Archive
If the play’s the thing, then what about gender?
If the play’s the thing, then what about gender?
©by Leo Adam Biga
Appearing in the July 2018 issue of The Reader (www.thereader.com)
Theater offers windows on the world, yet only a fraction of plays produced anywhere are written by women. This arts parity issue has urgency with national initiatives extending to Omaha, where theater artists variously discuss the problem and implement remedies.
“The initiatives have been around for about a decade now,” said Creighton University theater professor Amy Lane. “The most well-known, 50/50 by 2020, started in response to a study that revealed women’s voices grossly underrepresented in theaters.”
In 2006, 17 percent of plays professionally produced nationwide (12 percent on Broadway) were written by women. “Surprising,” Lane said, given that “60 percent of the theater audience is women.”
She wonders if “there will be true gender equity by 2020” and what “progress” has been made thus far.
UNO theater professor Cindy Melby Phaneuf echoes many when she says, “My opinion is we are moving in the right direction, but still have a long way to go.” She heads the National Theatre Conference, whose Women Playwright Initiative has produced 500 plays by women since 2011 and expects to reach 1,000 by 2020. “I am encouraged by the energy and interest in gender parity, but am most interested in taking action.”
“I support these initiatives and applaud the theaters implementing them,” said Omaha playwright Ellen Struve.
Struve’s had plays mounted at the Omaha Community Playhouse (OCP) and Shelterbelt Theatre and across the nation.
“When I began writing plays, I didn’t know many other women getting produced on a regular basis. This past year I was able to invite more than a dozen Omaha-based women playwrights to participate in the 365 Women A Year project. It was so exhilarating to look at that list of writers. Even better was to see a few of the plays fully-produced by Denise Chapman at the Union for Contemporary Art.”
2017 panels hosted by the Blue Barn Theater and the University of Nebraska at Omaha dialogued about the social-economic context behind exclusion and why plays written by women would enrich any season.
“Panels are great for raising awareness. Representation matters: for women and female-identifying playwrights, directors, actors, designers, crews, administrators. Discussions are fine, but action is what is needed,” said Lane.
She created the 21 & Over series at OCP “to introduce Omaha to new works and new voices.” 21 & Over seasons were 50/50 by 2020 compliant, she said..
OCP’s ongoing Alternative Programming series continues to be diverse.
Creighton and UNO are devoting their respective theater departments’ entire 2018-2019 performance seasons to works by women playwrights.
Lane said Creighton’s “made a commitment to continue with the 50/50 by 2020 Movement” beyond this season.
Phaneuf and colleagues want to move things forward.
“UNO and Creighton have agreed to shine a light on what our greater Omaha community is doing already and look to the future to provide more opportunities to revel in women’s voices. The goal is gender parity on a permanent basis as an ordinary way of programming our seasons representing diverse voices. With parity also comes a desire to produce plays by writers of color. We are constantly on the lookout for plays that represent a variety of cultures and heritages.”
Outside the academic setting, Omaha presents a mixed bag in theater gender parity.
Phaneuf said despite some gains, many Omaha theaters present seasons with only one or two works by women. Sometimes, none.
“Those making artistic decisions at Omaha theaters either care about this issue or they don’t. If they care, then it is not a difficult task to make sure a theater’s season includes works by women,” Lane said. “There are plenty of terrific plays out there and plenty of resources to find them. If this is not an issue that matters to them, then they shouldn’t be surprised if they get called out. I think more of us who do care should speak out more when we see gender parity ignored.”
OCP artistic director Kimberly Hickman said “more opportunities for female artists is among her programming guidelines.” This past season several OCP playwrights and composers identified as women as did all its guest directors and many designers.
“Those priorities remain in place for 2018-2019.”
“Parity in theater is a complex issue that can’t be simplified to only gender,” Hickman said.
A session on female leadership she attended at a recent conference for regional theaters brought this home.
“While the room of women had many things in common, our experiences were very different due to ethnicity, sexuality, economic status, academic background, location. All these factors need to be taken into consideration. I believe the best way to make progress is to look at who is at the table making decisions. If the people all look the same, that is a problem and steps need to be taken to evolve. I also think accountability is important. I have intentionally surrounded myself with people I know will hold me accountable.”
The Shelterbelt has a demonstrated “strong commitment to gender parity, not only for playwrights, but for all production positions,” said executive director Roxanne Wach. “We do try to include at least 50 percent women playwrights in a season, while still creating a balance in storytelling and genres. It’s a conscious choice by our reading committee and a shared vision of our board.
“I personally feel if we don’t start with parity in the small theaters, it will never happen in larger theaters.”
Shelterbelt’s won recognition from the International Centre for Women Playwrights for reaching equity goals.
“To look just at playwrights is only scratching the surface,” Wach adds. “We’ve got to start valuing the work women bring to all areas of theater production and the great value in having different points of view.”
Omaha’s largest footprint on the national theater scene, the Great Plains Theatre Conference (GPTC), uses a 100 percent blind reading process selecting plays.
“We are one of the few major development programs that do this,” producing artistic director Kevin Lawler said. “We have had many long debates about whether we should change to have predetermined selection percentages to include gender, race, identity, but the overwhelming consensus by our staff and those who attend the conference is to keep the selections blind.
“Even with a blind selection we have always been close to parity. This year was a clean 50-50 split. Our women playwrights often appear on the Kilroys List (of most recommended unproduced or underproduced plays).”
UNO’s new Connections series is being curated from GPTC works by underrepresented playwrights.
GPTC playwright Sara Farrington terms parity “a triggery question” and initiatives to date “a baby step.”
“Many people simply don’t and won’t trust plays by women. It is astonishing people still assume women can or will only write about being imprisoned by their bodies or men. That idea has been beaten into a mass theater-going audience by over-produced, overrated, wildly misogynistic male playwrights and producers and by artistic directors financing and programming plays with reductive and fearful depictions of female characters.
“Women playwrights have a deep, refined, 200-proof rage. Rage makes for badass and innovative storytelling. Women playwrights tell stories backwards, sideways, in a spiral, upside down, from angles you’d never expect. They are utterly complex, psychologically profound and contemporary.”
Fellow GPTC playwright Shayne Kennedy, a Creighton grad, calls for systemic change.
“I believe men and women tell stories differently and because the creative industries have long been dominated by male voices, we as a culture have become conditioned to hear in those voices. I think to correct the imbalance we are going to need some risk-takers, visionaries and deliberately opened minds.”
Read more of Leo Adam Biga’s work at leoadambiga.com.
Link to the 2018-2019 UNO theater season at:
http://www.unomaha.edu/college-of-communication-fine-arts-and-media/theatre/index.php
Select UNO Theater 2018-2019 season:
TARTUFFE (Studio)
by Molière, adapted by Constance Congdon from a literal prose translation by Virginia Scott
Director Jackson Newman
August 23-25
THE CLEARING
by Helen Edmundson
Director Lara Marsh
September 26-29, October 3-6
SECRET GARDEN
Book & Lyrics by Marsha Norman, Music by Lucy Simon
Director D. Scott Glasser, Musical Director Shelby VanNordstand
October 31-November 3, 7-10, 14-18
CONNECTIONS
Director Dr. Ron Zank
February 20-23, 27- March 2
MR. BURNS, A POST-ELECTRIC PLAY
by Anne Washburn
Director: Jeremy Stoll
March 14-17, 2019
THE WOLVES
by Sarah DeLappe
Director Dr. Cindy Melby Phaneuf
April 10-13, 17-20, 2019
___________________________
Link to the 2018-2019 Creighton theater season at:
https://www.creighton.edu/ccas/fineandperformingarts/boxoffice/
Select Creighton Theater 2018-2019 season:
HANDLED
Written by Shayne Kennedy
World premiere play/Mainstage Theater
October 31 – November 4, 2018
KINDERTRANSPORT
Written by Diane Samuels
Play/Studio Theater
February 13 -17, 2019
LEGALLY BLONDE THE MUSICAL
Book by Heather Hach; Music and Lyrics by Laurence O’Keefe and Nell Benajmin
Musical/Mainstage Theater
March 27-31, 2019
How wayfarer Stuart Chittenden’s Nebraska odyssey explored community through conversation
This past summer Stuart Chittenden formulated an equally brilliant and lovely idea to explore the power of conversation for making community when he struck out on the road for a meandering journey of small talk into the very heart of his adopted state, Nebraska. Traveling by RV, the ex-pat Brit stopped in a series of towns and cities to sit down and talk with people about what community means to them, but mainly he listened to their stories. And he recorded those tales. On his weeks long adventure he met and had conversations with a cross-section of this state’s salt-of-the-earth folks and he came away with a new appreciation for this place and for people’s diverse lifestyles in it. Read my Journeys piece here about Chittenden and his project for Metro Magazine or link to it at http://www.spiritofomaha.com/Metro-Magazine/The-Magazine/. Or get your copy of the print edition by subscribing at https://www.spiritofomaha.com/Metro-Magazine/Subscribe/
IMAGES FROM STUART CHITTENDEN’S WEBSITE © http://830nebraska.com/ unless otherwise noted.
From the Metro Magazine print edition
How a wayfarer’s Nebraska odyssey explored community through conversation
Stuart Chittenden’s magnificent obsession led to an epic road trip…a summer sojourn across the state centered around community and conversation
©by Leo Adam Biga
Appearing in the Nov-Dec-Jan issue of Metro Magazine (http://www.spiritofomaha.com/Metro-Magazine/The-Magazine/)
Leave it to an ex-pat Brit to travel Neb. in search of what makes community in this Midwestern place. He did it the old-fashioned way, too, by engaging in dozens of face-to-face conversations with residents across the width and breadth of the state over a month-long journey.
Traveling alone in a rented RV, Stuart Chittenden, 46, stopped in urban and rural settings, on main streets and side streets, in libraries, coffee shops, barber shops, bars, town squares and private homes to chew the fat with folks. He shared the fruits of his travels and conversations across social media via his project website, Instagram posts and Twitter tweets. He also did radio dispatches for KIOS 91.5 FM.
Chittenden made the August 10-September 5 trip for his project A Couple of 830 Mile Conversations. Nebraska is about 430 miles from east to west but his purposely meandering, circuitous route nearly doubled that distance each way.
He will be making public presentations about the project across the state this fall. Beyond that, he’s considering what to do with the 100 hours of recorded interviews he collected.
The project received an $8,000 Humanities Nebraska grant matched by monies from an online Indie Go-Go Crowd Funding campaign.
American archetypes
The experience fulfilled a lifelong fascination he’s cultivated with American archetypes. He’s long wanted to see for himself the places and characters who’ve fired his “fertile imagination” about pioneers, cowboys, ranchers, rugged individualists. indigenous cultures and immense open spaces. The project gave him an excuse to “follow the archetypal American adventure to go west.”
Not surprisingly, the experience made quite an impression.
