mountains and bring their wares. Colors everywhere. Fruits of every ilk. Wonderful old stories. It took me a while to really appreciate all that. Now I look at it as a treasure and something we’re losing rapidly in the islands, I might add.”

“As black folks we’ve lost a sense of our identity. We’re confused. We don’t understand a lot of our traditions, even what tribes we come from. All of that was lost with slavery. Slavery’s had such a critical roles in our lives. It’s almost like we’re brand new,” he said. “Our whole life is a search, a journey for identity.”

Today, there’s more emphasis on black heritage and black art. “I think there’s much greater appreciation for art and artistic expression,” he said. “It’s not unusual to see artists of color in Art News now or other major art publications.”

Despite inroads, the place black artists hold in their own community and in the wider sphere of life is a work in progress. “It seems as black artists we’re always trying to validate ourselves. A few will come through. The flavor of the day, so to speak,” he said. “But as artists of color we we’re so often stigmatized. We have to get beyond that and recognize our art as an expression of our culture. We have a tendency in our community to look at arts as only recreation or extracurricular.”

His own ground breaking path reflects the possibilities for artists of color today. “I’ve kind of been doing a lot of things that hadn’t been done before,” he said. He was one of the first state multicultural coordinators in the nation. He pioneered the use of digital technology for Nebraska-curated shows. He organized the first comprehensive touring exhibit of contemporary Jamaican art with the 2000 Soon Come: The Art of Contemporary Jamaica. The project took him to parts of the island he’d never visited and introduced him to its diverse spectrum of artists.

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Neville Murray discusses his artwork with Angela Knowles, a clinical study assistant in the department of internal medicine-pulmonary.

He continues to celebrate art and to explore “what does it mean to be an artist of color?” at the LJAC, where he’s brought exhibits by renowned artists Frederick Brown, Faith Ringgold and Ibiyinka. In late November paintings from the Revival Series of noted artist Bernard Stanley Hoyes opens. The LJAC will publish its first catalogue for the show.

On display from time to time is work by local artists like Wanda Ewing, whose images deal with being a woman of color. It hosts regular art classes for adults/kids and occasional lectures/workshops. In keeping with its historic, symbol-laden location, the LJAC presents socially relevant programs, such as a History of Omaha Jazz panel held this year and the current Freedom Journey civil rights exhibit. All around the center, businesses flourished, streets teemed, marches proceeded, riots burned and hot jazz sessions played out. In a nod to political awareness, activist Angela Davis will appear there November 11.

Murray’s penchant for technology is evident in interactive stations/kiosks. An oral history project he’s doing with the University of Nebraska at Omaha, where he also studied, documents, in high def video, the lives/stories of older African American residents. The materials will inform a documentary about the history of black Omaha and its music heritage. The archived interviews will be available to scholars. He looks forward to curating a new exhibit around a group of photos from a local collector that record some of the earliest images of local African American life. A selection from the LJAC permanent collection displays photos of early African American scenes and moments from the career of namesake Preston Love.

Murray’s also in discussions for the LJAC to be an outreach center for New York’s Lincoln Center. “I’m really excited about that,” he said. “That gives us an opportunity to bring in some coeducational programming and performances.” It’s all about his trying to engage people with art in news ways. He said, “I would hope I bring a certain creativity to this position as an artist.”

He knows he and the center will be judged by their longevity. “You have to have a period of time when people can see if you’re going to be here for a while,” he said.” “I think folks feel good about we’re doing. I think people realize my heart is in the right place. I have a love of this community and the culture. It’s a huge challenge. It’s a big responsibility. But it’s been a wonderful experience.”

Rich Music History Long Untold Revealed and Celebrated at Omaha Black Music Hall of Fame

July 2, 2011 26 comments

Six years ago an enthusiastic gentleman by the name of Vaughn Chatman introduced me to his missionary zeal for our shared hometown of Omaha and his mission to bring attention to its rich black music heritage. He founded the Omaha Black Music as a public celebration of the large gallery of black music artists who have come from this place. Soon, the event morphed into honored not only blacks who distinguished themselves in music but in other fields of endeavor as well, and thus the event came to be known as the Omaha Black Music and Community Hall of Fame. I have interviewed many of the inductees in the Hall, including:

Preston Love Sr.

Buddy Miles

Arno Lucas

Lois “Lady Mac” McDonald

Helen Jones Woods

Cathy Hughes

You’ll find their stories and the stories of other inductees on this blog site. The event took a sabbatical a while back but is returning this year, July 29, at the Slowdown during Native Omaha Days. My story below appeared on the eve of the inaugural Omaha Black Music Hall of Fame .  I hope to write about this year’s event.

