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Life Itself XVI:  Social justice, civil rights, human services, human rights, community development stories

August 18, 2018 Leave a comment

Life Itself XVI: 

Social justice, civil rights, human services, human rights, community development stories

 

Unequal Justice: Juvenile detention numbers are down, but bias persists

https://leoadambiga.com/2018/03/09/unequal-justice-…ut-bias-persists

To vote or not to vote

https://leoadambiga.com/2018/06/01/to-vote-or-not-to-vote/

North Omaha rupture at center of PlayFest drama

https://leoadambiga.com/2018/04/30/north-omaha-rupt…f-playfest-drama/

Her mother’s daughter: Charlene Butts Ligon carries on civil rights legacy of her late mother Evelyn Thomas Butts

https://leoadambiga.com/2018/01/28/her-mothers-daug…lyn-thomas-butts/

Brenda Council: A public servant’s life

https://leoadambiga.com/2017/06/26/brenda-council-a…ic-servants-life

The Urban League movement lives strong in Omaha

https://leoadambiga.com/2017/11/17/the-urban-league…-strong-in-omaha/

Park Avenue Revitalization and Gentrification: InCommon Focuses on Urban Neighborhood

https://leoadambiga.com/2018/02/25/park-avenue-revi…ban-neighborhood/

Health and healing through culture and community

https://leoadambiga.com/2017/11/17/health-and-heali…re-and-community

Syed Mohiuddin: A pillar of the Tri-Faith Initiative in Omaha

https://leoadambiga.com/2017/09/01/syed-mohiuddin-a…tiative-in-omaha

Re-entry prepares current and former incarcerated individuals for work and life success on the outside

https://leoadambiga.com/2018/01/10/re-entry-prepare…s-on-the-outside/

 

 

Frank LaMere: A good man’s work is never done

https://leoadambiga.com/2017/07/11/frank-lamere-a-g…rk-is-never-done

Behind the Vision: Othello Meadows of 75 North Revitalization Corp.

https://leoadambiga.com/2017/06/27/behind-the-visio…italization-corp

North Omaha beckons investment, combats gentrification

https://leoadambiga.com/2017/05/25/north-omaha-beck…s-gentrification

SAFE HARBOR: Activists working to create Omaha Area Sanctuary Network as refuge for undocumented persons in danger of arrest-deportation

https://leoadambiga.com/2017/06/29/safe-harbor-acti…rest-deportation

Heartland Dreamers have their say in nation’s capitol

https://leoadambiga.com/2018/03/24/heartland-dreame…-nations-capitol/

Of Dreamers and doers, and one nation indivisible under…

https://leoadambiga.com/2017/02/21/of-dreamers-and-…ndivisible-under/

 

 


 

 

Refugees and asylees follow pathways to freedom, safety and new starts

https://leoadambiga.com/2017/02/21/refugees-and-asy…y-and-new-starts

Coming to America: Immigrant-Refugee mosaic unfolds in new ways and old ways in Omaha

https://leoadambiga.com/2011/07/10/coming-to-americ…ld-ways-in-omaha

History in the making: $65M Tri-Faith Initiative bridges religious, social, political gaps

https://leoadambiga.com/2017/05/25/history-in-the-m…l-political-gaps

A systems approach to addressing food insecurity in North Omaha

https://leoadambiga.com/2017/08/11/a-systems-approa…y-in-north-omaha

No More Empty Pots Intent on Ending North Omaha Food Desert

https://leoadambiga.com/2013/08/13/no-more-empty-po…t-in-north-omaha

 

 

Poverty in Omaha: 

Breaking the cycle and the high cost of being poor

https://leoadambiga.com/2017/01/03/poverty-in-omaha…st-of-being-poor/

Down and out but not done in Omaha: Documentary surveys the poverty landscape

https://leoadambiga.com/2015/11/03/down-and-out-but…overty-landscape

Struggles of single moms subject of film and discussion; Local women can relate to living paycheck to paycheck

https://leoadambiga.com/2014/10/24/the-struggles-of…heck-to-paycheck

Aisha’s Adventures: A story of inspiration and transformation; homelessness didn’t stop entrepreneurial missionary Aisha Okudi from pursuing her goals

https://leoadambiga.com/2014/07/10/aisha-okudis-sto…rsuing-her-goals

Omaha Community Foundation project assesses the Omaha landscape with the goal of affecting needed change

https://leoadambiga.com/2017/05/10/omaha-community-…ng-needed-change/

Nelson Mandela School Adds Another Building Block to North Omaha’s Future

https://leoadambiga.com/2016/01/24/nelson-mandela-s…th-omahas-future

Partnership 4 Kids – Building Bridges and Breaking Barriers

https://leoadambiga.com/2014/06/03/partnership-4-ki…reaking-barriers

 

NelsonMandelaSchool1

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Changing One Life at a Time: Mentoring Takes Center Stage as Individuals and Organizations Make Mentoring Count

https://leoadambiga.com/2014/01/05/changing-one-lif…-mentoring-count/

Where Love Resides: Celebrating Ty and Terri Schenzel

https://leoadambiga.com/2016/02/02/where-love-resid…d-terri-schenzel/

North Omaha: Voices and Visions for Change

https://leoadambiga.com/2016/02/29/north-omaha-voic…sions-for-change

Black Lives Matter: Omaha activists view social movement as platform for advocating-making change

https://leoadambiga.com/2016/08/26/black-lives-matt…ng-making-change

 

Black Lives Matter showcase

SARAH HOFFMAN/THE WORLD-HERALD

 

 

Change in North Omaha: It’s been a long time coming for northeast Omaha

https://leoadambiga.com/2015/08/01/change-in-north-…-northeast-omaha/

Girls Inc. makes big statement with addition to renamed North Omaha center

https://leoadambiga.com/2016/05/23/girls-inc-makes-…rth-omaha-center

NorthStar encourages inner city kids to fly high; Boys-only after-school and summer camp put members through their paces

https://leoadambiga.com/2015/06/17/northstar-encour…ough-their-paces/ 

Big Mama, Bigger Heart: Serving Up Soul Food and Second Chances

https://leoadambiga.com/2014/10/17/big-mama-bigger-…d-second-chances/

 

20140731-6C1A9276

 

When a building isn’t just a building: LaFern Williams South YMCA facelift reinvigorates community

https://leoadambiga.com/2012/08/03/when-a-building-…-just-a-building/

Identity gets new platform through RavelUnravel

https://leoadambiga.com/2015/03/20/identity-gets-a-…ugh-ravelunravel/ 

Where Hope Lives, Hope Center for Kids in North Omaha

https://leoadambiga.com/2011/06/04/where-hope-lives…s-in-north-omaha/

 

 

Ty Schenzel

 

 

Crime and punishment questions still surround 1970 killing that sent Omaha Two to life in prison

https://leoadambiga.com/2016/03/30/crime-and-punish…o-life-in-prison/

A WASP’s racial tightrope resulted in enduring book partially set in 1960s Omaha

https://leoadambiga.com/2015/10/28/a-wasps-racial-t…t-in-1960s-omaha/

Gabriela Martinez: 

A heart for humanity and justice for all

https://leoadambiga.com/2018/03/08/16878

Father Ken Vavrina’s new book “Crossing Bridges” charts his life serving others

https://leoadambiga.com/2015/10/29/father-ken-vavri…e-serving-others/

Wounded Knee still battleground for some per new book by journalist-author Stew Magnuson

https://leoadambiga.com/2013/04/20/wounded-knee-sti…or-stew-magnuson

 

Ed Poindexter and David Rice in 1970, North Omaha, Nebraska

 

‘Bless Me, Ultima’: Chicano identity at core of book, movie, movement

https://leoadambiga.com/2013/09/14/bless-me-ultima-…k-movie-movement

Finding Normal: Schalisha Walker’s journey finding normal after foster care sheds light on service needs

https://leoadambiga.com/2014/07/18/finding-normal-s…on-service-needs/

Dick Holland remembered for generous giving and warm friendship that improved organizations and lives

https://leoadambiga.com/2017/02/08/dick-holland-rem…ations-and-lives/

Justice champion Samuel Walker calls It as he sees it

https://leoadambiga.com/2014/05/30/justice-champion…it-as-he-sees-it

[© Ellen Lake]

Photo caption:

Walker on far left of porch of a Freedom Summer

 

 

 

 

 

 

 

 

 

 

 

 

El Puente: Attempting to bridge divide between grassroots community and the system

https://leoadambiga.com/2012/07/22/el-puente-attemp…y-and-the-system

All Abide: Abide applies holistic approach to building community; Josh Dotzler now heads nonprofit started by his parents

https://leoadambiga.com/2014/12/05/all-abide-abide-…d-by-his-parents/

Making Community: Apostle Vanessa Ward Raises Up Her North Omaha Neighborhood and Builds Community

https://leoadambiga.com/2013/08/13/making-community…builds-community/

 

 

Better Together

 

 

Collaboration and diversity matter to Inclusive Communities: Nonprofit teaches tools and skills for valuing human differences

https://leoadambiga.com/2014/05/09/collaboration-an…uman-differences

Talking it out: Inclusive Communities makes hard conversations the featured menu item at Omaha Table Talk

https://leoadambiga.com/2016/05/02/talking-it-out-i…omaha-table-talk/

Everyone’s welcome at Table Talk, where food for thought and sustainable race relations happen over breaking bread together

https://leoadambiga.com/2011/09/16/everyones-welcom…g-bread-together/

Feeding the world, nourishing our neighbors, far and near: Howard G. Buffett Foundation and Omaha nonprofits take on hunger and food insecurity

https://leoadambiga.com/2014/11/22/feeding-the-worl…-food-insecurity

Miles Main Event2

 

 

 

 

 

 

 

 

 

 

Rabbi Azriel: Legacy as social progressive and interfaith champion secure

https://leoadambiga.com/2014/05/15/rabbi-azriel-leg…-champion-secure

Rabbi Azriel’s neighborhood welcomes all, unlike what he saw on recent Middle East trip; Social justice activist and interfaith advocate optimistic about Tri-Faith campus

https://leoadambiga.com/2014/09/06/rabbi-azriels-ne…tri-faith-campus/

azriel web

Ferial Pearson, award-winning educator dedicated to inclusion and social justice, helps students publish the stories of their lives

https://leoadambiga.com/2011/08/25/ferial-pearson-a…s-of-their-lives/

Upon This Rock: Husband and Wife Pastors John and Liz Backus Forge Dynamic Ministry Team at Trinity Lutheran

https://leoadambiga.com/2014/02/02/upon-this-rock-h…trinity-lutheran/

Gravitas – Gravity Center for Contemplative Activism founders Christopher and Phileena Heuertz create place of healing for healers

https://leoadambiga.com/2014/04/01/gravitas-gravity…ling-for-healers/

Art imitates life for “Having Our Say” stars, sisters Camille Metoyer Moten and Lanette Metoyer Moore, and their brother Ray Metoyer

https://leoadambiga.com/2014/02/05/art-imitates-lif…ther-ray-metoyer

Color-blind love:

Five interracial couples share their stories

https://leoadambiga.com/2014/02/06/color-blind-love…re-their-stories

A Decent House for Everyone: Jesuit Brother Mike Wilmot builds affordable homes for the working poor through Gesu Housing

https://leoadambiga.com/2011/09/09/a-decent-house-f…ugh-gesu-housing

Bro. Mike Wilmot and Gesu Housing: Building Neighborhoods and Community, One House at a Time

https://leoadambiga.com/2013/04/27/bro-mike-wilmot-…-house-at-a-time/

 

 

 

 

Omaha native Steve Marantz looks back at city’s ’68 racial divide through prism of hoops in new book, “The Rhythm Boys of Omaha Central”

https://leoadambiga.com/2011/04/01/omaha-native-ste…of-omaha-central/

 

Anti-Drug War manifesto documentary frames discussion: 

Cost of criminalizing nonviolent offenders comes home

https://leoadambiga.com/2013/02/01/an-anti-drug-war…nders-comes-home

Documentary shines light on civil rights powerbroker Whitney Young: Producer Bonnie Boswell to discuss film and Young

https://leoadambiga.com/2013/03/21/documentary-shin…e-film-and-young

Civil rights veteran Tommie Wilson still fighting the good fight

https://leoadambiga.com/2015/05/07/civil-rights-vet…g-the-good-fight

Rev. Everett Reynolds Gave Voice to the Voiceless

https://leoadambiga.com/2011/07/18/rev-everett-reyn…to-the-voiceless/

Lela Knox Shanks: Woman of conscience, advocate for change, civil rights and social justice champion

https://leoadambiga.com/2010/08/04/lela-knox-shanks…ocate-for-change

Omahans recall historic 1963 march on Washington

https://leoadambiga.com/2013/08/12/omahans-recall-h…ch-on-washington

Lela Shanks

 

 

Psychiatrist-Public Health Educator Mindy Thompson Fullilove Maps the Root Causes of America’s Inner City Decline and Paths to Restoration

https://leoadambiga.com/2012/07/04/psychiatrist-pub…s-to-restoration/

A force of nature named Evie:

Still a maverick social justice advocate at 100

https://leoadambiga.com/2010/06/16/a-force-of-natur…e-advocate-at-99

 

Home is where the heart Is for activist attorney Rita Melgares

https://leoadambiga.com/2012/07/20/home-is-where-th…ey-rita-melgares/

Free Radical Ernie Chambers subject of new biography by author Tekla Agbala Ali Johnson

https://leoadambiga.com/2012/12/05/free-radical-ern…bala-ali-johnson

 

Carolina Quezada leading rebound of Latino Center of the Midlands

https://leoadambiga.com/2012/05/03/carolina-quezada…-of-the-midlands/

Returning To Society: New community collaboration, research and federal funding fight to hold the costs of criminal recidivism down

https://leoadambiga.com/2011/07/02/returning-to-soc…-recidivism-down

Getting Straight: Compassion in Action expands work serving men, women and children touched by the judicial and penal system

https://leoadambiga.com/2013/05/22/getting-straight…and-penal-system

  

    

 

 

OneWorld Community Health: Caring, affordable services for a multicultural world in need

https://leoadambiga.com/2012/04/09/oneworld-communi…al-world-in-need

Dick Holland responds to far-reaching needs in Omaha

https://leoadambiga.com/2011/06/04/dick-holland-res…g-needs-in-omaha/

Gender equity in sports has come a long way, baby; Title IX activists-advocates who fought for change see much progress and the need for more

https://leoadambiga.com/2012/06/11/gender-equity-in…he-need-for-more/

Giving kids a fighting chance: Carl Washington and his CW Boxing Club and Youth Resource Center

https://leoadambiga.com/2013/12/03/giving-kids-a-fi…-resource-center/ 

 

 

 

Beto’s way: Gang intervention specialist tries a little tenderness

http://leoadambiga.com/2015/10/28/betos-way-gang-i…ittle-tenderness/

Saving one kid at a time is Beto’s life work

https://leoadambiga.com/2013/01/24/saving-one-kid-a…-betos-life-work

Community trumps gang in Fr. Greg Boyle’s Homeboy model

https://leoadambiga.com/2012/07/21/community-trumps…es-homeboy-model/

Born again ex-gangbanger and pugilist, now minister, Servando Perales makes Victory Boxing Club his mission church for saving youth from the streets

https://leoadambiga.com/2011/12/19/born-again-ex-ga…from-the-streets/

Turning kids away from gangs and toward teams in South Omaha

https://leoadambiga.com/2012/07/17/turning-kids-awa…s-in-south-omaha/ 

“Paco” proves you can come home again

https://leoadambiga.com/2012/04/09/paco-proves-you-…-come-home-again

 

Beto reaching out to kids, ©d2center.org

 

Two graduating seniors fired by dreams and memories, also saddened by closing of  school, St. Peter Claver Cristo Rey High

https://leoadambiga.com/2011/05/11/two-graduating-s…igh-in-omaha-neb/

St. Peter Claver Cristo Rey High: A school where dreams matriculate

https://leoadambiga.com/2010/08/29/st-peter-claver-…eams-matriculate/

Open Invitation: Rev. Tom Fangman engages all who seek or need at Sacred Heart Catholic Church

https://leoadambiga.com/2011/01/09/an-open-invitati…-catholic-church/

Outward Bound Omaha uses experiential education to challenge and inspire youth

https://leoadambiga.com/2012/04/26/outward-bound-om…nd-inspire-youth

After steep decline, the Wesley House rises under Paul Bryant to become youth academy of excellence in the inner city

https://leoadambiga.com/2011/08/27/after-a-steep-de…n-the-inner-city

 


 

Freedom riders: A get on the bus inauguration diary

https://leoadambiga.com/2010/10/21/get-on-the-bus-a…-ride-to-freedom/

The Great Migration comes home: Deep South exiles living in Omaha participated in the movement author Isabel Wilkerson writes about in her book, “The Warmth of Other Suns”

https://leoadambiga.com/2012/03/31/the-great-migrat…th-of-other-suns/

When New Horizons dawned for African-Americans seeking homes in Omaha

https://leoadambiga.com/2013/01/17/when-new-horizon…ericans-in-omaha/

Good Shepherds of North Omaha: Ministers and churches making a difference in area of great need

https://leoadambiga.com/2011/07/04/the-shepherds-of…ea-of-great-need

Academy Award-nominated documentary “A Time for Burning” captured church and community struggle with racism

https://leoadambiga.com/2010/12/15/a-time-for-burni…ggle-with-racism/

 

Cover of

 

Letting 1,000 Flowers Bloom: The Black Scholar’s Robert Chrisman Looks Back at a Life in the Maelstrom

https://leoadambiga.com/2011/03/08/letting-1000-flo…in-the-maelstrom

Coloring History:

A long, hard road for UNO Black Studies

https://leoadambiga.com/2010/08/25/coloring-history…no-black-studies

Two Part Series: After Decades of Walking Behind to Freedom, Omaha’s African-American Community Tries Picking Up the Pace Through Self-Empowered Networking

https://leoadambiga.com/2016/02/13/two-part-series-…wered-networking

Power Players, Ben Gray and Other Omaha African-American Leaders Try Improvement Through Self-Empowered Networking

https://leoadambiga.com/2010/07/09/power-players-be…wered-networking/

Native Omahans Take Stock of the African-American Experience in Their Hometown

https://leoadambiga.com/2011/07/04/native-omahans-t…n-their-hometown

Overarching plan for North Omaha development now in place: Disinvested community hopeful long promised change follows

https://leoadambiga.com/2011/07/29/overarching-plan…d-change-follows/

Standing on Faith, Sadie Bankston Continues One-Woman Vigil for Homicide Victim Families

https://leoadambiga.com/2010/08/29/standing-on-fait…-victim-families/

Forget Me Not Memorial Wall

 

North Omaha champion Frank Brown fights the good fight

https://leoadambiga.com/2012/01/15/north-omaha-cham…s-the-good-fight/

Man on fire: Activist Ben Gray’s flame burns bright

https://leoadambiga.com/2010/09/02/ben-gray-man-on-fire/

Strong, Smart and Bold, A Girls Inc. Success Story

https://leoadambiga.com/2010/08/29/strong-smart-and…-girls-inc-story

What happens to a dream deferred?