“My reactions to the state are that it’s remarkably diverse, very historic. There are areas of natural beauty really quite remarkable. Physically the state is an intriguing. lovely and delightful place to go and explore. In terms of the culture. I was surprised by how vibrantly pioneering the west of the state feels. In Scottsbluff several people demonstrated this zest for self-determination, for sustaining themselves and coming together as they need to. Billy Estes and others there credit that spirit to the legacy of the pioneers.
“In a more remote community like Valentine it also means you don’t have any other choice but to fix things or make things. You do it for yourself or it doesn’t get done. To see that spirit is to really appreciate it. I thought most rural communities would seem somewhat tired and there are those towns that do appear to be in a position of uncertainty – they don’t know what circumstances are going to do to them and so they feel in flux. But then there are those other towns that aren’t allowing circumstances to dictate what happens. They are looking at the available resources they have and managing those things in ways that make them sustainable.”
Individuals made their mark, too.
“Owen Timothy Hake in St. Paul touched on the courage needed in the choice to sit and talk with a stranger.”
R. Mark Swanson in Valentine recounted how conversation was therapeutic for him in the wake of his father’s suicide and losing his 16-year-old son. He told Chittenden that stories are “a form of freedom.”
The project was also an extension of work Chittenden’s been doing with conversation as a mediation and relationship tool. He wanted as well to assess the facility of this human communication medium as a means for finding consensus around the idea of community.
He says the project was “founded in my belief conversation is a way we connect better and form community.” It was also his opportunity to discover how people across the state talk about community. “I was very aware of the supposed divides between rural and urban. Also I wanted to put to the test my beliefs about conversation to see if it really has that kind of power or potency.”
Tom Schroeder in Dannebrog told Chittenden how community requires genuine personal, emotional investment. Community often came up in the sense of the safety it offers. Others spoke about community in terms of the appreciation they have for their town.
Though Chittenden’s lived in Omaha many years – his wife Amy is a native – the journey was his first real foray across the state with the intention of finding the heart of things and closely observing and recording them. That’s why he opted to follow the road less traveled – taking highways and byways rather than Interstate 80.
Making sense of it all
Still fresh from meeting people wherever he found them, he’s been weighing what these encounters and dialogues reveal. He says it was only at the end of the trip he began “to formulate some ideas around what community means to people.”
“Some of these incipient thoughts around community are that it’s paradoxical,” he says. “I heard a lot of people talk about things like it’s trusting, it’s supporting each other and it’s feeling safe and not locking your doors, et cetera, and that’s all true. But it didn’t really ever quite get to the heart of the matter. And the more people talked the more other elements started to come out that suggested to me community is a paradox. If you try to create it by saying, ‘I’m going to make my neighborhood a good community,’ it’s a very difficult thing to do.
Community instead is a deliberate individual choice to behave and do things in ways that invest in something not directly related to you.
“It’s a very individual action and it’s a very deliberate choice. The people that are active and altruistic and do something that isn’t selfish – the effect of that is community.”
Not his first rodeo
All of this is an extension of a path he’s been on to use conversation as a community building instrument. It started when he first came to Omaha to work as a business development director for David Day Associates, a branding agency he still works at today.
“Being new in town required me to network. I found there to be an arid landscape for engagement of a depth beyond one inch and that was not satisfying to me. I didn’t want to be in a new community and establish networking connections that had no merit other than just superficial Neb. nice. So that was one provocation that led me to desire more meaningful conversations with people.
“The second track is that the more I look around me in Omaha and in communities across the nation I see increasing division and inequality – wrapped up in very casual stereotypes and bigotry to people on the other side of the fence – and I am morally outraged by that situation.
I’ve begun to see that my contribution to the better health of our society is just to increase understanding of The Other and the way to do that is to engage people in conversation. You don’t have to like them, you don’t have to agree with them, but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”
He felt strongly enough about these things that he and Amy hosted a series of by-invitation-only conversation salon evenings in their mid-town home beginning in 2010.
“People would come together and talk about issues without an agenda and move beyond the superficial,” he says.
That morphed into salons led by siimilarly-minded creatives. But after two-plus years it got to be more than the couple could handle at home. At Amy’s insistence, he looked long and hard at how much he wanted to continue doing it and the need to take the model out into the world.
“It was something incredibly meaningful and fulfilling for me and therefore I wanted to see if it had merit beyond the personal in our home,” Chittenden says.
He then formed Squishtalks, a for-profit platform for conversation-based interventions and experiences he develops and facilitates for organizations, corporations and communities.
The 830 Nebraska project amplified everything Squishtalks represents and reinforced what he feels his purpose in life is shaping up to be.
“Conversation is not only something of benefit to communities and to individuals but what I’m learning is that it’s my calling.”
“My reactions to the state are that it’s remarkably diverse, very historic. There are areas of natural beauty really quite remarkable. Physically the state is an intriguing. lovely and delightful place to go and explore.”
“I’ve begun to see that my contribution to the better health of our society is just to increase understanding of The Other and the way to do that is to engage people in conversation. You don’t have to like them, you don’t have to agree with them, but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”
“Conversation is not only something of benefit to communities and to individuals but what I’m learning is that it’s my calling.”
“The list of people that will stay with me from this project and whom I intend to maintain connection is quite long.”
To be or not to be
Calling or not, Chittenden felt the project pulling him in different directions.
“I wrestled with should I heavily promote the project in the places I was going to or not promote things at all but literally just turn up somewhere totally unannounced. The difficulty with over-promotion is that what happens is you run the risk of getting a queue of people who want to talk at you and you miss other people. People self-select for reasons that perhaps aren’t the reasons you want them to sit down and talk to you. At the other end, if you just roll in and don’t tell anybody – I could be sitting around places and having no conversations with anybody.”
He resolved this dilemma by playing it down the middle “so things weren’t contrived but I’d also have people to talk to,” adding, “That was an interesting dance and I don’t know whether it was right or wrong, one could never really know. But I feel as if I struck a balance between reaching out to a few interesting people in advance, reaching out to library directors to work with them, and then just showing up.
“Actually getting on the road, the experience was very much working out – where do people convene, where does anybody convene in any environment for any purpose, where do people go to protest, to celebrate, to feel a safe environment for provocative conversation?
All of these things were occurring to me.”
Early into the experience, he says, “I realized I had to adjust my initial formal plan of just setting up in a public space to put myself into places where people did convene and often that meant a bar, more likely a coffee shop or the donut place and maybe stopping at the gas station to ask where the old-timers were. It was that balance between allowing serendipity to reign and if no one came and sat with me for two hours, that’s what happened, that’s how that was meant to be.”
At each stop, he says, “…maybe 95 percent of people would acknowledge me warmly or would respond to my greeting warmly. Maybe 2 in 10 would ask what’s going on and then 1 in 10 would sit down. And the reasons why the other people didn’t will remain unknown and I think that’s totally fine.”
Wherever he set up with his sign reading “Hello! Please sit and chat with me” he surrendered himself to take whomever fate offered in this intersection of outsider-meets-local. He was not disappointed.
People he won’t soon forget
“The list of people that will stay with me from this project and whom I intend to maintain connection is quite long.”
Two unforgettable characters were Lukas Rix and Mark Kanitz in Wayne.
“They’re in an open gay partnership in town. They are live wires. Very sophisticated, smart, lovely, generous, warm people running a business on main street called Rustic Treasures. They’re very interesting just because of who they are and the choice they made to be openly out in rural America. They talked about how if you do make that choice you can never turn it off – you become the barometer of gay issues for everything. We talked about that tension.”
Chittenden also heard their disenchantment.
“The business success they’ve created there is remarkable yet Lukas spoke of the ambivalence they experience from the Omaha young professional and entrepreneurial scene. That was my first taste of a community or group of people doing things that are genuinely interesting but facing the arrogant antipathy of the big urban center because we think it’s all irrelevant beyond the city limits.”
He found in college towns like Wayne and Chadron a tension between the campus and town cultures.
“I was told it’s like the seasons in how the vibrancy of a town ebbs and flows depending upon the student population. A professor in Wayne made a remark about ‘town and gown’ and that division between faculty-campus life and in-town residents. He talked about some of those differences and how these groups could do better to maybe be more integrated. In Chadron they call it the 10th Street Divide.”
There were characters and then there were characters.
“A guy called Butch Blecher in Neligh had a lot to say for himself between chain-smoking and chewing tobacco and telling me about how he’s in poor health. I was just across main street photographing something and he was on the other side in his wheelchair when he called out to me and I went across and sat down on the pavement for an hour-and-a-half while he talked about everything and anything.
“It was all storytelling. He interjected a tone of casual racism around Latinos being illegal immigrants and criminals and in the same conversation went on to talk about how much he liked a lady called Maria he bonded with. He let her get things from his garden and she cooked exquisite homemade Mexican meals for him. He was sad when she had to abruptly leave because she was illegal.
“It was fascinating to hear someone move from casual stereotypes into personal stories that defied those stereotypes.”
Chittenden says the exchange reminded him “we’re always informed in some way by our circumstances and it takes a lot of thought to step outside ourselves and recognize that must be true of everybody,” adding, “It’s difficult to judge people unless you get a sense of the landscape in which their lives and viewpoints were formed.”
In Alliance, Chittenden found a story of transformation and redemption in Native American Edison Red Nest III.
“He spoke powerfully and with brutal candor about the hope of his upbringing, the potential for success and how it all feil off the rails. He started doing drugs, dealing drugs, robbing places. He found himself in a federal penitentiary. He came out of jail, cleaned up and found himself again because Native American elders reintroduced a pride in his culture. He is now working in the community to help Native American children perceive the richness of their history and culture.”
More Characters
Near Bayard, Chittenden got a guided tour of Chimney Rock from his ride, Gordon Howard.
“He’s by his own description a curmudgeonly S.O.B. and that’s exactly what he is. He put me in his truck, smoked his cigars and told me his stories as he drove up remnants of the Oregon Trail. Then we sat outside the rock for awhile.”
In Valentine, Chittenden was taken with Episcopal preacher R. Mark Swanson.
“He impressed me with his philosophical take on community and life
and how people adjust to hardships.
Swanson’s had his share of hardships and Chittenden says “he’s ministered to people who have experienced difficulties.” ”
“Mark and his wife Margaret were living up on the Rosebud Reservation. She was a teacher at one of the schools. He just struck me by how sensitive he is to relationships people form between themselves. There was an intelligence borne of ministering to hundreds if not thousands of people over his lifetime that just made me feel very warmly about him.
“He spoke very intelligently about the nature of the church and community and ministering and how people relate.”
In Loomis Tama Sundquist runs a convenience store-diner called Mrs. T’s that Chittenden found charming.
“I roll in and I’m chatting with the two girls at the counter and then Tama comes over and like any good proprietor she is all chit-chat and wanting to know what’s going on. She and her family race these small go-carts all around the region. She’s incredibly bubbly and has a lot of smarts about her. She’s the kind of person that fills a room up. She had plenty to say about the nature of town. I asked her what community is and she joked, ‘It’s a group of people too poor to leave.’ But I did have that impression of Loomis.”