Rich Music History Long Untold Revealed and Celebrated at Omaha Black Music Hall of Fame

©by Leo Adam Biga

Originally appeared in The Reader (www.thereader.com)

 

The fact that jazz and blues greats often played north Omaha’s live music haunts is well known. What’s not is this inner city’s huge roster of high-caliber musical talents. Enough Omaha artists have impacted the industry to rival the legacy of homies from historical music hotbeds like Kansas City. The contributions of these O-bred and born cats may add up to one of black music’s largest untold stories.

Bringing this weighty heritage to light “before it’s lost” motivated native Omahan Vaughn Chatman to create the new Omaha Black Music Hall of Fame, which honors 40 artists in an inaugural awards dinner August 4 at Harrah’s Casino in Council Bluffs. The inductees range from such swing era figures as the late Preston Love, big band leader Lloyd Hunter and rock pioneer Wynonie Harris, right on up to such modern artists as percussionist Luigi Waites, jazz guitarist Calvin Keys, songwriter-singer Gene “Booker” McDaniels, drummer/vocalist Buddy Miles, sideman/songwriter Arno Lucas and drummer/vocalist/keyboardist Lester Abrams.

“When you look at the overall picture, Omaha’s influenced all kinds of music and still does. Half the inductees are still out there playing and influencing the world,” Chatman said. “Buddy Miles came out of Omaha and went on to play with Jimi Hendrix (not to mention Stevie Wonder, David Bowie and a host of other legends). Lalomie Washburn started with Rufus and hooked up with Chaka Khan.”

The “awesome” Keys has played with everybody from Earl “Father” Hines to Ray Charles to Ahmad Jamal. McDaniels has written standards for many top artists, including the mega-hit Feel Like Makin’ Love for Roberta Flack. Lucas has collaborated with Luther Vandross, Al Jarreau, Michael Jackson, et cetera. Abrams headed the Omaha-based grand funk group L.A. Carnival. Lois “Lady Mac” McMorris has shared the stage and earned accolades from the likes of B.B. King.

“If Omaha’s looking for something to be known for, this is what we should be known for. That we’ve turned out a number of artists who’ve achieved recognition everywhere in this country and all over the world. There was an era when this was a great place for musicians. They all influenced each other,” Chatman said.

Miles, co-founder of the legendary Band of Gypsies with Hendrix, said he and his contemporaries earned their chops “doing a lot of jamming.” He and many of the other inductees were peers on the burgeoning music scene here. “Everybody was into music. We all shared ideas and information. Any type of musical adventure or experience that presented itself, we went for it,” Keys said. Mentors abounded, too. Keys recalled how jazz master Ed ‘Cleanhead’ Vinson “lived in Omaha for awhile. He used to come down on the scene, too. He taught everybody. He was the guru. There was another guitar player here named Luther ‘Guitar’ Woodruff. We called him Papa. He was a big influence.”

 

 

Alesia Rae

 

 

Keys and company were schooled, too, by former Count Basie sideman Preston Love. “He helped a lot of us,” Keys said. Visiting artists infused more inspiration. “Every time Wayne Bennett, who played with Bobby Blue Bland, would come through town, he had stories we would listen to and he had some new chords he had learned. That made us hungry to work. Omaha was a melting pot. We were right in the center of everything and we were a window for a lot of stuff going on.”

Chatman, a musician-turned-attorney living in Fair Oaks, Calif., was among the young bloods learning from the hepcats, including his late older brother Percy, an inductee. Back in the day, music was everywhere. It was in the streets, the projects, the churches, the bars, the barbershops, the theaters and the nightclubs — the Dreamland and Carnation Ballrooms, the Showcase Lounge, the Elks Club, the Off-Beat Supper Club . These spots were proving grounds, launching pads, classrooms and stages where innovative chord changes, oh-so-sweet riffs and hot new licks tickled the night.

While some of Omaha’s brightest talents remained, most, like Keys, left to chart music careers — in jazz, blues, R & B, soul and funk — in a myriad of back rooms, studios, concert halls and stadiums, both here and abroad. Whether on stage or in sessions, on the road or back home, the artists took a piece of Omaha with them.

 

 

Calvin Keys

 

 

“Contrary to popular belief, Omaha was not just about jazz or Preston Love. A lot of genres thrived here. A lot of music developed here. A lot of remarkable talent trained here. Cats like Buddy Miles and Lester Abrams created a unique Omaha sound, a big bass sound, that they introduced wherever they went,” Chatman said.

