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Native Omaha Days Story Compilation


Native Omaha Days Story Compilation

Native Omaha Days has been on my writing-reporting radar for more than two decades. With the 2019 Native Omaha Days underway, I thought it a good time to compile some of my work about this communty reunion and heritage celebration. My blog, Leo Adam Biga’s My Inside Stories at leoadambiga.com, contains hundreds of stories I have written over the years about Black Omaha people, places, events and occasions. If you are a Native Omahan back for this year’s festival, then I invite you to visit the blog, poke around and enter searches to  reconnect – through words, memories and photos – some of the very things you are reliving this week. You will find stories on dozens of notable Native Omahans, past and present, including Ernie Chambers, Cathy Hughes, Alfred Liggins, John Beasley, Rudy Smith, Bertha Calloway, Gene Haynes, Gabrielle Union, Yolonda Ross, Tommie Wilson, Bob Gibson, Bob Boozer, Gale Sayers, Ron Boone, Marlin Briscoe, Johnny Rodgers, Monty Ross, Charles Hall, Carol Rogers., Q Smith, Camille Metoyer Moten, Kathy Tyree, Ahman Green, Terence Crawford, Carleen Brice, Vanessa Ward, Billy Melton, Preston Love Sr.

Be sure to check out my Omaha Black Sports Legends Series: Out to Win – The Roots of Greatness.

If you like what you see, then please follow my blog as well as my companion Facebook page, My Inside Stories.

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Here is the Reader (www.thereader.com) story I did previewing Native Omaha Days 2017. From all reports, the celebration was a great success. Pam and I made it down to a few different Native Omaha Days events and we thoroughly enjoyed ourselves, too. If you’ve never been, you’ve got to sample this authentic slice of Omaha.

 

Native Omaha Days 2017: A homecoming like no other

©by Leo Adam Biga

Originally appeared in The Reader (thereader.com)

 

The African-American diaspora migration from the South helped populate Omaha in the 20th century. Railroad and packing house jobs were the lure. From the late 1960s on, a reverse trend has seen African-Americans leave here en mass for more progressive climes. A variant to these patterns finds thousands returning each odd-numbered August for a biennial community reunion known as Native Omaha Days.

The 21st reunion happens July 31 through August 7.

If you’ve not heard of it or partaken in it, you’re probably not black or some of your best friends are not black, because this culture-fest is in Omaha’s Afrocentric DNA. But organizers and participants emphasize everyone’s welcome to join this week-long party.

Featured events range from gospel and jazz concerts to talks and displays to a parade to a ball.

Nobody’s quite sure how many native Omahans living outside the state head home for it to rekindle relationships and visit old haunts.

There are as many takes on it as people engaging in it.

Thomas Warren, president-CEO of the Urban League of Nebraska, which this year hosts its 90 anniversary gala during Omaha Days, may put it best:

“People make it a purpose to come back.”

Reshon Dixon left Omaha for Atlanta 24 years ago and she’s been coming back ever since, except when military commitments prevented it. She hopes to free up her schedule for this year’s fest.

“I’m trying to. I usually plan a year ahead to come back.”

She said she brought her children for it when they were young because “that’s pretty much where our roots are from.” She’s delighted her now grown kids are “planning to come back this year.”

Serial nonprofit executive Viv Ewing said Omaha Days touches deep currents.

“People look at this event very fondly. In the off-year it’s not being held, people ask when is it happening again and why isn’t it every year because it’s such a great time bringing the community together with family and old friends. People look forward to it.

“There are people who have moved away who plan their vacations so that they come back to Omaha during this particular time, and that says a lot about what this event means to many people across the country.”

Even Omaha residents keep their calendars open for it.

“I’ve cut business trips as well as vacations short in order to make sure I was at home during this biennial celebration,” Warren said.

Sheila Jackson, vice president of the nonprofit that organizes it, said, “It’s one big reunion, one big family all coming together.”

Juanita Johnson, an Omaha transplant from Chicago, is impressed by the intentionality with which “people come together to embrace their commonality and their love of North Omaha.” She added, “It instills pride. It has a lot of excitement, high spirits, energy and enthusiasm.”

As president of the Long School Neighborhood Association and 24th Street Corridor Alliance, Johnson feels Omaha Days could play a greater role in community activation and empowerment.

“I think there’s an opportunity for unity to develop from it if it’s nurtured beyond just every two years.”

Empowerment Network director of operations Vicki Quaites-Ferris hopes it can contribute to a more cohesive community. “We don’t want the unity to just be for seven days. We want that to overflow so that when people leave we still feel that sense of pride coming from a community that really is seeing a rebirth.”

Ewing said even though it only happens every two years, the celebration is by now an Omaha tradition.

“It’s been around for four decades. It’s a huge thing.”

No one imagined it would endure.

“I never would have dreamt it’d be this big,” co-founder Bettie McDonald said. “I feel good knowing it got started, it’s still going and people are still excited about it.”

She said it’s little wonder though so many return given how powerful the draw of home is.

“They get emotional when they come back and see their people. It’s fun to see them greet each other. They hug and kiss and go on, hollering and screaming. It’s just a joyous thing to see.”

Dixon said even though she’s lived nearly as long in Atlanta as she did in Omaha, “I’m a Cornhusker first and a Peach second.”

Likewise for Paul Bryant, who also left Omaha for Atlanta, there’s no doubt where his allegiance lies.

“Omaha will always be home. I’m fifth generation. I’m proud of my family, I’m proud of Omaha. Native Omaha Days gives people another reason to come back.”

A little extra enticement doesn’t hurt either.

“We really plan things for them to make them want to come back home,” said McDonald. She drew from the fabled reunion her large family – the Bryant-Fishers – has held since 1917 as the model for Omaha Days. Thus, when her family convenes its centennial reunion picnic on Sunday, August 13, it will cap a week’s worth of events, including a parade and gala dinner-dance, that Omaha Days mirrors.

Bryant, a nephew of McDonald, is coming back for the family’s centennial. He’s done Omaha Days plenty of times before. He feels both Omaha Days and reunions like his family’s are ways “we pass on the legacies to the next generation.” He laments “some of the younger generations don’t understand it” and therefore “don’t respect the celebratory nature of what goes on – the passing of the torch, the knowing who-you-are, where-you-come-from. They just haven’t been taught.”

Sheila Jackson said it takes maturity to get it. “You don’t really appreciate Omaha Days until you get to be like in your 40s. That’s when you really get the hang of it. When you’re younger, it’s not a big thing to you. But when you get older. it seems to mean more.”

Sometime during the week, most celebrants end up at 24th and Lake Streets – the historic hub for the black community. There’s even a stroll down memory lane and tours. The crowd swells after hours.

“It’s almost Omaha’s equivalent of Mardi Gras, where you’ll have thousands people just converge on the intersection of 24th and Lake, with no real plans or organized activities,” Warren said. “But you know you can go to that area and see old friends, many of whom you may not have seen for several years. It gives you that real sense of community.”

Fair Deal Village Marketplace manager Terri Sanders, who said she’s bound to run into old Central High classmates, called it “a multigenerational celebration.”

Touchstone places abound, but that intersection is what Warren termed “the epicenter.”

“I’m always on 24th and Lake when I’m home,” said homegrown media mogul Cathy Hughes, who will be the grand marshall for this year’s parade. “I love standing there seeing who’s coming by and people saying, ‘Cathy, is that you?’ I always park at the Omaha Star and walk down to 24th and Lake.”

“I do end up at 24th and Lake where everybody else is,” Dixon said. “You just bump into so many people. I mean, people you went to kindergarten with. It’s so hilarious. So, yes, 24th and Lake, 24th Street period, is definitely iconic for North Omahans.”

That emerging art–culture district will be hopping between the Elks Club, Love’s Jazz & Arts Center, the Union for Contemporary Art, Omaha Rockets Kanteen, Jesse’s Place, the Fair Deal Cafe and, a bit southwest of there, the Stage II Lounge.

Omaha Days’ multi-faceted celebration is organized by the Native Omahans Club, which “promotes social and general welfare, common good, scholarships, cultural, social and recreational activities for the inner city and North Omaha community.” Omaha Days is its every-other-year vehicle for welcoming back those who left and for igniting reunions.

The week includes several big gatherings. One of the biggest, the Homecoming Parade on Saturday, August 6, on North 30th Street, will feature drill teams, floats and star entrepreneur Cathy Hughes, the founder-owner of two major networks – Radio One and TV One. She recently produced her first film, the aptly titled, Media.

Hughes is the latest in a long line of native and guest celebrities who’ve served as parade grand marshall: Terence Crawford, Dick Gregory, Gabrielle Union.

During the Days, Hughes will be honored at a Thursday, August 3 ceremony renaming a section of Paxton Blvd., where she grew up, after her. She finds it a bit surreal that signs will read Cathy Hughes Boulevard.

“I grew up in a time when black folks had to live in North Omaha. Never would I have assumed that as conservative as Omaha, Neb. is they would ever consider naming a street after a black woman who happened to grow up there. And not just a black woman, but a woman, period. When I was young. Omaha was totally male-dominated. So I’m just truly honored.”

“Omaha Days does not forget people that are from Omaha,” Reshon Dixon said. “They acknowledge them, and I think that’s great.”

During the Urban League’s Friday, August 4 gala concert featuring national recording artist Brian McKnight at the Holland Performing Arts Center, two community recognition awards will be presented. The Whitney M. Young Jr. Legacy Award will go to Omaha Economic Development Corporation president Michael Maroney. The Charles B. Washington Community Service Award will go to Empowerment Network president Willie Barney.