The snob in him initially discounted having lunch there but the aroma, sight and sound of that day’s sizzling steak special won him over.
“This was the best steak I have had for a long time. It was fantastic.”
In Dannebrog, where all things are Danish, his visit to the bakery reminded him of an Irish pub. The old cronies enjoying coffee and dunkers there – John Nelson, Mike Hochstetter and Russell Powers –
welcomed the stranger with good-natured ribbing,
“These guys were so funny with their bantering and joking. Russell told how he had been confused by a tourist for Roger Welsch (Dannebrog’s most famous citizen for his best-selling books), so he just played it up and persisted in being Roger Welsch.
“John had had some surgery and never spoke, he just smiled, kicked his legs and gestured. Incredibly endearing the way he responded – the physicality of his presence so affirming.
“Mike is like 6-foot-7. He’s gigantic. He just seemed to be the epitome of everything I think about as the pioneering immigrant Scandinavian farmer – just from his look, his size, his poise. He wasn’t verbose but what he said was not wasted words. He was smart and intelligent with what he had to say. Like many other people I asked what community means and he just opened his big arms and warmly gestured, saying, ‘It’s what you see here.’ It was this idea that here’s this community place where people can come and talk about anything they want to.
“The money’s on the counter, non-molested. No one’s going to steal.
People pay what they should pay. You’re welcome anytime.”
Chittenden, who shaves his head, needed a shape-up at one point and got it from Chadron barber Don Dotson, whom he says is in “the great mold of barbers” as philosophers, psychologists and pundits.
“Don talked about community in somewhat predictable terms in the sense of this being a right-sized community, people know each other, that sort of thing. But he also warmly reflected on the fact that as one of only two barbers where Chadron once had more than 20 his place is now an even more important venue for community.
“He made it clear I was welcome to stay as long as I wanted to chat with him and the guys in there.”
One of those guys, Phil Cary, is a Chadron State College math professor.
“He came down to Chadron because he wanted a place he felt was the right environment to raise his boys. Since they’ve grown and left he’s come to love the community and doesn’t want to leave.”
Not everyone Chittenden met and spoke with wanted to be recorded.
One of those who declined was 83-year-old Dee from Broken Bow .
“She asked if I wanted to see a photo of the barn her father had built. I replied yes. She returned with a box. She was showing me some old photos and at one point her eyes lit up and, pointing at one photo, she said, ‘I remember!’ Dee then looked at me and said, ‘Perhaps it is a good thing you are here.’ We talked for three-and-a-half hours.”
The only two African-Americans he spoke to for the project – the paucity of blacks in greater Neb. dismayed him – declined to be recorded. He surmised they didn’t want to go on the record about what it’s like being black in a state where they are such a decided minority.
Reflections
Between the 830-mile jaunt and various detours and side trips along the way, Chittenden logged 1.902 miles. The only formal route he followed was from Omaha to Scottsbluff. Everything else, including the return trip, was “random and digressive.”
“I had roughly mapped out the trip beforehand. On the road I used Google Maps and asked people for suggestions.”
He managed getting lost just once and then for only a brief while. He avoided any traffic tickets. But he did contend with some mechanical problems in the form of a bum water heater and various closet snafus that stops at a repair shop and a Menards, respectively, afforded the necessary if temporary fixes.
Mother Nature spared him any weather extremes.
An enduring sight after a rainstorm was “a delightful double rainbow on my last night out at the westernmost point of the trip in Scottsbluff.”
He slept every night away aboard the RV.
In terms of lessons learned or affirmed, he says, in order to engage in conversation “you have to be willing to be vulnerable” “If you don’t present yourself, you cant expect other people to do this. If you approach any environment with a sincere openness and willingness to appreciate someone else’s voice, then the door opens.”
In the end, he may have found out more about himself than anything.
“I don’t ascribe things to a divine hand. But if I’m going to make meaning from my life and think the net result of my being here was positive, then maybe conversation is the gift or the tool or the challenge I have before me to make this a meaningful existence.”
For more about his project, visit http://830nebraska.com/.
Read more of Leo Adam Biga’s work at leoadambiga.com.
Celebrating 90 years, the Omaha Community Playhouse takes seriously its community theater mission
When it comes to the arts in Omaha there are maybe a dozen artists and arts organizations with national reputations (Jun Kaneko, Thomas Wilkins, Therman Statom, Alexander Payne, Mauro Fiore, John Beasley, Timothy Schaffert, Opera Omaha, Omaha Theater Company, Film Streams, et cetera) and the Omaha Community Playhouse is the longest lived of these. Its celebration of 90 years concludes in 2015 and what a nine decade ride its been for this theater from the community, for the community. Two of the biggest acting names to ever come out of the city, Henry Fonda and Dorothy McGuire, both got their start there. But the theater’s legacy is far richer and expansive than these two. Read my Omaha Metro Magazine (http://www.spiritofomaha.com/) retrospective about this pillar of community theater still going strong today and find out what makes it one of the city’s cultural gems whose reputation extends far beyond the confines of Nebraska.

Omaha Community Playhouse takes seriously its community theater mission
Theater from the community, for the community celebrates 90 years
©by Leo Adam Biga
Appearing in the May-June-July issue of Omaha Metro Magazine (http://www.spiritofomaha.com/)
Omaha’s love affair with its Playhouse nears a century
During its 2014-2015 season the Omaha Community Playhouse has celebrated nine decades of stage productions and theater arts education. On June 27 the venerable theater is throwing itself a grand Birthday Bash on its east lawn. The free 11 a.m. to 3 p.m. event, organized by the theater’s support group, Act II, will feature live entertainment, headlined by Playhouse favorite Billy McGuigan, a convoy of food trucks and Broadway bingo. All of Omaha is invited to party like it’s 1925.
When the Playhouse put on its first season 90 years ago the theater brought some much needed culture to a wild and woolly city still shaking the dust off its frontier origins. From a humble start motivated by a desire to just put on plays, it became an Omaha institution. Along the way it changed locations, survived a natural disaster, added a professional touring company, expanded facilities and welcomed many unforgettable characters. Hundreds of productions have been performed before millions of patrons.
Bound up in the Playhouse story is an aspiration to bring people together for a common goal of producing entertainment that engages and fosters community. Civic pride has made it Omaha’s theater. Ambition, determination and generosity has taken it to undreamed of heights as America’s largest community theater.
“The key figure in the rise of the Playhouse to the top, Charles Jones, arrived in 1974,” says Warren Francke, author of the new book, The Omaha Community Playhouse Story: A Theatre’s Historic Triumph. “The simplest reasons the Playhouse became number one were the things Charles Jones accomplished.” Jones penned a wildly popular adaptation of A Christmas Carol and created the professional touring wing, the Nebraska Theatre Caravan. Under his leadership the Playhouse’s audience, budget and staff eventually exceeded any community theater in the nation. “His adaptation of A Christmas Carol became, pardon the expression, the cash cow for decades.” That show’s a tradition 39 years and counting now.
Francke says the Caravan brought talent to the Playhouse and carried the theater’s brand nationwide. Several standouts came to Omaha via the troupe. Jerry Longe succeeded Dick Boyd as Scrooge in Carol. Bill Hutson headed the Creighton University drama department and won multiple Fonda-McGuire acting awards.
Jones was also adept at getting donors on board. “Everyone describes him as the most charming Southern gentleman they ever met and he charmed people, not just performers, but the business community and Knights of Ak-Sar-Ben leaders,” says Francke. He says Jones’ ability to get people like Marge Durham, Barbara Ford, Ed Owen and Howard Drew to see philanthropy as crucial to the future of the Playhouse was critical for the ascendancy that took place from 1975 through the mid-1990s.
He says the Playhouse’s stable of memorable personalities is led by the charismatic Jones and the flamboyant director, Bernard Szold, “an ex-football All-American opera cape-wearing character.” Dodie Brando, actor Marlon Brando’s mother, was a passionate if troubled enthusiast.
Early players and echoes of the past
Long woven into the community fabric, the Playhouse developed as the city did. Omaha was a wide open cow town when the Playhouse gave it its only legitimate theater. As Omaha grew, so did the arts. The Playhouse mirrored that evolution. In the span of a decade that saw the Jazz Age give way to the Great Depression, the Playhouse joined two other significant arts organizations in maturing the cultural landscape: the Omaha Symphony Orchestra and the Joslyn Art Museum. All made their mark and remain strong presences today. Of the three, the Playhouse has perhaps been the least stuffy.
Founded as part of a movement to democratize the arts, the Playhouse formed from the community for the community. Even with a professional staff, its grassroots volunteers have always filled out the casts and crews and supported the theater in myriad other ways. Among those figuring prominently in its early success were two families who, against all odds, produced stage and screen icons. Dodie Brando played the lead in the first play, The Enchanted Cottage. Her husband, Marlon Brando Sr., was theater manager. Their son Marlon, who changed the face of acting in New York and Hollywood, was 5 when he and his family moved away, otherwise he would likely have been pulled into the Playhouse orbit the way another future star was, Henry Fonda. Dodie recruited young Hank into the Playhouse fold. He served as a jack-of-all-trades assistant director and as an actor. His sisters Jayne and Harriet were regular players on the fledging theater’s stage.
Not long after Henry went East to pursue an acting career he returned to star opposite a promising ingenue, Dorothy McGuire, in A Kiss for Cinderella (1930). McGuire herself went onto stage and screen stardom. In 1955 she and Fonda, long established names above the title by then, came back to play opposite each other in a benefit production of The Country Girl. Henry’s then 17-year-old daughter, Jane, the future two-time Oscar-winner, made her stage debut. Jane’s brother, Peter, who also became a screen star, continued the Fonda family’s Playhouse legacy – acting there while a University of Omaha student. A cousin, Matt Fonda, later acted there.
The Fondas and McGuire are not the only Playhouse “graduates” who moved onto Broadway, film, television success. Current Playhouse president Tim Schmad’s uncle Howard Fischer used the venue as a stepping-stone to a career as a Broadway stage manager and actor.
The Fonda-McGuire heritage lives on at the Playhouse. Artistic director Hilary Adams says, “Having a pedigree is very beneficial for us. I think anything founded and initiated by people of that caliber and passion – it really is the passion in their work – has a continuing legacy here.”
Adams heard of the Playhouse while working in New York City as a much-in-demand freelance director, but she only learned about its distinguished past once she started researching it. She appreciates being part of an organization so intertwined with its community and one that boasts such a long, colorful history. “Ninety years, I mean, that’s astonishing for a theater. That’s huge. Theaters fight for their survival and the fact it could survive for that long not only speaks volumes about the work the theater is doing but also about the community support and engagement of the community in the arts . That immediately stood out for me – its history and the way it was founded as part of a desire for a community-based organization to bring culture to Omaha as part of the Little Theater Movement.”