John Beasley Theater revisits Lorraine Hansberry’s “A Raisin in the Sun”

https://leoadambiga.com/2011/06/14/what-happens-to-…aisin-in-the-sun

Brown v. Board of Education: 

Educate with an Even Hand and Carry a Big Stick

https://leoadambiga.com/2012/07/07/brown-v-board-of…arry-a-big-stick/

 

photo

North 24th Street, photo by lachance (Andrew Lachance)

Fast times at Omaha’s Liberty Elementary: Evolution of a school

https://leoadambiga.com/2012/07/05/fast-times-at-om…tion-of-a-school/

New school ringing in Liberty for students

https://leoadambiga.com/2010/06/06/new-school-ringi…rty-for-students

Nancy Oberst: Pied Piper of Liberty Elementary School

https://leoadambiga.com/2011/09/06/nancy-oberst-the…lementary-school/

Tender Mercies Minister to Omaha’s Poverty Stricken

https://leoadambiga.com/2010/05/31/tender-mercies-m…poverty-stricken/

Community and coffee at Omaha’s Perk Avenue Cafe

https://leoadambiga.com/2011/06/04/community-and-co…perk-avenue-cafe/ 

Whatsoever You Do to the Least of My Brothers, that You Do Unto Me: Mike Saklar and the Siena/Francis House Provide Tender Mercies to the Homeless

https://leoadambiga.com/2010/08/01/whatsoever-you-d…t-you-do-unto-me/

Gimme Shelter: Sacred Heart Catholic Church Offers a Haven for Searchers

https://leoadambiga.com/2010/05/31/gimme-shelter-sa…en-for-searchers

UNO wrestling dynasty built on tide of social change

https://leoadambiga.com/2011/03/17/uno-wrestling-dy…-social-change-2

 

Image result for don benning omaha uno

A brief history of Omaha’s civil rights struggle distilled in black and white by photographer Rudy Smith

https://leoadambiga.com/2012/05/02/a-brief-history-…apher-rudy-smith/

Hidden In plain view: Rudy Smith’s camera and memory fix on critical time in struggle for equality

https://leoadambiga.com/2010/08/29/hidden-in-plain-…gle-for-equality/

Small but mighty group proves harmony can be forged amidst differences

https://leoadambiga.com/2016/11/14/small-but-mighty…idst-differences/

Winners Circle: Couple’s journey of self-discovery ends up helping thousands of at-risk kids through early intervention educational program

https://leoadambiga.com/2010/05/31/couples-journey-…-of-at-risk-kids

A Mentoring We Will Go

https://leoadambiga.com/2010/06/18/a-mentoring-we-will-go

Abe Sass: A mensch for all seasons

https://leoadambiga.com/2012/05/02/abe-sass-a-mensch-for-all-seasons

Shirley Goldstein: Cream of the Crop – one woman’s remarkable journey in the Free Soviet Jewry movement

https://leoadambiga.com/2011/09/05/shirley-goldstei…t-jewry-movement/

Flanagan-Monsky example of social justice and interfaith harmony still shows the way seven decades later

https://leoadambiga.com/2010/05/31/flanagan-monsky-…y-60-years-later/

A Contrary Path to Social Justice: The De Porres Club and the fight for equality in Omaha

https://leoadambiga.com/2010/05/01/a-contrary-path-…quality-in-omaha/

Hey, you, get off of my cloud! Doug Paterson is acolyte of Theatre of the Oppressed founder Augusto Boal and advocate of art as social action

https://leoadambiga.com/2011/06/03/hey-you-get-off-…as-social-action/

Doing time on death row: Creighton University theater gives life to “Dead Man Walking”

https://leoadambiga.com/2012/01/10/doing-time-on-de…dead-man-walking/

“Walking Behind to Freedom” – A musical theater examination of race

https://leoadambiga.com/2011/06/21/walking-behind-t…mination-of-race/

Bertha’s Battle: Bertha Calloway, the Grand Lady of Lake Street, struggles to keep the Great Plains Black History Museum afloat

https://leoadambiga.com/2010/05/11/berthas-battle

Leonard Thiessen social justice triptych deserves wider audience

https://leoadambiga.com/2017/01/21/leonard-thiessen…s-wider-audience/

Gabriela Martinez: A heart for humanity and justice for all

March 8, 2018 2 comments

Gabriela Martinez: A heart for humanity and justice for all

©by Leo Adam Biga

Originally appeared in a February 2018 issue of El Perico ( http://el-perico.com/ )

 

Like many young Omaha professionals, Gabriela Martinez is torn between staying and spreading her wings elsewhere.

The 2015 Creighton University social work graduate recently left her position at Inclusive Communities to embark on an as yet undefined new path. This daughter of El Salvadoran immigrants once considered becoming an immigration lawyer and crafting new immigration policy. She still might pursue that ambition, but for now she’s looking to continue the diversity and inclusion work she’s already devoted much of her life to.

Unlike most 24-year-olds. Martinez has been a social justice advocate and activist since childhood. She grew up watching her parents assist the Salvadoran community, first in New York, where her family lived, and for the last two decades in Omaha.

Her parents escaped their native country’s repressive regime for the promise of America. They were inspired by the liberation theology of archbishop Oscar Romero, who was killed for speaking out against injustice. Once her folks settled in America, she said, they saw a need to help Salvadoran emigres and refugees,

“That’s why they got involved. They wanted to make some changes, to try to make it easier for future generations and to make it easier for new immigrants coming into this country.”

She recalls attending marches and helping out at information fairs.

In Omaha, her folks founded Asociación Cívica Salvadoreña de Nebraska, which works with Salvadoran consulates and partners with the Legal immigrant Center (formerly Justice for Our Neighbors). A recent workshop covered preparing for TPS (Temporary Protected Status) ending in 2019.

“They work on getting people passports, putting people in communication with Salvadoran officials. If someone is incarcerated, they make sure they know their rights and they’re getting access to who they need to talk to.”

Martinez still helps with her parents’ efforts, which align closely with her own heart.

“I’m very proud of my roots,” she said. “My parents opened so many doors for me. They got me involved. They instilled some values in me that stuck with me. Seeing how hard they work makes me think I’m not doing enough. so I’m always striving to do more and to be the best version of myself that I can be because that’s what they’ve worked their entire lives for.”

Martinez has visited family in El Salvador, where living conditions and cultural norms are in stark contrast to the States.

She attended an Inclusive Communities camp at 15, then became a delegate and an intern, before being hired as a facilitator for the nonprofit’s Table Talk series around issues of racism and inequity. She enjoyed “planting seeds for future conversations” and “giving a voice to people who think they don’t have one.”

Inclusive Communities fostered personal growth.

“People I went to camp with are now on their way to becoming doctors and lawyers and now they’re giving back to the community. I’m most proud of the youth I got to work with because they taught me as much as I taught them and now I see them out doing the work and doing it a thousand times better than I do.

“I love seeing how far they’ve come. Individuals who were quiet when I first met them are now letting their voices be heard.”

Martinez feels she’s made a difference.

“I love seeing the impact I left on the community – how many individuals I got to facilitate in front of and programs I got to develop.”

She’s worked on Native American reservations, participated in social justice immersion trips and conferences and supported rallies.

“I’m most proud when I see other Latinos doing the work and how passionate they are in being true to themselves and what’s important to them. There’s a lot of strong women who have taken the time to invest in me. Someone I really look up to for her work in politics is Marta Nieves (Nebraska Democratic Party Latino Caucus Chair). I really appreciate Marta’s history working in this arena.”

Martinez is encouraged that Omaha-transplant Tony Vargas has made political inroads, first on the Omaha School Board, and now in the Nebraska Legislature.

As for her own plans, she said, “I’m being very intentional about making sure my next step is a good fit and that i’m wanting to do the work not because of the money but because it’s for a greater good.”

Though her immediate family is in Omaha, friends have pursued opportunities outside Nebraska and she may one day leave to do the same.

“I’d like to see what I can accomplish in Omaha, but I need a bigger city and I need to be around more diversity and people from different backgrounds and cultures that I can learn from. I think Omaha is too segregated.”

Like many millennials, she feels there are too many barriers to advancement for people of color here.

“This community is still heavily dominated by non-people of color.”

Wherever she resides, she said “empowering and advocating” for underserved people “to be heard in different spaces”.will be core to her work.

Despite gains made in diversity and inclusion, she feels America still has a long way to go. She’s seen too many workplaces let racism-sexism slide and too many environments where individuals reporting discrimination  are told they’re “overreacting” or “too ‘PC.'” That kind of dismissive attitude, she said, cannot stand and she intends to be a voice for those would be silenced.

Her mother’s daughter:  Charlene Butts Ligon carries on civil rights legacy of her late mother Evelyn Thomas Butts

January 28, 2018 2 comments

Her mother’s daughter: 

Charlene Butts Ligon carries on civil rights legacy of her late mother Evelyn Thomas Butts

©by Leo Adam Biga

Appearing in February 2018 issue of the New Horizons

 

Chances are, you’ve never heard of the late Evelyn T. Butts. But you should know this grassroots warrior who made a difference at the height of the civil rights movement in the Jim Crow American South.

A new book, Fearless: How a poor Virginia seamstress took on Jim Crow, beat the poll tax and changed her city forever, written by her youngest daughter, Charlene Butts Ligon of Bellevue, Neb. preserves the legacy of this champion for the underserved and underrepresented.

Defying odds to become civil rights champion

Evelyn (Thomas) Butts grew up with few advantages in Depression Era Virginia. She lost her mother at 10. She didn’t finish high school. Her husband Charlie Butts came home from World War II one hundred percent disabled. To support their three daughters, Butts, a skilled seamstress, took in day work. She made most of her girls’ clothes.

When not cooking, cleaning, caring for the family, she volunteered her time fighting for equal rights, She became an unlikely force in Virginia politics wielding influence in her hometown of Norfolk and beyond. Both elected officials and candidates curried her favor.

She fought for integrated schools, equal city services and fair housing. Her biggest fight legally challenged the poll tax, a registration fee that posed enough of a financial burden to keep many poor blacks from  exercising their right to cast a ballot. The Twenty-fourth Amendment to the U.S. Constitution had ruled poll taxes illegal in federal elections but the practice continued in southern state elections as a way to disenfranchise blacks. Butts’ case, combined with others. made it all the way to the U.S. Supreme Court. in 1966, Thurgood Marshall argued for the plaintiffs. In a 6-3 decision, the court abolished the poll tax in state elections and Butts went right to work registering thousands of voters.

Devoted daughter documents mom’s legacy in book

More than 50 years since that decision and 25 years since her mother’ death in 1993, Ligon has written and published a book that chronicles Evelyn Butts’ life of public service that inspired her and countless others.

Ligon and her husband Robert are retired U.S. Air Force officers. The last station of their well-traveled military careers was at Offutt Air Force Base from 1992 to 1995. When they retired, the couple opted to make Nebraska their permanent home. They are parents to three grown children and five grandchildren.

By nature and nurture, Ligon, inherited her “mama’s” love of organized politics, community affairs and public service. She’s chair of the Sarpy County Democrats and secretary of the Nebraska State Democratic Party. As the party’s state caucus chair, she led a nationally recognized effort that set up caucuses in all 93 counties and developed an interactive voting info website.

Former Nebraska Democratic Party executive director Hadley Richters knows a good egg when she sees one.

“In politics, you learn quickly the people who will actually do the work are few, and even fewer are those who strive to do it even better than before. Charlene Ligon is definitely a part of that very few. I have also learned those few, like Charlene, are who truly uphold our democracy. Charlene works tirelessly to further participation in the process, selflessly driven by rare and deep understanding of what’s at stake. She is a champion for voices to be heard, and when it comes to protecting the democratic process, defending fairness, demanding access, and advocating for what is right, I can promise you Charlene will be present, consistent, hard-working and fearless.”

Ligon is a charter member of Black Women for Positive Change, a national policy-focused network whose goals are to strengthen and expand the American middle-working class and change the culture of violence.

Besides her mother, she counts as role models: Barbara Jordan, Shirley Chisholm and Dorothy Height.

In addition to participating in lots of political rallies, she’s an annual Omaha Women’s March participant.

Like her mother before her. she’s been a Democratic National Convention delegate, she’s met party powerbrokers and she’s made voting rights her mission.

“It all goes back to that – access and fairness. That’s how I see it.”

Even today, measures such as redistricting and extreme voter ID requirements can be used to suppress votes. She still finds it shocking the lengths Virginia and other states went to in order to suppress the black vote.

“Virginia’s really shameful in the way it did voting,” she said. “At one time, they had what they called a blank sheet for registration. When you went to register to vote you had to know ahead of time what identifying information you needed to put on there. It wasn’t a literacy test. By law, the registrar could not help people, so people got disqualified. Well, the black community got together and started having classes to educate folks what they needed to know when they went to register.”

The blank sheet was on top of the poll tax. An unintended effect was the disqualification of poor and elderly whites, too. In a majority white state, that could not hold and so a referendum was organized and the practice discontinued.

“The history books tell you they did it because of white backlash, not because of black backlash,” Ligon said.

Virginia’s regerettable record of segregation extended to entire school districts postponing school and some schools closing rather than complying with integration

“It always amazes me they did that,” she said.

 

Speaking her mind and giving others a voice

As a Norfolk public housing commissioner, Butts broke ranks with fellow board members to publicly oppose private and public redevelopment plans whose resulting gentrification would threaten displacing black residents.

“She really gave them a fit because they weren’t doing what they should have been doing for poor neighborhoods and she told them about it. They weren’t really ready for her to bring this out,” Ligon said of her mother’s outspoken independence.

“Mama could be stubborn, too. She was authoritarian sometimes.”

Butts became the voice for people needing an advocate.

“They called her for all kinds of things. They called her when they needed a house, when they were having problems with their landlord. They called her and called her. They knew to call Mrs. Butts and that if you call Mrs. Butts, she’ll help you. Nine times out of ten she could get something for them. She had that reputation as a mover and shaker and they knew she wasn’t going to sell them out because it wasn’t about money for her.”

Ligon fights the good fight herself in a different climate than the one her mother operated in. It makes her appreciate even more how her mom took on social issues when it was dangerous for an African-American to speak out. She admires the courage her mother showed and the feminist spirit she embodied.

“My mama always spoke up. She didn’t cow. She talked kind of loud. I got that from her. She looked them in the eye and said, ‘Yeah, this is the way it needs to be.’ They didn’t always pay attention to her, but she just always was ready to say what needed to be said.  Of course, the establishment didn’t want to hear it. But she actually won most people’s respect.”

Growing up, Ligon realized having such a bigger-than-life mother was not the norm.

“She stood out in my life. I started to understand that my mom was different than most people’s moms. She was always doing something for the neighborhood. There were so many things going on in the 1950s through the early 1960s that really got her going.”

Her mother was at the famous 1963 March on Washington, where Martin Luther King Jr. delivered his “I Have a Dream” speech. Charlene wanted to go but her mother forbade it out of concern there might be violence. Being there marked a milestone for Evelyn – surpassed only by the later Supreme Court victory.

“It meant a lot to her. That was the movement. That was what she believed,” Ligon said. “And it was historic.”

Long before the march, Butts saw MLK speak in Petersburg, Virginia. He became her personal hero.

“She was already moving forward, but he inspired her to move further forward.”

Decades later, Ligon attended both of Obama’s presidential inaugurations. She has no doubt her mother would have been there if she’d been alive.

“I wish my mom could have been around to see that, although electing the nation’s first black president didn’t have the intended effect on America I thought it would. It gave me faith though when he was elected that the process works, that it could happen. He could not have won with just black votes, so we know a lot of white people voted for him. We should never forget that.

“It just really made me proud.”

Ligon shook hands with President Obama when he visited the metro. She’s met other notable Democrats, such as Joe Biden, Hilary Clinton, Bill Clinton, Jim Clybern, Doug Wilder, Ben Nelson and Bob Kerrey.

The day the Supreme Court struck down the poll tax, her mother got to meet Thurgood Marshall – the man who headed up the Brown vs. Board of Education legal team that successfully argued for school desegregation.

“She was really thrilled to meet him.”

Then-U.S. Attorney General Robert Kennedy was in the courtroom for the poll tax ruling and Evelyn got to meet the future presidential candidate that day as well.

Butts was vociferous in her pursuit of justice but not everyone in the movement could afford to be like her.

“As I look back on the other prominent people in the movement,” Ligon said, “they had their ways of contributing but there were a lot of people who had what they considered something to lose. For instance, teachers just wouldn’t say a word because they were afraid for their jobs. There were lots of people that wouldn’t say anything.”

Her mother exuded charisma that drew people to her.

“People liked her. Mama was an organizer. She was the person that got them all together and she was inspirational to them, I’m sure. She had a group of ladies who followed her. They were like, “Okay. Mrs. Butts, what are we going to do today? Are we going to register voters? Are we going to picket?”