The Hall of Fame awards dinner, which costs $35 a plate, is reuniting O-artists separated by years of touring and recording. McDaniels and fellow inductee Richetta Wilson, who perfomed with Sarah Vaughn and Ella Fitzgerald, are to do a duet that night. Coinciding with Native Omaha Days, the biennial African-American homecoming, the banquet promises a nostalgic celebration of the city’s fat music times. Proceeds are to fund music scholarships for minority youths. Chatman, whose event is slated every two years during the Days, is working with local educators in the hope that a curriculum will be designed to teach Omaha’s rich black music history in the public schools.

The local talent pool runs so deep there’s no end of potential future inductees. Among the leading contenders are sax man Buddy Tate and bass fiddle player Alvin “Junior” Raglin, who went on to fame with Count Basie and Duke Ellington, respectively. “The list goes on and on, A whole lot of talent has come out of Omaha,” Keys said. “Yeah, Omaha was a mecca to be reckoned with,” Miles added.

Cool Cat Billy and the Sportin’ Life


Cropped screenshot of Count Basie and his band...

Image via Wikipedia

The late Billy Melton began as a source for my writing-reporting on aspects of African-American culture in Omaha and he ended up being a friend.   Like my late father, Billy was a World War II veteran.  Some 35 years my senior.  As a black man from an earlier generation Billy lived a very different life than I had as a white Baby Boomer, yet he never made those differences a barrier in our relationship.  Rather, he used his life experience as an instructional point of departure for sharing lessons he’d learned. There were many.

I quoted Billy in several stories I wrote over the years.  One of these stories, Omaha’s Sweet Sixteen, focused on the Quartermaster battalion he served in during the war.  You can find that article on this blog site under the Military and African American categories or by doing a search with the key words, “Sweet Sixteen” or “Billy Melton.”  The site also contains a piece, Puttin’ on the Ritz, that tells the story of the black owned and operated cab company Billy drove for, Ritz Cab. Search for the article by its title or in the African-American and Entrepreneurial categories.

The article presented here, Sportin’ Life, explores Billy’s passion and one might say magnificent obsession with music, and more specifically, with collecting it.  Through his friendship with the late jazz musician Preston Love, Billy got to meet several jazz legends, which resulted in signed photos of these icons.  He was in his early 80s when I did tise piece and he was much concerned about what would happen to his massive collection of records, tapes, and memorabilia when he was gone.  He tried finding an institution that would accept the many thousands of items meticulously shelved and displayed in his basement.  Though there was much interest, he could never secure a deal because he wanted compensation in return for the collection, and the museum officials he talked with didn’t have an acquisitions budget that could accommodate his demands.  He also wanted assurance his collection would be kept on view and made accessible for the the general public, which was another condition officials found hard to make any promises about given the size of Billy’s collection.

Billy passed before anything was done with his collection.  It still occupies the basement of the home he and his widow shared.  Martha would like nothing more than to carry out Billy’s wishes and find a permanent repository for the collection. I’ve also has the distinct pleasure of getting to know his granddaughter, Carleen Brice, a fine novelist you’ll find my blog posts about on this site.
photo

Dreamland Ballroom

 

Cool Cat Billy and the Sportin’ Life

©by Leo Adam Biga

Originally appeared in The Reader (www.thereader.com)

The sportin’ life is what Billy Melton’s lived the better part of his 82 years. This party animal has haunted the best night clubs and after hours spots from here to Philadelphia. He’s seen the great entertainers perform. Wherever he’s gone, he’s hobnobbed with friends and stars. And, always, music — the subject of a lifetime collecting hobby — has been part of the action.

“I loved the social life. I had so many great friends out there. I was out roaming around the country, drinking, gambling, enjoying the single man’s life. All the time, adding to my collection and getting enjoyment out of music,” he said.

Even after settling down as a family man, music remained his overriding interest. But it’s more than that for this gregarious man. “Music’s a passion of mine. I love it. I love it all. And I’ve collected it all,” said Billy. No where is his ardor expressed more than in the distinctive musical notes detailing on his silver Chevy Caprice and in the showplace and archive he’s made his home. His modest Omaha residence houses a music collection of staggering size and breadth. He hopes it goes to a museum.

The music room in his basement is a glittering, overstuffed assemblage of music collectibles, novelties, instruments, records, tapes, eight-tracks, photos, posters, album covers and books. One of his two prized juke boxes sits there. Every inch of the floor, wall and ceiling is adorned with a musical motif, whether tiles decorated by music symbols or CDs hanging like Christmas ornaments. Another juke box shares space in an adjoining room with the washer and dryer. The bulk of the collection rests in a specially-built room just off the attached garage. Here, a maze of stacks, bins, trees and shelves hold tens of thousands of LPs, 45s, discs and tapes that encompass a world of musical styles, periods and performers, but with a special emphasis on jazz, blues, soul and Motown.