“Ninety years, I mean, that’s astonishing for a theater…Theaters fight for their survival and the fact it could survive for that long not only speaks volumes about the work the theater is doing but also about the community support and engagement of the community in the arts… –Hilary Adams

The only show in town
Ex-associate artistic director Susie Baer Collins says the Playhouse parlayed that pedigree into a reputation as “the premiere place for local theatrical entertainment.” She says it’s remained a considerable force even as other theatre companies have put down roots and professional touring productions now regularly come to town. “It was a little scary for all of us the first time The Lion King came to the Orpheum Theater and stayed for more than a month. I wasn’t sure if the Playhouse could survive that kind of stellar competition and still find its audience, but somehow we did. We tried to remain relevant.”
She says the theater’s knack for putting on stellar shows, particularly musicals. grew “in the heyday of Charles Jones,” adding, “He was extremely committed to strong production values and the Playhouse gained a reputation for wonderful scenery, lighting and costumes that enhanced every production.”
Doing a Playhouse show meant you’d arrived. “It was like if you got on at the Playhouse then that meant you were doing something theatrically in the city,” says Playhouse veteran Camille Metoyer Moten. “I mean, even now it’s still a big deal.” “It’s definitely a big deal,” says fellow stage veteran Elaine Jabenis. “It opened up a whole new world for me. I met people I ordinarily would not have met,” including Henry Fonda, Jane Fonda and Dorothy McGuire when Jabenis worked backstage for The Country Girl. “There’s a lot of people I met and worked with who helped pull me up because of their talent.”
Jabenis says it’s no accident the Playhouse has held the community enthralled for going on a century. “Audiences just keep coming back for that magic, for that moment to escape their own life and to see what happens in other lives. It is absolutely magic.” The Playhouse annually nets more local Theatre Arts Guild awards than all its competition combined.
All for one, one for all
Year after year, generation after generation, the Playhouse, no matter the need or challenge, has always found the necessary community backing because it’s a vital, touchstone place for people. “You know, it’s a funny thing about feeling vital,” says Jabenis, whose first Playhouse role in a 1952 production of Father of the Bride was in the old 40th and Davenport site. “When they announced plans to build the present theater I was on the committee to help raise money. I went house to house. I was never that bold a person. I was really pretty shy. But I believed in it, I really did. I was so anxious for it to happen.”
Jabenis says her eagerness to pitch-in reflects a communal desire “to make Omaha the best in everything we do,” adding, “It’s kind of a hunger and it’s something we’ve pushed for.” She also starred in the first production, Say Darling, at the current site in 1959, taking the stage mere minutes after hosting a live remote for local television.
“It’s like the perfect storm or something,” says Metoyer Moten, whose first role there was as the title character in Evita (1986). “You had the people who started it off that had this dream and these high expectations. Somehow they were able to impart that to the next generation, who had that same passion. I don’t know how that happens. Maybe it’s because we’re in the middle of nowhere and people are hungry for culture. We don’t have mountains or the ocean, so we turn to ourselves to give that thing we can bring, which is artistic. “It’s a good common cause.”
This sense of getting behind something is not so different than Omaha’s embrace of the College World Series. It’s what happens when something springs from the community and is nurtured by it. The community theater model, dependent as it is on amateurs or volunteers, leads to misconceptions the Playhouse fights against.
“There’s been times over the years where there’s been debate whether community should be in our name,” says president Tim Schmad. “We hear that newcomers to town see community in our name and they immediately think of a renovated 70-seat church space with productions not the quality we think ours are.”
But Schamd points out community is part of the theater’s DNA and its volunteers work side by side with professionals to create work that he and artistic director Hilary Adams, a veteran of New York City theater, say compares favorably with Broadway. “We feel community definitely needs to be in our name because of the status we have in Omaha and the fact we rely on Omahans to put on our product for the most part,” Schmad says. “Our job then is to get those newcomers here just once. If we can’t get them back that’s our fault but we think if we expose them to our product they’ll understand why community definitely is a part of who we are.”
“As a community theatre, education is at the core of everything we do.”–Hilary Adams
Community engagement
Before Adams ever started working at the Playhouse she was impressed by what she found on visits there during the search process to replace longtime artistic director Carl Beck.
“It was really about community engagement – that’s what I immediately saw. And then I discovered not only do they support the Playhouse in Omaha but they support the arts in Omaha.”
Since joining the staff in mid-2014 Adams, a Drama Desk nominee for Outstanding Director of a Play, has been bowled over by the Playhouse’s singular approach to community theater.
“The quality of work is astonishing. I think it’s a real hybrid situation that’s unique to community theaters in that we have a paid staff and everything we do supports our volunteer actors, with the exception of the Caravan. What we do have here is really high quality and high support for volunteer actors, and the staff here is incredibly talented and experienced. We treat the people who walk in our doors the same or better as Equity actors or people who do this for a living get treated.
“Volunteers are at the heart of the Playhouse. We have more than 1,000 in a season. They’re involved onstage, backstage, in the box office, as ushers, answering phones, on the board, in Act II. The public is everywhere in this building.”
Her first exposure to the Playhouse in action was at a performance of Les Miserables. The seamless blending of community she witnessed that night is what she’s come to expect. “I saw all that in operation backstage, And in the front of the house at intermission for Les Mis the entire audience stood up and cheered and I still get like goose bumps thinking about this because almost the entire cast was fellow community members.” The outpouring of love happened again at curtain call and once again at the meet-and-greet in the lobby, as community members in the audience, the cast and crew expressed appreciation for each other. This mutual admiration happens nearly every show.
Schmad grew up with this sense of community. His aunt Margaret Fischer saw every production from the theater’s start until her death. Many of her friends acted on stage there and she and the rest of the family were always in the audience to encourage them. Schmad says many Omaha families claim similar Playhouse legacies. Whether attending shows and classes or volunteering onstage or backstage, the Playhouse becomes a multi-generational tradition. He says it’s not uncommon for someone to start there as a child and to either continue or resume ties in adulthood, often getting their own children involved. “That’s really symbolic of what the Playhouse is,” he says. It goes back to community being the basis for everything there.
“That is very unique. It’s all part of this cycle of “bringing theater with and for communities,” says Adams. It jives with her own theater interests, which is why she left New York for here. “I was looking for a place where I could combine the professional theater experience I had with the skills and focus of my master’s program, which is in applied theater – using theater for social change, transformation and education. I really wanted to merge those two parts of theater. I also came from a community theater background as a young person. From the time I was really small I was also going to New York and seeing shows. So I’ve always sort of been in that hybrid.”
“We learned that this place is bigger than all of us.” –Tim Schmad
Training ground and professional environment
Baer Collins says “The performers may be volunteers, but they’re surrounded by professionalism. A great number of the designers and directors, along with the music director, choreographer, technicians, carpenters, costumers, et cetera. are employees of the Playhouse and all are committed to making each show the very best it can be.” That expertise and care shows up on stage.”The Playhouse’s professionalism continues to have a reputation among the theatre community,” she says.
“Actors who may have significant experience or training are often interested in performing at the Playhouse as a volunteer because it strives for such high-quality and its shows have such a professional look. “It was always a thrill when an audience member would say they thought the actors were professional.”
Metoyer Moten, who starred in last spring’s production of the musical Little Women, says it’s a regular occurrence, “You hear it all the time at the (post-show) meet-and-greets where people say, ‘I saw the same show on Broadway and this is way better.’ Ot they ask, ‘Where are you people from?’ It’s such a professional performance they don’t think it could be local. They think it’s a cast that’s been brought in from someplace else, when the truth is I may live around the corner from them.”
Metoyer Moten says the professionals employed in key positions at the Playhouse “guide mentor” volunteers to do professional-level work. “They have high expectations. It’s all about expectations. I’ve worked in quite a few theaters and I still feel like when I’m there I have the most professional treatment.”
“You feel more secure because you know they’re really pulling out the very best in you and you’re making it the very best you can,” Jabenis says.
Amid the bright lights and standing ovations, its easy to forget the Playhouse is a training ground for people of any age and experience level to get a top-notch theater immersion and education.
“As a community theatre, education is at the core of everything we do,” Adams says. “We have a very strong education and outreach program that includes adult and youth classes, youth summer camp intensives, in-school workshops and residencies, after-school programs, a Theatre Technology Apprenticeship Program, an alternative programming series and go-beyond the show programming.”
She’s proud of the two-year apprenticeship program in partnership with Metropolitan Community College and registered with the U.S. Department of Labor. “Our apprentices run a lot of the shows backstage. They are supervised, supported and mentored by our paid staff every step of the way. So here you have a professional house that looks like what you’d have on Broadway or high off-Broadway or high regional theater, with all the accoutrements, bells and whistles, and the people working that are this really unique combination, from teens on up, of people really new at it and people really experienced. “It’s an incredible program. It’s the only one like it in the country.”
Apprentice grads have gone on to work for big-time theatrical troupes, theater festivals and network television. The Playhouse is also where young talent gets its start.
Baer Collins says, “We worked very hard to bring young people into our shows, in particular A Christmas Carol. That yearly production became an amazing training ground for children to learn about the discipline and art of performing onstage. I worked with some amazing young people who grew into outstanding performers. They start with learning to smile onstage and to hang up their costumes and end up playing amazing roles like Annie in Annie or Wendy in Peter Pan.” John Lloyd Young made it all the way to Broadway, where he headlined the cast of Jersey Boys, winning a Tony for his efforts. Others who’ve gone onto stardom include Terry Kiser and two-time Tony winner Norbert Leo Butz.
Two Caravan alums who found fame returned in triumphant roles: Kevyn Morrow, a veteran of the Broadway and London stage, headlined the cast of Ragtime in 2006; and opera star Greg Ryerson anchored South Pacific in 2008. Some Omaha natives who made it big before acting at the Playhouse have returned to play there, including Equity performer John Beasley, who starred opposite Elaine Jabenis in 1996’s Driving Miss Daisy. Former Omaha mayor and congressman Glenn Cunningham and film-TV producer William Dozier are among the notables who acted there.
The show must go on
Hilary Adams is impressed the Playhouse has consistently dared to do provocative work. “They really came out of the gate very strong with innovative productions even in the ’20s. They were doing wonderful work here.”
Historian Warren Francke says, “Almost from the start the Playhouse was willing to tackle Eugene O’Neill’s Anna Christie about a prostitute. When they did controversial plays then they were defended by two board members who were clergymen, one a rabbi and the other a Unitarian minister.” Francke discovered a “wonderful story nearly lost to history” that illustrates the pressure the Playhouse sometimes felt. “A man wrote a play about Brigham Young and Bernard Szold, the then-Playhouse director, knew him and together they conspired to pick up the play. Szold went to his artist friend Grant Wood, who’d just done “American Gothic,” to do the scenic design. That’s overshadowed by the fact the night before opening the Mormon Church got the president of Union Pacific Railroad and their general counsel to convince the Playhouse board to drop 14 of Young’s 17 wives in the cast.”