Evelyn Butts formed an organization called Concerned Citizens for Political Education that sought to empower blacks and their own self-determination. It achieved two key victories in the late 1960s with the election of Joseph A. Jordan as Norfolk’s first black city council member since Reconstruction and electing William P. Robinson as the city’s first African-American member of the state House of Delegates.

Charlene marveled at her mother’s energy and industriousness.

“I was always proud of her.”

Having such a high profile parent wasn’t a problem.

“I never felt uncomfortable or had a negative feeling about it.”

Even when telling others what she felt needed to be done, Ligon said her mother “treated everybody with respect,” adding “The Golden Rule has always been my thing and I’m sure my mom taught me the Golden Rule.”

Telling the story from archives and memories

As big a feat as it was to end the poll tax, Ligon felt her mother’s accomplishments went far beyond that and that only a book could do them justice. So, in 2007, she and her late sister Jeanette, embarked on the project.

“We thought people needed lo know the whole story.”

Ligon’s research led her to acclaimed journalist-author Earl Swift, a former Virginian Pilot reporter who wrote about her mother. He ended up editing the book. He insisted she make it more specific and full of descriptive details. Poring through archives, Ligon found much of her mother’s activities covered in print stories published by the Pilot as well as by Norfolk’s black newspaper, the New Journal and Guide. Ligon also interviewed several people who knew her mother or her work.

Writer Kietryn Zychal helped Ligon pen the book.

Much of the content is from Charlene and her sister’s vivid memories growing up with their mom’s activism. As a girl, Charlene often accompanied her to events.

“She took me a lot of places. I was exposed.”

Those experiences included picketing a local grocery store that didn’t hire blacks and a university whose athletics stadium restricted blacks to certain sections

“The first time i remember attending a political-social activism meeting with Mama was the Oakwood Civic League about 1955 during the same time the area was under annexation by the city of Norfolk. My next memory is attending the NAACP meeting at the church on the corner from our house concerning testing to attend integrated schools. I have vivid memories of attending the court proceedings of a school desegregation case. Mama took me to court every day. She was called to testify by the NAACP lawyers.”

Charlene joined other black teenage girls as campaign workers under the name the Jordanettes, for candidate Joe Jordan. Her mom made their matching outfits.

“We passed out literature, campaign buttons, bumper stickers at picnics, rallies and meetings. Hanging out with my mom and doing the campaign stuff definitely had an influence. I was always excited to tag along.”

At home, politics dominated family discussions.

“My mom did what she did all the time and she talked about it all the time, and so I always knew what was going on, She involved us. She would update my dad. We were always in earshot of the conversation. My sisters and I were expected to be aware of what was happening in our community. We were encouraged to read the newspaper. We participated in some picketing.”

Always having Evelyn’s back was the man of the house.

“He was behind her a hundred percent,” Ligon said of her father, who unlike Evelyn was quiet and reserved. He didn’t like the limelight but, Charlene said, “he never fussed about that – he was in her corner.”

“He might not have done that (activism) personally himself but yeah he was proud she was out there doing that. As long as she cooked his dinner.”

Because Evelyn Butts was churched, she saw part of her fighting the good fight as the Christian thing to do.

“We attended church but my mama wasn’t really a church lady. She just always believed in what the right thing to do would be. I guess that inner thing was in all of us as far as social justice.

“She taught me there wasn’t anything I couldn’t do if I put my mind to it. She taught me not to be afraid of people because I was different.”

When it came time for Ligon to title her book, the word fearless jumped out.

“That’s what she was.”

Where did that fearless spirit come from?

After her mother died, she was raised by her politically engaged aunt Roz. But headstrong Evelyn took her activism to a whole other level.

“I remember Roz telling mama to be careful. She said, ‘Evelyn, you better watch out, they’re going to kill you.'”

The threat of violence, whether implied or stated, was ever present.

“That’s just the way it was. In Virginia, we had some bad things happen, but it wasn’t like Mississippi and the civil rights workers getting killed. We had a few bombings and cross burnings. It still amazes me how she was able to put up with what she did. A lot of people were frightened. Not far from where we lived. racists were bombing houses near where she was picketing. She wasn’t frightened about that and she always made us feel comfortable that things were going to be okay.”

Butts drew the ire of those with whom she differed, white and black. For example, she called out the Virginia chapter of the NAACP for moving too slowly and timidly.

“My mom was considered militant back in the day, but she was also pragmatic about it. There was so much ground to cover. There’s still a lot of ground to cover.”

 

Progress won and lost in a never-ending struggle

Ligon rues that today’s youth may not appreciate how fragile civil rights are, especially with Donald Trump in office and the Republicans in control of Congress.

“I don’t think young people realize we’re losing ground. They aren’t paying attention. They take things for granted, I’m old enough to remember when everything was segregated and how restrictive it was. I may not want to go anywhere then someplace where all the people look like me, but I need to have that choice.

“We’ve lost almost all the ground we made when Barack Obama was president. People who wanted change said we don’t need the status quo and I would say, yes we do, we need to hold it a little bit.”

She’s upset Obama executive orders are under assail. Protections for DACA recipients are set to end pending a compromise plan. Obamacare is being undone. Sentences for nonviolent drug offenders are being toughened and lengthened.

Perhaps it’s only natural the nation’s eyes were taken off the prize once civil rights lost an identifiable movement or leader. But Ligon chose a Corretta Scott King quotation at the front of her book as a reminder that when it comes to preserving rights, vigilance is needed.

Struggle is a never ending process. Freedom is never really won –you earn it in every generation.

“I think the struggle is always going to be there for us minorities, specifically for African-Americans,” Ligon said. “It’s my belief we’re always going to have it. Each generation has to continue to move forward. You can’t just say, ‘We have it now.'”

She’s concerned some African-Americans have grown disillusioned by the overt racism that’s surfaced since Trump emerged as a serious presidential candidate and then won the White House.

“With the change that’s happened in the United States, I think a lot of them have lost faith. They seem to have given up. They say America is white people’s country. I remind them it’s our country. Do you know how much blood sweat and tears African-Americans have invested in America? Somewhere down the line we did not instill that this is our country. It’s okay to be patriotic and call them out every day. You can do both.”

How might America be different had MLK lived?

“Hopefully, we would be a little bit further along in having a more organized movement,” said Ligon.

She’s distressed a segment of whites feel the gains made by blacks have come at their expense.

“Some white people feel something has been taken from them and given to the minorities, which is sad, because it’s not really so. But they feel that way.”

She feels the election of Trump represented “a backlash” to the Obama presidency and his legacy as a progressive black man in power.

If her mother were around today, Charlene is sure she would be out registering voters and getting them to the polls to ensure Trump and those like him don’t get reelected or elected in the first place.

In her book’s epilogue, Charlene suggests people stay home from the polls because they believe politics is corrupt and dirty but she asserts Mama Butts would have something to say about that.

If my mother could, I know she’d say this: If you don’t vote, you can be assured that corrupt politicians will be elected.

“And that’s the truth,” Ligon said.

Drawing strength from a deep well

Just where did her mother get the strength to publicly resist oppression?

“It probably came from a long line of strong women. My grandmother’s sisters, including Roz, who raised my mom, and women from the generation before. The men, I suspect, were pretty strong too. You just had to know my mom and the other family ladies, and the conclusion would be something was in the genes that made them fighters. They were fighters, no doubt. They all were civic-minded, too.”

Going back even earlier in the family tree reveals a burning desire for freedom and justice.

“My great-great-grandfather Smallwood Ackiss was a slave who ran away from the plantation during the Civil War after the Emancipation Proclamation in 1863 and went to Norfolk. He went on to fight for the Union for two years,” Ligon said. “In 1865, he came back to the plantation. John Ackiss II, who was the plantation owner and his owner, had been fighting for the Confederacy at the same time. We do know Smallwood was given 30 acres of land. He lost the property, but we still have a family cemetery there that’s now on a country club in a real exclusive area of Virginia Beach.”

From Smallwood right on down to her mother and herself, Charlene is part of a heritage that embraces freedom and full participation in the democratic process.

“I guess I was always interested and Mom always took me with her. I always saw it. Even in the military, when stationed in South Dakota, I chaired the NAACP Freedom Fund in Rapid City.

“It’s always been there.”

She feels her time in the service prepared her to take charge of things.

“The military strengthens leadership. It’s geared for you to get promoted to become a leader.”

Then there’s the fact she is her mother’s daughter.

Entering the service in the first place – as a 26-year-old single mother of two young children – illustrated her own strong-willed independence. It was 1975 and the newly initiated all-volunteer military was opening long-denied opportunities for women.

“I was divorced, had two kids and I needed child care and a regular salary. I didn’t want to have to depend on anyone else for it but me. It was difficult entering the military as a single parent, but I saw it as security for me and my kids. I was really fortunate I met a great guy whom I married and we managed to finish out our careers together.”

Ligon made master sergeant. She worked as a meteorologist.

“I didn’t want a traditional job. I didn’t want to be an administrative clerk in an office.”

She ended her career as a data base programmer and since her retirement she’s done web development work. She also had her own lingerie boutique, Intimate Creations, at Southroads Mall. Democratic Party business takes up most of her time these days.

Charlene’s military veteran father died in 1979. He supported her decision to serve her country.

Bittersweet end and redemption 

While off in the military, Charlene wasn’t around to witness her mother falling out of favor with a new regime of leaders who distanced themselves from her. Mama Butts lost bids for public office and was even voted out of the Concerned Citizens group she founded. This, after having received community service awards and being accorded much attention.

Personality conflicts and turf wars come with the territory in politics.

“For a long time, my mom didn’t let those things stop her.”

Then it got to be too much and Evelyn dropped out.

Upon her death, Earl Swift wrote:

Evelyn Butts’ life had become a Shakespearean tragedy. She’d dived from the heights of power to something very close to irrelevance. This is someone who should have finished life celebrated, rather than forgotten. History better be kind to this woman. Evelyn Butts was important.

The family agreed her important legacy needed rescue from the political power grabs that tarnished it.

“The Democratic Party really was not nice to my mom. That was another reason I wrote the book – because I wanted that to be known,” Charlene said. “I didn’t know all that had gone on until 1993 when she died. I wanted to present who she was. how she came to be that way and the lessons you can learn from her life. I think those lessons are really important for young people because we need to move forward, we need to stay focused and know that we can’t give up – the struggle is still there.

“People need to vote. That’s what they really need to do. They need to participate. Voting is their force and they don’t realize it, and that’s really disheartening. Even in Norfolk, my hometown, the registered voter numbers  and turnout for elections among blacks is horrible – just like it is here. In north and south Omaha, they don’t turn out the way they could – 10 to 15 percent less than the rest of the city. That should not be.

“When John Ewing ran for Congress he lost by one and a half points. A little bit of extra turnout in North Omaha would have put him over the top. The same thing happened when Brenda Council ran for mayor of the City of Omaha. If they had turned out for Brenda, Brenda would have been elected. That discourages me because they feel like they’re only a small percentage of the population. Yes, it’s true, but you can still make a difference and when you make that difference that gives you a voice. When you can swing an election, candidates and elected officials pay attention. When black voters say ‘they don’t care about us,’ well I guess not, if you don’t have a voice.”

If anything, the work of Evelyn Butts proved what a difference one person can make in building a collective of activated citizens to make positive change.

To Ligon’s delight, her mother is fondly remembered and people want to promote her legacy. A street and community center are named after her. A church houses a tribute display. Endorsements for the book came from former Virginia governor and senator Chuck Robb and current Norfolk mayor Kenneth Cooper Alexander, who wrote the foreword.

Ligon was back home in Norfolk in January for a book signing in conjunction with MLK Day. She’s back there again for more book signings in February for Black History Month.

In Omaha, Fearless is available at The Bookworm, other fine bookstores and select libraries.

Fittingly, the book has been warmly received by diverse audiences. Long before intersectionality became a thing, Ligon writes in her book, her mother practiced it.

She was black. She was a woman. She was poor. She had dropped out of high school. She was overweight and she spoke loudly with confidence in her opinions in a voice that disclosed her working-class, almost rural upbringing. But this large, black poor woman was in the room with politically powerful white people, making policy and advocating for the poor, and it drove some suit-wearing, educated, well-heeled, middle-class male ministers nuts. Some wanted her place. Or, they believed her place should be subservient to a man.

When her public career ended, my mother retreated to private life … She occupied her time by being a mother, a grandmother, a caregiver, a homemaker and a fantastic cook. To say that her post-political years were tragic is to miss how much strength and satisfaction she drew from those roles. She may have retreated, but she was not defeated.

We will never come to consensus on why Evelyn Butts lost her political power. There will always be people in Norfolk who thought her ‘style’ made her unelectable, that she brought about her own demise … Whatever her failings, her legacy is not in dispute. She will always exist in the pages of the U.S. Supreme Court case, in brick and mortar buildings that she helped to create, and in the memories of people …

For me, her last surviving daughter, Evelyn Butts will always be a great American hero.

If there’s a final lesson Charlene said she’s taken from her mother it’s that “there are things bigger than yourself to fight for – and so I do what I do for my kids and grandkids.”

She’s sure her mom would be proud she followed in her footsteps to become a much decorated Democratic Party stalwart and voting rights champion.

“I haven’t thought about a legacy for myself. I hope people will remember me as a hard worker and as a pragmatic, fair fighter for social justice and civil rights.”

Visit evelyntbutts.com or http://www.facebook.com/evelyntbutts.

 

The Urban League movement lives strong in Omaha

November 17, 2017 2 comments

The November issue of The Reader (www.thereader.com) features my story on an old-line but still vital social action organization celebrating 90 years in Omaha.

The Urban League. The name may be familiar but the role it plays not. Since the National Urban League’s 1910 birth from the progressive social work movement, it’s used advocacy over activism to promote equality. The New York City-based NUL encouraged the creation of affiliates to serve blacks leaving the South in the Great Migration. One of its oldest continuously operating affiliates is the Urban League of Nebraska. The local non-profit started in 1927 as the Omaha Urban League and so operated until changing to Urban League of Nebraska (ULN) in 1968.

This century-plus national integrationist organization is anything but a tired old outfit living off 1950s-1960s Freedom Movement laurels. Its mission today within the ongoing movement is “to enable African-Americans to secure economic self-reliance, parity, power and civil rights.” Ditto for ULN, which marks 90 years in 2017. At various times the local office made housing, jobs and health priorities. Today, it does advocacy around juvenile justice, education and child welfare reform and is a service provider of education, youth development, employment and career services programs. It continues a long-standing scholarships program.

 

 

The Urban League movement lives strong in Omaha

©by Leo Adam Biga

Originally published in the November 2017 issue of The Reader (www.thereader.com)

The Urban League.

The name may be familiar but the role it plays not. Since the National Urban League’s 1910 birth from the progressive social work movement, it’s used advocacy over activism to promote equality. The New York City-based NUL encouraged the creation of affiliates to serve blacks leaving the South in the Great Migration. One of its oldest continuously operating affiliates is the Urban League of Nebraska. The local non-profit started in 1927 as the Omaha Urban League and so operated until changing to Urban League of Nebraska (ULN) in 1968.

This century-plus national integrationist organization is anything but a tired old outfit living off 1950s-1960s Freedom Movement laurels. Its mission today within the ongoing movement is “to enable African-Americans to secure economic self-reliance, parity, power and civil rights.” Ditto for ULN, which marks 90 years in 2017. At various times the local office made housing, jobs and health priorities. Today, it does advocacy around juvenile justice, education and child welfare reform and is a service provider of education, youth development, employment and career services programs. It continues a long-standing scholarships program.

Agency branding says ULN aspires to close “the social economic gap for African-Americans and emerging ethnic communities and disadvantaged families in the achievement of social equality and economic independence and growth.”

The emphasis on education and employment as self-determination pathways became more paramount after the Omaha World-Herald’s 2007 series documenting the city’s disproportionately impoverished African-American population. ULN became a key partner of a facilitator-catalyst for change that emerged – the Empowerment Network. In a decade of focused work, North Omaha blacks are making sharp socio-economic gains.

“It was a call to action,” current ULN president-CEO Thomas Warren said of this concerted response to tackle poverty. “This was the first time in my lifetime I’ve seen this type of grassroots mobilization. It coincided with a number of nonprofit executive directors from this community working collaboratively with one another. It also was, in my opinion, a result of strategically situated elected officials working cooperatively together with a common interest and goal – and with the support of the donor-philanthropic community.

“The United Way of the Midlands wanted their allocations aligned with community needs and priorities – and poverty emerged as a priority. Then, too, we had support from our corporate community. For the first time, there was alignment across sectors and disciplines.”

Unprecedented capital investments are helping repopulate and transform a long neglected and depressed area. Both symbolic and tangible expressions of hope are happening side by side.

“It’s the most significant investment this community’s ever experienced,” said Warren, a North O native who intersected with ULN as a youth. He said the League’s always had a strong presence there. He came to lead ULN in 2008 after 24 years with the Omaha Police Department, where he was the first black chief of police.

“I was very familiar with the organization and the importance of its work.”

He received an Urban League scholarship upon graduating Tech High School. A local UL legend, the late Charles B. Washington, was a mentor to Warren, whose wife Aileen once served as vice president of programs.

Warren concedes some may question the relevance of a traditional civil rights organization that prefers the board room and classroom to Black Lives Matter street tactics.

“When asked the relevance, I say it’s improving our community and changing lives,” he said, “We prefer to engage in action and to address issues by working within institutions to affect change. As contrasted to activism, we don’t engage much in public protests. We’re more results-oriented versus seeking attention. As a result, there may not be as much public recognition or acknowledgment of the work we do, but I can tell you we have seen the fruits of our efforts.”

“We’re an advocacy organization and we’re a services and solutions provider. We’re not trying to drum up controversy based on an issue,” said board chairman Jason Hansen, an American National Bank executive. “We talk about poverty a lot because poverty’s the powder keg for a lot of unrest.”