There are collections within the larger collection, including extensive, if not complete, sets of recorded works by such artists as Count Basie, his No. 1 idol.

Where It All Began
The Omaha Technical High School graduate traces the spark of his passion to the Kansas Vocational School he attended two years in Topeka, Kansas. There, in the late 1930s, he first listened to the seductive sounds of great musical artists, black and white alike. In fact, his original collection began with a Bing Crosby platter. Back in Omaha, where Billy was born and raised, his family was too poor to afford a radio. In Topeka, he scrounged up enough scratch to buy himself, first, a crystal set and, then, a Philco radio, which he listened to late at night in his dorm room. Picking up broadcasts from as far away as Chicago and New York that featured the great swing, jazz and blues bands of the day, he was hooked. “We listened to that music every night,” he said. “It just sounded so good.”

The Metropolitan Hall in Topeka is where he first saw Basie. The experience made him a fan for life. “I loved his music and his dynamic personality. He just lit up the house. He took it to another level. If you don’t like his music…” Well, then, let’s just say you’re not copacetic in Billy’s eyes.

As a young hep cat, Billy immersed himself in the music of the day. He fell for Duke Ellington, Cab Calloway, Lionel Hampton, Nat King Cole, Ray Charles, Jimmy Rushing, Jimmy Lunceford, Gene Ammons, Billie Holiday, Ella Fitzgerald, Dinah Washington, Jackie Wilson, Billy Eckstein, The Inkspots and others. “So many great talents. After I set to collecting these artists, I made it a point to go see them,” he said.” That early taste of Basie whet his appetite for more. He caught Basie, Ellington, Calloway, Hampton, Cole, Charles, et all, performing live on Omaha’s then-jumping live music strip on North 24th Street and at its many downtown theaters.

“As far as the big bands,” he said, “we didn’t have to go to Kansas City. They were right here in Omaha. Twenty fourth and Lake was nothing but music. Did you hear what I said? This was a fun-loving, musical town. We knew how to party.”

In Omaha, Jimmy Jewell’s Dreamland Ballroom was the mecca. “Oh, you had to go to the Dreamland.” Ask who he saw there, and he retorts, “Who didn’t I see there?” In a scrapbook, he has ticket stubs from some of the countless nights he let his hair down there in the ‘50s. The names read: Ray Charles, Fats Domino, Johnny Otis, Wynonie Harris, the Orioles and the Nat Towles territory band. “Sometimes, I’d stand there with my mouth wide open watching those guys perform.”

Jewell, Billy said, “knew music,” and had connections to book whistlestop gigs by touring performers traveling between K.C. and Chicago. As often noted by the late jazz musician and author Preston Love, who was a close friend of Billy’s, Omaha was ideally situated to attract top entertainers due to its central location, the presence of five major booking agencies and a happening live music scene.

The music wasn’t just confined to the Dreamland, either. “Musicians got together and jammed…every night. Local musicians and out of town musicians. Even the big names — Lionel Hampton and all those guys. After they’d get done playing, they’d come out north to the bars and after hours places and jam,” Billy said. Those informal improv sessions unfolded at juke joints named the Apex, the Blue Room, the M & M, Bob and Mary’s Chicken Hut, the Showcase and the Backstreet. “The whites used to come out here and enjoy that,” he said.

Big Fat Swingin’ Fun
When not hitting night spots, Billy hosted them. He and the late Nate Mills ran a gambling emporium out of different North O sites. His partner had the bar and Billy the dice and card games. The illicit thing finally grew old. Too many raids. Too many knives and guns pulled on him. “I ran into some ticklish situations where it was life and death. Finally, it got to the point where I said, ‘I’m going to have to roll away. It’s not worth it.’ And I pulled out.” Besides, he’d married “a church lady,” the former Martha Hall, who only tolerated his hijinks so much. Together now 52 years, the couple entertained like nobody’s business. It was always open house at their place for the steady stream friends and relatives passing through town.

Commemorative street marker on North 24th Street

 

Native Omaha Days found the couple throwing an epic bash. Jukeboxes played outside, where partygoers danced, liquor flowed and laughter resounded. Stories grew embellished with each round. Martha’s home made soul food fed the throng.
“It was a music thing,” he said. “Everybody just wanted to hear music.”

His memories of these high times always include “the people we shared them with” and the music they digged together. Music is associated with virtually all the fun in Billy’s life. By the time he and Martha were hitched, they began traveling the country, by car, for vacations that lasted three to six weeks at a time. Their itinerary might include such hot spots as Chicago, Detroit, Philadelphia and Atlantic City. Wherever they went, they had friends, and whenever they could, they caught music acts at swank clubs or partied the nights away at after hours joints.