Adams says community theater serves so many tastes that devising a slate of plays “is about finding the right balance and challenging people but not so far that they get upset with us. For 2015-2016 we’ve created a diverse season of offerings from new American playwrights rising in prominence as well as better known pieces. The season mixes genres and styles and includes two experimentations in form.”
Controversy over content still happens. In the 2003-2004 season profane language in the main stage production of The Tale of the Allergist’s Wife elicited such negative feedback that Schmad says “it showed us how we shouldn’t mess with their Playhouse.” “We learned a lesson from that,” he says, namely that the main stage Hawks Theatre is better suited to tamer shows. “We did lose a lot of memberships because of it. Hopefully. we got some back. They sent a message. It was kind of ironic that our first show in the Hawks the next year was Hair,” the nudie musical about free love. “It did fine.”
Playhouse leadership has come under fire, too. ‘When we had some public issues in the past I learned just how important the Playhouse is to the community,” Schmad says. In 2009 friction between the administrative and artistic sides made news. “It was something at that time that needed to be discussed and it was and we came out much better because of that. We learned that this place is bigger than all of us. We all came to that conclusion.” Schmad says the upshot of that has been better communication and a clearer division of responsibilities. “The way we’ve structured it now, which is different than a lot of community theaters, is that I’m here to do the administrative things. though I do also oversee the artistic side. But I leave the management of the artistic up to them. I have confidence and trust in what they do.”
“When it comes to the Playhouse, a lot of people have worked here and given a lot of their life to this place.” –Tim Schmad
Tim Schmad
Omaha’s theater
Schmad views himself as the steward of a valued community resource. “When I first came here I said i want to be the caretaker of this place but I also want to move it forward. I feel responsible for this place. I know how important it is to people. In my decision-making I certainly have to take care of my staff and the people who come to the shows, the donors, the board members. There are many nights where I’m awake at three in the morning, but that comes with the territory.”
As for what’s next, he says, “We’re looking at the future, we’re looking at strategic planning, and that’s very important to us. It’s a combination of what we need to do administratively and artistically. There’s no question that selling tickets, donor support and remaining relevant to the community is extremely important. “Right now I think we’re in good hands. Our board is good, our foundation is strong. I’m really proud of our staff. We’ve got some real go-getters that know what they’re doing and are very talented and that love theater and love the Playhouse. “It’s not all roses but I’m kind of proud of where we are.”
A clear indication of the theater’s continued popularity is that some hit shows in the last decade broke all box-office records. Through all the Playhouse’s needs – realizing a new home in 1959, repairing structural damage from a 1975 tornado, supporting a major addition in 1986, building the endowment – Omaha’s responded. “We’ve been very fortunate the community’s come forward to support any special needs,” he says. “We are always trying to improve ourselves. Our facility looks nice but we’ve got 50-some years in this building and so we definitely have some improvements that need to be made, especially in staging and equipment that’s pretty old. So we’re in that mode right now in trying to really improve what we have.”
He expects, not takes for granted, the community will respond again. “They’ve always been there.” Everyone from philanthropists like Howard and Rhonda Hawks to season subscribers and casual theatergoers. “That’s what makes Omaha what it is. The community is proud of the arts and culture in Omaha. When it comes to the Playhouse, a lot of people have worked here and given a lot of their life to this place.” They’ve given their time, talent and treasure, too. “There’s a real sense of ownership that comes with that.” That’s why it’s called the Omaha Community Playhouse.
Visit http://www.omahaplayhouse.com.
Sisters of song: Kathy Tyree connects with Ella Fitzgerald; Omaha singer feels kinship to her stage alter ego
©by Leo Adam Biga
Now appearing in The Reader (www.thereader.com)
Ella, the dramatic musical revue of the life of American songbook diva Ella Fitzgerald at the Omaha Community Playhouse, reveals the anguish behind the legendary performer’s sweet voice and carefree persona.
Call it kismet or karma, but the woman portraying her is veteran Omaha chanteuse Kathy Tyree, whose ebullient, easy-going public face has similarly disguised her own torment.
The high points surely outweigh the low points in their respective lives but Tyree’s experienced, much as Ella did, her share of failed relationships, including two divorces, and myriad financial struggles.
“I’m in a much better place now,” Tyree says.
Known for her bright spirit and giving heart, Tyree’s usually worked a regular job to support her and her son. Currently, she’s program manager at Omaha Healthy Start. A few years ago she used all her savings and 401K to launch her own production company and after a rousing start one bad show broke the business.
The enigmatic Fitzgerald died in 1996 at age 79 with few outside her inner circle knowing her private travails because her handlers sanitized her regal image as the First Lady of Song.
As Tyree researched Fitzgerald’s life for the role, which director Susie Baer Collins offered without an audition, she identified with what Ella did to separate, if not always reconcile, her private and public sides.
“She was very weak and very strong at the same time,” Tyree says of Ella. “She had all these secrets and these hurts, all this internal pain, but she always held it together. She was at the top, she was international, she was the goddess of scat.”
Fitzgerald was respected for her dignified demeanor, the purity of her well-modulated voice and her perfect elocution, though some criticized her for being too precise, too pristine, too white. All of it helped to popularize jazz.
Tyree says the adoration that flowed Ella’s way was due to her talent but also to “how she carried herself as a black woman,” adding, “She wasn’t Lady Day (Billie Holiday), she wasn’t drinking and popping pills and going through all these changes publicly. That takes a lot.”
Before getting the role Tyree was lukewarm about the singer. Her favorite female artists were Diana Ross, Patti Labelle and Cher. After months listening to the Ella canon, Tyree says ,”I have a completely different appreciation for her. Now I am a fan. This woman was a walking instrument. She could do just amazing things with her voice.”
Because the script peels back the layers of myth around Fitzgerald’s antiseptic image, Tyree now feels connected to the real woman behind the silky voice and prim and proper mask
“There’s so much more to her than was allowed to be shared with the world. She definitely has a story, she definitely was singing from a place of pain. In rehearsals I began seeing a lot of the parallels between us.”
Both grew up fatherless and both lost a sister. By their mid-teens both were mixed up in the wrong crowd. Just as performing saved Fitzgerald, it gave the “rebellious” Tyree a purpose and discipline she’d lacked. She began singing in church, at Morningstar Baptist, where she still attends today, and at Omaha Technical High School. Outside of her faith, performing is Tyree’s spiritual sanctuary.
“For me theater and music are my therapy but from everything I’ve learned about Ella it was more like her drug. For me it takes me to another place and it gives me a peace and a calm. I leave everything outside. It’s like this is a whole other world.”
Just as performing helped Tyree cope with insecurities, she guesses it did so for Ella, whose character in the show says, “I’m always OK when I’m on the stage. When I’m not working, I turn off, I get lost.”
Tyree’s usual reticence about her own turmoil isn’t to protect a well-manufactured facade, but a personal credo she inherited.
“I shared with Susie (Baer Collins) in a read-through that in my family we have a rule – you never look like what you’re going through. Though I’ve been through a lot, I’ve had a lot of heartbreak and heartache, I never look like what I’m going through, and that was Ella.
“It’s a pride thing. I was raised by strong black women. These women had to work hard. Nobody had time for that crying and whining stuff.
It was, ‘Straighten your face up, get yourself together, keep it moving.'”
She says what she doesn’t like about Ella is “the very same thing I don’t like in myself,” adding, “Ella didn’t have enough respect for herself to know what she deserved. She didn’t have those examples, she didn’t have a father. People always say little boys need their fathers, well little girls need their fathers. too. They need somebody to tell them they’re beautiful. They deserve somebody in their life that isn’t going to abuse them. When you don’t have that you find yourself hittin’ and missin’, trying to figure it out, searching for that acceptance and that love. That’s very much our shared story.”
That potent back story infuses Tyree’s deeply felt interpretations of Fitzgerald standards. Tyree’s singing doesn’t really sound anything like her stage alter ego but she does capture her heart and soul.
Tyree, a natural wailer, has found crooning ballad and scat-styles to conjure the spirit of Ella. Tyree makes up for no formal training and the inability to read music with perfect pitch and a highly adaptable voice.
“My voice is very versatile and my range is off the charts,” Tyree says matter-of-factly. “I can sing pretty much anything you put in front of me because it’s all in my ear. I’ve been blessed because they (music directors) can play it one time and I get it.”
She considers herself a singer first and an actress second, but in Ella she does both. She overcame initial doubts about the thick book she had to learn for the part.
“It’s a lot of lines and a lot of acting and a lot of transitions because I’m narrating her life from 15 years-old to 50.
But after months of rehearsal Tyree’s doing what she feels anointed to do in a space where she’s most at home.
“This is where I get to be lost and do what I do best, this is where I don’t miss. I think it’s because it’s coming from a sincere place. My number one goal is that everybody in the audience leaves blessed. I want to pour something out of me into them. I want ’em to leave on a high. It’s not about me when I’m on stage. This is God-given and there’s a lot of responsibility that comes with it to deliver.”
This popular performer with a deep list of musical theater credits (Ain’t Misbehavin’, Beehive) feels she’s inhabiting the role of a lifetime and one that may finally motivate her to stretch herself outside Omaha.
“I’m still like blown away they asked me to come do this show. I still have goals and dreams and things I want to do. As you go through your journey in life there’s things that hinder those goals and dreams and they cause you to second guess and doubt yourself – that maybe I don’t have what it takes. I’m hoping this will instill in me the courage to just go for it and start knocking on some of those doors.”
Ella continues through March 30. For times and tickets, visit http://www.omahacommunity playhouse.com.
Art imitates life for “Having Our Say” stars, sisters Camille Metoyer Moten and Lanette Metoyer Moore, and their brother Ray Metoyer
Americans are notorious for having short memories and that’s unfortunate when people and actions that merit rememberance are so quickly and easily forgotten. A pair of Omaha sisters, Camille Metoyer Moten and Lanette Metoyer Moors, are starring in an Omaha Community Playhous production of the Emily Mann play Having Our Say that features the real-life experiences of the Delany sisters, whose lives intersected with much of the African-American experience in the late 19th century and most of the 20th century. The Metoyer sisters are struck by the close parallels between the high achieving, activist Delany family and their own. In doing interviews to promote the play the Metoyers are getting the chance to educate the public about the important work their parents Ray and Lois Metoyer did in the civil rights movement here. My story about this art imitating life experience includes comments from the Metoyers’ brother, Ray.
Art imitates life for “Having Our Say” stars, sisters Camille Metoyer Moten and Lanette Metoyer Moore, and their brother Ray Metoyer
©by Leo Adam Biga
Originally appeared in The Reader (www.thereader.com)
Art imitates life when siblings Camille Metoyer Moten and Lanette Metoyer Moore evoke the Delany sisters in the African-American oral-history show Having Our Say at the Omaha Community Playhouse.