Impacting people where they live, Warren said, is vital if “we want to make sure the organization is vibrant, relevant, vital to ensuring this community prospers.”

“We deal with this complex social-economic condition called poverty,” he said. “I take a very realistic approach to problem-solving. My focus is on addressing the root causes, not the symptoms. That means engaging in conversations that are sometimes unpleasant.”

Warren said quantifiable differences are being made.

“Fortunately, we have seen the dial move in a significant manner relative to the metrics we measure and the issues we attempt to address. Whether disparities in employment, poverty, educational attainment, graduation rates, we’ve seen significant progress in the last 10 years. Certainly, we still have a ways to go.”

The gains may outstrip anything seen here before.

Soon after the local affiliate’s start, the Great Depression hit. The then-Omaha Urban League carried out the national charter before transitioning into a community center (housed at the Webster Exchange Building) hosting social-recreational activities as well as doing job placements. In the 1940s, the Omaha League returned to its social justice roots by addressing ever more pressing housing and job disparities. When the late Whitney Young Jr. came to head the League in 1950, he took the revitalized organization to new levels of activism before leaving in 1953. He went on to become national UL executive director, he spoke at the March on Washington and advised presidents. A mural of him is displayed in the ULN lobby.

Warren’s an admirer of Young, “the militant mediator,” whose historic civil rights work makes him the local League’s great legacy leader. In Omaha, Young worked with white allies in corporate and government circles as well as with black churches and the militant social action group the De Porres Club led by Fr. John Markoe to address discrimination. During Young’s tenure, modest inroads were made in fair hiring and housing practices.

Long after Young left, the Near North Side suffered damaging blows it’s only now recovering from. The League, along with the NAACP, 4CL, Wesley House, YMCA, Omaha OIC and other players responded to deteriorating conditions through protests and programs.

League stalwarts-community activists Dorothy Eure and Lurlene Johnson were among a group of parents whose federal lawsuit forced the Omaha Public Schools to desegregate. ULN sponsored its own community affairs television program, “Omaha Can We Do,” hosted by Warren’s mentor, Charles Washington.

Mary Thomas has worked 43 years at ULN, where she’s known as “Mrs. T.” She said Washington and another departed friend, Dorothy Eure, “really helped me along the way and guided me on some of the things I got involved in in civil rights. Thanks to them, I marched against discrimination, against police brutality, for affirmative action, for integrated schools.”

Rozalyn Bredow, ULN director of Employment and Career Services, said being an Urban Leaguer means being “involved in social programs, activism, voter rights, equal rights, women’s rights – it’s wanting to be part of the solution, the movement, whatever the movement is at the time.”

In the 1980s and 1990s, ULN changed to being a social services conduit under George Dillard.

“We called George Dillard Mr. D,” said Mrs. T. “A very good, strong man. He knew the Urban League movement well.”

She said the same way Washington and Eure schooled her in ciivl rights, Dillard and his predecessor, George Dean, taught her the Urban League movement.

“We were dealing with a multiplicity of issues at that particular time,” Dillard said, “and I imagine they’re still dealing with them now. At the time I took over, the organization had been through two or three different CEOs in about a five year period of time. That kind of turnover does not stabilize an organization. It hampers your program and mission.”

Dillard got things rolling. He formed a committee tasked with monitoring the Omaha Public Schools desegregation plan “to ensure it did not adversely affect our kids.” He implemented a black community roundtable for stakeholders “to discuss issues affecting our community.” He began a black college tour.

After his departure, ULN went through another quick succession of directors. It struggled meeting community expectations. Upon Thomas Warren’s arrival, regaining credibility and stability became his top priority. He began by reorganizing the board.

“When I started here in 2008 we had eight employees and an operating budget of $800,000, which was about $150,000 in the red,” Warren said. “Relationships had been strained with our corporate partners and with our donor-philanthropic community, including United Way. My first order of business was to restore our reputation by reestablishing relationships.”

His OPD track record helped smooth things over.

“As we were looking to get support for our programs and services, individuals were willing to listen to me. They wanted to know we would be administering quality services. They wanted to know our goals and measurable outcomes. We just rolled up our sleeves and went to work because during the recession there was a tremendous increase in demand for services. Nonprofits were struggling. But we met the challenge.

“In the first five years we doubled our staff. Tripled our budget. Currently, we manage a $3 million operating budget. We have 34 full-time employees. Another 24 part-time employees.”

Under Warren. ULN’s twice received perfect assessment scores from on-site national audits.

“It’s a standard of excellence for our adherence to best practices and compliance with the Urban League’s articles of affiliation,” he said.

Financially, the organization’s on sound footing.

“We’ve done a really admirable job of diversifying our revenue stream. More than 85 percent of our revenue comes from sources other than federal and state grants,” said board chair Jason Hansen. “We have a cash reserve exceeding what the organization’s entire budget was in 2008. It’s really a testament to strong fiscal management – and donors want to see that.”

“It was very important we manage our resources efficiently,” Warren said.

Along the way, ULN itself has been a jobs creator by hiring additional staff to run expanding programs.

“The growth was incremental and methodical,” Warren said, “We didn’t want to grow too big, too fast. We wanted to be able to sustain our programs. Our ability to administer quality programs got the support of our donor-philanthropic-corporate-public communities.

“We have been able to maintain our workforce and sustain our programs. The credit is due to our staff and to the leadership provided by our board of directors.”

Warren’s 10 years at the top of ULN is the longest since Dillard’s reign from 1983 to 2000. Under Warren, the organization’s back to more of its social justice past.

Even though Mrs. T’s firebrand activism is not the League’s style, sometimes causing her to clash with the reserved Warren, whom she calls “Chief,” she said they share the same values.

“We just try to correct the wrong that’s done to people. I always have liked to right a wrong.”

She also likes it when Warren breaks his reserve to tell it like it is to corporate big wigs and elected officials.

“When he’s fighting for what he believes, Chief can really be angry and forceful, and they can’t pull the wool over his eyes because he sees through it.”

Mrs. T feels ULN’s back to where it was under Dillard.

“It was very strong then and I feel it’s very strong now. In between Mr. D and Chief, we had a number of acting or interim directors and even though those people meant well, until you get somebody solid, you’ve got a weakness in there.”

Pat Brown agrees. She’s been an Urban Leaguer since 1962. Her involvement deepened after joining the ULN Guild in 1968. The Guild’s organized everything from a bottillon to fundraisers to nursing home visits.

“Things were hopping. We had everything going on and everything running smoothly taking part in community things, working with youth, putting on events.”

She sees it all happening again.

Kathy J. Trotter also has a long history with the League. She reactivated the guild, which is ULN’s civic engagement-fundraising arm. She said countless volunteers, including herself, have “grown” through community service, awareness and leadership development through Guild activities. She chaperoned its black college tour for many years.

Trotter likes “to share our vision that a strong African- American community is a better Nebraska” with ULN’s diverse collaborators and partners.

Much of ULN’s multicultural work happens behind-the-scenes with CEOs, elected officials and other stakeholders. ULN volunteers like Trotter, Mrs. T and Pat Brown as well as Warren and staff often meet notables in pursuit of the movement’s aims.

“I don’t think people realize the amount of work we do and the sheer number of programs and services we provide in education, workforce development, violence prevention,” Jason Hansen said. “We have programs and services tailored to fit the community.”

Most are free.

“When you talk about training the job force of tomorrow, it begins with youth and education,” Hansen said. “We’ve seen a significant rise of African-Americans with a four-year college degree. That’s going to provide a better pipeline of talent to serve Omaha.”

Warren devised a strategic niche for ULN.

“We narrowed our focus on those areas where we not only felt we have expertise but where we could have the greatest impact,” he said. “If we have clients who need supportive services, we simply refer them.”

Some referrals go to neighbors Salem Baptist Church, Charles Drew Health Center, Family Housing Advisory Services, Omaha Small Business Network and Omaha Economic Development Corporation.

“We feel we can increase our efficiency and capacity by collaboration with those organizations.”

 

 

EDUCATION

Since refocusing its efforts, ULN regularly lands grants and contracts to administer education programs for entities like Collective for Youth.

ULN works closely with the Omaha Public Schools on addressing truancy. It utilizes African-American young professionals as Youth Attendance Navigators to mentor target students in select elementary and high schools to keep them in school and graduating on time.

Community Coaches work with at-risk youth who may have been in the juvenile justice system, providing guidance in navigating high school on through college.

ULN also administers some after school programs.

“Many of these kids want to know someone cares about their fate and well-being,” Warren said. “It’s mentoring relationships. We can also provide supportive services to their families.”

The Whitney Young Jr. Academy and Project Ready provide students college preparatory support ranging from campus tours to applications assistance to test prep to essay writing workshops to financial aid literacy.

“Many of them are first-generation college students and that process can be somewhat demanding and intimidating. We’re going to prepare the next generation of leaders here and we want to make sure they’re ready for school, for work, for life.”

Like other ULN staff, Academy-Project Ready coordinator Nicole Mitchell can identify with clients.

“Growing up in the Logan Fontanelle projects, I was just like the students I work with. There’s a lot I didn’t get to do or couldn’t do because of economics or other barriers, so my heart and passion is to make sure that when things look impossible for kids they know that anything is possible if you put the work and resources behind it. We make sure they have a plan for life after high school. College is one focus, but we know college is not for everyone, so we give them other options besides just post-secondary studies.”

“We want to make sure we break down any barrier that prevents them from following their dreams and being productive citizens. Currently, we have 127 students, ages 13 to 18, enrolled in our academy.”

Whitney Young Jr. Academy graduates are doing well.

“We currently have students attending 34 institutions of higher education,” said ULN College Specialist Jeffrey Williams. “Many have done internships. Ninety-eight percent of Urban League of Nebraska Scholarship recipients are still enrolled in college going back to 2014. One hundred percent of recipients are high school graduates, with 79% of them having GPAs above 3.0.”

Warren touts the student support in place.

“We work with them throughout high school with our supplemental ed programs, our college preparatory programs, making sure they graduate high school and enroll in a post-secondary education institution. And that’s where we’ve seen significant improvements.

“When I started at the Urban League, the graduation rate for African-American students was 65 percent in OPS. Now it’s about 80 percent. That’s statistically significant and it’s holding. We’ve seen significant increases in enrollment in post-secondary – both in community colleges and four-year colleges and universities. UNO and UNL have reported record enrollments of African-American students. More importantly, we’ve seen significant increases in African-Americans earning bachelor degrees – from roughly 16 percent in 2011 to 25 percent in 2016.”

With achievement up, the goal is keeping talent here.

 

TALENT RETENTION

A survey ULN did in partnership with the Omaha Chamber of Commerce confirmed earlier findings that African-American young professionals consider Omaha an unfavorable place to live and work. ULN has a robust young professionals group.

“It was a call to action to me personally and professionally and for our community to see what we can do cultivate and retain our young professionals,” Warren said. “The main issues that came up were hiring and promotions, professional growth and development, mentoring and pay being commensurate with credentials. There was also a strong interest in entrepreneurship expressed.

“Millenials want to work in a diverse, inclusive environment. If we don’t create that type of environment, they’re going to leave. We want to use the results as a tool to drive some of these conversations and ultimately have an impact on seeing things change. If we are to prosper as a community, we have to retain our talent as a matter of necessity.We export more talent than we import. We need to keep our best and brightest. It’s in our own best interest as a community.”

The results didn’t surprise Richard Webb, ULN Young Professionals chair and CEO of 100 Black Men Omaha.

“I grew up in this community, so I definitely understand the atmosphere that was created. We’ve known the problems for a long time, but it seemed like we never had never enough momentum to make any changes. With the commitment and response we’ve got from the community, I feel there’s a lot of momentum now for pushing these issues to the front and finding solutions.”

“Corporate Omaha needs to partner with us and others on how we make it a more inclusive environment,” Jason Hansen said.

With the North O narrative changing from hopeless to hopeful, Hansen said, “Now we’re talking about how do we retain our African-American young talent and keep them vested in Omaha and I’d much rather be fighting that problem than continued increase in poverty and violence and declining graduation rates.

Webb’s attracted to ULN’s commitment to change.

“It’s representing a voice to empower people from the community with avenues up and out. It gathers resources and put families in better positions to make it out of The Hood or into a situation where they’re -self-sustaining.”

CAREER READINESS

On the jobs front, ULN conducts career boot camps and hosts job fairs. It runs a welfare to work readiness program for ResCare.

“We administer the Step-Up program for the Empowerment Network,” Warren said. “We case managed 150-plus youth this past summer at work sites throughout the city. We provide coaches that provide those youth with feedback and supervise their performance at the worksites.”

Combined with the education pieces, he said, “The continuum of services we offer can now start as early as elementary school. We can work with youth and young adults as they go on through college and enter into their careers. Kids who started with us 10 years ago in middle school are enrolled in college now and in some cases have finished school and entered the workforce.”

The Urban League maintains a year-round presence in the Community Engagement Center at the University of Nebraska at Omaha.

Olivia Cobb is part of another population segment the League focuses on: adults in adverse circumstances looking to enhance their education and employability.

Intensive case management gets clients job-school ready.

After high school, Cobb began studying nursing at Metropolitan Community College but gave birth to two children and dropped out. Through the Workforce Innovation and Opportunity Act program ULN administers, the single mom got the support she needed to reenter school. She’s on track to graduate with a nursing degree from Iowa Western Community College.

“I just feel like I’ve started a whole new chapter of my life,” Cobb said. “I was discouraged for awhile when I started having children. I thought I was going to have to figure something else out. I’m happy I started back. I feel like I’ve put myself on a whole new level.

“The Urban League is like another support. I can always go to them about anything.”

George Dillard said it’s always been this way.

“A lot of the stuff the Urban League does is not readily visible. But if you talk with the clients who use the Urban League, you’ll find the services it provides are a welcome addition to their lives. That’s what the Urban League is about – making people’s lives easier.”

ULN’s Rozalyn Bredow said Cobb is one of many success stories. Bredow’s own niece is an example.

“She wanted to be a nurse but she became a teen parent. She went to Flanagan High, graduated, did daycare for awhile. She finally came into the Workforce Innovation program. She went to nursing school and today she’s a nurse at Bergan Mercy.”

Many Workforce Innovation graduates enter the trades. Nathaniel Schrawyers went on to earn his commercial driver’s license at JTL Truck Driver Training and now works for Valmont Industries.

Like Warren, Bredow is a former law enforcement officer and she said, “We know employment helps curb crime. If people are employed and busy, they don’t have a whole lot of time to get into nonsense. And we know people want to work. That’s why we’ve expanded our employment and career services.”

 

VIOLENCE PREVENTION

The League’s violence prevention initiatives include: Credit recovery to obtain a high school diploma; remedial and tutorial education; life skills management; college prep; career exploration; and job training.

“Gun assaults in the summer months in North Omaha are down 80 percent compared to 10 years ago,” Warren said. “That means our community is safer. Also,the rate of confinement at the Douglas County Youth Center is down 50 percent compared to five years ago. That means our youth and young adults are being engaged in pro-social activities and staying out of the system – leading productive lives and becoming contributing citizens.”

Warren co-chairs the Juvenile Detention Alternatives Initiative. “Our work is designed to keep our youth out of the system or to divert those that have been exposed to the system to offer effective intervention strategies.”

Richard Webb said having positive options is vital.

“It’s a mindset thing. Whenever people are seeing these resources available in their community to make it to greatness, then they do start changing their minds and realizing they do have other options.

“Growing up, I didn’t feel I had too many options in my footprint. My mom was below poverty level. My dad wasn’t in the house.”

But mentoring by none than other than Thomas Warren helped him turn his life around. He finished high school. earned an associates degree from Kaplan University and a bachelor’s degree from UNO. After working in sales and marketing, he now heads a nonprofit.

Wayne Brown, ULN vice president of programs, knows the power of pathways.

“My family was part of the ‘alternative economy.’ It was the family business. My junior year at Omaha Benson I was bumping around, making noise, when an Urban League representative named Chris Wiley grabbed me by the ear and gpt me to take the college and military assessment tests. He made sure I went on a black college tour. I met my wife on that tour. I got a chance to be around young people going in the college direction and I had a good time.”

Brown joined the Army after graduating high school and after a nine year service career he graduated from East Tennessee State University and Creighton Law School. After working for Avenue Scholars and the Omaha Community Foundation, he feels like he’s back home.

“I wouldn’t have been able to do all that if I hadn’t done what Mr. Wiley pushed me to do. So the Urban League gave me a start, a path to education and employment and a sense of purpose I didn’t have before.”

Informally and formally, ULN’s been impacting lives for nine decades.

“To be active in Omaha for 90 years, to have held on that long, is fantastic,” Pat Brown said. “Some affiliates have faltered and failed and gone out of business. But to think we’re still working and going strong says something. I hope I’m around for the 100th anniversary.”

Mrs. T rues the wrongs inflicted on the black community. But she’s pleased the League’s leading a revival.

“I’ve seen some good changes. It makes me feel good we are still here and still standing and that I’m around to see that. It’s a good change that’s coming.”

Visit http://www.urbanleagueneb.org.

 

Camille Metoyer Moten: With a song in her heart

December 26, 2016 4 comments

Omaha has a corps of performing artists who command a level of admiration and respect that rises above the norm. These special entertainers have earned this status by the high craft and integrity they exhibit. When it comes to musical theater and singing, Camille Metoyer Moten is pretty much at the head of this class. She’s been captivating audiences for some four decades. She’s won all kinds of accolades and awards for her artistry. Not one to rest on her laurels, she’s as busy today as ever and she may just be in her prime now in her 60s. She’s as smooth and unruffled on stage as one can be, but don’t mistake her carefree manner for being untouched by trouble or pain. She’s seen plenty of both. Her from-the-gut performances draw on a lifetime of experiences, some of them tragic and traumatic, others joyous and blessed, and always informed by her deep faith, unflagging spirit and unflappable demeanor.