Sports, another spectator’s-collector’s passion of Billy’s, was usually part of the mix, as the couple took in a pro baseball or football game here. Billy saw play, in their prime, such major league baseball greats as Willie Mays, Hank Aaron, Ernie Banks and Willie McCovey. He saw National Football League legend Johnny Unitas quarterback the Baltimore Colts versus the Detroit Lions. In his own expansive backyard, where a hoop was set up, athletic prodigies — from Gale Sayers to Marlin Briscoe to Johnny Rodgers — strutted their stuff in pick up games. Bob Boozer and Oscar Robertson visited.

But Billy wasn’t home long. When not working two jobs, as a Union Station janitor by day and Ritz cabbie by night, he prowled the night — indulging in games of chance. He was also a shoe shiner, messenger, mail handler, waiter and bell hop. The extra dough supported his wife and three kids and underwrote his fun. “You can’t smoke cigars, drink, gamble, travel, raise three kids and help grandkids through college on an ordinary salary. Working two jobs still wasn’t enough for the life I wanted to live,” said Billy, whose gambling earnings made up the difference. “I could always hustle some money. God gave me that energy to fulfill my dreams.”

He was also fortunate to have a friend, John Goodwin, and brother-in-law, Charles Hall, whose Fair Deal Cafe was a fixture on North 24th, he could go to for loans.

Doin’ the Town
Traveling’s no luxury, but a lifestyle component for Billy, who “just can’t sit at home.” He and Martha drove old Highway 6, en route to Chicago, via Des Moines, where they got down with friends. In ChiTown, they hooked up for a ball game at Wrigley Field before a night on the town. “They knew when we got there we were ready to have fun. That’s what it was all about,” he said. One north side spot they hit was the Archway Lounge, owned by “Killer” Johnson. “We’d almost spend all our money in Chicago before we got to Detroit.”

Doin’ it up right, he, Martha and Co. dressed to the nines for pricey outings. “Once, we went to the most exclusive place in Chicago — the Blue Note. Lionel Hampton was playing. By the time we paid the cover, ordered a round of drinks and had our pictures taken, we’d spent $80. It takes money to live.” At his irrepressible best, Billy sauntered over to Hampton to request a favorite tune, “On the Sunny Side of the Street.” During a break in his set, Hampton joined the Meltons’ table, which Billy has a picture of, before returning to the band stand. After recognizing the Omaha party, he proceeded to play a jumpin’ rendition of the song.

Ebullient Billy has never been shy approaching celebrities. After shows, Basie  (“regular”), Calloway (“jovial”) and Hampton (“nice”) joined Billy and his bunch into the wee hours. Comedian turned-activist Dick Gregory “stayed up all night” with Billy’s crew. Billy cozied up to boxing legends Joe Louis, Sugar Ray Robinson and Joe Frazier. He’s got autographs of countless stars from the worlds of entertainment and athletics, with most of the signatures scrawled on $1 bills.

Native Omaha Club, photo by Lachance (Andrew Lachance)

 

Once, at a surprise birthday bash for his wife, he got comedian Red Foxx, then appearing in Omaha, to stop by. “He was the life of the party,” Billy said. “Down and dirty.” Billy’s penchant for music gained him entree into some privileged ranks. Preston Love arranged for Billy and Martha to attend private parties headlined by Count Basie and Fats Domino on the same night. “That was the most exhilirating night.” On one occasion, Love, a sideman with Basie in the ‘40s, brought Basie over Billy’s house. A photograph recording the visit hangs in Billy’s music room. Another time, Love had Billy join he and the Count on stage at the Orpheum Theater.

“Everybody knew I loved music,” Billy said, “and it led to lots of connections.” He even carried some of his music along with him on road trips in response to friends asking that he bring certain recordings they liked.

A Collector’s Dream
His collecting began in 1939. By the time he went off to serve in the all-black 530th Quartermaster Battalion in World War II, his holdings were significant. After tours of duty in North Africa, Italy — where he and his GI buddies enjoyed operas — and the Pacific, he returned home, only to find his albums warped from lying flat. Undaunted, he began collecting anew. “I really got serious after the war. I started buying records 90 miles a minute. Forty or fifty at a time,” said Billy, who spent a third of his $7 a week salary on music.

He purchased so many records at one music store, Lyon and Healey, that shop owner Bill McKenzie advised him to invest in a reel-to-reel recorder and tape player. It set him back $600 and took him five years to pay off. Then, from one music lover to another, McKenzie told Billy he could have his pick of any records in the store to transfer over to tape — for free. Over six or seven years, Billy estimates he brought home thousands of records that he put on tape. He “knows what’s on every tape” and cartridge, too, thanks to a catalog he’s prepared.