Just as the play’s real-life Sadie and Bessie Delany followed their family’s barrier-breaking path the Metoyers hail from high achievers and activists. The black branch of the Delanys’ mixed race Southern lineage produced land owners and professionals. Their father was the first black bishop of the Episcopal Church in America. Sadie became a teacher. Bessie, a dentist. Similarly, the Metoyers trace the mixed heritage on their father’s side to the Melrose Plantation in La. where ancestors formed a black aristocracy, Their mother and her family made the black migration from Miss. to the North for a better life.
The Metoyers, both veteran Omaha theater performers, say they’ve never before played roles whose familial-cultural threads adhere so closely to their own lives. Like their counterparts, the Metoyers put much stock in faith and education. The play’s also giving the sisters and their brother Raymond Metoyer, an Atlanta, Ga. broadcast journalist whose news career started in Omaha, a platform to discuss the vital work done by their late parents, Ray and Lois Metoyer, in the struggle to secure equal rights here. The couple were involved in the Nebraska Urban League, which the senior Metoyer once headed, the local chapter of the NAACP and the Citizens Coordinating Committee for Civil Liberties (4CL). They participated in marches. They had their family integrate a neighborhood. They sent their kids to white schools.
Their father was active in the 4CL’s predecessor, the De Porres Club.
“We knew our parents were trailblazers but we held a lot inside and this ([play) gives us a voice to be able to elevate them,” Lanette says.
“I’m really happy about this opportunity to bring to light all the things our parents did and worked so hard for,” Camille says.
“I’m very proud of my parents,” Raymond says. “They were very much strong foot soldiers in the civil rights movement in Omaha. They were part of a collective effort to improve housing, education and employment for minorities. They were more interested in the results than in individual glory, which seems to be something lost today. Working together to make things better was very much part of what they believed in and pushed for as a part of that collective.
“They instilled in us that same striving for being better.”
The siblings say their parents shared the Rev. Martin Luther King Jr.’s dream that blacks “will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”
Lanette says her kid brother, L.A. musician Louis Metoyer “became exactly what our parents wanted for all of us because he got to reap all the benefits of us moving into an all-white neighborhood. He was able to play with white kids and make lasting friendships.”
Camille says, “Out of all of us I think he is the one who sees no color.”
Raymond says his folks believed in “leading by example” and thus his aspirational father, a Boys Town senior counselor and owner of the family’s barbecue joint on North 24th Street, took great pains with his appearance and speech.
“It wasn’t just about getting there. it was about how you handled yourself when you got there that made a difference,” he says.. “Our father always carried himself with dignity and strength. He projected the image he wanted people to see African-Americans could portray. He was just trying to show he belonged, that he was a significant member of the community because he had a right to be. My mother had that same persona. Both our parents instilled that in us. too.”
Raymond’s continued this leadership legacy in the National Association for Black Journalists and in his civil rights documentaries (Who Killed Emmett Till?). He admires his sisters for continuing the legacy as well.
“I’m so proud of my sisters being in this play because they’re carrying themselves with the same dignity they were brought up with.”
As kids the siblings got caught up in some of their folks’ activism.
Camille was 8 when she was taken out of school to accompany her parents in a 1963 4CL demonstration for open housing at City Hall.
The marchers proved well-schooled in nonviolent civil disobedience.
“We were walking around in a circle in the chambers carrying placards,” recalls Camille. “We were asked to disperse and of course we refused, and then they called the police in and we all sat down on the floor. I was with my dad in his lap when the police literally picked the two of us up and carried us out with me still on his lap.”
Before Metoyer, with Camille in tow, got transported to police headquarters officers let him down. As he carried Camille in his arms a news photographer snapped a picture of this dignified, loving black father comforting his adorable little girl, who sported braids and with tortoise shell frame eyeglasses. The photo made the wires.
The events made an impression on Camille.
“I remember being excited because there was so much energy. I knew what we were doing was something very important and I knew it was about fighting for our rights as black people. I remember being just a little bit scared by the police but my dad was there so I felt very safe with him.”
Lanette Metoyer Moore and Camille Metoyer Moten
Social justice was discussed in the Metoyer home.
“We were the family that all sat down to dinner together,” says Camille, “and all the conversation was about what was going on.”
The Metoyer children often tagged along with their progressive parents to meetings and gatherings. It meant getting to hear and meet Malcolm X and Jesse Jackson, in 1964 and 1969, respectively. Between those events the Metoyers integrated the Maple Village neighborhood in northwest Omaha in 1966.
“We knew it was something kind of groundbreaking but we were prepared because all of our lives we’d been taught to be on the frontlines,” says Lanette.
Raymond recalls the angry stares the family got just while driving through all-white areas. A petition circulated to try and prevent them from moving in. On move-in day some neighbors gathered outside to glare. At night his armed father and grandfather stood guard inside. It reminded his mother of what she thought she’d left behind in Miss. The house only got egged and shamed neighbors hosed off the mess.
Camille and Lanette remember threatening phone calls, nails scattered in the driveway, strange cars pulling up at night to train headlights in the windows, tense looks, awkward exchanges. At their various schools the kids encountered racism. They followed the example and admonition of their parents, whom Camille says “always addressed discrimination from an educational standpoint,” adding, “They were like, ‘Don’t get mad, just be enlightened.'”
Little by little the Metoyers found acceptance if not always fairness.
The OCP production of the Tony-nominated Having Our Say by Emily Mann, a past Great Plains Theatre Conference guest playwright, is a catharsis for the sisters.
“Doing this play has helped us in our relationship as sisters,” says Lanette. “We love to laugh just like the Delanys do. We’re storytellers like them. That tie between us now is stronger, especially after going through what Camille went through this past year (breast cancer).”
On another personal note, the play honors figures like their parents who had the courage of their convictions to stand up and be counted.
“It’s like finally they’re having their say,” says Camille.
The play runs through Feb. 9. For show times-tickets, visit http://www.omahacommunityplayhouse.com.
Matched set: Susan Baer Collins and Carl Beck share life and career based in theater at Omaha Community Playhouse
An Omaha asset know far and wide outside the city and the state of Nebraska is the Omaha Community Playhouse. With the possible exception of the Joslyn Art Museum, it owns the richest history of any Omaha arts and cultural organization. I mean, we’re talking serious pedigree here. So it’s no small thing to hold a ranking position on the artistic staff there. That a former husband and wife hold the artistic director and associate artistic director posts there and have done so for many years intrigued me and the result of my curiosity is the following story soon to appear in the New Horizons newspaper. Carl Beck and Susan Baer Collins have been making theater together for decades and they’ve gone right on working at the Playhouse even after their divorce. They’ve made this unusual situation work and after the 2013-2014 season they will finally be going their separate ways, but there’s a lot of theater ahead of them yet. If you’re a theater fan then check out my many theater stories on this blog, including a history piece on the Omaha Community Playhouse and features related to the Brigit St. Brigit, Blue Barn, John Beasley and other theaters. You’ll also find quite a bit about the Great Plains Theatre Conference.
Matched set: Susan Baer Collins and Carl Beck Share life and career based in theater at Omaha Community Playhouse
©by Leo Adam Biga
Soon to appear in the New Horizons
A shared passion for theater has kept Susan Baer Collins and Carl Beck joined at the hip despite countless moves and significant life changes.
If they were a production, Collins-Beck would be a sensation for their show-must-go-on endurance. A year-and-a-half from now their decades-long run as a dedicated theater team – he’s artistic director and she’s associate artistic director at the Omaha Community Playhouse – will end when they retire from those positions and they finally go their separate ways.
Their love story is not just with dramatics. Back in the early 1970s they fell head over heels for each other while working in the theater – they were even introduced on stage. They began living together, traveling far and wide pursuing their dream, including two stays in New York City, where they made audition rounds trying to break in on Broadway. There and at other stops they worked regular jobs to support their stage aspirations. With nothing tying them down, these theater vagabonds went wherever the work took them.
Beck recalls, “We were exceptionally lucky along the way. We had connections that kept taking us to a different step. We remained very open. We were constantly moving, sometimes three or four times in a year, to different cities. So everything had to fit in a Volkswagen Beetle. You lived a very strange life but it was always interesting.”
They’ve performed in every conceivable situation, from grand venues to under a leaking circus tent in a driving rainstorm to a cattle auction barn to the Nebraska State Penitentiary, where one group of inmates was on their best behavior while another group heckled the performers the entire time.
Dinner theaters became their mainstay.
“One of our trips took us to Atlanta where we were in a fantastic theater that did nothing but big musicals – Hello Dolly, Fiddler on the Roof,” says Collins.
That Southern metropolis became home when Turner Broadcasting hired them to work in front of and behind the camera for its WTBS superstation.
On far right are Carl Beck and Susan Baet Collins, ©netnebraska.org
“Maybe the biggest departure was an opportunity for us to write and perform on a children’s television show for Turner Broadcasting called Superstation Funtime. I was on the show and Carl was a writer,” says Collins. “We worked for three years, in and out of production of this show and in other positions at the network.”
TV was a decided change of pace for the theater artists.
“There wasn’t the same degree of comfort, of knowledge, of want to work in television as there was in theater,” says Beck. “I just always felt I would be scrambling to catch up in television, but my roots, my base is more theater-driven, and that’s what we would both prefer to be doing.”
Ironically, Collins has gone on to do extensive work as a voice talent for network TV children’s shows (Street Sharks, Archie’s Weird Mysteries, Liberty’s Kids, Horseland, Strawberry Shortcake, Dino Squad). She also does narration for commercials, documentaries and corporate videos.
Perhaps the couple’s most memorable performance came for British royalty.
“We wrote and performed a live show for the Prince of Wales at the Fox Theatre in Atlanta,” Beck explains.”Prince Charles came there as part of a U.S. tour. We had just opened a comedy improv group there with other Nebraskans and were kind of a new topic.”
Atlanta rolled out the red carpet for the royal. “I ended up as the master of ceremonies,” Beck says. “Gladys Knight and the Pips were the big entertainment.” Collins appeared in a sketch quizzing Charles on his knowledge of Southern slang. She got to meet him backstage and was charmed by his droll flattery.
Theater is the couple’s life. Upon marrying in 1977 they followed, in their own humble way, the tradition of more famous husband and wife stage teams such as Alfred Lunt and Lynn Fontanne or Hume Cronyn and Jessica Tandy.
The couple have a son together, Ben Beck, who is a playwright and actor in Omaha. Though Collins and Beck divorced in 1996, they’ve remained friends and colleagues, managing to amicably, successfully work side by side at the Playhouse. Their parallel careers long ago brought them there. Beck came first. When Superstation Funtime was cancelled he “jobbed in” to direct for the Playhouse’s touring company, the Nebraska Theatre Caravan.