Maroney and Barney are key players in North Omaha redevelopment-revitalization. Warren said it’s fitting they’re being honored during Omaha Days, when so many gathering in North O will have “the opportunity to see some of those improvements.”

Quaites-Ferris said Omaha Days is a great platform.

“It’s an opportunity to celebrate North Omaha and also the people who came out of North Omaha. There are people who were born in North Omaha, grew up in North Omaha and have gone on to do some wonderful things locally and on a national level. We want to celebrate those individuals and we want to celebrate individuals who are engaged in community.

“It’s a really good time to celebrate our culture.”

“I really admire the families who are so highly accomplished but have never left, who have shared their talents and expertise with Omaha,” said Hughes. She echoes many when she expresses how much it means returning for Omaha Days.

“Every time I come, I feel renewed,” she said. “I feel the love, the kindred spirit I shared with so many of my classmates, friends, neighbors. I always leave feeling recharged. I can’t wait.”

The celebration evokes strong feelings.

“What’s most important to me about Omaha Days is reuniting with old friends, getting to see their progression in life, and getting to see my city and how it’s rebuilt and changed since I left,” Dixon said. “You do get to share with people you went to school with your success.”

“It’s a chance to catch up on what’s going in everybody’s life,” Quaites-Ferris said.

Juanita Johnson considers it. among other things,

“a networking opportunity.”

Paul Bryant likes the positive, carefree vibe. “There we are talking about old times. laughing at each other, who got fat and how many kids we have. It’s 1:30-2 o’clock in the morning in a street crowded with people.”

“By being native, many of these individuals you know your entire life, and so there’s no pretense,” Warren said.

Outside 24th and Lake, natives flock to other places special to them.

“When I come back,” Dixon said, “my major goal is to go to Joe Tess, get down to the Old Market, the zoo, go through Carter Lake and visit Salem Baptist Church, where I was raised. My absolute favorite is going to church on Sunday and seeing my Salem family.”

Some pay respects at local cemeteries. Dixon will visit Forest Lawn, where the majority of her family’s buried.

Omaha Days is also an activator for family reunions that blend right into the larger event. Yards, porches and streets are filled with people barbecuing, chilling, dancing. It’s one contiguous party.

“It’s almost like how these beach communities function, where you can just go from house to house,” Hughes said.

The Afro-centric nature of Omaha Days is undeniable. But participants want it understood it’s not exclusive.

“It just happens to be embedded in the African-American community, where it started,” Dixon said. “Anyone can come, anyone can participate. It has become a little bit of a multicultural thing – still primarily African-American.”

Some believe it needs to be a citywide event.

“It’s not like it’s part of the city,” Bryant said. “It’s like something that’s going on in North Omaha. But it’s really not city-accepted. And why not?”

Douglas Country Treasurer John Ewing agrees. “Throughout its history it’s been viewed as an African-American event when it really could be something for the whole community to embrace.”

His wife, Viv Ewing, proposes a bigger vision.

“I would like to see it grow into a citywide attraction where people from all parts come and participate the way they do for Cinco de Mayo. I’d like to see this event grow to that level of involvement from the community.”

Terri Sanders and others want to see this heritage event marketed by the city, with banners and ads, the way it does River City Roundup or the Summer Arts Festival.

“It’s not as big as the College World Seriesm but it’s significant because people return home and people return that are notable,” Sanders said.

Her daughter Symone Sanders, who rose to fame as Bernie Sanders’ press secretary during his Democratic presidential bid, may return. So may Gabrielle Union.

Vicki Quaites-Ferris sees it as an opportunity “for people who don’t live in North Omaha to come down and see and experience North Omaha.” She said, “Sometimes you only get one peripheral view of North Omaha. For me, it’s an opportunity to showcase North Omaha. Eat great food, listen to some wonderful music, have great conversation and enjoy the arts, culture, business and great things that may be overlooked.”

John Ewing values the picture if offers to native returnees.

“It’s a great opportunity for people who live in other places to come back and see some of the progress happening in their hometown.”

Recently completed and in-progress North O redevelopment will present celebrants more tangible progress than at anytime since the event’s mid-1970s start. On 24th Street. there’s the new Fair Deal Village Marketplace, the renovated Blue Lion Center and the Omaha Rockets Kanteen. On 30th, three new buildings on the Metro Fort Omaha campus, the new mixed-use of the former Mister C’s site and the nearly finished Highlander Village development.

For some, like Paul Bryant, while the long awaited build-out is welcome, there are less tangible, yet no less concerning missing pieces.

“I think the development is good. But I truly wish in Omaha there was more opportunity for African-American people to be involved in the decision-making process and leadership process. But that takes a conscious decision,” Bryant said.

“What I’ve learned from Atlanta is that unlike other cites that wanted to start the integration process with children, where school kids were the guinea pigs, Atlanta started with the professions – they started integrating the jobs. Their slogan became “We’re a city too busy to hate.” So they started from the top down

and that just doesn’t happen in Omaha.”

He worked in Omaha’s for-profit and non-profit sectors.

“A lot of things happen in Omaha that are not inclusive. This isn’t new. Growing up, I can remember Charlie Washington, Mildred Brown, Al Goodwin, Bob Armstrong, Rodney S. Wead, talking about it. The story remains the same. We’re on the outside running nonprofits and we’ve got to do what we have to do to keep afloat. But leadership, ownership, equity opportunities to get involved with projects are few and far between. If you’re not able to share in the capital, if your piece of the equation is to be the person looking for a contribution, it’s hard to determine your own future.”

Perhaps Omaha Days could be a gateway for African-American self-determination. It’s indisputably a means by which natives stay connected or get reconnected.

“I think its’ critical,” said Cathy Hughes, who relies on the Omaha Star and her Omaha Days visits to stay abreast of happenings in her beloved North O.

She and John Ewing suggest the celebration could play other roles, too.

“I think it’s a good way to lure some natives back home,” Hughes said. “As they come back and see the progress, as they feel the hometown pride, it can help give them the thought of, ‘Maybe I should retire back home in Omaha.'”

“I think Omaha could do a better job of actually recruiting some of those people who left, who are talented and have a lot to offer, to come back to Omaha,” Ewing said, “and if they’re a business owner to expand or invest in Omaha. So there’s some economic opportunities we’ve missed by not embracing it more and making it bigger.”

Ewing, Sanders and others believe Omaha Days infuses major dollars in hotels, restaurants, bars and other venues. The Omaha Convention and Visitors Bureau does not track the celebration’s ripple effect, thus no hard data exists..

“I don’t think it’s accurately measured nor reflected in terms of the amount of revenue generated based on out-of-town visitors,” Warren said. “I suspect it has a huge impact on commerce and activity.”

Some speculate Omaha Days could activate or inspire homegrown businesses that plug into this migration,

“I think it can certainly be a spark or a catalyst,” Warren said. “You would like to see the momentum sustained.

You hope this series of events may stimulate an idea where a potential entrepreneur or small business owner sees an opportunity based on the activity that occurs during that time frame. Someone could launch a business venture. Certainly, I think there’s that potential.”

For Omaha Days history and event details, visit nativeomahacub.org.

Read more of Leo Adam Biga’s work at leoadambiga.com,

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With the 2011 Native Omaha Days, July 27-August 1, just around the corner I am posting stories I’ve written about this every two years African American heritage and homecoming event and how it serves a kind of litmus test for the black community here to take stock of itself in terms of where it’s been, where it is today, and where it’s heading. The following story appeared just as the 2009 Native Omaha Days concluded. I spoke to a number of individuals for their take on the state of Black Omaha at a time when there is both much despair and much promise for the predominantly African American northeast Omaha community. I interviewed folks who grew up here and stayed here and those who left here but who retain deep ties here and come back for events like the Days in order to get a cross-section of perspectives on what the past, present, and future holds for North Omaha. This much discussed community, where generational problems of poverty and underachievement are rampant but where many success stories have also been launched, is finally getting the kind of attention it’s long required. Initiatives like the African American Empowerment Network are helping drive a planned revitalization that seems much closer to reality today than it did even two years ago. The role of Native Omaha Days shouldn’t be overlooked because it does bring together thousands of current and former Omaha residents whose individual and collective vision and energy are helping fuel what is about to be a major North Omaha revival. That doesn’t mean all the challenges that face that community will be eradicated overnight. It took decades for those problems and wounds to become embedded and it will take decades to heal them, and events like Native Omaha Days help give a purpose and focus to affecting change.

Native Omahans Take Stock of the African-American Experience in Their Hometown 

©by Leo Adam Biga

Originally published in The Reader (thereader.com)

The 2009 African-American heritage celebration Native Omaha Days concluded Monday. Natives came from across America to indulge memories of this touchstone place. The biennial, week-long Days lends itself to gauging the African-American experience here — past, present, future.

Taking stock has added import with North Omaha at a tipping point. Ambitious new housing and commercial developments, job training programs, educational reform efforts and gang intervention initiatives are in the works. All in response to endemic problems of poverty and unemployment, low job readiness, poor academic performance, high dropout rates, epidemic-level STDs and ongoing drug traficking-gang violence. North O has a strong sense of identity and purpose yet struggles with scarce opportunities. The persistent challenges of segregation and inequality have led many natives over time to leave for better prospects elsewhere, but a sense of home and family keeps their ties to Omaha strong.

