Leo Adam Biga's My Inside Stories

This story from a decade ago or so is one of two I have done that try to paint a human, intimate portrait of the late 20th century European wars that erupted in the aftermath of the end of Communist rule, when generations of long-simmering ethnic hatred spilled over in the power grabs that ensued. The following story for The Reader (www.thereader.com) portrays the journey of two Kosovo Albanian families escaping the chaos and horror of war in their homeland to starting new lives in America.  The second story along these lines, which I will be posting soon, tells a similar journey, only of a Bosnian family. There were numerous atrocities to go around in these wars, and on both sides, but the sad truth of the matter is that every day men, women, and children like the people I write about got caught up in the carnage. The result: untold hundreds of thousands dead and injured; broken societies and families; hatred that perpetuates from one generation to the next; retaliation attacks; refugee cultures; and the recipe for ongoing tensions that will only continue flaring until there is true reconciliation.  The related articles below indicate the region is still a cauldron of unrest.

A Long Way from Home: Two Kosovo Albanian families escape hell to start over in America                                     

©by Leo Adam Biga

Originally appeared in The Reader (www.thereader.com)

Uprooted
Among the mass exodus of ethnic Albanians fleeing their embattled native Kosovo last year were two young couples who met in a refugee camp and ended up starting new lives together in Omaha. Gazmend and Fortesa Ademi and Basri and Valbona Jashari left Kosovo during the March-May 1999 NATO bombing campaign targeting Serbian military strongholds.

With Serb troops ousted and NATO peacekeepers in their place, many refugees returned to the ravaged province. The couples, however, opted for asylum in America. After arriving here July 1 under the auspices of a humanitarian agency, they lived five weeks with their Bellevue sponsors, the Theresa and Richard Guinan family, whose parish — St. Bernadette Catholic Church — lent aid. The Kosovars, who today share a unit in the Applewood Pointe Apartments near 96th & Q Streets, are now first-time parents: the Ademis of a 5-month-old boy, Eduard, and the Jasharis of a 3-month-old girl, Elita.

Last August, Basri Jashari’s sister, Elfeti, her husband and their five children moved to Omaha (sponsored by Kountze Memorial Church). Another 59 Kosovars settled in Lincoln. The U.S. State Department reports some 14,000 Kosovars found asylum in America. Of the more than 800,000 refugees who fled the province, most have gone home, including some who came to Nebraska.

War may have been the catalyst for Kosovo Albanians’ leaving their homeland, but the events prompting their expulsion are rooted in long-standing ethnic conflict. During a recent interview at their apartment, Gazmend Ademi and Basri Jashari told, in broken English, their personal odyssey into exile. As the men spoke, sometimes animatedly, their wives listened while tending to their babies.

Only in their early 20s, the Kosovars exhibit a heavy, world-weary demeanor beyond their years. They carry the burden of any refugee: being apart from the people and culture they love. With a patriotic Albanian song playing in the background (“the music, it gives us power to live…to go on,” Ademi said) and defiance burning in their eyes, the men lamented all they have lost and left behind and expressed enmity for Serb aggressors who threw their lives into turmoil.

“We never wanted what happened. We never wanted this. THEY wanted the war. It’s like old Albanian men used to say, ‘Don’t ever trust the Serbs. They don’t keep their word,’” Ademi said. Do the refugees hate the Serbs? “No, I just don’t like them,” Jashari said, adding, “I know not every Serbian was guilty. But I still hate the cops.”

Aside from bitterness, sadness consumes them. Ademi said, “Sometimes I stop and think, Why do I have to go through all these things? It’s just too much. I miss my family. I miss my friends. I miss everything in Kosovo. That’s why I’ll go back. But, for now, things are still bad there. Many people have no work, no homes. What the Serbs couldn’t take they destroyed. When I speak to my friends by phone they all tell me to stay where I am.” Or, as Jashari simply put it, “It’s better here.”

Watch Out for the Dark
Conflicts between ethnic Albanians and Serbs were part of the uneasy landscape Ademi and Jashari grew up in. Born and raised in southeastern Kosovo cities 40 kilometers apart, the two came of age in the late 1980s and early 1990s, when the ugly rhetoric of Slobodan Milosevic’s Serb nationalism turned openly hostile. Serb aggression in Bosnia erupted into full-scale war that United Nations forces helped quell. Although ethnic Albanians comprised the vast majority of Kosovo, Serbs controlled key institutions, most tellingly the police and military, which became oppressive occupying forces.

Ademi and Jashari say police routinely interrogated and arrested people without cause, extorting payment in return for safe passage or release. The harassment didn’t always end there. “For just a little thing they could arrest you or beat you or kill you. If they stopped you and demanded money, and you didn’t pay, your car was gone or you were gone,” Jashari said. “You had to pay,” Ademi said.