Hard-pressed to choose any aspect of his collection over another, he’s proudest of “the magnitude of it” and the fact it’s “not just one kind of music.” Despite not playing an instrument,he professes “an ear for music.” He even calls the best of rap “genius,” though it’s not his idea of music. Wife Martha Melton can attest to Billy’s wide-ranging tastes. “There is no form of music he does not love. He just loves music, period.” Indeed, his collection encompasses big band, jazz, blues, soul, gospel, spiritual, pop, rock, funk, classical, opera, international. She says he’s well-deserving of his self-proclaimed Doctor of Music degree. Eclecticism aside, it’s still “the black music” he “turns to” for personal pleasure. He favors “the old timers,” by which he means the big bands and vocalists of his youth. “They could do it all. Their charisma made them stand out above the rest.” And, for Billy, Basie’s in a league of his own. “If you feel down, his music will lift you up. Just that rhythm and beat in unison.” Play Basie’s “One O’clock Jump,” and he’s in heaven.

Like many music devotees, he prefers old wax records to CDs. “It’s the real thing. It takes you back. I like the scratches and the noise. You can almost see the guys.”

Billy wishes he could properly display his wares. “The only disappointment I have is I don’t have enough space to have everything in the same room, where I could appreciate it.” He’s looking for the right venue to preserve his treasures and use them as educational resources for the public. Dealers have tendered offers. He hopes a local museum, preferrably one with a black emphasis, makes him a deal. So far, he’s had preliminary talks with officials from one center about it being the home for his stuff. A potential hangup is the matter of compensation. “My life is in here,” he said. “I just can’t give away my life.”

Like the music of his life, Billy’s a swingin’ cat with few regrets. “My wife and I have done everything. There’s nothing we haven’t enjoyed from the fruits of our labor. The only sad part is we’ve lost so many of our friends that enjoyed life, too.”

Billy, who fashions himself a homespun philosopher, has one more thing to say about music. “If people could get along and blend together in harmony like these musicians do, oh, man, would this be a great world to live in.”

Preston Love, 1921-2004, He Played at Everything


 

This is the last story I wrote about Omaha jazz and blues legend Preston Love.  It’s a tribute piece written in the days following his 2004 death.  Trying to sum up someone as complex and multi-talented as Preston was no easy task.  But I think after reading this you will have a fair appreciation for him and what was important to him.  The piece originally appeared in The Reader (www.thereader.com).  I actually ended up writing about him two more times, once on the occasion of the opening of the Loves Jazz & Arts Center, which is named in his honor and located in the hub of North Omaha‘s old jazz scene, and then again when profiling his daughter Laura Love, a singermusician he fathered out of wedlock.  You can find my other Preston Love stories along with my Laura Love story on this blog site.

 

 

 

Preston Love, 1921-2004, He Played at Everything

©by Leo Adam Biga

Originally published in The Reader (www.thereader,com)

Lead alto sax player with Basie in the 1940s. Territory band leader in the ‘50s. Arranger, sideman, band leader for Motown headliners in the ‘60s. Studio session player. Recording artist. Music columnist. Radio host. Teacher, lecturer, author.

Until his passing from cancer at age 82, the voluble, playful, irrepressible, ingenious Preston Love wore all these hats and more during a long, versatile career. Around here, he may be best remembered for the easy way he performed at countless venues or the nostalgic, by-turns cantankerous tone of his Love Notes column or the adoring tributes and scalding rebukes he issued as host of his own jazz radio programs. Others might recall the crusading zeal he brought to his roles as college instructor, lecturer and artist-in-residence in spreading the gospel of jazz.

His curt dismissal of some local jazz musicians made him an egoist in some corners. In Europe, he was accorded the respect and adulation he never got at home. Yet, despite feeling unappeciated here, he often championed Omaha. It took the publication of his 1997 autobiography to make his resident jazz legend status resonate beyond mere courtesy to genuine recognition of his talents and credits.

For his well-received book, A Thousand Honey Creeks Later, My Life in Music from Basie to Motown (Wesleyan Press), Love drew on an uncanny memory to look back on a life and career spanning an enormous swath of American history and culture. It was a project he labored on for some 25 years and even though he still had a lot of living left in him, it served then, as it does now, as an apt summing-up and capstone for an uncommon man and his unusual path. It’s a bold, funny, smart, brutally frank work filled with the rich anecdotes of a born storyteller.

“You know how most people who write their life story have ghost writers? Well, he wrote his book. Every word,” says his son, Richie Love, with pride and awe.