My New Horizons cover story on Camille appears in the January 2017 issue hitting stands and arriving in mailboxes the last week of 2016. My blog leoadambiga.com also features earlier stories I’ve done on Camille and other Omaha songstresses. Link to some of these stories at –

Omaha’s black sirens of song and spoken word

And here are links to yet more stories I’ve done on popular Omaha singers:

Mary Carrick

https://leoadambiga.com/?s=mary+carrick

Anne-Marie Kenny

https://leoadambiga.com/2011/05/28/life-is-a-cabaret-the-anne-marie-kenny-story-from-omaha-to-paris-to-prague-and-back-to-omaha-

Karrin Allyson

https://leoadambiga.com/?s=allyson

Quiana Smith

Quiana Smith’s dream time takes her to regional, off-Broadway and Great White Way theater success

 

 

Camille Metoyer Moten: With a song in her heart

©by Leo Adam Biga

Appearing in the January 2017 issue of the New Horizons

 

Lady sings the blues

Classy, sassy Camille Metoyer Moten has entertained with her cabaret singing and musical theater performances since the late 1970s. Besides being much beloved, she’s considered a real pro. Her much sought-after stagecraft has earned critical acclaim as well as Omaha Community Playhouse and Theatre Arts Guild awards.

The free, easy way she handles a song and wins over an audience belies the family tragedies and personal struggles she’s endured. Listen and look close enough and you’ll detect the wistful blue notes of the jazz vocalists she grew up listening to. Like them. she knows about pain. Her late parents were at the forefront of Omaha civil rights work before their lives were cruelly cut short. Her mother Lois died of brain cancer at age 43. Seven years later her father Ray was shot to death at the family barbecue joint at age 52.

Bigotry and bias have confronted her. Illness has attacked her.

A strong faith, a sure sense of self and a rock solid marriage to husband Michael Moten have helped Camille cope with loss and setbacks and thus avoid the pitfalls many of her idols suffered.

Music was all around her as a girl. She and her sister Lanette, also an award-winning musical theater artist, inherited their singing chops from their mom. Lois would harmonize, scat and sway to records she played in the family’s northeast Omaha home.

“She was a wonderful singer,” Camille recalled. “We grew up listening to lots of jazz albums. Dinah Washington. Billie Holiday. Sarah Vaughan. Nancy Wilson. That was her thing. She was so into it.”

Her mom oft-told the story how she auditioned for and was asked to tour either with the great Count Basie or Duke Ellington but turned the opportunity down. Though flattered by the offer, Lois was engaged to her future husband, Ray Metoyer, a serious Creighton University student not about to let his fiancee go on the road.

Camille began showing off her own pipes as a toddler.

“I wanted to sing but I didn’t know a song, so I would sing about the furniture and anything that came into my view.”

Encouraged by her mother, Camille learned lyrics to standards but was timid to have an audience around.

“She loved that I would sing but I was really shy to sing, so I would be like in the basement singing and if I’d hear somebody coming. I’d stop. I would always pretend there was a microphone.”

Her first time on stage came in the first grade at Sacred Heart School when she, Lanette and their brother Raymond sang “Do Re Mi.”

“I just remember being so scared but I wanted to do it so bad.

Everybody was like, ‘Oh, my gosh, this little girl with this big voice.’ I think my desire to perform really got reinforced then because people made a big deal of the fact my voice was fuller. The more I sang for school programs the more compliments and confidence I got.”

 

SWING!!

 

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A wide music repertoire

Even early on she drew on diverse musical influences.

“There were so many things I liked. I loved the jazz. I also loved the musical theater. And I also loved classical music.”

The same holds true today.

“It’s a mishmash of several things. A lot of it’s Barbra Streisand. I always liked the way Nancy Wilson presented herself. Lena Horne, too.

Just very classy. So I always want to at least appear classy on stage because I’m really kind of an awkward person. But when I’m on stage I feel like I have a little more finesse.”

She holds Barbra in special regard.

“I think her voice is amazing. I just got to see her in concert for the first time in August in Chicago. My children bought me a $500 ticket. It was so awesome to listen to her. She’s 74-years old but she can still soar up to those high notes.”

No wonder then Camillle’s stoked about a March 31 tribute concert she’s doing in honor of her idol. The “Bubbly with Barbra” show at the Playhouse is a fundraiser for the theater’s operations.

“I’m so excited about it because I’ve been worshiping her since I was 11-years-old,” Camille said.

Kathy Tyree, Dave Wingert and Jim Boggess will join her on select numbers.

 

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Race

The role of Fanny Brice in Funny Girl that Streisand made famous on stage and in film resonated strongly with Camille, who made playing the part a life-time ambition she realized in 1994.

“I related to that character so much. She’s this odd little duck that has talent that nobody could appreciate because of her package,” said Camille, whose light-complexion, blonde-hair and green-eyes made her conscious of her nontraditional African-American appearance.

“I got a lot of comments about my look.”

The many shades of black were inescapable, she said, because “my family’s all different colors and it’s something that really sticks out.” She added, “My father was very fair, my mother was pretty brown, so all of us came out different. I came out with all the recessive traits.”

Descendants on her father’s side are of mixed race Creole heritage. Both her paternal and maternal family trees owned property in the South. There’s quite a story behind her father’s family line in Louisiana. The first Metoyer there built a plantation and his son Claude Thomas Pierre Metoyer befriended a family that owned a slave, Marie Coincoin, with whom he became infatuated. He built a plantation for her and she lived in the house with him and they had children together. Threatened with excommunication by the Catholic Church, he built her a separate house in back. When he decided to have white heirs, he gave her her freedom and let her keep their children. She became a leading entrepreneur in the state, even building her own plantation. The black branch of the Metoyers lived as aristocrats.

Lanette and Camille dream of making a musical out of the story.

Their mother grew up in Mississippi and though their father was born in Omaha, thier grandfather Victor came from Louisiana. Victor worked as a railroad dining car waiter for Union Pacific. He and a fellow waiter opened a BBQ eatery. They alternated operating it based on their UP runs. When Victor was on his Omaha to California run, his partner manned the joint, and when his partner was on his Omaha to New York run, Victor handled things. Grandpa Victor also co-founded the adjacent Key Club. Eventually the Metoyer family owned the restaurant outright. Three generations ultimately ran it.

Camille’s father dropped out of Creighton just short of earning a degree in order to support his family. He worked many years as a Boys Town counselor. Camille and her siblings got to know some of the boys. One escorted Lanette to a homecoming dance. Raymond vacationed at Lake Okoboji with students his father brought to camp.

At night Ray Metoyer helped his father Victor run the family barbecue place. Ray’s eldest son Raymond, who became a television news reporter, partnered with his father and grandfather in the business.

Camille knew her dad caught flak the way she did.  “We looked alike, so he was very sensitive to making us understand that it doesn’t having anything to do with anything.”

Both parents made sure their kids knew that light or dark needn’t define them.

“They always impressed upon us that that didn’t make a difference,” Camille said. “That was their main thing with us – it doesn’t matter what you look like. Your blackness has nothing to do with your physical appearance.”

Civil rights

Camille’s parents were both active in local civil rights efforts. Her father was part of the social action group the De Porres Club whose boycotts in the late 1940s and early 1950s forced businesses to hire and serve blacks. He also headed the Urban League of Nebraska when it hosted Malcolm X and Jesse Jackson in separate events. Camille met both leaders and recalls Malcolm X as a very tall and tender man who mentioned that she reminded him of his daughter.

Her folks also participated in demonstrations by the 4CL or Citizens Coordinating Committee for Civil Liberties in the ’60s. The Metoyer kids got dragged along to organizing meetings at Zion Baptist Church.

“It seems like it was always in the summer. It was so hot and packed in, everybody sweatin’ on each other,” recalled Camille.

She and her siblings were young when the civil rights marches and speeches filled the airwaves.

“I don’t think we understood the whole significance nationally. I understood there needed to be change and it was going to make the world the way it should be. Our parents sort of instilled in us this is what it’s going to be, this is what we’re working for, this is where we’re going to get to. They were dedicated to lifting black people to the place that we deserve to be. That was their focus. That, and impressing upon us that you’re just as good as anybody, so there’s no reason feeling like you’re falling short.

“It was very important to them. Sadly, we’re not there all these years later. As I reflect back on it, I appreciate more or understand better the sacrifices they made to do the things they did.”

Social justice was discussed in the Metoyer home.

“We were the family that all sat down to dinner together and all the conversation was about what was going on.”

Once, Camille was with her folks and others at a protest when they were all arrested.

“We were protesting for open housing down at the City Council chambers. I was in the fourth grade and my parents decided it was important I participate. The police came and we all sat down. I sat on my dad’s lap and when the police picked us up they had to pick us up together. He was going to make this as difficult as he could for them.”

A press photographer snapped a pic that went national of cute little Camille in braids, tortoise shell frame eyeglasses and dress carried by her indignant but dignified father like a precious bundle.

“This picture of my dad carrying me out went out on the Associated Press all around the country.”

“I remember being excited because there was so much energy. I knew what we were doing was something very important about fighting for our rights as black people. I remember being just a little bit scared by the police but my dad was there so I felt very safe with him.”

The poignant photo got new life five decades later when Camille and Lanette appeared in Having Our Say, a play about the real-life Delany sisters living through generations of racism. The themes echoed things the Metoyers experienced themselves.

Doing the play brought Camille and Lanette, who’ve always been close, even closer together. The project also gave them a chance to honor figures like their parents who had the courage of their convictions to stand up and be counted.

“It’s like finally they’re having their say,” Camille said.

 

Camille and her sister Lanette in Having Our Say
Strong stock

Hardly a day goes by Camille doesn’t think of her parents.

“My dad was the epitome of a professional, educated man, although he could be very crazy as well. But I never heard him swear. But my mother on the other hand would come out with a few things if she got irritated enough. His thing was always about professional appearance and how you present yourself. My mom was concerned about that, too, but she was more of a gregarious, outgoing, earthy person. She was maybe a combination of what Lanette and I are now,”

Her parents’ fight for equal rights got personal when her family integrated all-white Maple Village in 1966.

Camille said, “My father wanted to have a closer commute to Boys Town and he felt the education we were getting in North Omaha schools was not equivalent to what west Omaha schools offered.”

Even aspirational couples with the desire and means to live outside segregated areas had to take special measures to get around red lining practices and restrictive housing covenants. The Metoyers had black realtor George Thomas secretly negotiate with NP Dodge to arrange for the family to purchase their new house.

“We had to go through the backdoor to get that house,” Camille said.

‘We surprised the neighborhood because they didn’t know a black family was coming.”

Lanette recalled, “It eventually was known blacks had purchased the house and therefore our dad, grandfather and several white male employees that worked for my dad would spend nights at the house until we moved in.”

Camille said, “We had a lot of backlash. It was crazy.”

A petition circulated to try and prevent them from moving in.

The family moved in late at night to avoid a scene but some neighbors gathered outside to glare.

For several nights. Camille’s father and grandfather stood armed guard inside. It reminded her mother of what she thought she’d left behind in Mississippi.

“We knew it was something kind of groundbreaking but we were prepared because all of our lives we’d been taught to be on the front-line,” said Lanette.

The siblings remember threatening phone calls, nails scattered in the driveway, strange cars pulling up at night to train headlights in the windows, tense looks, awkward exchanges. Once, the house got egged and shamed neighbors hosed off the mess.

At their various schools the kids encountered racism.

“If things happened at school we’d come home and talk about it. We always just knew how to handle it. Before we moved there, our parents anticipated there would be issues. They warned us. But they added we have every right to be where we want to be and don’t let anybody tell you anything different.”

Camille said her parents admonished she and her siblings to  “always address discrimination from an educational standpoint,” adding, “They were like, ‘Don’t get mad, just be enlightened.'”

Whatever the sitaution, like the family being refused service at King Fong’s downtown, it became a teachable moment.

“My mom explained how it was their loss and we would encounter people that would not like us without ever knowing us. I guess they always gave the impression there was something wrong with those people – there was nothing wrong with us. They told us when you come across people who are ignorant you educate them, you don’t argue or get angry, because they need help. To this day, if I have the opportunity to enlighten somebody, I will, as opposed to getting angry. That works with my whole Christian faith.”

Finding a foundation for her music and faith

The Metoyers found acceptance if not fairness. Auditioning for a role in Guys and Dolls at Burke High School, Camille said the music director opposed her being cast on account of her race. Camille had an ally in her drama teacher, who swore “she’d never let that happen again.”

Despite resistance, her passion for performing wouldn’st be denied. She planned going to California to pursue a singing-acting career but then her mother became ill. Losing her mother, she said, “really took me off my path.” She wasn’t sure what to do next when a friend of her father’s who ran the music department at Xavier University in New Orleans convinced her to give it a try.

“It sounded just great to get away. I went and auditioned and got a       scholarship. That’s how I ended up there. The great thing about Xavier is that I got classical training but I also sang with the jazz band,

so now I’m able to do all of that – which makes me marketable.”

Still bereft by her mother’s death and far away from home, she searched for answers and came of age as a young woman.

“I was really angry and I became kind of agnostic. I thought how could God take such an amazing person. I lived like that for awhile. I hooked up with Michael and we were into the fast scene.”

Getting high became her lifestyle. Then one day Michael had a born again experience.

“He was completely changed after that day. I was still getting high and just out there and suddenly we were incompatible because he didn’t want to do the things I wanted to do anymore. My own born again experience took a while. I refused to go to church with him and continued to party while in my heart and mind knowing I wanted what he had. I just didn’t want to give up me.

“Finally one evening he was going to church and he begged me to come with him and I said no. He was literally in tears. I found out later he was thinking that if I didn’t come this was to be the end of our relationship. After he left for church I felt bad, so I drove to the church. When they had the altar call he took me down but I didn’t want to go – I was not ready.”

Her willfulness wilted in the following days.

“God made Himself more and more real to me until finally one day I agreed to pray with Michael and some of his new friends from church.  That night as I prayed God took over my tongue and I spoke in a heavenly language which the Bible explains is God’s spirit dwelling in us. And by that spirit being in us we can now be saved.

“From that moment my life changed – no more getting high, no profanity. My view of mankind changed and my purpose changed. It was no longer about me but about Him.”

A new beginning from a terrible end

Her faith was soon put to a severe test when her father was murdered at the family restaurant on a late summer evening in 1979.

“A year before there was a woman that got hired at the restaurant. He caught her taking money and also soliciting the male clients and so he fired her and she didn’t like that. She would call the house and tell people she was her man. She harassed him for a year and it was getting more and more severe: a window broken out in the house;  showing up at his job and security escorting her off campus.”

On September 17 the woman went to the restaurant and confronted Metoyer with a small caliber gun. She fired it once and the bullet struck him in the neck and he bled out on the scene.

Not long before, Camille and Michael, who were by then married and raising their first child, interviewed to be family teachers at Boys Town and they were hired. They moved to Omaha to start their new life and career in the shadow of Ray Metoyer’s senseless death.

“The thing that was so difficult about it at the start was that it was two weeks after my father was murdered, so I was coming to the place where he worked. i heard over and over again how much they admired and respected him and what a loss it was, so I was constantly reminded of him.”

It was the most challenging period of her life until a bout with cancer 30-plus years later.

“I moved across country, I lost a loved one and I had a 2-year-old. I had all of those stressors. Today, Michael looks back and says, ‘How did you get through that?’ Through a lot of prayer and believing this is where God wanted us to be.”

The decision to be a family teacher continued her parents’ legacy.

“That’s how we were raised. It’s always about giving back, contributing, making a difference, helping however you can. Besides, once Michael and I  gave our lives over to Christ it seemed like a natural thing to do..

“We had the very first girls program. Boys Town had just started the family teaching model. We had an off-campus home at 35th and Davenport. Our girls were all local, so we were able to work with and counsel parents. Then we moved to campus, where we had a transitional living home for boys to learn to live independently.”

It took some adjusting for Camille and Michael, too.

“Initially, the greatest challenge if you have children is being able to divide your time in a way that everybody has a significant amount of you without sacrificing one for the other. A lot of family teacher couples are not successful with that. My kids became very close with a lot of those Boys Town kids.”

She said an important lesson she learned is “don’t take things personally and understand what’s happening.” She added, “There were some kids that can really get under your skin but you can’t let them get under your skin. I would always think, If only I could have had you as a baby. I would have loved to have given them what they should have had early in life. That always made me soften my anger.”

Feeling burned out after 16 years, Camille left Boys Town for a job at the YWCA coordinating programs that introduced girls to nontraditional careers. Then she applied her behavioral management skills to the former Western Electric plant then recently renamed Lucent Technologies, where her sister worked.

 

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A performing life

Meanwhile. Michael, an ordained minister, felt the call to form a church, One Way Ministry, in 1994, that he still pastors today. For years, Camille served as music director and only recently stepped down so that she can sing in the choir.

All the time she worked regular day jobs she rehearsed and performed musicals and concerts evenings and weekends. Her music career took off when she joined a cabaret troupe formed by old friend Becky Noble. They’ve long paired as Nebraska Arts Council touring artists. Camille’s performed with the Omaha Symphonic and Opera Omaha chorus and she’s toured with the Nelson Riddle Orchestra. She sang with Soli Dep Gloria Cantorum on a concert tour to Barcelona, Spain.

She’s enjoyed a long collaboration with Chuck Penington and his band. She also headlines her own band. Her keyboardist, David Murphy, offered his take on what makes Camille such an enduring favorite.

“The reason the community loves her is she’s authentic. She’s the real deal. She walks the walk and sings her heart out. It all comes from her soul. She intuitively manages to find the heart of any song,” including ones he’s penned. “It’s about the music and not about her. She consistently respects and enhances the material she tackles and still makes it her own. I absolutely believe she could’ve gone to either coast and had a brilliant career as a performer. Omaha is lucky to have her.”

When Camille’s two kids were small she dragged them to rehearsals. Even today, with her kids grown and out of the home, she’s busy booking, preparing and doing shows. Though her schedule can be draining, she said performing “fills you back up.”