As Milosevic pressed for a Greater Serbia, life became more restrictive for ethnic Albanians (schools were closed and the display and teaching of Albanian heritage banned), whose Muslim culture contrasted with Serb Orthodox Christianity. The Ademis and Jasharis received much of their education in makeshift schools housed in basements and cellars. When young ethnic Albanians began fleeing Kosovo to avoid military service in the raging Balkans War, a moratorium on passports was enacted. Freedom could be bought, with a bribe, but most Kosovars could not afford it. Ademi, a bartender, and Jashari, a university student, faced bleak prospects. Jobs were scarce and those available paid low wages, yet prices for goods and services remained high. Bartering and blackmarket trading prevailed.

The start of the Kosovo War is generally agreed upon as March 23, 1998, when a Serb police action ended in the massacre of some 50 civilians and ignited the Kosovo Liberation Army (KLA) to escalate its armed resistance. However, for rank and file ethnic Albanians “the war started much earlier,” Jashari said. As early as 1989 the Serb political-military machine tightened its noose around Kosovo. Ademi and Jashari say they witnessed friends beaten by cops. Ademi said a cousin was held and tortured for days in a police station without legal counsel.

At mass demonstrations he recalls police firing tear-gas, even bullets, into crowds. Once, he said, a cop guarding a train load of tanks drew his weapon on he and some friends taking a short cut through a rail yard. In such a climate, once carefree days spent playing soccer or shopping in open air markets were replaced by caution. Nights were most ominous, with the Black Hand, a secret police/paramilitary force, roaming the streets. “After the dark would come, people who were out on the streets were taken away. Many were killed. Everybody was afraid from here,” Ademi said, clutching his chest. “Walking home every night I was afraid what might happen. I didn’t know if I was going to make it back. If you saw a car coming you turned back into the road and stayed until it passed. When they passed, you were like, ‘Whew, I made it okay.’”

Amid brutal police tactics and outright terrorist acts, the KLA began striking back with savage retaliatory attacks of its own, which led to Serb reprisals. When entreaties and threats by the U.N., the European Union and the West failed to get Milosevic to back down, a controversial U.S.-led NATO military response followed.

A Taste of Freedom
The night of the first air strikes prompted celebrations.

“We were very happy. We were waiting for this day,” Jashari said. “Some people started to shout, “NATO, NATO” and “Clinton, Clinton.” Everybody was cheering and shaking hands.” Any sign of air power brought hope, even though the concussion from bombs and missiles shook and even shattered windows. “Every time I saw the planes in the air I could feel myself a little bit more…free,” Ademi said. “I prayed for the noise of those planes.”

The revelry soon gave way to dread.

“The Serbs were really mad. They didn’t know what else to do, so they started to burn out everything,” said Ademi, referring to the systematic ethnic cleansing that ensued.

The Ademis and Jasharis joined a flood of refugees streaming into villages, where they presumed it was safe. They were wrong. The villages, some housing KLA bases, were burned or pillaged. Houses that once served as quarters for OSCE (Organization for Security and Cooperation in Europe) monitors were torched or trashed. Pundits criticized the fact that, for a time, the air strikes only intensified the Serb raids and further destabilized the region. While Ademi and Jashari confirm “that’s how it was,” they contend what happened “was not NATO’s fault,” As Jashari said, “We didn’t flee because of NATO bombs. We fled because the Serbs started to attack us.”

With no where to hide, ethnic Albanians became a displaced people, moving from village to village and house to house in a desperate bid to stay ahead of marauding Serb troops. The Jasharis managed to remain at home until Serb forces closed in. Once a house was vacated, a next wave of refugees moved in and consumed whatever stores were left. “

People didn’t know where to go,” Ademi said. “They would stay a couple days and move again, helping themselves to food. People would take from all over just to stay alive.”

Ademi’s family found long-term shelter at the home of an uncle in a nearby village. Soon, they were joined by a caravan of refugees from a ransacked village, their dead and injured carted on tractors and trucks. “I carried in a young woman who was wounded in the leg. An old woman who’d been shot died later,” said Ademi, whose family took in dozens of new arrivals, swelling the house’s occupants to 50.

When, weeks into the bombing, there seemed no end in sight to the war, the Albanian Kosovars decided to cross the border into Macedonia. “Everything was going bad. Supplies were low. We thought it better to move because maybe later we could not get out. If Milosevic won, we could not live in Kosovo,” Jashari said.