 

 

  • Artist: Preston Love
    Label: KENT
    Orig. Released: 1969
    Catalog No.: LPKENT540
    Condition: Sealed-Reissue
    Format: LPRetail Price: $ 8.99 (1 available)

 

The ability, with no formal training, to master writing, music and other pursuits was what Billy Melton calls his late friend’s “God-given talents. Preston just picked up everything. He had a photographic memory. He was remarkable.” Richie Love says his father’s huge curiosity and appetite for life was part of “a drive to excel” that came from being the youngest of nine in a poor, single-parent house so run down it was jokingly called the” Love Mansion.” Young Preston taught himself to play the sax, abandoning a promising career in the boxing ring for the bandstand, where the prodigy’s gift for sight reading became his forte. “Any kind of music you put in front of him, he played it,” says former Love pianist Roy Givens.

Whether indulging in food and drink, friends and family, leisure or work, Richie Love says his father lived large. “Everything he did was larger than life. He did everything with a passion. Music. Fishing. Cooking. He was just so interesting. He was an all-around person. People loved him. People flocked to him.”

“He was just a big man all the way around,” says Juanita Morrow, a lifelong friend and fishing companion who experienced his generosity when she and her late husband, Edward, fell ill and Love made frequent visits to their home, bringing them groceries. “I’ll remember him as a very dear friend. He never let my husband and I down. No matter where he went on tour…he always sent letters and pictures.”

Frank McCants, another old chum from back in the day, says even after making it big with Basie that Love “never got the big head. He stayed regular.” Melton says Love would return from the road looking for a good time. “Preston made the big bucks and when he came to town he’d look us up…and that’s when the partying would begin. We let our hair down.” On those rare occasions when the blues overtook Love, Melton says, “music was the antidote. He really loved it.”

Although he hated being apart from his wife Betty, who survives him, Love savored “the itinerant life.” Givens recalls how he made life on tour a little more enjoyable: “He was a very serious musician, but he was a joker. He kept you laughing a lot because of the things he would say and do.” Traveling by bus, the spontaneous Love often heeded the sportsman’s call en route to a gig. “He loved to hunt and he loved to fish,” Givens says, “and on the bus we had he carried his shot gun and his fishing rod. If we went across any water, he’d stop the bus and say, ‘I’m just going to see what I can catch in 15 or 20 minutes.’ He’d throw in a line. When passing by a field, if he’d see a pheasant or a rabbit, he’d stop and shoot at it out the windows. If he hit anything, he’d skin it. If he caught anything, he’d put it on ice in a cooler. A lot of times we were almost late getting to the job because he would be catching fish and he didn’t want to leave. The guys would just laugh.”

A consummate showman, Love burned with stage presence between his insouciant smile and his patter between sets that combined jive, scat and stand up. Richetta Wilson, who sang with various Love bands, recalls his ebullience. “He would talk more than he would play sometimes. He was so funny and talented. The best person you could ever want to work with.” Billy Melton recalls Love teasing audience members from the bandstand. “Almost everybody that came in the door he’d know by name and he’d call them out. He was always joking, but he could take it, too. He didn’t care what you said about him.”

Then there was his serious side. Love coaxed a smooth, sweet, plaintive tone from the sax developed over a lifetime of listening and jamming in joints like McGill’s Blue Room on north 24th Street. As a student of music, he voiced learned, militant diatribes against “the corruption of our music.” As he saw the once serious Omaha jazz scene abandon its indigenous roots, he used his newspaper columns, radio shows and college classrooms as forums for haranguing local purveyors and performers of what he considered pale imitations of the real thing.

Calling much of the white bread jazz presented here “spurious” and “synthetic,” he decried the music’s most authentic interpreters being passed over in favor of less talented, often times white, players. “My people gave this great art form for posterity and I’m not going to watch my people and our music sold down the road,” he said once. “I will fight for my people’s music and its presentation.”

He delivered his eloquent, evangelical musings in free-flowing rants that were equal parts improvisational riff, poetry slam and pulpit preaching, his mellifluous voice rising and falling, quickening and slowing in rhythmic concert with his emotions.

Love’s guardianship for the music may live on if the planned Love Jazz-Cultural Arts Center dedicated to him on 24th Street ever opens, which organizers say could happen by the end of 2004. The center’s driving force, Omaha City Councilman Frank Brown, hopes the facility can showcase the Love legacy, including his many well-reviewed recordings. “I want visitors to know here is a person who was great and touched greatness and was part of that rich jazz history,” Brown says. “People like that just don’t come along every day. And I want kids to walk away with the feeling they too can achieve like he did.” Richie Love says he wants people to know his dad was “a great man.”