The Days brings thousands of natives back to meet up with friends and relatives for homecomings, large and small. Last week’s public events included: a mixer at the Native Omahans Club; a parade along North 30th Street; a dance at the Mid-America Center; appearances by NBA star Dwayne Wade and actress Gabrielle Union at North High School; and a picnic at Levi Carter Park.

Visitors helped swell the numbers at Jazz on the Green, at clubs and bars on the north side and at black church services. Celebrants were out in force too at school reunions. Then there were untold family reunions and block parties that unfolded in people’s homes and yards, in the streets, and in parks all over the city.

Northeast Omaha was jumping as visitors mixed with residents to sight-see or just kick it. Kountze Park, the Native Omahans Club, the Love’s Jazz & Arts Center, the Bryant Center, Skeets Barbecue and other haunts were popular gathering spots. Joe Tess on the south side was a popular stop. Streams of cars toured the black community’s historical corridors. Many made the rounds at post-card amenities like the riverfront, the Old Market, Lauritzen Gardend and Henry Doorly Zoo.

Nobody seems to know how many expatriates arrive for The Days. That’s a shame, as these visitors represent resources for a strapped city and state hurting from a brain drain and a small tax base. Many natives who come back are the same upwardly mobile blacks Omaha has trouble retaining, a costly decades-long trend. The city’s black population is small to begin with, so every talented native lost is felt acutely by a community with a paucity of black entrepreneurs and professionals for a city this size.

Hometown girl Felicia Webster has twice left for the East Coast but has since returned to live here with her young son. She wonders what would happen if residents collaborated with visitors on visioning new initiatives, ventures, projects, even start-up businesses aimed at reviving North Omaha.

“I feel Native Omaha Days right now is a good opportunity and a wonderful manifestation of African-American people coming together of one accord and building and talking and socializing. It would be nice to just have a really huge collective on what could actually happen with development here,” said Webster, a spoken word artist, “because, you know, people come from everywhere that are doing all kinds of things. They can bring their knowledge and tools with them to share something fresh, new and vital here. I personally would like to see that.”

Image result for felicia webster

Felecia Webster

What about The Days serving as a catalyst for brainstorming-networking forums that capitalize on the skill sets and entrepreneurial ideas and investment dollars of natives near and far? All geared toward building the kind of self-sufficiency that black leaders point to as the most sustainable path for black prosperity.

Nate Goldston III  left Omaha as a young man and went on to found Gourmet Services in Atlanta, Ga., one of the nation’s largest food service companies. He’s doing just what Webster advocates by working with locals on stimulating new development. The self-made millionaire has been advising the Omaha Chamber of Commerce and the North Omaha Development Project on the landscape for new North O investment. He’s bullish on the prospects for that long depressed district.

“I think it’s going to grow, but you’ve got to plant the seeds first and that’s what were interested in helping do with some business development there in the food service area,” Goldston said by phone from Atlanta.

He’s close to finalizing plans for a brick-and-mortar Gourmet Services backed project here to provide entrepreneurial opportunities for local African Americans.

“If we can bring this business opportunity there and put some young people in place and let them have a little piece of the action and begin to develop a franchise type operation, and then allow them to go on and grow it themselves, manage and own at the same time, that’ll bring that missing link and fill that gap in the economic development portion. At least a small portion of it,” he said.

He said it’s the kind of grassroots development that’s required. “It’s not the Chamber’s job to develop North Omaha. North Omaha needs to be developed by people from or attached to North Omaha, and the kinds of things that need to go in need to be done from within as opposed to from without.” Goldston’s impressed with the “pro-business, pro-development, pro-North Omaha” focus of the Chamber and city. “They just need the right teammates, they need the right partners to help them do it, and that’s the first time I’ve ever noticed that collaborative attitude in Omaha. I think there’s a real chance there.”

New Omaha City Planning Director Rick Cunningham, who most recently lived on the East Coast, is a native who hopes to implement Mayor Jim Suttle’s vision for a revitalized north side. “His agenda includes a strong commitment to North Omaha,” Cunningham said of Suttle. “He has a goal for 24th and Lake Street to become a new Dundee for Omaha.”

Cunningham knows first-hand Northeast Omaha’s prolonged decline. He also knows “there have been pockets of success,” including the Blue Lion Center at 24th and Lake he served as project manager for under Omaha architect and mentor Ambrose Jackson. He said most North O redevelopment has come from “investments in new rooftops, in new housing,” and while that needs to continue he said there must be a focus on creating more employable residents and attracting businesses and services that generate new jobs and commerce. “To bring Omaha into a very livable community with an environment that all residents and visitors can enjoy we’ve got to make sure we’ve got a diverse economy.”

He looks forward to being part of solutions that “return North 24 to the vibrancy it had, when 24th and Lake was the heart and soul. We will be engaged in that effort.” He looks forward to meeting with community partners from the public and private sectors to “build synergy in accomplishing those goals.” He said the city cannot afford to let North Omaha wallow. “If there is an area that suffers in Omaha than the entire city suffers,” he said. “It’s important we revitalize the core area. Those communities that are alive and thriving have inner cities that are alive.”

Nate Goldston III

Goldston vividly recalls when North O had a greater concentration of black-owned businesses than it does today, but he said even in its heyday Omaha’s black community had few major black entrepreneurs.

“Omaha’s African-American community has always been job-oriented as opposed to entrepreneurial-oriented,” he said. “I see great opportunity and I see opportunity that’s been missed only because I don’t know that we’ve been blessed with a lot of entrepreneurs that have had the path or the ability to develop businesses in the area. We had the model of the bars, the nightclubs, the pool halls.”

He could have added restaurants, barbershops, beauty salons, clothing stores and filling stations. There were also black professionals in private practice — doctors, dentists, attorneys, accountants, pharmacists, architects.

Their example “gave me inspiration and hope,” said attorney Vaughn Chatman, a native Omahan who made it back for The Days from Calif. North 24th Street was once a thriving hub of black and white-owned businesses. Few, however, survived the ‘60s riots and their aftermath. Urban renewal did in more. Once the packing house and railroad jobs that employed many blacks vanished, few good-paying  employment options surfaced. “My friends and I had no desire to leave Omaha until opportunities for us began to disappear,” said Chatman . “Most, if not all my friends, faced with lack of opportunity have left Omaha. My friends and relatives (still) there tell me the quality of life for them and their generation has not gotten any better despite the best efforts of a number of individuals and organizations.”

Several new businesses have popped up but many have come and gone over time. Despite some redevelopment North 24th is largely barren today.

“That positive feeling of inspiration and hope is what I miss the most about the North Omaha I grew up in,” said Chatman.

 An old-line exception is the Omaha Star, a black weekly now 70-plus years strong. Founder Mildred Brown was one of America’s few black women publishers. She earned a national reputation for her crusading work during the civil rights movement. Goldston learned valuable lessons working for the Star as a kid.

“The Omaha Star was my entree to entrepreneurship,” he said. “That’s what taught me to create a marketing sense, the ability to be able to develop a customer base and customer service and the whole nine yards.”

Cathy Hughes is another Star veteran who credits her experience there and at Omaha black-owned radio station KOWH with helping give her the impetus to be a broadcast owner and eventually build her Radio One empire.

“It encouraged me to go ahead and to try to own my own radio station because I saw some folks in Omaha do it,” she said by phone from her Maryland home. “You lead by example. When you do something, you never know who you’re touching. you never know who you’re having an impact on. I saw Bob Gibson and Rodney Wead and Bob Boozer and Gale Sayers come together and buy a radio station, so I knew it was possible, and now I’m the largest black-owned broadcast corporation in America and the only African-American woman to head a publicly traded corporation. None of that would have been possible if I hadn’t seen the examples I saw in Omaha, if I hadn’t seen Mildred Brown keeping her newspaper not only afloat but providing her with a very comfortable existence for that day and time.”

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Cathy Hughes

Hughes, like Goldston, is pleased by gains that have been made via new housing developments, streetscape improvements and the Love’s Center, but is dismayed there aren’t more Mildred Brown figures in Omaha by now. In Hughes’ estimation Omaha should be much further along than it is in black entrepreneurship.

“It has a long ways to go,” she said.

Hughes is also concerned that strong community leaders like North O developer Al Goodwin, educator Katherine Fletcher and job training director Bernice Dodd are no longer on the scene. She’s warily watching the new generation of local black leadership to assess their commitment to redevelopment.

Goldston said black businesses in Omaha are not as visible as they once were.

“Those things have all gone away,” he said, adding that Omaha “is miles apart” from the dynamic black business culture found in Atlanta. “I think other opportunities were just not there (in Omaha) at that time to start and build a business.”

All these years later, he said, few if any Omaha businesses have made the Black Enterprise 100 list of the largest African-American owned businesses.

Most black-owned Omaha businesses of any size are not located on the north side today. Out of sight, out of mind. Hard to emulate what you don’t see. “I think we flourish when we see reflections of ourselves in the community where we live,” said Webster. “And when you don’t see that, what do you have to strive for?”

Introducing students to Omaha black achievers via school curricula is something Vaughn Chatman, founder of the Omaha Black Music Hall of Fame, advocates.

Webster presents programs in schools that attempt to expand kids’ vision. “I want them to see a bigger picture, a bigger view of the world than what they normally see, and I hope that by my being African-American young boys and girls are seeing reflections of themselves in me of what they possibly could attain,” she said.