Even though art should be color-blind, race can be an issue, as when she broke color barriers as Fanny Brice in Funny Girl and Eva Peron in Evita, and when her voice and repertoire aren’t what people expect.

“I don’t have a gospel voice. People expect that because I’m black. I was raised Catholic, so I didn’t have that whole gospel thing. Jazz and musical theater are my influences.”

She’s also a rather subdued performer.

“It’s the purity that I’m into and not all that other stuff and I think people eventually appreciate it.”

At the invitation of friend and sometime collaborator Kathy Tyree she sang at Salem Baptist Church last summer for a gospel program.

“I don’t have gospel arrangements, so I sang ‘Somewhere Over the Rainbow’ because I find that song very spiritual and they loved it. It was the most talked about song of the evening amidst all these amazing gospel songs. It was the purity of that that people related to.”

Her muted voice blended with Tyree’s big sound for a Divas By Design show they did at the Blue Barn Theatre last fall. The two go way back.

“Camille and I did our first show together 26 years ago: Sophisticated Ladies at the Playhouse,” said Tyree, “What I admired most about Camille back then is what I admire most about her now and that is her peaceful spirit and how beautifully and easily she shares her gifts. She’s not only an amazing artist but a beautiful person as well. Her unshakable faith in God keeps me in awe and her love for people is one of the many reasons I love her so much.”

Not long after Camille’s spiritual awakening in New Orleans and her resettling in Omaha, she landed the role of Mary Magdalene in a production of Jesus Christ Superstar at the Orpheum Theater. She went in to audition for a spot in the chorus but got the plum female part. Her performance won raves and established her as a bright new talent. But she was wary before the opening night curtain rose.

“I had never done anything other than high school-college shows. It was a big leap. I remember standing backstage looking out at that full house and my heart going ker-thump, ker-thump, ker-thump. I started saying a prayer and I heard God say, ‘What is wrong with you, this is your dream, I’m giving you one of the desires of your heart – would you please enjoy it.’ He made me think how trivial this really is compared to homelessness and sickness and that I should just go out and do what I do and entertain the audience.

“I don’t think I’ve gotten nervous-nervous like that again. It just calmed me right down.”

Whether doing a play or a concert, her approach is “very consistent.”

“Doing musical theater, whatever that character is, that’s who I am. Doing cabaret, each song is like its own little vignette, so every song is its own character. When I perform my purpose is to take whatever the composer and lyricist wrote and try to interpret it with whatever he or she had in mind and bring the audience into it. I want to be true to that.

“Somebody told me a long time ago it’s not only about a pretty voice. and it really isn’t it. If you think about all the successful entertainers it really in’t about their singing … but it’s what they do with a song, it’s the passion they bring out of a song. Once you know the song and once you understand what’s behind the song then that’s what happens.”

Her sister Lanette’s seen her on stage perhaps more than anyone and she marvels at Camille’s “persistence to step outside her comfort zone and create any character she tackles and make it believable.”

 587447Surviving health crisis and moving on

Everything was coming up roses for Camille personally and professionally when she got diagnosed with breast cancer in 2012. As a woman of faith, she sought healing through prayer. Heeding her Higher Power, she canceled a surgery and found a new doctor.

“She confirmed I still had the cancer. I told her my story and she revealed she is a woman of faith, too, Most doctors don’t talk about it.

She said, ‘First of all, I understand where you’re coming from spiritually and secondly you’ve had this cancer for a really long time – it is a slow growing cancer and if you’re not ready to have surgery then we don’t do the surgery because then you won’t heal.’ She had total respect for my belief. I knew God provided me her. He got me to the right team.”

Camille underwent radiation chemo treatments, hormone blocker regimens but in the end she required a mastectomy. She continued performing during most of the journey, even proudly displaying her bald head. She had reconstructive surgery in 2014 and 2015.

Not one to dwell on anything, she’s moved forward from the experience.

“The mindset I had at the time is my mindset and it goes along with my philosophy – that’s over, it was a little side step.”

She chose to share her cancer odyssey with the public via Facebook posts. She and her “prayer warriors” exchanged messages of hope about the challenges, indignities and joys of the journey. Her observations ranged from silly to sweet to sublime. Thousands followed her progress, including the inevitable ups and downs, and she later compiled her affirmations into a book.

“I just want to be able to make people understand that Jesus is our healer. We use medicine also but it doesn’t always work. He’s the plan and medicine is the backup plan. I think the more people understand that the better the outcome is.”

Camille’s as busy as ever these days. “I just think of it as this continuum that keeps going.” It’s not like she’s slowed down since realizing her dream of playing Fanny Brice. “That was a high, high point for me but then as things developed there’s been so many other high points.”

It always comes back to keeping it real and finding the root.

“Somebody told me not too long ago, ‘When you sing, you sing from here,’ putting her hand on her midsection. I said, ‘Oh, thank you very much,’ and she said, ‘I mean that, not everybody sings from there.’ And I think she meant from my core, from my heart. That’s what I strive for, that’s my intent.”

From her gut, springs all the glory.

Visit www.musicbycamille.com.

Read more of Leo Adam Biga’s work at leoadambiga.com.

Black Lives Matter: Omaha activists view social movement as platform for advocating-making change

August 26, 2016 1 comment

Social movements are part of the American fabric. Black Lives Matter (BLM) began in response to violent deaths of African-Americans. It now addresses all systemic inequities and disparities affecting blacks. Some Omaha BLM activists believe the disfrachisement that holds back many blacks in the U.S. is a root cause of blue on black, black on blue and black on black violence. BLM is a platform for activists to engage such issues. But these activists don’t want all the energy behind BLM to be expended only on protests and dialogue sessions. They want BLM efforts to spur change that improves social conditions, police-community relations, law enforcement practices and policies. so that as concerned citizens they won’t have to still be holding rallies a decade or two from now but can count on elected officials and lawmakers to do the right thing.

Black Lives Matter showcase

SARAH HOFFMAN/THE WORLD-HERALD

Black Lives Matter: Omaha activists view social movement as platform for advocating-making change

©by Leo Adam Biga

Appearing in the September 2016 issue of The Reader (www.thereader.com)

 

Borne from outrage over violent African-American deaths, the grassroots Black Lives Matter movement espouses a social action platform to end systemic violence against and mass incarceration of a people. BLM’s loose-knit activists advocate diverting funds from militarized to community policing and to supporting quality of life indicators.

All this resonates across the nation, In Omaha, tensions exist between the African-American community and police and gaps persist in black health, education, housing and employment. BLM activists here and elsewhere have inserted themselves into the political process through protests aimed at disrupting the status quo and campaigns raising awareness about social injustice. This movement without a leader or structure is a catalyst for citizens getting involved to address issues.

The Reader spoke with local BLM activists whose voices are engaged in various public forums.

 

 

 

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Michelle Troxclair, ©photo by Bill Sitzmann

 

 

Nebraska Writers Collective deputy director Michelle Troxclair has long railed against perceived wrongs, including wrongful killings. She’s seen initiatives come and go..”In all this protesting we have to have a unified message of what we want – that we are not disposable people. Throughout our history we have been considered everything from chattel to cattle, and based on studies I’ve seen not much has changed. So Black Lives Matter represents our voice that we deserve respect and basic human rights guaranteed in the constitution – life, liberty and the pursuit of happiness.

“The movement’s about self-love and self-empowerment as well as making systemic changes. I’ve seen it in the way black men and women wear their hair, dress and walk. I look at our young people and they are not apologetic for their blackness.”

She likes BLM’s strong language.

“There’s a war on terror, a war on drugs and to that extent, yes, there’s a war on black people. To maintain power and notions of superiority you have to eliminate the competition through education, dehumanization, emasculation and economic means. This is how you completely decimate a community.”

Poet Allen Stevenson said, “I definitely support the movement expressing frustration over the brutality.” He and others have their say on heavy topics at open mic nights.

Musician Dominique Morgan, co-administrator of the Omaha BLM page, said despite differences “our blackness is what unites us. We cant allow division. That’s what will hinder us in the long run – folks trying to appropriate a whole movement.”

Troxclair’s organized and attended rallies, held signs, spoken her mind. She’s drafted and circulated a petition of demands. Now she wants others to assume the mantle.

“When I look back at how long i’ve been doing this and nothing’s changed, I’m ready to pass the baton to others on the front-lines. I feel like my calling is as a poet with a microphone – that’s where I think I can make the most difference.”

 

 

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Dominique Morgan, ©photo by Bill Sitzmann

 

 

 

 

 

 

Until BLM, Morgan’s activism was confined to LGBT rights but he said, “This the first time I’ve seen a movement where my sectionalities as a gay black man meet. These identities that so strongly represent who I am made it doubly important for me to be aware and also to have a voice in what’s happening, especially in a place I call home. I realized I have a stake in this. It made me go harder in advocating for black folks.

“This movement is waking people up.”

Art educator Gabrielle Gaines Liwaru awakened years ago and uses BLM to reach disaffected youth.

“When I work with kids I try to teach them to question things and not to accept everything they’re told – to keep searching for the whole truth and story and needing to move with purpose.”

 

 

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Gabrielle Gaines Liwaru

 

 

She said BLM provides a vehicle to discuss “absent narratives about black life and history,” adding, “There are certain systemic racist powers that prefer it to look like our contributions don’t matter and that hyper showcase negative aspects and issues to deconstruct or denigrate black lives.”

BLM’s emboldened her to speak out. At a recent public hearing she advocated the city budget fund mandatory anti-bias, diversity and mental health training for police.

Gaines Liwaru said BLM must not be just media fodder or a stage for a few. “The movement continues whether televised or not because we have solidarity for a cause. But I see it fizzling out if people don’t do behind-the-scenes rallying to demand the reform within policies. We can’t assume someone else will carry the torch for justice … at hearings or in elections. Rallies won’t mean change or justice – unless we show up to have a say.”

Stevenson said, “I applaud what the movement is doing because people are standing up and making life uncomfortable. The racism discussion is being had. When you have a group feeling suppressed for an extremely long time, something has to give. That frustration and rage needs to go somewhere and that’s where it’s happening.”

Minister Tony Sanders said, “If this emotion is not channeled in the right direction, you will have continued civil unrest or rogue individuals taking the opportunity to further divide us instead of unite us.”

Stevenson said it’s hard remaining calm after a new blue on black incident claims another victim. “Even if there’s an investigation, the determination is there’s no crime and we’re left with nothing except to stew on that frustration,” he said. “Then the next thing happens and the cycle continues. How much of that can you really stand?”

He gets that BLM is a platform for people to vent or debate, but, he said, “once you create this discussion, what do you next? I would like to see something different. It can’t be just like the same old.”

“My hope is our collective voices speaking about the injustices of our people will migrate into calls for action and overdue change,” said Voice Advocacy founder-director Clarice Jackson. “I believe we are seeing that happen now and will see more of this in the future.”

Dominique Morgan said, “There are fires going. We have to fan it to make it grow stronger.”

Some are not waiting for change. Thirty-something social entrepreneur Ean Mikale is running for mayor with the slogan, “Be the change.”

Seventeen-year-old Maurice Jones, vice chair of the Nebraska Democratic Party Black Caucus, is running for the Omaha City Council.

“I hope my candidacy will inspire others my age to enter public life,” said Jones, adding that he wants to amplify the voices of people who go unheard by the political system.

On the streets, Stevenson said blacks face real fears of being profiled. “If you get pulled over by the police, you tell yourself, ‘Survive through this – cooperate.’ But there are people who cooperated and still faced horrible fates. For us to have to teach this extra element is stressful because you have to confront some of your worst fears over something that shouldn’t even be. I think of my sons and I’m like, I need you to live.”

 

Allen Stevenson

 

Rev. Sanders confronts fear head-on in town halls he hosts called S.O.S. (Saving Our Sons).

“The first installment, ‘The Talk,” taught African-American males how to interact with law enforcement should they encounter them,” he said. “No one ever had that conversation with me. I had to learn it the hard way. That’s more common than not.”

Michelle Troxclair bemoans the lengths she must go to to instruct her son on what to say and do should he be detained.

“I’m resentful white mothers don’t have to have these conversations. It’s not a question of cops doing their jobs or good cops versus bad cops, – it is the innate belief some officers have when they enter into an encounter with African-Americans.”

She asserts some officers are prone to overreact because they assume blacks are threats. She acknowledges that’s not the whole story. “All officers are not bad people. I learned that when I coordinated the Michael Brown protest. I had bail money in the glove compartment of my car. Instead, I was met with kindness and great cooperation.”

 

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Tony Sanders

 

Sanders calls for unity from the pulpit and the street.  He’s part of coalitions working with police to remedy alleged discrimination.

“We’re standing, working and moving forward together for there to be a change in policing,” Sanders said. “There has to be more transparency and accountability. We’re working on specific things to make that action and change a measurable, tangible reality. We’re sitting down saying, OK, what can we do to resolve this issue? How do we learn to coexist?

“There will never be equality if there’s a segment of the population not viewed as equal. How do I change that in you?  I can’t legislate that. No policy can make you see me as equal. We have a tendency to be afraid of and treat differently about which we don’t understand. It requires we get together so we learn about each other. Then our fears dissipate and we look at each other from a humane perspective.”

He’s planning table talks to discuss elephants in the room like black on black crime.

Clarice Jackson said, “For some, BLM is solely about the wrongful deaths of blacks at the hands of law enforcement but as a mother who lost her daughter, Latecia Fox, to gun violence this applies to black on black violence as well. Black on black crime is a huge issue of concern and I feel just as passionately about the injustice of it and the families it hurts as I do when some police officers feel they have the right to be judge, jury and executioners of black people.”

Until action-based change results, expect BLM’s social critique that freedom still hasn’t been fully won to continue.

RANDOM INSPIRATION

November 19, 2015 2 comments

 

RANDOM INSPIRATION
Got a call out of the blue yesterday afternoon from an 86-year-old man in Omaha. He’s a retired Jewish American retailer. He’d just finished reading my November Reader cover story about The Education of a WASP and the segregation issues that plagued Omaha. He just wanted to share how much he enjoyed it and how he felt it needed to be seen by more people. Within a few minutes it was clear the story also summoned up in him strong memories and feelings having to do with his own experiences of bigotry as a Jewish kid getting picked on and bullied and as a businessman taking a stand against discrimination by hiring black clerks in his stores. One of his stores was at 24th and Erskine in the heart of North Omaha and the African-American district there and that store employed all black staff. But he also hired blacks at other storees, including downtown and South Omaha, and some customers were not so accepting of it and he told them flat out they could take their business elsewhere. He also told a tale that I need to get more details about that had to do with a group of outsiders who warned-threatened him to close his North O business or else. His personal accounts jumped from there to serving in the military overseas to his two marriages, the second of which is 60 years strong now. He wanted to know why I don’t write for the Omaha World-Herald and I explained that and he was eager to hook me up with the Jewish Press, whereupon I informed him I contributed to it for about 15 years. I also shared that I have done work for the Nebraska Jewish Historical Society. It turns out the man who brought me and my work to the attention of the Press and the Historical Society, the late Ben Nachman, was this gentleman’s dentist. Small world. I also shared with him why I write so much about African-American subjects (it has to do in part with where and how I grew up). Anyway, it was a delightful interlude in my day talking to this man and I will be sure to talk with him again and hopefully meet him. He’s already assured me he will be calling back. I am eager for him to do so. It’s rare that people call me about my work and this unexpected reaching out and expression of appreciation by a reader who was a total stranger was most appreciated. That stranger is now a friend.

Here is the story that motivated that new friend to call me about:

 

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A WASP’s racial tightrope resulted in enduring book partially set in 1960s Omaha

October 28, 2015 5 comments

White people don’t know shit about black people.

That’s an oversimplification and generalization to be sure but it largely holds true today that many whites don’t know a whole lot about blacks outside of surface cultural things that fail to really get to the heart of the black experience or what it means to be black in America.  That was certainly even more true 50 years ago or so when the events described in the 1970 book The Education of a WASP went down.  The book’s author, the late Lois Mark Stalvey, was a White Anglo-Saxon Protestant and thus WASP Omaha homemaker in the late 1950s-early 1960s when she felt compelled to do something about the inequality confronting blacks that she increasingly became aware of during the civil rights movement.  Her path to a dawning social consciousness was aided by African-Americans in Omaha and Philadelphia, where she moved, including some prominent players on the local social justice scene.  Ernie Chambers was one of her educators.  The late Dr. Claude Organ was another.  Stalvey talked to and learned from socially active blacks.  She got involved in The Cause through various organizations and initiatives.  She even put herself and her family on the line by advocating for open housing, education, and hiring practices.

Her book made waves for baring the depths of her white prejudice and privilege and giving intimate view and voice to the struggles and challenges of blacks who helped her evolve as a human being and citizen.  Those experiences forever changed her and her outlook on the world.  She wrote followup books, she remained socially aware and active.  She taught multicultural and diversity college courses.  She kept learning and teaching others about our racialized society up until her death in 2004.  Her Education of a WASP has been and continues being used in ethnic stiudies courses around the country.

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A WASP’s racial tightrope resulted in enduring book partially set in 1960s Omaha

©by Leo Adam Biga

Appeared in the November 2015 issue of The Reader (www.thereader.com)

You’ve got to be taught to be afraid


Of people whose eyes are oddly made,


And people whose skin is a diff’rent shade,


You’ve got to be carefully taught.

When a liberal, white middle-class couple with young kids moved to Omaha from Chicago in the late 1950s they entered this city’s weirdly segregated reality, not uncommon in almost every American city. It was not as public or overtly violent as the segregation in the former Confederate states of the South, but it was no less impactful on the African-American communities in Northern states. Homemaker Lois Mark Stalvey was a former advertising copywriter who once owned her own agency. Her husband Bennett Stalvey was a Fairmont Foods Mad Man.