“Then we got the call that (then-executive director) Charles Jones was looking for an associate director to help him because the Playhouse then was undergoing a large expansion, so we moved up there with a 6-month old baby and I became associate director,” says Beck. “That was 1983.”
When Jones suffered a stroke in ’96 Beck became artistic director and Collins associate artistic director. They’ve remained in those positions ever since.
“We feel absolutely incredibly lucky to have stumbled into the positions that we have that allow us to live a very pleasant, normal life in a community like Omaha being able to make our living doing something we both feel very passionate about,” says Beck.
Between them, they helm most of the theater’s mainstage shows, particularly the big musicals that are the theater’s stock-in-trade moneymakers.
Their professional alliance has endured dating, marriage and divorce. “We’ve been joined at the hip professionally most of our lives. It’s kind of unusual,” says Collins. When their wedded bliss was no more they looked past their differences to focus on what was best for their son and their career. “It couldn’t work any other way,” she says. “We celebrate holidays together, we’ve taken trips together.”
She’s been married 13 years to an attorney from Norfolk, Neb., Dennis Collins, who performs at the Playhouse and has been directed by her ex.
“It’s an odd little family, but I wouldn’t have it any other way,” Susan says.
Having lived and worked together so long, the pair connect deeply.
“It’s definitely a relationship you cultivate, especially after a divorce,” says Beck. “You realize the important things. We certainly don’t want to make anyone we work with or are friends with choose sides. Our single greatest focus was to continue to raise our son and both be very much a part of his life. No one was going anywhere.”
Because they’ve shared a life together, the two artists enjoy a bond that goes well beyond what most associates share.
“We obviously do know each other’s strengths and weaknesses and have grown very comfortable over a period of time with being able to support or cover one another or when one’s fired come to the rescue,” says Beck.
They had each others’ backs in 2009 when Beck was asked to resign by Playhouse president Tim Schmad in the midst of a budget crisis and Collins promptly resigned to show her support for her ex. That riff with management was resolved when Playhouse supporters expressed indignation at Beck’s dismissal and Schmad had a change of heart. The artists patched up their differences with administrators and Beck and Collins resumed their posts.
The pair perform similar but separate roles at the Playhouse, where they form a conspiracy of hearts and minds that is all about mutual support.
“We rarely work on the same project together,” says Collins, “What we do is kind of go to bat together in front of the board or executive committee for what we think is necessary to maintain or add to our productions here.”
Just as the couple found enough common ground after their divorce to remain friends and colleagues they found a path to come back to the Playhouse after that celebrated flap with their bosses. Healing the wounds from that severing was crucial if the Playhouse were to thrive.
“It was a very intense period for absolutely everyone,” recalls Beck. “Those of us that were most affected by it came to realize this was very detrimental to the Playhouse and hurting the institution and that, differences aside, we all very much loved this organization. And for that reason we sat down and started coming to terms with one another because the institution was much greater than the individuals involved and the incident that happened.”
Collins says, “Everybody came bearing an olive branch all at the same time.”
Still, there was an awkward feeling-out period.
“Everyone had to find their way after that point and very carefully move forward because you were trying to absorb different people’s attitudes and what had taken place,” says Beck. “It was a gradual process.”
A direct benefit from all of that was that the division that previously existed between the art and business sides of the Playhouse was eliminated. Instead of operating independently as they did before, with little discussion or appreciation of what the other did, the two sides began communicating.
When the couple first joined the Playhouse the artistic and financial decisions were made by one person, Charles Jones. Eventually, those duties were divided among different people. It just made sense.
“I think it’s safe to say there’s a lot more collaborative decision making that happens then when we first came,” says Collins. “At the time artistic and financial decisions were pretty much managed by the same person. A lot of theaters operated in that way until they started splitting the responsibilities.”
But over time the two camps became isolated and mistrustful, all of which contributed to the 2009 fall-out.
Collins says, “When we first came back from that Tim (Schmad) and Carl and I would have at least weekly meetings, which is something we’d never done. We reported to each other a lot and you could watch both parties start to see what life was like for an arts administrator in the middle of a big recession.”
She says where before she and Beck never gave much thought to money matters they now routinely ask themselves, “How do we help justify the budget?” She adds, “And now he (Schmad) sees what is really necessary for all this programming to take place. It’s admirable to watch because before we were seeing the other side as the enemy. Before the ‘dust up’ I never went to a financial committee meeting or a board meeting. I go to everything now. It helps you see what we’re facing.”
Part of what the Playhouse faces is a changed environment in which it is no longer the only show in town.
“When we first came if you wanted to see a big musical in Omaha you went to the Playhouse,” says Collins. “Now you can see a first national touring production of Memphis or see The Lion King sit down here for six weeks. That never happened before. There are more theaters now, too.”
She frets that what makes the Playhouse special is lost on some.
“There are people I worry who don’t see the value in nurturing this part of the art form with theater as an avocation. I want to keep in everybody’s brain how important this centrally located community theater is to the nurturing of new talent and new audiences.”
The theater is having to adapt to stay relevant.
“Audiences are changing,” says Beck. “The old rules don’t necessarily apply anymore. People don’t buy season memberships the way they used to.
There are so many more options for their arts dollars today. So we’re becoming less membership oriented and more reliant on single ticket sales.”
To better appeal to different audiences the Playhouse now promotes a slate of traditional and nontraditional offerings.
He says, “We’ve rebranded our theater as having two very separate spaces. We call it, ‘Find Your Stage.’ We have a more traditional mainstage theater and an edgier, more contemporary theater, the Drew.”
Collins says a big challenge is getting capacity seating up in the mainstage.
A Christmas Carol
Theater’s been the glue that’s kept the couple together and so it shouldn’t be a surprise the two met as actors with the Nebraska Repertory Theater in Lincoln. She’d moved with her family to Lincoln after growing up in Detroit, Mich. and other places. She was a University of Nebraska-Lincoln theater major. He gravitated there from his hometown of Shreveport, La. by way of theater studies at the University of Oklahoma and the University of Tulsa.
After stints with dinner theaters and rep companies around the nation and that three-year hiatus in TV, they ended up back in Neb. and here is where they’ve stayed. Collins and Beck have faithfully continued the Playhouse’s rich tradition that extends back to its 1924 founding and that includes notable alums Henry Fonda and Dorothy McGuire and state of the art facilities.
The Playhouse has become their theater home.
Each feels they’re exactly where they’re meant to be but after giving so much for so long they’ve also put in motion their leaving the Playhouse at the end of the 2013-2014 season. Their rationale for parting ways is simply wanting to move on to do other things. Then there’s the fatigue factor of time and energy spent mounting shows. Announcing their resignations so far in advance has as much to do with their love for the institution and giving it time to find the right replacements as it does leaving on their own terms. After all, they’re in good health and they don’t want to wait and be forced out due to illness.
They make no bones about what a special place the Playhouse is and the special place it holds in their lives.
“It’s a long history,” says Beck. “We came as actors. We then grew into what we became. We had a deep strong appreciation for its strengths and an understanding of its weaknesses. Moving into management and directing positions we were able to maintain the strengths we always appreciated and went to work on things we felt we could improve. It’s been embraced by the Omaha community for 89 years and when you work here as we have you become entrenched in the history of the organization.”
On the other hand, he says, “we’ve been doing it a long time. We’ve been living in a rehearsal hall a long time. You reach a point where you realize new blood is a very positive thing and a transition for the Playhouse is a growth.”
Collins says, “We’ve seen a lot of people go out of here on walkers or in ambulances. We didn’t want to be those people who say with a last gasp, ‘I have one more show in me…’ Because as much as this is what we love to do rarely do you have a day away from the Playhouse, You’re here days in the office but then you’re back from 6 to 10 o’clock in rehearsal. Weekends, forget it. It kind of runs your time.”
In an unusual move, they announced their impending departure in August 2012, a full two years before their resignations take effect.
“We were having discussions about it probably two-and-a-half years ago and we both came to the conclusion we were both ready to do it and doing it at the same time made a lot of sense,” Beck says.
Besides, he adds, “it’s time to do something else and to structure your life in a different way. We’re both wide open. I have a lot of family in the South and in all likelihood I will relocate and spend more time around a beach.”
Collins, meanwhile, intends staying in Omaha, where she’s planted deep roots as an actress, director, playwright and voice talent.
“I probably won’t leave Omaha and I will be a part of the theater community but it’ll be more my timetable and I’ll pick my projects. Carl and I in these positions take on the most potential income-producing projects of the season, which means we do the big musicals with the mega casts. Back when I first came here I was more like our resident director Amy Lane where I would get to do the funky quirky little plays in the small theater that we know aren’t going to make money. It’s been a long time since I’ve gotten to play with some great piece of writing in a small room with seven or eight actors.
“I would like to do that and I would like to do a little more performing.”
She’d also like to write more. She and her late partner, composer Jonathan Coles, wrote three widely performed musicals for young people.
“We know what’s involved. It’s just a very different thing, so you have to have knowledge of the place,” says Collins. “So we’re hoping whoever comes in can give us time before he or she just kicks right in with their first production.”
Not only are there multiple productions to mount each season there’s the great elephant in the room that must be constantly fed – the Playhouse’s annual mega production of A Christmas Carol. Besides its long mainstage run in Omaha, it’s performed by two companies of the Nebraska Theatre Caravan in tours that take the show to the east and west coasts.
“A Christmas Carol is a huge component of why we are able to sustain ourselves. It’s both tour and resident production,” says Collins, “and it isn’t like you could come in tomorrow and just direct the show.”
“It’s a machine,” says Beck. “We rehearse three productions at the same time. You come in at 9 a.m. and you leave at 10 at night, juggling all three, and the intricacies of that.”
“It has a legacy. There’s an integrity about this production,” Collins says.
That production is the adaptation that the late Charles Jones gifted the theater with after his arrival there. Jones, a consummate Southern gentleman who oozed charm, was one of the most charismatic figures the couple has had the pleasure of knowing.
“Charles Jones had an amazing capacity to talk anybody into anything, be it corporate donors, be it actors, whomever. Charles was an impresario. Working for him, working around him was daily an education,” says Beck.
“There’s the kind of teacher who takes you down to nothing and then lets you try to stand up again and I was never able to respond to that very well,” says Collins, “but I have always thrived under someone who says, ‘I think you can do anything’ or ‘I think you can do more with than you know,’ and that was always Charles. When I first came here he gave me lots of encouragement as a performer and then came a day he decided I should start directing and I hadn’t directed anything outside a class. I’ll always be grateful to Charles.”
Education is a major aspect of what Collins and Beck do whether directing a show or conducting workshops and classes. By its nature, Beck says, community theater means working with casts filled with people who have dramatic training or stage experience as well as those who’ve never appeared in a play “and your job is to get them all to the same level.” He adds, “You’re constantly learning, constantly starting from square one with each project and each group of people. You’re dealt a different hand every time you go off.”