Hughes and Goldston are concerned about the education gap that finds black students on average lagging behind whites. The truancy and drop-out rates for blacks are higher. The two are alarmed by how far Omaha’s inner city schools trail their suburban counterparts. “We’re going to have to really cure that before anybody can make any progress,” said Goldston, who’s challenged a national organization he once led, 100 Black Men, with making a difference in schools.

Webster said she was fortunate to have parents who stressed education and showed her “the world was bigger than Omaha.” Omaha’s segregation meant she would often frequent places and be the only black person there. Cathy Hughes had the same experience coming of age here. “That’s challenging,” said Webster. The first time Webster left, for Philadelphia, in the early ‘90s, Omaha was viewed as a dull place by many young people — black and white.

“A lot of my close friends did end up leaving and going to more heavily populated cities, and I think a lot of that had to do with not only wanting to explore the world but what opportunities they saw. For some, it was a larger African-American presence. For others, it was bigger metropolitan areas where you felt like you were getting paid what you were worth and could fulfill what you desired.

“Coming back this time I can see Omaha is really growing but I think Omaha is still a work in progress. I have friends with degrees who are still making $12 an hour, and I think that’s a challenge. They can’t find jobs with livable wages. And I find I’m still the only person that looks like me when I go certain places.”

Webster likes that Omaha has far more going on now than even five years ago, but she said she misses Philly’s constant slate of cultural activities and larger base of African-Americans to share them with. The big city scene “reignites” her.

Author Carleen Brice (Orange Mint and Honey, Children of the Waters) is a native living in Denver, Colo. with mixed feelings about Omaha.

“It’s always complex being from a small city and having big dreams,” said Brice. “I can’t speak for others, but I felt I needed to leave Omaha to achieve what I wanted to achieve. Part of that had to do with my specific family background. When my parents divorced, we went through some bad times and so I associate Omaha with those negative memories as well as with the positive ones.

 

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Carleen Brice

“What I sense the most in Omaha is a kind of small thinking, small dreaming. Strange since Omaha does have a lot going for it. But I also think every city is what you make of it. I live in Denver and think it’s great, but I have friends who grew up here and feel very much like it’s a tiny, backwards city. I’ve begun to think that if I moved back to Omaha I could experience it differently, without feeling so blinded by my past.”

Still, Brice said she senses North Omaha’s quality of life is worse today. “I know my grandmother is saddened by the decline of that part of the city. My friends don’t see much improvement in how people actually interact or how they are treated, which makes them feel depressed. Back to that word depressed again. It’s sad, but true, I think Omaha is depressed.”

Beaufield Berry is a playwright and actress who’s come and gone from her hometown several times. She’s here again. She feels a big part of what holds Omaha back is its “small town ideas” that don’t readily embrace diversity. She believes North Omaha will not reach its potential until the cycle of inequity and despair is broken.

“For Omaha’s black population to really thrive I think you’ve got to start at the poverty line. You have to start at where the people may not have the role models that other kids do. You have to make it so they can see a father figure or an older brother making the right decisions.”

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Beaufield Berry

But Berry sees much to be hopeful about, too. “On the flip side of that I see so many amazingly talented young people of all different races who are really working towards something, who can really make a difference, not only with their work but with their words, with their presence, and I want to see more of that. I think that’s how Omaha, black or white, will start to thrive citywide.”

Webster sees Omaha progressing but like many blacks she’d like to see more done.

“I think with a collective idea and voice from all kinds people that it could kind of put a faster spark into it happening. It could manifest into something where everybody that lives here really enjoys it. I think it would be amazing.”

 

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As the July 27-August 1 Native Omaha Days festival draws near I am posting articles I’ve written about this African-American heritage and homecoming event and about closely related topics. The following story for The Reader (www.thereader.com) appeared some years ago, at at time when predominantly African American North Omaha was experiencing a large increase in gun violence and media reports laid out the widespread poverty and achievement gaps affecting that community. In response to dire needs, the African American Empowerment Network was formed and a concerted process begun to to bring about a revitalized North Omaha. Native Omaha leaders and others expressed hope that events like Native Omaha Days and the Omaha Black Music and Community Hall of Fame might serve to unify, heal, and instill pride to help stem the tide of hopelessness and disrespect behind the violence. Things have improved recently and North O really does seen the verge of coming back, thanks in large part to efforts by the Empowerment Network, but the stabilizing role of events like Native Omaha Days shouldn’t be forgotten or dismissed.

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Native Omaha Club photo by lachance (Andrew Lachance)

Native Omaha Days: A Black is Beautiful celebration, now and all the days gone by

©by Leo Adam Biga

Originally published in The Reader (thereader.com)

Organizers of the 16th biennial Native Omaha Days call it the largest gathering of African-Americans in Nebraska. That in itself makes it a significant event. Thousands fill Salem Baptist Church for the gospel fest, spill into North 24th Street for the social mixer/registration and the homecoming parade, boogie at the Qwest Center dance and chow down on soul food at a Levi Carter Lake Park picnic.

This heritage celebration held every other summer is a great big reunion with many family-class reunions around it. Parties abound. Hotels, casinos, eateries, bars fill. Jam sessions unwind. Bus tours roll. North 24th cruising commences. Stories and lies get told. It’s people of a shared roots experience coming together as one.

Unity is on the minds of natives as their community is poised at a historic juncture. Will North 24th’s heyday be recaptured through new economic-education-empowerment plans? Or will generational patterns of poverty, underemployment, single parent homes, crime and lack of opportunity continue to hold back many? What happens if the cycle of despair that grips some young lives is not broken?

“The Native Omaha homecoming is very important, but a lot of young people don’t know what it’s all about, and that really bothers me,” said Hazel Kellogg, 74, president of the sponsoring nonprofit Native Omahans Club, Inc.. “They’re the future and what we’re trying to do is make them realize how important it is to hang in with your community and to keep your community pulling together for the betterment of our people. OUR people, you know?

“We have a big problem on the north side with violence and crime and all that, and I want to reach out to young people to let them know this homecoming is all about family and friends coming home to be together and enjoy a weekend of good clean fun. Eventually the young people are going to be heading up Native Omaha Days and they need to know what it’s all about.”

She said she hopes the event is a catalyst for ongoing efforts to build up the community again. After much neglect she’s encouraged by signs of revitalization. “I’ve been through it all. I’ve been through the riots. For a long time it moved in a negative direction. Now, I’m very hopeful. We need the whole community to come together with this. Together we stand.”

Vaughn Chatman, 58, shares the same concerns. He left Omaha years ago and the problems he saw on visits from Fair Oaks, Calif., where he now lives, motivated him to found the Omaha Black Music Hall of Fame. The Hall seeks to restore the sense of community pride he knew. An induction ceremony held during the Days honors area black artists, athletes, activists, entrepreneurs and leaders. He feels young blacks can only feel invested in the future if exposed to successful folks who look like they do. He works with the Omaha Public Schools to have local black achievers discussed in classroom curricula as a way to give kids positive models to aspire to.

“Back in the day” is an oft-heard phrase of the week-long fest. Good and bad times comprise those memories. Just as World War II-era Omaha saw an influx of blacks from the South seeking packinghouse-railroad jobs, the last 40 years has seen an exodus due to meager economic-job prospects.

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photo by Cyclops-Optic (Jack David Hubbell)

Centered in northeast Omaha, the black community hub became North 24th, where  Jewish and black-owned businesses catered to every good and service and a vital live music scene thrived. Hence, many Days activities revolve around 24th, which declined after the late ‘60s riots. A few blocks have seen improvements, but much of this former “Street of Dreams” is run down or empty. Gang violence in the district is a problem. It’s concerns like these now spurring coalitions of residents and expatriate natives like Chatman to craft sustainable solutions.

For a change, Karen Davis sees “substance” in the new initiatives targeting rebirth. Enough to make the Native Omahans Club officer feel the area “can be back to where it was or even more. Businesses have come down or moved back, and I think it’s a good thing for us,” she said.

The Native Omahans Club is quartered in a former lounge at 3819 North 24th. During the Days the building and street outside overflow with people reminiscing. Visitors mix with residents, exchanging handshakes, hugs, laughter, tears. Scenes like this unfold all over — anywhere neighborhood-school chums or relatives catch up with each other to relive old times.

“We haven’t seen each other in years, so it’s just a fellowship — what we used to do, what we used to look like…It’s just big fun,” said Davis.

Like countless Omahans, Davis and Kellogg each have friends and family arriving for the Days. No one’s sure just how many out-of-state natives return or the economic impact of their stays, but organizers guess 5,000 to 8,000 make it in and spend millions here. Those hefty numbers lead some to say the event doesn’t get its just due from the city. No matter, it’s a family thing anyway.

“People come in from all over for Native Omaha Days. My family comes from Colorado, Minnesota. It’s a time I can get together with them. I have a friend from Arizona coming I haven’t seen in 20 years. I’ll be so glad to see her. Those are the things that really just keep my heart pumping,” Kellogg said. “It’s just a gala affair.”

For details on the Days visit www.nativeomahans.com or call 457-5974.