While there was little choice but to flee, leaving was hard. The refugees brought only bread and the clothes on their back, “My family cried. They knew that maybe we were not coming back,” said Jashari, who left with Valbona and his family in May and made it across the border in a motorized convoy. Weeks earlier, the Ademis set-off, in two groups, for the border. Gazmend and a younger brother went ahead first, traveling on foot with a band of young men along a mountain road. A guide helped them skirt Serb patrols and checkpoints.

The men crossed the border after a 15-hour hike. Two days later Fortesa got out with Ademi’s family, enduring rain and snow on a trek along the same path. Upon reaching northern Macedonia the refugees were housed and fed by ethnic Albanians who led them to a camp, Stenkovec #2. It was there the Ademis and Jasharis, who were still single, married as insurance against being separated later. The couples befriended each other and after six weeks sleeping 10 to 20 to a tent, their applications for asylum were granted. Their shared destination: Omaha. Neither couple had American relatives.

Starting Over
Meanwhile, half-a-world away in Bellevue, Theresa and Richard Guinan followed the unfolding refugee odyssey via media reports. Moved by what they saw, the couple contacted Sen. Chuck Hagel’s office and were put in touch with Heartland Refugee Resettlement, an affiliate of the ecumenical Church World Service. The Guinans volunteered as a host family and the Ademis and Jasharis were matched with them.

Why agree to take in a four refugees? “We wanted to do more than just send money. That’s too easy. We have so much to offer here (in America) and this was our way to help,” Theresa Guinan said. After an 18-hour journey (by plane from Macedonia to Greece to New York to St. Louis to Omaha), the refugees arrived here exhausted. Fortesa Ademi, then pregnant, was sick for much of the trip. They were overwhelmed by the greeting party awaiting them at the Eppley Airfield terminal, including the Guinans, members of their church and reporters.

Within a week Richard Guinan found jobs for the men, as cold storage construction laborers, and they’ve been employed ever since. “They’re hard workers and their employers love them,” Theresa Guinan said. Living under one roof, the Americans and Kosovars forged deep bonds that remain strong a year later. “We love them like our own. We call them ‘our kids,’” Theresa Guinan said.

Ademi said, “Our sponsors helped us a lot. They made us feel like we were in our own home. Everything was just perfect. We call Theresa and Dick our American parents.” Still, adjusting to American life has posed many challenges, not the least of which is Omaha’s nearly non-existent Albanian community, which Ademi said has left he and the others feeling isolated. “We really haven’t had a chance to make any friends. We don’t go out too much. When we came here we meant to stay five or six years, but now I don’t how we’re going to make it. It’s really hard.” He and the others would like to meet members of the ethnic Albanian refugee colony in Lincoln.

Should the Ademis and Jasharis return to Kosovo any time soon, they know what awaits them: few prospects, a devastated infrastructure and a region littered with land mines and ethnic tensions. As efforts to form a new democracy proceed under NATO’s Joint Interim Administration, the men dream of an independent Kosovo. “That’s the best way to be. That’s what we deserve,” Ademi said.

In the wake of human rights investigations confirming Serb atrocities and of international tribunals naming Serb war criminals, the split between ethnic Albanians and their adversaries is greater than ever. Ironically and tragically, some ethnic Albanians have been engaging in ethnic cleansing reprisals against average Serb citizens. As the cycle of bigotry and violence winds on, the possibility of peaceful co-existence seems remote. Jashari described the gulf this way, “Albanian and Serbian culture is very different. That’s why the conflict is so deep.” Ademi said blood will continue to be shed “until the Serbs are out of Kosovo.” After all that has happened, he said, an ethnic Albanian like himself cannot abide living, drinking or working beside a Serb: “He’s going to be in my way. I’m going to be in his way. There’s no escaping that.”

Like the lyrics of the song playing that night at the apartment, Ademi said one thing is clear. “If you are Albanian, you are my friend. We want the same thing. If you are Serbian, then living together is too hard.” And the jingoistic beat goes on.

Related articles

• New trial for Kosovo ex-premier (bbc.co.uk)
• Kosovo: Nato sends in reinforcements (independent.co.uk)
• New Violence in Kosovo Could Pose a Quandary for an Overstretched NATO (globalspin.blogs.time.com)
• Unlikely matchup: Albanian women wed Serbs (seattletimes.nwsource.com)
• Kosovo launches Serbia border crossings take over (seattletimes.nwsource.com)
• Violence in north Kosovo draws EU warning – Reuters (news.google.com)
• NATO Takes Control at Kosovo Borders (nytimes.com)
• Fear and exodus: ethnic Serbs squeezed out of Kosovo (rt.com)
• War and Peace (leoadambiga.wordpress.com)