Center board members plan displaying items from the mass of memorabilia the late artist collected in his collaborations with what one reviewer of a reissued Love album called a “Who’s Who of American Musicians.” The star-studded roster of artists he worked with ranged from Count Basie, Lucky Millinder and Earl Hines to Wynonie Harris, Billie Holiday and Jimmy Rushing to Aretha Franklin, The Four Tops, The Temptations, The Supremes, Smokey Robinson and the Miracles, Ray Charles, Marvin Gaye, Issac Hayes and Stevie Wonder.

 

 

 

 

Richie Love is sorting through the materials, including hundreds of photos, in an effort to decide what the family will donate to the center. Many photos picture Love with the Motown artists he worked with during his decade (1962 to 1972) in California. He moved his family there at the urging of friend Johnny Otis, the blues great with whom he often collaborated. Love worked as an L.A. session player and sideman and, later, as the leader of Motown’s west coast backup band, an ensemble that backed many of the label’s artists performing there.

For Richie, and siblings Norman and Portia, the L.A. years were golden. Richie recalls the high times that ensued whenever his father parked the Motown tour bus outside their rented house on West 29th Place. “The kids from the neighborhood would see that bus and we’d all get on it. I’d sit in the driver’s seat and act like I was driving and they’d be in the back singing like they were Motown. It was just the greatest.” Other times, stars arrived in style at the Love home. “We’d look out the window and see a limo coming and say, ‘Oh-oh, who’s it going to be this time?’ I think Dad liked to surprise us. It was always somebody different.” Some visitors, like Gladys Knight or Jimmy Rushing, became live-in guests, passing the time swapping stories and playing Tonk, a popular card game among blacks. “My brother, sister and I would sit in the front room and watch and listen while they were having a ball, laughing and talking all night. We’d get up in the morning, and they’d still be there.” Then there were the times when the boys accompanied their father to television tapings or live concerts and got to hang backstage with the show’s stars, including Stevie Wonder. “Oh, it was the coolest,” Richie says.

 

 

 

 

 

Having a dad who’s a kid at heart meant impulsive trips to the beach, swimming pools, fishing holes, music gigs. Sitting up with him all hours of the night as he made “elaborate dinners” – from gourmet to barbecue – and “told these great stories,” Richie says. “He was a great father…he turned us on to so many things in life.”

By all accounts, Love was a good teacher as well. Whether holding court at the Omaha Star, where he was advertising director, or from the bandstand, he shared his expertise. “He helped musicians reach their potential,” says Roy Givens. “After listening to you play, he could tell you what your weaknesses were…He would pull you aside and tell you to work on them. I know he made me a better musician.”

Melton says Love often spoke of a desire “to pass his knowledge on.” To see the results of that teaching, Givens says, one has only to look at Love’s children. “They are all exceptional musicians, and that right there’s an accomplishment.” Richie is an instrumentalist, composer and studio whiz. Norman, who resides in Denver, is widely regarded as an improvisational giant. Portia is a jazz vocalist. All performed with their father on live and recorded gigs.

If nothing else, Preston Love endured. He survived fads and changing musical tastes. He adapted from the big band swing era to the pop, soul, rhythm and blues refrains of Motown. He rose above the neglect and disdain he felt in his own hometown and kept right on playing and speaking his mind. Always, he kept his youthful enthusiasm. The eternal hipster. “I refuse to be an ancient fossil or an anachronism,” Love told an interviewer in 1997. “I am eternally vital. I am energetic, indefatigable. It’s just my credo and the way I am as a person.”

Even into his early 80s, Love could still swing. Omaha percussionist Gary Foster, who played alongside him and produced CDs featuring him, marveled at his skill and vitality. “He had a very pure, soulful sound that just isn’t heard anymore. It’s that Midwestern, Kansas City thing. He was part of that past when it was real — when the music was first coming and new. He had that still.” He says Love was not about “coasting on what he’d done in the past,” adding: “To him, that just wasn’t good enough. He still wanted to produce. He was still hungry. In the studio, he was like, ‘What are we doing today? Where are going to take the music today?’”

Love’s musical chops were such that, at only 22, he earned an audition with Basie during an appearance of the Count’s fabled band at Omaha’s Dreamland Ballroom. In the same room he grew up worshiping at the feet of his musical idol, Basie sax great Earle Warren, Love won a seat in the band as a replacement for none other than the departing Warren. “Preston Love was part of this lineage of great lead alto saxophone players. With Basie, he took over for one of the great lead alto saxophone players…and he performed that role with distinction,” Foster says.

Love once said, “Everything in my life would be an anticlimax because I realized my dream.” That dream was making it to the top with Basie. Luckily for us, he didn’t stop there. Now, he leaves behind a legacy rich in music and in Love.

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