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Even though I grew up in North Omaha and lived there until age 43 or so,  I didn’t experience my first Native Omaha Days until I had moved out of the area, and by then I was 45, and the only reason I did intersect with The Days then, and subsequently have since, is because I was reporting on it.  The fact that I didn’t connect with it before is not unusual because it is essentially though by no means exclusively an African American celebration, and as you can see by my picture I am a white guy. Then there’s the fact it is a highly social affair and I am anything but social, that is unless prevailed upon to be by circumstance or assignment. But I was aware of the event, admittedly vaguely so most of my life, and I eventually did press my editors at The Reader (www.thereader.com) to let me cover it. And so over the past eight years I have filed several stories related to Native Omaha Days, most of which you can now find on this blog in the run up to this year’s festival, which is July 27-August 1. The story below is my most extensive in terms of trying to capture the spirit and the tradition of The Days, which encompasses many activities and brings back thousands of native Omahans – nobody’s really sure how many – for a week or more of catching up family, friends, old haunts.

NOTE: The parade that is a highlight of The Days was traditionally held on North 24th Street but has more recently been moved to North 30th Street, where the parade pictures below were taken by Cyclops-Optic, Jack David Hubbell.

My blog also features many other stories related to Omaha’s African American community, past and present. Check out the stories, as I’m sure you’ll find several things that interest you, just as I have in pursuing these stories the last 20 years or so.

Vera Johnson, Native Omahans Club founder, (Photo by Robyn Wisch)

Back in the Day: Native Omaha Days is reunion, homecoming, heritage celebration and party all in one

©by Leo Adam Biga

Originally published in The Reader (thereader.com)

A homecoming. That’s what Native Omaha Days, a warm, rousing, week-long black heritage reunion, means to the thousands of native sons and daughters coming back in town for this biennial summer celebration. Although the spree, which unfolded July 30 through August 4 this year, features an official itinerary of activities, including a gospel night, a drill team competition, a parade, a dance and a picnic, a far larger slate of underground doings goes on between the many family and class reunions, live concerts and parties that fill out the Days. Some revelers arrive before the merriment begins, others join the fun in progress and a few stay over well after it’s done. A revival and carnival in one, the Days is a refreshing, relaxing antidote to mainstream Omaha’s uptight ways.

North Omaha bars, clubs and restaurants bustle with the influx of out-of-towners mixing with family and old friends. North 24th Street is a river of traffic as people drive the drag to see old sites and relive old times. Neighborhoods jump to the beat of hip-hop, R&B and soul resounding from house parties and family gatherings under way. Even staid Joslyn Art Museum and its stodgy Jazz on the Green take on a new earthy, urban vibe from the added black presence. As one member of the sponsoring Native Omahans Club said of the festival, “this is our Mardi Gras.”

Shirley Stapleton-Odems is typical of those making the pilgrimage. Born and raised in Omaha — a graduate of Howard Kennedy Elementary School and Technical High School — Stapleton-Odems is a small business owner in Milwaukee who wouldn’t miss the Days for anything. “Every two years I come back…and it’s hard sometimes for me to do, but no matter what I make it happen,” she said. “I have friends who come from all over the country to this, and I see some people I haven’t seen in years. We all meet here. We’re so happy to see each other. It’s a reunion thing. It’s like no matter how long you’re gone, this is still home to us.”

As Omaha jazz-blues guru Preston Love, a former Basie sideman and Motown band leader and the author of the acclaimed book A Thousand Honey Creeks Later, observed, “Omahans are clannish” by nature. “There’s a certain kindredness. Once you’re Omaha, you’re Omaha.” Or, as David Deal, whose Skeets Ribs & Chicken has been a fixture on 24th Street since 1952, puts it, “People that moved away, they’re not out-of-towners, they’re still Omahans — they just live someplace else.” Deal sees many benefits from the summer migration. “It’s an opportunity for people to come back to see who’s still here and who’s passed on. It’s an economic boost to businesses in North Omaha.”

Homecoming returnees like Stapleton-Odems feel as if they are taking part in something unique. She said, “I don’t know of any place in the country where they have something like this where so many people over so many generations come together.” Ironically, the fest’ was inspired by long-standing Los Angeles and Chicago galas where transplanted black Nebraskans celebrate their roots. Locals who’ve attended the L.A. gig say it doesn’t compare with Omaha’s, which goes to the hilt in welcoming back natives.

Perhaps the most symbolic event of the week is the mammoth Saturday parade that courses down historic North 24th Street. It is an impressionistic scene of commerce and culture straight out of a Spike Lee film. On a hot August day, thousands of spectators line either side of the street, everyone insinuating their bodies into whatever patch of shade they can find. Hand-held fans provide the only breeze.

Vendors, selling everything from paintings to CDs to jewelry to hot foods and cold beverages to fresh fruits and vegetables, pitch their products under tents staked out in parking lots and grassy knolls. Grills and smokers work overtime, wafting the hickory-scented aroma of barbecue through the air. Interspersed at regular intervals between the caravan of decorated floats festooned with signs hawking various local car dealerships, beauty shops, fraternal associations and family trees are the funky drill teams, whose dancers shake their booties and grind their hips to the precise, rhythmic snaring of whirling dervish drummers. Paraders variously hand-out or toss everything from beads to suckers to grab-bags full of goodies.

A miked DJ “narrates” the action from an abandoned gas station, at one point mimicking the staccato sound of the drilling. A man bedecked in Civil War-era Union garb marches with a giant placard held overhead emblazoned with freedom slogans, barking into a bullhorn his diatribe against war mongers. A woman hands out spiritual messages.

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Long the crux of the black community, 24th Street or “Deuce Four” as denizens know it, is where spectators not only take in the parade as it passes familiar landmarks but where they greet familiar figures with How ya’ all doin’? embraces and engage in free-flowing reminiscences about days gone by. Everywhere, a reunion of some sort unfolds around you. Love is in the air.

The parade had a celebrity this time — Omaha native actress Gabrielle Union (Deliver Us From Eva). Looking fabulous in a cap, blouse and shorts, she sat atop the back seat of a convertible sedan sponsored by her father’s family, the Abrams, whose reunion concided with the fest’. “This is just all about the people of north Omaha showing pride for the community and reaching out to each other and committing to a sense of togetherness,” said Union, also a member of the Bryant-Fisher family, which has a large stake in and presence at the Days. “It’s basically like a renewal. Each generation comes down and everyone sits around and talks. It’s like a passing of oral history, which is…a staple of our community and our culture. It’s kind of cool being part of it.”

She said being back in the hood evokes many memories. “It’s funny because I see the same faces I used to hang out with here, so a lot of mischievous memories are coming back. It’s like, Do you remember the time? So, a lot of good times. A lot of times we probably shouldn’t of been having as young kids. But basically it’s just a lot of good memories and a lot of lessons learned right here on 24th.”

The three-mile parade is aptly launched at 24th and Burdette. There, Charles Hall’s now closed Fair Deal Cafe, once called “the black city hall,” provided a forum for community leaders to debate pressing issues and to map-out social action plans. Back in the day, Hall was known to give away food during the parade, which ends at Kountze Park, long a popular gathering spot in north Omaha. Across the street is Skeets, one of many soul food eateries in the area. Just down the road a piece is the Omaha Star, where legendary publisher Mildred Brown held court from the offices of her crusading black newspaper. Across the street is the Jewell Building, where James Jewell’s Dreamland Ballroom hosted black music greats from Armstrong to Basie to Ellington to Holiday, and a little further north, at 24th and Lake, is where hep cat juke joints like the M & M Lounge and McGill’s Blue Room made hay, hosting red hot jam sessions.

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Recalling when, as one brother put it, “it was real,” is part and parcel of the Days. It’s all about “remembering how 24th and Lake was…the hot spot for the black community,” said Native Omahans Club member Ann Ventry. “We had everything out here,” added NOC member Vera Johnson, who along with Bettie McDonald is credited with forming the club and originating the festival. “We had cleaners, barber shops, beauty parlors, bakeries, grocery stores, ice cream stores, restaurants, theaters, clothing stores, taxi companies, doctors’ offices. You name it, we had it. We really didn’t have to go out of the neighborhood for anything,” Johnson said. Many businesses were black-owned, too. North O was, as lifelong resident Charles Carter describes it, “it’s own entity. That was the lifestyle.”

For James Wightman, a 1973 North High and 1978 UNL grad, the homecoming is more than a chance to rejoin old friends, it’s a matter of paying homage to a legacy. “Another reason we come back and go down 24th Street is to honor where we grew up. I grew up at the Omaha Boys Club and I played ball at the Bryant Center. There was so much to do down on the north side and your parents let you walk there. Kids can’t do that anymore.” Noting its rich history of jazz and athletics, Wightman alluded to some of the notables produced by north Omaha, including major league baseball Hall of Famer Bob Gibson, Heisman winner Johnny Rodgers, jazzman Preston Love, social activist Malcolm X, actor John Beasley and Radio One founder and CEO Catherine Liggins Hughes.

For Helen McMillan Caraway, an Omaha native living in Los Angeles, sauntering down 24th Street brings back memories of the music lessons she took from Florentine Kingston, whose apartment was above a bakery on the strip. “After my music lesson I’d go downstairs and get a brownie or something,” she said. “I had to steer clear of the other side of the street, where there was a bar called McGill’s that my father, Dr. Aaron McMillan, told me, ‘Don’t go near.’” Being in Omaha again makes the Central High graduate think of “the good times we used to have at Carter Lake and all the football games. I loved that. I had a good time growing up here.”