“In every cast I would love to have one very young, inexperienced, eager, talented high school student because they are so genuinely excited to be there and they become the heart and soul of an entire company,” he says. “You can bring a person along and nurture someone. I’ve had two this year.”
Similarly, Collins says “it’s the process” of creating theater she most enjoys.
“It’s going to that audition and your heart’s kind of in the pit of your throat because you’re not sure you’re going to find the people you’re looking for.” More often than not she does. “We get criticized for casting the same people but I challenge anybody to name a play where we haven’t introduced someone new to the stage.”
Discovering new talent is a side bonus.
“Julia McKenzie in All Night Strut is my latest, Oh-my-gosh, where-did-you- come-from? find. This young woman that none of us knew just showed up at our auditions and she’s proven to be a phenomenal dancer, with personality out her toes and she can sing, too. We have been nothing but thrilled with her since the day she walked in.
“There was a little girl we cast long ago in A Christmas Carol named Caroline Iliff. I knew her mother, who said, ‘Oh, my daughter’s auditioning for A Christmas Carol,’ and in my mind I’m thinking, ‘Yeah, yeah, who isn’t it?’ And this little girl was darling and we put her in the company and over the years she became such a poised, amazing, capable young performer. She ended up playing Annie in the musical Annie. She went on to play my Wendy in Peter Pan and developed this impeccable British accent.
“Now she’s a grown-up person playing Belle in A Christmas Carol and off in Texas studying music theater and I feel, ‘That’s my baby.'”
Collins and Beck also enjoy immersing themselves in the world of a play.
“You do a play about Helen Keller or Ann Landers or the music of the 1930s and 40s and you learn a whole bunch of stuff. Each play is its own little being,” she says. “I want to steep myself with as much information as I can get about the subject matter. Then you try to see it in your head and then some actor comes along and maybe changes your mind or takes your suggestion and runs with it or takes it further than you imagined. It’s just a lot of fun.”
Beck says, “Every two to three months you’re faced with a new set of challenges and starting back at square one with casting, with putting a piece together, with finding your way. It doesn’t allow room for getting dull.”
He says mounting a community theater production is a balancing act.
“You make the rehearsal process as positive an experience as possible.
You don’t abuse. You realize these people get up the next morning and have to be at work, so you’re careful in how you use them.”
He says one reason why the Playhouse attracts top talent show after show is that it offers something no other theater in town can match.
“Cast are featured in a very professional setting with top notch costumes and sets and sound and orchestra and all of the trappings and so it’s a wonderful realization for a performer. It’s a remarkable facility.”
Collins and Beck are quick to add they don’t do it alone.
“There would be no way we could feel this pleased about the work we get to do if it wasn’t for the production team and the people we have the privilege of working with every day,” says Collins. “These people are under a lot of pressure and yet they will go the extra mile every time and they’re right there at your side.”
And they’re all under one roof – props, costumes, scenic design, sound, music.
“That’s a really fortuitous thing,” she said.
Almost as fortuitous as Collins and Beck enriching the Omaha theater scene for 30 years.
Related articles
- Regional Theater of the Week: Great Lakes Theater in Cleveland, Ohio (cleveland.broadwayworld.com)
- Salem Area Theatre (willamettelive.com)
- Location Spotlight: First United Methodist Church (artsforallinc.wordpress.com)
- Opera Omaha Co-production of’The Magic Flute’ Casts Enchanting Spell (leoadambiga.wordpress.com)
- Upcoming Local Auditions (artsforallinc.wordpress.com)
- Opera Omaha Enlists Jun Kaneko for New Take on ‘The Magic Flute’ – Coproduction of Mozart Masterpiece Features Stunning Designs Setting the Opera World Abuzz (leoadambiga.wordpress.com)
Generosity at Core of Anne Thorne Weaver’s Life, Giving Back to the Community Comes Second Nature to Omaha Woman Whose Live-out-loud Personality is Tempered by Compassion and Service

Generosity at Core of Anne Thorne Weaver’s Life, Giving Back to the Community Comes Second Nature to Omaha Woman Whose Live-out-loud Personality is Tempered by Compassion and Service
©by Leo Adam Biga
Soon to appear in Metro Magazine
Anne Thorne Weaver has known privilege and pain but like a real-life Auntie Mame she views the world as a banquet to be sampled.
A giving heart
The adventurous traveler and enthusiastic hostess says, “I’ve had a really a good life. I’m one of these few people that would go back to the beginning and live it all over again.” The generous Weaver has spent her adult life volunteering with local service clubs and nonprofits in order to better her adopted hometown.
When most persons her age defer to the next generation, she’s still an active board member and patron with various organizations, including the Salvation Army, the Museum of Nebraska Art and the Nebraska Methodist Hospital Foundation. Her work on behalf of causes earned her the 2011 Junior League of Omaha Distinguished Sustainer Award and community service awards from the WCA and Methodist Hospital Foundation. On June 5 the Women’s Center for Advancement’s 25th Tribute to Women recognizes her community philanthropic efforts.
“It came as a big surprise to have been selected,” she says.
She’ll arrive at the program from her summer sanctuary in Okoboj, Iowa. As soon as the evening’s over, she’ll head straight back to her beloved lakeshore cottage. It takes a lot to get her to leave the retreat, where she’s known to throw a party or two. Not even weddings or funerals can pry her away, unless it’s a close friend or family member, “For this though I’m leaving Okoboji, that’s how honored I am,” she says.

Plaudits are not why she helps others but if her example can spur others to follow her lead then she’s glad to be in the spotlight. By responding to needs she gets something in return more meaningful than any accolades. “When you give, everything is given back,” she says Besides, she adds, “I enjoy the people with whom I work a lot, I really do. I’m not going to do something if I don’t enjoy it. I only work on it when it’s going to be fun.”
Some of her favorite things
Knowing first-hand the critical difference volunteers make in fulfilling the mission of nonprofits, she says, “just imagine what this town would be like without volunteers. I mean, everything would be closed – the libraries, the hospitals…” She credits the Junior League for its volunteer training and placement activities.
Refined in many ways, she’s also never outgrown her tomboy nature and love of nature. “My big passion is the Humane Society,” she says. Still an “Iowa girl” at heart, she enjoys the simple pleasures of the state fair.
Her appreciation for both fauna and the finer things is seen in her Loveland neighborhood home, where art objects share space with pets. She’s devoted countless hours to supporting the arts. “I am on the opera board and the symphony board and I love them both,” she proclaims. A relative newcomer to the Omaha Community Playhouse board, she says, “I’m finding it really interesting.”
She previously volunteered with the Joslyn Women’s Association and the Durham Museum, whose original board she served on.
“Another one of my great loves is the art center up there,” she says, referring to Pearson Lakes Art Center in Okoboj, where she supports several things close to her heart. Nearby Spirit Lake is home to a favorite worship place, St. Alban’s Episcopal Church. “I really love that little church,” she says. Weaver belongs to Trinity Episcopal Cathedral in Omaha.
An inveterate seeker with a burning curiosity, Weaver’s extensive travels have taken her to Timbuktu, New Guinea, the Galapagos Islands and the Grand Canyon.
A helping hand
She likes aiding people get where they want to go, too. In her work with the Patriotic Committee of the National Society of Colonial Dames she helps award scholarships to Native American nurses serving reservations and helps send an essay contest winners to a Congressional Seminar in Washington D.C. “It’s a wonderful opportunity and a life changing experience for these kids,” she says.
She chaired the volunteer bureau Junior League Omaha once co-sponsored. For JLO’s Call to Action program she served on a team of ombudsmen. “We had to learn where everything was in Omaha that could assist people. If somebody had trouble or a dispute, we would tell them where to go to get it resolved.”
Her giving back is an expression of the saying that to whom much is given, much is expected. Born into a Mayflower family of self-made and inherited fortunes in Des Moines and Chicago, she harbors deep respect for American history and ideals.
Formative years
As a child she was immersed in history living at Terrace Hill, a circa 1860s mansion with 90-foot tower overlooking downtown Des Moines. The home was once the residence of the Hubbell family, whose late tycoon patriarch, F.M. Hubbell, is her great-grandfather. The National Historic Place home is now the Iowa governor’s residence. She’s pleased it’s well preserved. “They’ve done a beautiful job on the restoration. It never looked that good when we lived there. It was just home.”

After her folks split she was shuffled between two sets of grandparents. “They were two totally different worlds,” she says. “In Des Moines I could wear blue jeans and men’s shirts. But in Chicago I couldn’t leave the house without wearing a hat and gloves and having my nose powdered.”
Her grandparents set a model for philanthropy she’s followed.
Despite being an only child, she recalls Terrace Hill as anything but lonely. She had the run of the place and its extensive grounds. Adventure was everywhere.
“It was just a wonderful home to grow up in. My cousin Patty and I spent a lot of time together. We’d run up in the tower and hop out on the roof. We just jumped all over the place. We spent quite a bit of our time in the pool. We were like fish.”
For company there were also the servants, “and I loved them,” says Weaver. “Two couples had been there 40 years, so they were my family. I’d take my meals with them in the dining room.”
A life well lived
Not everything’s been rosy. Growing up, her parents were largely absent. Her only marriage ended in divorce, though she and her ex remained friends. One of the couple’s four children took his own life at age 21.
Today, she’s alone but hardly lonely. She entertains at home. She attends social and civic engagements galore. There’s her volunteer activities. Breakfast with the girls. Doting on her pets. She goes on excursions whenever she feels like.
“I don’t know where the time goes,” she says.
Her bucket list includes touring the American West’s national parks and Ireland.
A matriarch in age if not spirit, she recently celebrated her Almost 80 birthday bash with friends in Des Moines. The progressive party moved from the botanical gardens to an art center to a country club to Terrace Hill.
“The joy to me is, they say you can’t go home again, but I can.”
As part of an unbroken lineage of service she feels responsible “to prepare whoever follows you to do an even better job than you have done.”
For Tribute to Women tickets call 402-345-6555 or visit http://www.wcaomaha.org.
Related articles
- Carole Woods Harris Makes a Habit of Breaking Barriers for Black Women in Business and Politics (leoadambiga.wordpress.com)
- Nick and Brook Hudson, Their YP Match Made in Heaven Yields a Bevy of Creative-Cultural-Style Results – from Omaha Fashion Week to La Fleur Academy to Masstige Beauty and Beyond (leoadambiga.wordpress.com)
- From the Archives: Nancy Duncan’s Journey to Storytelling Took a Circutious Route (leoadambiga.wordpress.com)
- “Paco” Proves You Can Come Home Again (leoadambiga.wordpress.com)
- Omaha Fashion Past (leoadambiga.wordpress.com)
- Photojournalist Nobuko Oyabu’s Own Journey of Recovery Sheds Light on Survivors of Rape and Sexual Abuse (leoadambiga.wordpress.com)