The Omaha they settled into abided by a de facto segregation that saw blacks confined to two delineated areas. The largest sector, the Near North Side, was bounded by Cuming on the south and Ames on the north and 16th on the east and 40th on the west. Large public housing projects were home to thousands of families. In South Omaha blacks were concentrated in and around projects near the packing plants. Blacks here could generally enter any public place – a glaring exception being the outdoor pool at Peony Park until protestors forced ownership’s hand – but were sometimes required to sit in separate sections or limited to drive-thru service and they most definitely faced closed housing opportunities and discriminatory hiring practices.

This now deceased couple encountered a country club racist culture that upheld a system designed to keep whites and blacks apart. Neither was good at taking things lying down or letting injustices pass unnoticed. But she was the more assertive and opinionated of the two. Indeed, son Ben Stalvey recalls her as “a force of nature” who “rarely takes no for an answer.”

“She was stubborn to accept the accepted norm in those days and that piqued her curiosity and she took it from there,” he says. “She had grown up in her own little bubble (in Milwaukee) and I think when she discovered racial prejudice and injustice her attitude was more like, What do you mean I can’t do that or what do you mean I have to think that way? It was more just a matter of, “Hell, no.”

Though only in Omaha a few years, Stalvey made her mark on the struggle for equality then raging in the civil rights movement.

The well-intentioned wife and mother entered the fray naive about her own white privilege and prejudice and the lengths to which the establishment would go to oppose desegregation and parity. Her headstrong efforts to do the right thing led to rude awakenings and harsh consequences. Intolerance, she learned here and in Philadelphia, where the Stalveys moved after her husband lost his job due to her activism, is insidious. All of which she wrote about in her much discussed 1970 book, The Education of a WASP.

The title refers to the self-discovery journey she made going from ignorance to enlightenment. Blacks who befriended her in Omaha and in Philadelphia schooled her on the discrimination they faced and on what was realistic for changing the status quo.

Among her primary instructors was the late black civic leader and noted physician Dr. Claude Organ and his wife Elizabeth “Betty” Organ and a young Ernie Chambers before his state senator career. In WASP Stalvey only sparingly used actual names. The Organs became the Bensons and Chambers became Marcus Garvey Moses.

A Marshall, Texas native and graduate of Xavier University in New Orleans, Claude Organ was accepted by the University of Texas Medical School but refused admittance when officials discovered he was black. The state of Texas paid the tuition difference between UT and any school a denied black attended. Organ ended up at Creighton University and the state of Texas paid the extra $2,000 to $3,000 a year the private Jesuit school cost, recalls Betty Organ.

His civil rights work here began with the interracial social action group the De Porres Club led by Father John Markoe. Organ became Urban League of Nebraska president and later advised the Citizens Coordinating Committee for Civil Liberties (4CL). He was on the Catholic Interracial Council board and Mayor’s Biracial Committee.

“He built a lot of bridges,” son Paul Organ says.

Betty Organ got involved, too, supporting “any group that had something to do with making Omaha a better place to live,” she says.

So when Stalvey was introduced to the Organs by a black friend and determined to made them her guides in navigating the troubled racial waters, she couldn’t have found a better pair.

Stalvey met Chambers through Claude Organ.

Chambers says “This woman detected I was somebody who might have some things to offer that would help give her what she called her education. And when I became convinced she was genuine I was very open with her in terms of what I would talk to her about.”

Though it may not seem so now, Chambers says the book’s title was provocative for the time. WASP stands for White Anglo-Saxon Protestant, which defined Stalvey’s background, but racism was rampant across ethnic and religious lines in White America.

“WASP was a term that not everybody to whom it applied embraced. So by using that title she caught people’s attention.”

Ernie Chambers educating Pastor William Youngdahl in “A Time for Burning”

But he admired the “substance” behind the sensation. He admired, too, that the vitally curious Stalvey asked lots of questions.

“I never got the impression as used to happen when I was interviewed by white people that she was ‘studying’ me like a scientist in a lab would study insects. She genuinely was trying to make herself a better person and I think she succeeded.”

This ever apt pupil threw herself into The Cause. Her son Noah Stalvey says, “I can remember meetings at the house. She had a lot of the movers and shakers of the day meeting there. Her goal was to raise us in an environment of tolerance.”

“At times it was lively,” says Ben Stalvey. “There wasn’t much disagreement. We knew what was going on, we heard about things. We met a lot of people and we’d play with their kids.”

All par for the course at the family home in Omaha’s Rockbrook neighborhood. “It wasn’t until well into my teen years I realized my parents were fighting the battle,” Noah says. “I just thought that’s what all parents do.”

His mother headed the progressive Omaha Panel for American Women that advocated racial-religious understanding. The diverse panelists were all moms and the Organ and Stalvey kids sometimes accompanied their mothers to these community forums. Paul Organ believes the panelists wielded their greatest influence at home.

“On the surface all the men in the business community were against it.
Behind the scenes women were having these luncheons and meetings and I think in many homes around Omaha attitudes were changed over dinner after women came back from these events and shared the issues with their husbands. To me it was very interesting the women and the moms kind of bonded together because they all realized how it was affecting their children.”

Betty Organ agrees. “I don’t think the men were really impressed with what we were doing until they found out its repercussions concerning their children and the attitudes their children developed as they grew.”

Stalvey’s efforts were not only public but private. She personally tried opening doors for the aspirational Organs and their seven children to integrate her white bread suburban neighborhood. She felt the northeast Omaha bungalow the Organs occupied inadequate for a family of nine and certainly not befitting the family of a surgeon.
Racial segregation denied the successful professional and Creighton University instructor the opportunity for living anywhere outside what was widely accepted as Black Omaha – the area in North Omaha defined by realtors and other interests as the Near North Side ghetto.

“She had seen us when we lived in that small house on Paxton Boulevard,” Betty Organ says. “She had thought that was appalling that we should be living that many people in a small house like that.”

Picture

Cover of the book “Ahead of Their Time: The Story of the Omaha DePorres Club”

Despite the initial reluctance of the Organs, Stalvey’s efforts to find them a home in her neighborhood put her self-educating journey on a collision course with Omaha’s segregation and is central to the books’s storyline. Organ appreciated Stalvey going out on a limb.

Stalvey and others were also behind efforts to open doors for black educators at white schools, for employers to practice fair hiring and for realtors to abide by open housing laws. Stalvey found like-minded advocates in social worker-early childhood development champion Evie Zysman and the late social cause maven Susie Buffett. They were intent on getting the Organs accepted into mainstream circles.

“We were entertained by Lois’ friends and the Zysmans and these others that were around. We went to a lot of places that we would not have ordinarily gone because these people were determined they were going to get us into something,” Betty Organ says. “It was very revealing and heartwarming that she wanted to do something. She wanted to change things and it did happen.”

Only the change happened either more gradually than Stalvey wanted or in ways she didn’t expect.

Despite her liberal leanings Claude Organ remained wary of Stalvey.

“He felt she was as committed as she could be,” his widow says, “but he just didn’t think she knew what the implications of her involvement would be. He wasn’t exactly sure about how sincere Lois was. He thought she was trying to find her way and I think she more or less did find her way. It was a very difficult time for all of us, that’s all I can say.”

Ernie Chambers says Stalvey’s willingness to examine and question things most white Americans accepted or avoided was rare.

“At the time she wrote this book it was not a popular thing. There were not a lot of white people willing to step forward, identify themselves and not come with the traditional either very paternalistic my-best-friend-is-a-Negro type of thing or out-and-out racist attitude.”

The two forged a deep connection borne of mutual respect.

“She was surprised I knew what I knew, had read as widely as I had, and as we talked she realized it was not just a book kind of knowledge. In Omaha for a black man to stand up was considered remarkable.

“We exchanged a large number of letters about all kinds of issues.”

Chambers still fights the good fight here. Though he and Claude Organ had different approaches, they became close allies.

Betty Organ says “nobody else was like” Chambers back then. “He was really a moving power to get people to do things they didn’t want to do. My husband used to go to him as a barber and then they got to be very good friends. Ernie really worked with my husband and anything he wanted to accomplish he was ready to be there at bat for him. He was wonderful to us.”

Stalvey’s attempts to infiltrate the Organs into Rockbrook were rebuffed by realtors and residents – exactly what Claude Organ warned would happen. He also warned her family might face reprisals.

Betty Organ says, “My husband told her, ‘You know this can have great repercussions because they don’t want us and you can be sure that because they don’t want us they’re going to red line us wherever we go in Omaha trying to get a place that they know of.'”

Bennett Stalvey was demoted by Fairmont, who disliked his wife’s activities, and sent to a dead-end job in Philadelphia. The Organs regretted it came to that.

“It was not exactly the thing we wanted to happen with Ben,” Betty Organ says. “That was just the most ugly, un-Godly, un-Christian thing anybody could have done.”

 

Photos of the late Dr. Claude Organ

Man in jacket and tie standing in front of a car with a stack of books resting on the car. Courtesy The Organ Family  Man in green surgical scrubs and head covering standing in an operating room. Courtesy The Organ Family  Man in white medical coat seated at a desk. Courtesy The Organ Family

 

While that drama played out, Claude Organ secretly bought property and secured a loan through white doctor friends so he could build a home where he wanted without interference. The family broke ground on their home on Good Friday in 1964. The kids started school that fall at St. Philip Neri and the brick house was completed that same fall.

“We had the house built before they (opponents) knew it,” Betty Organ says.

Their spacious new home was in Florence, where blacks were scarce. Sure enough, they encountered push-back. A hate crime occurred one evening when Betty was home alone with the kids.

“Somebody came knocking on my door. This man was frantically saying, ‘Lady, lady, you know your house is one fire?’ and I opened the door and I said, ‘What?’ and he went, ‘Look,’ and pointed to something burning near the house. I looked out there, and it was a cross burning right in front of the house next to the garage. When the man saw what it was, too, he said, ‘Oh, lady, I’m so sorry.’ It later turned out somebody had too much to drink at a bar called the Alpine Inn about a mile down the road from us and did this thing.

“I just couldn’t believe it. It left a scorch there on the front of the house.”

Paul Organ was 9 or 10 then.

“I have memories of a fire and the fire truck coming up,” he says. “I remember something burning on the yard and my mom being upset. I remember when my dad got home from the hospital he was very upset but it wasn’t until years later I came to appreciate how serious it was. That was probably the most dramatic, powerful incident.”

20150804_142655

The former Organ home in Florence where a cross was burned.

But not the last.

As the only black family in St. Philip Neri Catholic parish the Organs seriously tested boundaries.

“Some of the kids there were very ugly at first,” Betty Organ recalls. “They bullied our kids. It was a real tough time for all of us because they just didn’t want to accept the fact we were doing this Catholic thing.”

You’ve got to be taught


To hate and fear,


You’ve got to be taught
 From year to year,


It’s got to be drummed 
In your dear little ear


You’ve got to be carefully taught.

Daughter Sandra Organ says, “There were some tensions there. Dad would talk about how to handle these kind of things and to take the high road. But if they used the ‘n’ word we had an opportunity to retaliate because you defend your honor as a black person.

“An older neighbor man didn’t particularly like black people. But his grandson was thrilled to have these five boys to play with, so he became like an extra person in the family. The boy’s family was very kind to us and they kind of brought the grandfather around.”

Betty Organ says things improved with parishioners, too. “It got to the point where they got to know the family and they got to know us and they kind of came around after a few years.”

Sandra says when her brother David suffered severe burns in an accident and sat-out school “the neighborhood really rallied around my mom and provided help for her and tutoring for David.”

Stalvey came from Philadelphia to visit the Organs at their new home.

“When she saw the house we built she was just thrilled to death to see it,” Betty Organ says.

In Philadelphia the Stalveys lived in the racially mixed West Mount Airy neighborhood and enrolled their kids in predominantly African-American inner city public schools.

Ben Stalvey says, “I think it was a conscious effort on my parents part to expose us to multiple ways of living.”

His mother began writing pieces for the Philadelphia Bulletin that she expanded into WASP.

“Mom always had her writing time,” Ben Stalvey notes. “She had her library and that was her writing room and when she in the writing room we were not to disturb her and so yes I remember her spending hours and hours in there. She’d always come out at the end of the school day to greet us and often times she’d go back in there until dinner.”

In the wake of WASP she became a prominent face and voice of white guilt – interviewed by national news outlets, appearing on national talk shows and doing signings and readings. Meanwhile, her husband played a key role developing and implementing affirmative action plans.

Noah Stalvey says any negative feedback he felt from his parents’ activism was confined to name-calling.

“I can remember vaguely being called an ‘n’ lover and that was mostly in grade school. My mother would be on TV or something and one of the kids who didn’t feel the way we did – their parents probably used the word – used it on us at school.”

He says the work his parents did came into focus after reading WASP.

“I first read it when I was in early high school. It kind of put together pieces for me. I began to understand what they were doing and why they were doing it and it made total sense to me. You know, why wouldn’t you fight for people who were being mistreated. Why wouldn’t you go out of your way to try and rectify a wrong? It just made sense they were doing what they could to fix problems prevalent in society.”

Betty Organ thought WASP did a “pretty good” job laying out “what it was all about” and was relieved their real identities were not used.

“That was probably a good thing at the time because my husband didn’t want our names involved as the persons who educated the WASP.”

After all, she says, he had a career and family to think about. Dr. Claude Organ went on to chair Creighton’s surgery department by 1971, becoming the first African-American to do so at a predominately white medical school. He developed the school’s surgical residency program and later took positions at the University of Oklahoma and University of California–Davis, where he also served as the first African-American editor of Archives of Surgery, the largest surgical journal in the English-speaking world.

 

Claude and Betty Organ

Image of a woman and men dressed in formal attire. Courtesy The Organ Family

 

Sandra Organ says there was some queasiness about how Stalvey “tried to stand in our shoes because you can never really know what that’s like.” However, she adds, “At least she was pricking people’s awareness and that was a wise thing.”

Paul Organ appreciates how “brutally honest” Stalvey was about her own naivety and how embarrassed she was in numerous situations.” He says, “I think at the time that’s probably why the book had such an effect because Lois was very self-revealing.”

Stalvey followed WASP with the book Getting Ready, which chronicled her family’s experiences with urban black education inequities.

At the end of WASP she expresses both hope that progress is possible – she saw landmark civil rights legislation enacted – and despair over the slow pace of change. She implied the only real change happens in people’s hearts and minds, one person at a time. She equated the racial divide in America to walls whose millions of stones must be removed one by one. And she stated unequivocally that America would never realize its potential or promise until there was racial harmony.

Forty-five years since WASP came out Omaha no longer has an apparatus to restrict minorities in housing, education, employment and recreation – just hardened hearts and minds. Today, blacks live, work, attend school and play where they desire. Yet geographic-economic segregation persists and there are disproportionate numbers living in poverty. lacking upwardly mobile job skills, not finishing school, heading single-parent homes and having criminal histories in a justice system that effectively mass incarcerates black males. Many blacks have been denied the real estate boom that’s come to define wealth for most of white America. Thus, some of the same conditions Stalvey described still exist and similar efforts to promote equality continue.

Stalvey went on to teach writing and diversity before passing away in 2004. She remained a staunch advocate of multiculturalism. When WASP was reissued in 1989 her new foreword expressed regret that racism was still prevalent. And just as she concluded her book the first time, she repeated the need for our individual and collective education to continue and her indebtedness to those who educated her.

Noah Stalvey says her enduring legacy may not be so much what she wrote but what she taught her children and how its been passed down.

“It does have a ripple effect and we now carry this message to our kids and our kids are raised to believe there is no difference regardless of sexual preference or heritage or skin color.”

Ben Stalvey says his mother firmly believed children are not born with prejudice and intolerance but learn these things.

“There’s a song my mother used to quote which I still like that’s about intolerance – ‘You’ve Got to be Carefully Taught’ – from the musical South Pacific.

“The way we were raised we were purposely not taught,” Ben Stalvey says. “I wish my mother was still around to see my own grandchildren. My daughter has two kids and her partner is half African-American and half Filipino. I think back to the very end of WASP where she talks about her hopes and dreams for America of everyone being a blended heritage and that has actually come to pass in my grandchildren.”

You’ve got to be taught before it’s too late,


Before you are six or seven or eight,


To hate all the people your relatives hate,


You’ve got to be carefully taught!

____________________________________________________________________________

Stalvey’s personal chronicle of social awareness a primer for racial studies

©by Leo Adam Biga

Appearing in the November 2015 issue of The Reader (www.thereader.com)
With America in the throes of the 1960s civil rights movement, few whites publicly conceded their own prejudice, much less tried seeing things from a black point of view. Lois Mark Stalvey was that exception as she shared her journey from naivety to social consciousness in her 1970 book The Education of a WASP.

Her intensely personal chronicle of becoming a socially aware being and engaged citizen has lived on as a resource in ethnic studies programs.

Stalvey’s odyssey was fueled by curiosity that turned to indignation and then activism as she discovered the extent to which blacks faced discrimination. Her education and evolution occurred in Omaha and Philadelphia. She got herself up to speed on the issues and conditions impacting blacks by joining organizations focused on equal rights and enlisting the insights of local black leaders. Her Omaha educators included Dr. Claude Organ and his wife Elizabeth “Betty” Organ (Paul and Joan Benson in the book) and Ernie Chambers (Marcus Garvey Moses).

She joined the local Urban League and led the Omaha chapter of the Panel of American Women. She didn’t stop at rhetoric either. She took unpopular stands in support of open housing and hiring practices. She attempted and failed to get the Organs integrated into her Rockbrook neighborhood. Pushing for diversity and inclusion got her blackballed and cost her husband Bennett Stalvey his job.

After leaving Omaha for Philly she and her husband could have sat out the fight for diversity and equality on the sidelines but they elected to be active participants. Instead of living in suburbia as they did here they moved into a mixed race neighborhood and sent their kids to predominantly black urban inner city schools. Stalvey surrounded herself with more black guides who opened her eyes to inequities in the public schools and to real estate maneuvers like block busting designed to keep certain neighborhoods white.

Behind the scenes, her husband helped implement some of the nation’s first affirmative action plans.