For native Omahan Terry Goodwin Miller, now residing in Dallas, being back on 24th Street or “out on the stem,” as natives refer to it, means remembering where she and her best girlfriend from Omaha, Jonice Houston Isom, also of Dallas, got their first hair cut. It was at the old Tuxedo Barbershop, whose nattily attired proprietors, Marcus “Mac” McGee and James Bailey, ran a tight ship in the street level shop they ran in the Jewell Building, right next to a pool hall and directly below the Dreamland. Being in Omaha means stopping at favorite haunts, like Time Out Foods, Joe Tess Place and Bronco’s or having a last drink at the now closed Backstreet Lounge. It means, Goodwin Miller said, “renewing friendships…and talking about our lives and seeing family.” It means dressing to the nines and flashing bling-bling at the big dance and, when it’s over, feeling like “we don’t want to go home and grabbing something to eat and coming back to 24th Street to sit around and wait for people to come by that we know.”

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Goodwin Miller said the allure of renewing Omaha relationships is so strong that despite the fact she and Houston Isom live in Dallas now, “we don’t see each other there, but when we come here we’re together the whole time.”

Skeets’ David Deal knows the territory well. From his restaurant, which serves till 2 a.m., he sees native Omahans drawn, at all hours, to their old stomping grounds. He’s no different. “We’re just coming down here to have a good time and seeing people we haven’t seen in years.” Sometimes, it’s as simple as “sitting around and watching the cars go by, just like we used to back in the good old days.”

North Omaha. More than a geographic sector, it is the traditional, cultural heart of the local black community encompassing the social-historical reality of the African-American experience. Despite four decades of federally-mandated civil rights, equal opportunity, fair housing and affirmative action measures the black community here is still a largely separate, unequal minority in both economic and political terms and suffers a lingering perception problem — born out of racism — that unfairly paints the entire near northside as a crime and poverty-ridden ghetto. Pockets of despair do exist, but in fact north Omaha is a mostly stable area undergoing regentrification. There is the 24-square block Miami Heights housing-commercial development going up between 30th and 36th Streets and Miami and Lake Streets, near the new Salem Baptist Church. There is the now under construction North Omaha Love’s Jazz, Cultural Arts and Humanities Complex, named for Preston Love, on the northwest corner of 24th and Lake. The same sense of community infusing Native Omaha Days seems to be driving this latest surge of progress, which finds black professionals like attorney Brenda Council moving back to their roots.

Former NU football player James Wightman (1975-1978) has been coming back for the Days the past eight years, first from Seattle and now L.A., and he said, “I’m pretty pleased with what’s going on now in terms of the development. When I lived here there was a stampede of everybody getting out of Omaha because there weren’t as many opportunities. I look at Omaha’s growth and I see we’re a rich, thriving community now.” During the Days he stays, as many do, with family and hooks up with ex-jocks like Dennis Forrest (Central High) and Bobby Bass (Omaha Benson) to just kick it around. “We’re spread out in different locations now but we all come back and it’s like we never missed a beat.” The idea of a black pride week generating goodwill and dollars in the black community appeals to Wightman, who said, “I came to spend my money on the north side. And I’ll be back in two years.”

Wightman feels the Days can serve as a beacon of hope to today’s disenfranchised inner city youth. “I think it sends a message to the youth that there are good things happening. That people still come back because they feel a sense of family, friendship and connection that a lot of young people don’t have today. All my friends are in town for their school-family reunions and we all love each other. There’s none of this rival Bloods-Crips stuff. We talk about making a difference. It’s not just about a party, it’s a statement that we can all get along with each other.”

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“It just shows there’s a lot of good around here,” said Omaha City Councilman Frank Brown, who represents largely black District 2, “but unfortunately it’s not told by the news media.” Scanning the jam-packed parade route, a beaming Brown said, “This is a four-hour event and there’s thousands of people of all ages here and they’re smiling and enjoying themselves and there’s no problems. When you walk around you see people hugging each other. There’s tears in some of their eyes because they haven’t seen their friends, who’ve become their family.”

Family is a recurring theme of the Days. “My family all lives here.” said John Welchen, a 1973 Tech High grad now living in Inglewood, Calif. For him, the event also “means family” in the larger sense. “To me, all of the friends I grew up with and everyone I’ve become acquainted with over the years is my extended family. It’s getting a chance to just see some great friends from the past and hear a lot of old stories and enjoy a lot of laughter.”

Native Omahans living in the rush-rush-rush of impersonal big cities look forward to getting back to the slower pace and gentler ways of the Midwest. “From the time I get off the plane here I notice a difference,” said Houston Odems, who flies into Omaha from Dallas. “People are polite…kind. To me, you just can’t beat it. I tell people all the time it’s a wonderful place to have grown-up. I mean, I still know the people who sold me my first car and the people who dry-cleaned my clothes.”

Although the Days traces its start back to 1977, when the Native Omahans Club threw the first event, celebrations commemorating the ties that bind black Omahans go back well before then. As a young girl in the ‘50s, Stapleton-Odems was a majorette in an Elks drill team that strutted their stuff during 24th Street parades. “It’s a gathering that’s been gong on since I can remember,” she said.

Old-timers say the first few Native Omaha Days featured more of a 24/7, open-air, street-party atmosphere. “We were out in the middle of the street all night long just enjoying each other,” said Billy Melton, a lifelong Omahan and self-styled authority on the north side. “There was live entertainment — bands playing — every six blocks. Guys set up tents in the parks to just get with liquor. After the dances let out people would go up and down the streets till six in the morning. Everybody dressed. Everybody looking like a star. It was a party town and we knew how to party. It was something to see. No crime…nothing. Oh, yeah…there was a time when we were like that, and I’m glad to have lived in that era.”

According to Melton, an original member of the Native Omahans Club, “some people would come a week early to start bar hopping. They didn’t wait for Native Omaha Days. If certain people didn’t come here, there was no party.”

Charles Carter is no old-timer, but he recalls the stroll down memory lane that was part of past fests. “They used to have a walk with a continuous stream of people on either side of the street. What they were doing was reenacting the old days when at nighttime 24th Street was alive. There were so many people you couldn’t find a place to walk, much less park. It was unbelievable. A lot of people are like me and hold onto the thought this is the way north Omaha was at one time and it’s unfortunate our children can’t see it because there’s so much rich history there.”

Then there was the huge bash Billy Melton and his wife Martha threw at their house. “It started early in the morning and lasted all night. It was quite a thing. Music, liquor, all kinds of food. It was a big affair,” Melton said. “I had my jukebox in the backyard and we’d have dancing on the basketball court. Endless conversations. That’s what it’s all about.”

Since the emergence of gang street violence in the mid-80s, observers like Melton and Carter say the fest is more subdued, with nighttime doings confined to formal, scheduled events like the gospel night at Salem and the dance at Mancuso Hall and the 24th Street rag relegated to the North Omahans Club or other indoor venues.

A reunion ultimately means saying goodbye, hence the close of the Days is dubbed Blue Monday. Most out-of-towners have left by then, but the few stalwarts that remain mix with die-hard residents for a final round or two at various drinking holes, toasting fat times together and getting high to make the parting less painful. After a week of carousing, out-of-town revelers wear their exhaustion like a badge of honor. “You’re supposed to be tired from all this,” Houston Isom said. “There’s no such thing as sleeping during this week. I can’t even take a nap because I’ll be worried I might be missing something.” Goodwin Miller builds in recovery time, saying, “When I go home I take a day off before I go back to work.” She and the others can’t wait to do it all over again two years from now.

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One of  my favorite events to write about is something called Native Omaha Days, which is really a bunch of events over the course of a week or two in mid to late summer, held every two years and in essence serving as a great big celebration of Omaha’s African American culture and heritage. There’s a public parade and picnic and a whole string of concerts, dances, and other activities, but at the root of it all is the dozens, perhaps hundreds of family and school reunions and various get togethers, large and small, that happen all over the city, but most especially in the traditional heart of the black community here – North Omaha. I’ve done a number of stories over the years about the Native Omaha Days itself or riffing off it to explore different aspects of Omaha’s black community.   The story below for The Reader (www.thereader.comI is from a few years ago and focuses on one extended family’s celebration of The Days. as I like to refer to the event, via a reunion party they throw.

Native Omaha Days

The Ties that Bind: One family’s celebration of Native Omaha Days

©by Leo Adam Biga

Originally published in The Reader (thereader.com)

The warm, communal homecoming known as Native Omaha Days expresses the deep ties that bind the city’s African-American community. It’s a time when natives long moved away return to roll with family and friends.

Beyond the cultural activities marking the festival, which officially concluded this week with the traditional “Blue Monday” farewells at northside watering holes, it’s an occasion when many families and high schools hold reunions. Whether visiting or residing here, it’s not unusual for someone to attend multiple public and private gatherings in the space of a week. The reunions embody the theme of reconnecting folks, separated by miles and years, that permeates The Days, whose activities began well before the prescribed Aug. 3 start and end well past the Aug. 8 close.

No singular experience can fully capture the flavor of this biennial love-in, but the Evergreen Family Reunion — a rendezvous of many families in one — comes close. Evergreen’s not the name of a people, but of the rural Alabama hamlet where families sharing a common origin/lineage, including the Nareds, Likelys, Olivers, Unions, Holts, Butlers, Turners and Ammons, can trace their roots.

For older kin reared there, Evergreen holds bitter memories as an inhospitable place for blacks. Those who got out, said Evergreen-born and Omaha-raised Richard Nared, were forced to leave. “Most of us came here because we had to,” he said. “A lot of my relatives had to leave the South in the middle of the night. I was little, but I did see some of the things we were confronted with, like the Ku Klux Klan.” The Nareds migrated north, as countless others did, to escape oppression and to find, as New York-raised Clinton Nared said, “a new freedom” and “a better life.”