Trained as a writer, Stalvey used her gifts to chart her awakening amid the civil rights movement. Since WASP’s publication the book’s been a standard selection among works that about whites grappling with their own racism and with the challenges black Americans confront. It’s been used as reading material in multicultural, ethnic studies and history courses at many colleges and universities.

University of Nebraska-Lincoln associate professor of History and Ethnic Studies Patrick Jones has utilized it in two courses.

“In both courses students had a very positive response to the book,” he says. “The book’s local connections to Omaha literally bring the topic of racial identity formation and race relations ‘home’ to students. This local dynamic often means a more forceful impact on Neb. students, regardless of their own identity or background.

“In addition, the book effectively underscores the ways that white racial identity is socially constructed. Students come away with a much stronger understanding of what many call ‘whiteness’ and ‘white privilege” This is particularly important for white students, who often view race as something outside of themselves and only relating to black and brown people. Instead, this book challenges them to reckon with the various ways their own history, experience, socialization, acculturation and identity are racially constructed.”

Associate Professor of History and Ethnic Studies Profile Image

Patrick Jones

Jones says the book’s account of “white racial identity formation” offers a useful perspective.

“As Dr. King, James Baldwin and others have long asserted, the real problem of race in America is not a problem with black people or other people of color, but rather a problem rooted in the reality of white supremacy, which is primarily a fiction of the white mind. If we are to combat and overcome the legacy and ongoing reality of white supremacy, then we need to better understand the creation and perpetuation of white supremacy, white racial identity and white privilege, and this book helps do that.

“What makes whiteness and white racial identity such an elusive subject for many to grasp is its invisibility – the way it is rendered normative in American society. Critical to a deeper understanding of how race works in the U.S. is rendering whiteness and white supremacy visible.”

Stalvey laid it all right out in the open through the prism of her experience. She continued delineating her ongoing education in subsequent books and articles she wrote and in courses she taught.

Interestingly, WASP was among several popular media examinations of Omaha’s race problem then. A 1963 Look magazine piece discussed racial divisions and remedies here. A 1964 Ebony profile focused on Don Benning breaking the faculty-coaching color barrier at the University of Nebraska at Omaha. The 1966 film A Time for Burning featured Ernie Chambers serving a similar role as he did with Stalvey, only this time educating a white pastor and members of Augustana Lutheran Church struggling to do interracial fellowship. The documentary prompted a CBS News special.

Those reports were far from the only local race issues to make national news. Most recently, Omaha’s disproportionately high black poverty and gun violence rates have received wide attention.

CIVIL RIGHTS: STANDING UP FOR WHAT’S RIGHT TO MAKE A DIFFERENCE

May 7, 2015 2 comments

This is an excerpt from one of two iBooks I authored for the Making Invisible History Visible project through the Omaha Public Schools.  It was part of a larger Nebraska Department of Education digial publishing initiative.  Working with teachers and illustrators we looked at sspects of African-American history with local storylines.  My two 3rd grade books deal with the Great Migration and Civil Rights.  The excerpt here is from the Civil Rights: Standing Up for What’s Right to Make a Difference book that looks at the movement through the prism of the peaceful demonstrations that integrated the popular Omaha amusement attraction, Peony Park.

Each book is used in the classroom as a teaching aid. To get the full experience of the book you need to experience it on a device because there are many interactive elements built in.You can access the iBook version at:

http://www.education.ne.gov/nebooks/teacherauthors.html

 

You can download a PDF version at:

 http://www.education.ne.gov/nebooks/ebooks/peony_park.pdf

You can access my post about the Great Migration book I did at:

https://leoadambiga.com/?s=great+migration

 

NOTE: More Great Migration stories can be found on my blog.

Here is some background on the project I participated in:

During the summer of 2013, eight Omaha Public Schools teachers each developed an iBook on a topic of Omaha and Nebraska history as it relates to African American History. The four 3rd grade books are: Then and Now: A Look at People in Your Neighborhood; Our City, Our Culture; Civil Rights: Standing Up for What’s Right to Make a Difference; and The Great Migration: Wherever People Move, Home is Where the Heart is. The four 4th grade books are: Legends of the Name: Buffalo Soldiers in Nebraska; African American Pioneers; Notable Nebraskans; and WWII: Double Victory. Each book was written by a local Omaha author, and illustrations were created by a local artist. Photographs, documents, and other artifacts included in the book were provided by local community members and through partnership with the Great Plains Black History Museum. These books provide supplemental information on the role of African Americans in Omaha and Nebraska history topics. It is important to integrate this material in order to expand students’ cultural understanding, and highlight all the historical figures that have built this state. Each book allows students to go beyond the content through analysis activities using photos, documents, and other artifacts.Through these iBooks, students will experience history and its connections to their own cultures and backgrounds.

 

 

 

Peony_Park

 

CIVIL RIGHTS:

STANDING UP FOR WHAT’S RIGHT TO MAKE A DIFFERENCE

©AUTHOR: LEO ADAM BIGA

©ILLUSTRATOR: WESTON THOMSON

 

INTRODUCTION

Imagine wanting to go swimming on a hot summer’s day at a big public pool. You arrive there with the simple expectation of laying out in the sun and cooling off in the refreshing water. But when you show up at the front gate ready to enter the pool and have fun you are turned away because you are black.

Naturally, your feelings are hurt. You’re probably angry and confused. How unfair that you cannot go swimming where everyone else can just because of your skin color. “What can be done about this?” you wonder.

It may surprise you to know this actually happened in Omaha, Nebraska, and the young people who were denied admission decided to do something about it. Some of them were Omaha Public Schools students. In 1963, they organized protests that forced the swimming pool owners to let everyone swim there.

 

Media

 

INJUSTICE

How were people’s civil rights violated at Peony Park?

There was a time in America when black people and other racial minorities were denied basic human rights because of the color of their skin. Racism and discrimination made life difficult for African Americans. Often, they had to use separate facilities, such as black- only water fountains, or take their meals in the back of restaurants. Even something as ordinary as a swimming pool could be off-limits. Segregation in all aspects of daily life emphasized that African Americans were not equal and this system could be enforced with violence. If a black person tried to take a sip of water at a fountain, eat at a counter reserved for whites, or sit in the front of a bus, they could be arrested or attacked.

The system of segregation in America was called “Jim Crow.” In the South, Jim Crow segregation laws severely restricted blacks from using public facilities. But these laws were in place all over the nation. These harsh measures were put in place after the end of slavery. Though African Americans were now citizens, Jim Crow laws made black people second-class citizens, denied opportunities open to everyone else.

African Americans experienced racial discrimination in Omaha. A popular amusement park that used to be here, Peony Park, did not let blacks use its big outdoor pool. Unfair practices like that sparked the civil rights movement. People of all races and ethnicities joined together to march and demonstrate against inequality. They advocated blacks be given equal rights in voting, housing, jobs, education, and recreation.

 

Classroom

 

DOING THE RIGHT THING

Following World War II protestors with the De Porres Club in Omaha peacefully demonstrated against local businesses that refused to serve or hire blacks. Members of the De Porres Club included the people of Omaha’s African American community, college students from Creighton University, and more. They were active from about 1947 to the early 1960s.

In 1963, members of the NAACP (National Association for the Advancement of Colored People) Youth Council, some still high school teenagers, decided to challenge Peony Park and its racist policies. “Activism was in its heyday, activism was alive and well. Every community of black folks around the country was involved in some initiative and that was the Omaha initiative,” said Youth Council Vice President Cathy Hughes. Though only 16 at the time, Hughes was a veteran civil rights worker. As a little girl she carried picket signs with her parents when they participated in De Porres Club protests.

The Youth Council decided to protest at Peony Park after one of their members, a young black woman, was turned away along with her little sister. “She was told she couldn’t get into the pool,” recalled Archie Godfrey, the then-18-year-old Youth Council President. “It happened the same day we were having a meeting. She came to the meeting like she always did and said, ‘Guess what happened to me?’ And here was an issue that paralleled what was going on nationally.’ What do we do? All we knew is our member got rejected from Peony Park and we were going to make it right, and that’s how that thing got started.”

Godfrey and his peers closely monitored the civil rights movement and saw an opportunity to do here what was being done in Birmingham and Selma, Alabama, where Rev. Martin Luther King Jr. and others were waging nonviolent social actions. Omaha Youth Council members had trained in nonviolent protest methods at NAACP regional events. Godfrey said, “We decided, ‘Well, let’s do what they taught us. We’ll test it.'” And they did.

 

Final_Pool2

 

STAGING THE PROTEST

Media played an important role in documenting the protests

The Youth Council activists came up with a plan for their protest. First, members tried to gain admission to the pool. Each time they were told it was full, even though whites were let in. Members next removed the ignition keys from their cars to block the entrance and exit. “That was the beginning of the demonstration,” said Godfrey. “We were nonviolent, we didn’t go out and shout and scream at them, we didn’t throw bricks, we didn’t spit, we didn’t do anything but demonstrate for the next two weeks.” Protesters also made sure the media was present to document their activities.

The group sang freedom songs to relieve the tension from counter- protestors, who were opposed to the civil rights movement. The Youth Council was aware things could turn violent as they did down South. “One of the reasons why we sung is because of how stressful and explosive a situation like that could be,” said Godfrey. “The singing of the civil rights songs as a group was like a medicine that kept us bound and understanding we were not alone, that there was unity. By singing to the top of our voices ‘We Shall Overcome,’ we didn’t hear the words that came from across the street from people calling us nasty names.”

He said the human chain they formed with clasped arms outside the front gate was only as strong as its weakest link. They needed solidarity to keep their cool. “If one of us had lost self control and got mad and went across the street and hit one of the those kids all hell would have broke out and it would have killed everything,” Godfrey observed. Cathy Hughes said all their training paid off. “We were disciplined, we were strategic.” No violence ever erupted. No arrests were made.

 

Protest_Signs

 

WINNING THE FIGHT

For a time the Malec family that owned and operated the park resisted making any changes. But after losing business, being challenged with lawsuits, and getting negative publicity, they opened the pool to everyone. The youth protestors won.

The success of the demonstration raised interest in the Youth Council. “We went from a few dozen members to 300 members that summer,” Godfrey said, “because of the attention, the excitement and people pent up wanting to do something like people were doing all over the country. We jumped on everything that was wrong that summer.” He said the Council staged protests at restaurants and recreation sites. “Each one opened its doors after we started or even threatened to demonstrate, that’s how effective it was.”

The events of that summer 50 years ago helped shape Godfrey. The lesson that youth can change things for the better has stayed with him. “I’ve been an activist and politically involved all the rest of my life,” he said. Cathy Hughes said the experience “instilled in me a certain level of fearlessness and purpose and accomplishment that I carried with me for the rest of my life,” adding, “It taught me the lesson that there’s power in unity.” She has never hesitated to speak out against injustice since then.

Demonstrations like these helped push Congress to pass the Civil Rights Act of 1964, which put into place many safeguards to prevent discrimination on the basis of race or ethnicity. Today, people of any color or background can go anywhere they choose. That freedom, however, was hard earned by people like Archie Godfrey and Cathy Hughes who stood up to speak out against wrong.

ACTIVITIES AND QUESTIONS

ACT IT OUT

1.Describe how the Youth Council activists staged their protest of Peony Park.

2.How would you feel if you were told you couldn’t do something like go to a park or go inside your favorite store? What would you do about it?

3.Peony Park is only one example of a place where segregation occurred. Find other examples of segregation. Where did it happen? Who was involved? When did it happen? What did people do to end this segregation?

DESIGN A MONUMENT

You will design a monument that will recognize the accomplishments of the individuals who helped to desegregate Peony Park. Included with your design should be some words telling people what your monument represents.

QUESTIONS

1. WHY DID PEONY PARK WANT TO KEEP AFRICAN AMERICANS OUT?

2. WHY DID THE LIFEGUARD THINK THIS WOULD BACKFIRE?

3. THIS LIFEGUARD RISKED LOSING HIS JOB FOR SOMETHING HE BELIEVED. DO YOU THINK YOU WOULD DO THE SAME IN HIS POSITION? WHY OR WHY NOT?

4. THIS ARTICLE USES THE WORD “HYSTERICAL.” WHAT DOES IT MEAN? WHY IS FEAR OF AN INTEGRATED POOL CALLED “HYSTERICAL”? USE IT IN A SENTENCE.

MEET THE AUTHOR

Leo Adam Biga is an Omaha-based author- journalist-blogger best known for his cultural writing-reporting about people, their passions and their magnificent obsessions. His book Alexander Payne: His Journey in Film is the first comprehensive treatment of the Oscar-winning filmmaker. Biga’s peers have recognized his work at the local, state and national levels. To sample more of his writing visit, leoadambiga.com or http://www.facebook.com/LeoAdamBiga

MEET THE ILLUSTRATOR

Weston Thomson is a multidisciplinary artist and non-profit arts organization director living in Omaha, Nebraska. His work ranges from graphite, ink, and acrylic illustrations to 3D printed sculptures.

A NOTE FROM THE TEACHER

My name is Russ Nelsen. I teach 3rd grade at Standing Bear Elementary. I enjoyed taking what the author and illustrator did and putting it into an iBook! Hopefully this book was educational and fun!

Civil rights veteran Tommie Wilson still fighting the good fight

May 7, 2015 1 comment

Omaha’s had its share of social justice champions. They’ve come in all shapes and sizes, colors and styles. Tommie Wilson may not be the best known or the loudest or the flashiest, but she’s been a consistent soldier in the felds of doing the right thing and speaking out against bias. Her work as an educator, as president of the local NAACP chapter and more recently as a community liaison finds her walking the walk. Read my profile about her for The Reader (www.thereader.com).

 

Civil rights veteran Tommie Wilson still fighting the good fight

Retired public school educator lives by the creed separate is not equal

©by Leo Adam Biga

Appeared in The Reader (www.thereader.com)

 

Social justice champion Tommie Wilson experienced the civil rights movement as it happened. For her, the good fight has never stopped.

While president of the local NAACP she brought a lawsuit against then-Gov. Dave Heineman over redistricting legislation that would have re-segregated Omaha schools. As Community Liaison for Public Affairs at Metropolitan Community College she chairs a monthly Table Talk series discussing community issues close to her heart, especially reentry resources. A grandson did time in prison and his journey through the system motivates her to advocate for returning citizens.

“I’m interested in how we can help them to have sustainable, productive lives,” says Wilson, who often visits prisons. “You know what they call me in prison? Mommie Tommie.”

Giving people second chances is important to her. She headed up the in-school suspension program at Lewis and Clark Junior High and the Stay in School program at the Wesley House.

“It took the kids off the streets and gave them the support they needed to be able to go back into school to graduate with their classes.”

Though coming of age in segregated Nacogdoches, Texas, she got opportunities denied many blacks. As a musical prodigy with an operatic voice she performed for well-to-do audiences. She graduated high school at 15 and earned her music teaching degree from Texas Southern University at 20.

She knew well the contours of white privilege and the necessity for she and fellow blacks to overachieve in order to find anything ilke equal footing in a titled world.

Her education about racialized America began as a child. She heard great orators at NAACP meetings in the basements of black churches. She read the words of leading journalists and scholars in black newspapers. She listened to iconic jazz and blues singers whose styles she’d emulate vocalizing on the streets or during recess at school.

 

Through it all, she gained a dawning awareness of inequities and long overdue change in the works. She credits her black professors as “the most positive mentors in my life,” adding, “They actually made me who I am today. They told me to strive to do my best in all I do and to prove my worth. They challenged me to ‘be somebody.'”

She and her late husband Ozzie Wilson taught a dozen years in Texas, where they helped integrate the public school teaching ranks. When the Omaha Public Schools looked to integrate its own teaching corps in the 1960s, it recruited Southern black educators here. The Wilsons, who came in 1967 as “a package deal,” were among them.

The couple’s diversity efforts extended to the Keystone Neighborhood they integrated. Tommie didn’t like Omaha at first but warmed to it after getting involved in organizations, including Delta Sigma Theta sorority, charged with enhancing opportunities.

“I’ve never shied away from finding things that needed to be done. I’m a very outspoken and vocal person. I don’t have a problem expressing what I feel. If it’s right, it’s right. If it’s wrong, it’s wrong, I don’t care who it hurts. That’s my attitude.”

She was often asked to lend her singing voice to causes and programs, invariably performing sonatas and spirituals.

Much of her life’s work, she says, has tried to prove “separate is not equal.” “I’m a catalyst in the community. I try to motivate folks to do what they need to do.”

She feels the alarming rates of school drop-outs, violent incidents and STDs among inner city youth is best addressed through education.

“Education is the key. Children have to feel there’s love and care about them learning in the classroom. Teaching is more than the curriculum. It’s about getting a rapport with your kids, letting them feel we’re in this together and there’s a purpose. It has to be a personal thing.”

Schools can’t do it alone, she says, “It’s got to start with church and home.”

She applauds the Empowerment Network’s efforts to jumpstart North Omaha revitalization.

“I love everything they’re trying to do because together we stand, divided we fall. If we can bring everybody together to start working with these ideas that’s beautiful.”

She’d like to see more financial backing for proven projects and programs making a difference in the lives of young people.

Since retiring as an educator, Wilson’s community focus has hardly waned. There was her four-year stint with the NAACP. She then approached Metro-president Randy Schmailzl to be a liaison with the North O community, where she saw a great disconnect between black residents and the college.

“We had students all around the Fort Omaha Campus who had never even stepped foot on campus.”

She feels Metro is “a best kept secret” for first generation college students,” adding, “For affordable tuition you can get all the training and skills needed to be successful and have a sustainable life.”

The veteran volunteer counts her 15 years as a United Way Loaned Executive one of her most satisfying experiences in helping nurture a city that’s become dear to her.

A7 79, Tommie Wilson finds satisfaction “being able to share my innermost passions, talking to people about their issues, trials and tribulations and teaching and guiding people to change their lives.”

What’s a good day for her?

“A good day is when I make a difference in the lives of others. Hardly a day goes by somebody doesn’t ask for advice.”