Celebrating a fresh start and keeping track of an ever-expanding legacy is what compelled the family to start the reunion in the first place, said Rev. Robert Holt, who came in for the affair from California. The reunion can be traced to Moses Union and Georgia Ewing, who, in around 1928, “decided they would bring the family together so there would be no intermarriage. It started out with about 10 people and it grew. We’ve had as many as 2,000 attend. I don’t care where it is, I go.”

As Rev. Frank Likely of Gethsemane Church of God in Christ said in his invocation before the family fish fry on Friday, the reunion is, in part, a forum for discovering “family members we didn’t even know we had.” Then there’s “the chance to meet people I haven’t seen in 40 or 50 years,” said Rev. E.C. Oliver, pastor of Eden Baptist Church. “That’s what it means to me. A lot of them, I’ve wondered, ‘Were they still alive? What were they doing?’ It’s a good time for catching up and for fellowship,” said Oliver, who arrived from Evergreen without “a dime in my pocket.”

Clinton Nared‘s taken it upon himself to chart the family tree. Reunions, he said, reveal much. “Each year I come, I get more information and I meet people I never met before,” he said. “There’s so much history here.” Niece and fellow New Yorker Heather Nared said, “Every year I find out something different about the family.”

Of Richard Nared’s three daughters — Debra, Dina and Dawn — Dina’s been inspired to delve into the family’s past. “I needed to meet my people and to know our history,” she said. “I’ve been to more reunions than the rest of them. I even went to Evergreen. I thought it was beautiful. I loved the South. Before my oldest relatives died off, I got to sit and talk to them. It was fun. We had a good time.”

Over generations the family line spread, and offshoots can be found today across the U.S. and the world. But in the South, where some relatives remain, the multi-branched tree first sprouted in America. “We live all over. Now and then we come back together,” Richard Nared said. “But Evegreen’s where it all began. They used to call it Big Meeting.”

Gabrielle Union Is Teaching Dwyane Wade Basic Life Skills

Gabrielle Union

Held variously in Detroit, Nashville, Evergreen and other locales, the reunion enjoys a run nearly rivaling that of the Bryant-Fisher clan, an old, noted area black family related by marriage to an Evergreen branch, the Unions, whose profile has increased due to the fame of one of its own, film/TV actress Gabrielle Union. A native Omahan hot off The Honeymooners remake and an Ebony cover and co-star of the upcoming ABC drama Night Stalker, she made the rounds at The Days and reunion, causing a stir wherever she went — “You seen Gabrielle? Is she here yet? We’re so proud of her.”

A display of how interconnected Omaha’s black community remains were the hundreds that greeted the star at Adams Park on Friday afternoon, when a public ceremony naming the park pond after her turned into — what else? — a reunion. Her mother, Theresa Union, said of the appreciative throng, “Most of these people, believe it or not, are her relatives, either on my side or on her father’s side. We are a very big part of North Omaha’s population.” Gabrielle’s father, Sylvester Union, said his famous daughter comes to the family galas for the same reason everyone does: “It’s a legacy we’re trying to keep going,” he said. “It’s an opportunity to communicate and share and stay in touch. To me, that’s what it’s about — bonding and rebonding.”

The actress wasn’t the only celebrity around, either. Pro football Hall of Famer Gale Sayers and Radio One founder Catherine Liggins Hughes were out and about, meeting and greeting, giving props to their hometown, family and fellow natives. This tight black community is small enough that Sayers and Hughes grew up with the Unions, the Nareds and many other families taking part. They were among a mix of current and former Omahans who gave it up for the good vibes and careers of 40 musicians inducted into the Omaha Black Music Hall of Fame at an Aug. 4 banquet. The Days is all about paying homage to Omaha’s great black heritage. As Sayers said, “People in Chicago and different places I go ask me where I’m from and when I say, ‘Omaha, Nebraska.,’ they look at me like I’m crazy. ‘You mean there’s blacks in Omaha?’ I explain how there’s a very rich tradition of African-Americans here, how we helped develop the city, how there’s a lot of talent that’s come out of here, and how proud of the fact I am to be from Omaha, Nebraska.”

Gale Sayers

This outpouring of pride and affection links not only individual families, but an entire community. “Family ties is one of the most powerful things in black history. It runs deep with us,” Richard Nared said. During The Days, everyone is a brother and a sister. “We’re all one big family,” Omahan John Butler said.

Helping host the 2005 Evergreen affair were the Nareds, whose sprawling Pee Wee’s Palace daycare at 3650 Crown Point Avenue served as the reunion registration center and fish-fry/social-mixer site. Born in Evergreen with his two brothers, William and John, Richard Nared is patriarch of a family that’s a pillar in the local black community. The Nareds were instrumental in starting the Bryant Center, once Omaha’s premier outdoor basketball facility now enjoying a revival. Richard helped form and run the Midwest Striders track club. William was a cop. John, a rec center director. Richard’s sister-in-law, Bernice Nared, is Northwest High’s principal. Daughter-in-law Sherrie Nared is Douglas County’s HIV Prevention Specialist.

The Friday fry event broke the ice with help from the jamming funk band R-Style. Some 300 souls boogied the night away. “More than we expected,” Debra Nared said. About 50 folks were still living it up on the edge of dawn. As adults conversed, danced and played cards, kids tumbled on the playground.

The family made its presence known in the Native O parade the next morning with a mini-caravan consisting of a bus and two caddies, adorned with banners flying the family colors. T-shirts proclaimed the family’s Evergreen roots. A soul-food picnic that afternoon at Fontenelle Park offered more chances for fellowship. Gabrielle and her entourage showed up to press the flesh and partake in ribs, beans, potato salad and peach cobbler. She posed for pictures with aunties, uncles, cousins. A weekend limo tour showed out-of-towners the sights. A coterie of relatives strutted their stuff at the big dance at Omaha’s Qwest Center that night. A Sunday church service and dinner at Pilgrim’s Baptist, whose founders were family members from Evergreen, brought the story full circle.

Heard repeatedly during the reunion: “Hey, cuz, how ya’ doin’?” and “You my cuz, too?” and “Is that my cuz over there?”

Annette Nared said, “There’s a lot of people here I don’t know, but by the time the night’s over, I’ll meet a whole lot of new relatives.” Looking around at all the family surrounding her, wide-eyed Dawn Nared said, “I didn’t know I had this many cousins. It’s interesting.” Omahan Sharon Turner, who married into the family, summed up the weekend by saying, it’s “lots of camaraderie. It’s a real good time to reconnect and find out what other folks are doing.”

For Richard Nared, it’s all about continuity. “Young people don’t know the family tree. They don’t know their family history unless someone old enlightens them,” he said. “Kids need to know about their history. If they don’t know their history, they’re lost anyway.”

It’s why he called out a challenge to the young bloods to keep it going. “This is a family affair,” he said. “I want the young people here to carry things on. Let’s come together. Let’s make this something special from now on.”

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An Omaha Star: Phyllis Hicks – The Publisher & the Newspaper She Never Meant to Run

March 10, 2019 Leave a comment

An Omaha Star: Phyllis Hicks

The Publisher & the Newspaper She Never Meant to Run

by Leo Adam Biga

Originally appeared in the March-April 2019 edition of Omaha Magazine (http://omahamagazine.com/articles/an-omaha-star-phyllis-hicks/)

 

 

 

 

When the story of the city’s longest-running African-American-owned newspaper, The Omaha Star, is written, three women will dominate its 80-year narrative.

Founding publisher Mildred Brown ran the ship from 1938 until her death in 1989. Her niece Marguerita Washington (a career educator), who spent time working for her aunt growing up, succeeded her. Phyllis Hicks joined the paper in 2005 and took over more and more of its operations after Washington fell ill. Upon Washington’s 2016 death, Hicks officially became publisher and managing editor; in truth, she had been running things for some time.

Hicks—the last survivor of this troika of black women journalists—never intended getting so deeply involved with the paper. Brown was only an acquaintance and Hicks’ association with the Star was limited to reading and submitting news items to it. She only joined the staff as a favor to her mother, who was close to Washington. Hicks studied journalism in school, but besides writing occasional press releases for her work in the public and private sectors (including her coaching of the Stepping Saints drill team), she had nothing to do with the Fourth Estate.

Fate had other plans, and thus Hicks, like Brown and Washington before her, became the matriarchal face of the paper. She did it her way, too. Lacking the entrepreneurial and sartorial flair of Brown, Hicks nevertheless managed attracting enough advertisers to keep the Star afloat through troubled economic times and declining ad revenues and subscriptions. Without the publishing and academic background of Washington, Hicks still found ways to keep the paper relevant for today’s readers.

After more than a decade with the paper, Hicks—who turns 76 on March 7—is looking to step away from the paper due to her own declining health. She broke her ankle in 2017, and then, last year went to the hospital to be treated for pneumonia; she was discharged with a dysfunctional kidney requiring dialysis.

She is eager for someone to carry the Star torch forward. As this issue of Omaha Magazine went to press, a management transition involving the Mildred D. Brown Memorial Study Center was in progress.

Whatever the paper’s future, Hicks is glad to have been part of its legacy of strong black women. That legacy extends to her late mother, aunts, and grandmother (Emma Lee Agee-Sullivan)—all independent achievers from whom she drew much inspiration.

When Agee-Sullivan was young, she was a member of the church pastored by the Rev. Earl Little (Malcolm X’s father). Agee-Sullivan was with the Little family when a lynch mob came looking for Earl Little. The family hid him and covered for him, and the Littles fled Nebraska the next day. As an adult, Hicks says, Agee-Sullivan was active in the Baptist church and started the state’s first licensed, black-owned home daycare.

Hicks had aunts who worked in finance and another who was a championship golfer (who would have gone professional “if she had come at another time”), she says, adding that her paternal grandfather, the Rev. J. P. Mosley Sr., led a demonstration to integrate swimming pools in Chillicothe, Missouri, in 1954, and “built Mount Nebo Baptist Church from the ground up” in Omaha.

When the challenge of the Star or anything else presented itself, she was ready. “I just did it because it had to be done,” Hicks says.

She followed the path laid out by other “black women taking the leadership role.”

At a time when few black women owned businesses, Brown launched the Star only a year after moving to town. She originally worked for the city’s other African-American paper, The Guide. She left its employment for her startup, which competed against The Guide for advertisers and readers. The Star soon won out thanks to her entrepreneurial savvy and not-taking-no-for-an-answer grit. The publisher made her paper a bastion for civil rights and community pride.

Following Brown’s death in 1989, Washington took command. By the early 2000s, the
paper struggled.

Meanwhile, Hicks’ mother, Juanita, befriended Washington. When Juanita fell ill, Washington helped care for her to allow Hicks to manage the Stepping Saints. Then, when Juanita’s house got flooded, she stayed with Washington for six weeks.

“They kind of adopted each other and threw me in the mix,” Hicks says.

Hicks was retired but, at the urging of her mother, she offered to assist Washington at the Star. Hicks soon took on editorial and business duties.

“I went to do a little marketing for Marguerita, and I’ve been there ever since,” she says. “I discovered there was a lot of help she needed. The paper was in dire straits. And I just started doing some of everything.”

Along the way, Hicks and Washington grew close. “It was a growing relationship that became more of a personal one than a business one,” she says.

Together, they formed the Mildred D. Brown Memorial Study Center as a fundraising and scholarship vehicle.

As Washington’s health failed, Hicks became her caregiver and eventually power of attorney. By the time Washington died of multiple malignant brain tumors in 2016, Hicks transitioned the paper from a weekly to a biweekly as a cost-savings move. She also got the paper’s archives digitized online.

Hicks continued running the paper, she says, because “I just felt an obligation. When I take on something, I try to see it through.”

Woodcut of Phyllis Hicks by Watie White

The Star is believed to be the nation’s oldest African-American paper owned and operated by women. Through the Great Depression, the late ’60s riots, the 2008 economic collapse, the death of publishers, and declining print ad revenue, it has never ceased publication.

Hicks admires how Washington took up the mantle after Mildred Brown died.

“She wanted the paper to go on as a legacy to Mildred because Mildred put her all into the paper. Plus, Marguerita felt the paper needed to be in the community to allow the black community a voice. She felt the newspaper was another way to educate people.

“She made the ultimate sacrifice and put her life on hold to keep somebody else’s dream alive,” Hicks says.

With Washington and Brown as her models, she ensured the Star’s survival.

“I take satisfaction in knowing I kept it from going under because it was close to going under,” she says. “With some personal sacrifices, I’ve been able to keep the doors open and pay people’s salaries. I paid off allThe Omaha Star bills. There were several years of back taxes. All that’s been caught up to date.”

Hicks came to believe, as Brown and Washington did, the Star serves an important role in its “ability to tell it like it is in the community, without it having to be politically correct.”

Just don’t expect crime reporting.

“I’ve tried to keep the paper in the light that Marguerita and Mildred did in positive news,” she says. “We don’t report who got killed, we don’t report crime, we don’t report any of that, because there’s a mess of that being reported already. What we try to do is paint a bright picture of what’s going on in the community—people’s accomplishments. We try to put information out there that builds the community up as well as inspires the community.”

The Star’s long been home to strong voices—from Charlie Washington and Preston Love Sr. to Ernie Chambers and Walter Brooks—calling for change. For many black Omahans, including those living elsewhere, it remains a main conduit to their shared community.

Hicks wishes more young people used the paper as a resource and recognized its role in fighting injustice and championing black self-determination.

“It’s a legacy for them,” she says. “It’s a part of this community’s history, and it’s a vehicle for them to tell their stories. We invite young people to submit stories.”

The Star intersects with young people through internships it offers students and scholarships granted by the Study Center. Engaging with community youth has been a priority for Hicks for years.

Long before joining the Star, Hicks made her community mark as co-founder and director of the Salem Baptist Church Stepping Saints drill team. The team was originally organized in 1966 to perform at a single event. But Saints dancers and drummers wanted something permanent, so the group became a fixture in area parades and at Disneyland, Disney World, Knott’s Berry Farm, and many other attractions across the nation.

Hicks says, the last time she counted, the Saints had performed in 38 states and some 2,000 youths had cycled through the team’s ranks over time. Some veteran Saints have seen their children and grandkids participate, making it a multigenerational tradition.

The Saints celebrated 50 years in 2017. The team is still going strong. Even though Hicks no longer takes an active hand in things, she’s still the matriarch.

Just as she never meant for the Saints to be a long-term commitment, her Omaha Star gig turned into one. Her promise-keeping may be her enduring legacy.

“If I say I’m going to do something, then I’m going to try to see it to the end,” she says.

Hicks wants the paper to remain black-owned and managed and based in North Omaha, where its red brick building (at 2216 N. 24th St.) has landmark status on the National Register of Historic Places.


Visit theomahastar.com for more information.

This article first appeared in the March/April 2019 edition of 60PLUS in Omaha MagazineTo receive the magazine, click here to subscribe.

Commemorating Black History Month – Links to North Omaha stories (Part IV of four-part series)


Commemorating Black History Month

Links to North Omaha stories from 1998 through 2018

 

 
Articles on social justice, civil rights, race, history, faith, family, community, business, politics. education, art, music, theater, film, culture, et cetera

A weekly four-part series

Final week: Part IV – Soul food and soul sports

 

https://leoadambiga.com/2019/01/16/the-long-road-to…ear-as-a-bluejay

Charles Hall’s Fair Deal Cafe | Leo Adam Biga’s My Inside Stories

 
https://leoadambiga.com/2012/04/10/onepeachof-a-pitcherpeaches…
 

 

Local Black Filmmakers Showcase: Next up – short films by Jason Fischer on Tuesday, March 5 at 6 p.m.


Local Black Filmmakers Showcase

A February-March 2019 film festival @ College of Saint Mary, 7000 Mercy Road

6 p.m. | Gross Auditorium in Hill Macaluso Hall

Featuring screen gems by Omaha’s own Omowale Akintunde and Jason Fischer

Support the work of these African-American community-based cinema artists

 

Next up – three short films by Jason Fischer

Screening on Tuesday, March 5:

•The art film “I Do Not Use” pairs searing, symbolic images to poet Frank O’Neal’s incendiary words.

•The documentary “Whitney Young: To Become Great” uses the civil rights leader’s life as a model for kids and adults to investigate what it takes to be great.

•And the award-winning “Out of Framed: Unseen Poverty in the Heartland” documents people living on the margins in Omaha.

 

Screenings start at 6 p.m.

Followed by Q & A with the filmmaker moderated by Leo Adam Biga.

Tickets and parking are free and all films are open to the public.

For more information, call 402-399-2365.

Still to come – a screening of Omowale Akintunde’s award-winning documentary “An Inaugural Ride to Freedom” about a group of Omahans who traveled by bus to the first Obama inauguration. Plus a bonus documentary on the second Obama inauguration. Followed by Q&A with the filmmaker moderated by Leo Adam Biga. Date and time to be determined. Watch for posts announcing this wrap-up program in the Local Black Filmmakers Showcase.

Local Black Filmmakers Showcase continues tonight with “Wigger”

February 28, 2019 Leave a comment

Local Black Filmmakers Showcase featuring screen gems by Omaha’s own Omowale Akintunde and Jason Fischer

Support the work of these African-American community-based cinema artists

 

February-March  2019

College of Saint Mary

6 p.m. | Gross Auditorium in Hill Macaluso Hall

The work of award-winning Omaha filmmakers Omowale Akintunde and Jason Fischer highlight this four-day festival at College of Saint Mary.

 

Next up:

“Wigger” (2010)

From writer-director-producer:

Omowale Akintunde

 

Screening tonight – Thursday, February 28 @ 6 p.m. 

Followed by a Q&A with flmmaker Omowale Akintunde. 

Moderated by Omaha fllm author-journalist-blogger Leo Adam Biga.

 

Shot entirely in North Omaha, “Wigger” explores racism through the prism of a white dude whose strong identification with black culture ensnares and empowers him amidst betrayal and tragedy.”Wigger” is a spellbinding urban drama, which chronicles the life of a young, White, male (Brandon) who totally emulates and immerses himself in African American life and culture. Brandon is an aspiring R&B singer struggling to overcome the confines of a White racist, impoverished family headed by a neo-Nazi father who is absolutely appalled by his son’s total identification with Black culture. Additionally, he is oft times reminded of his position of privilege by virtue of being White in a White, racist society despite his adamant efforts to transcend “Whiteness”, institutionalized racism, and find a place for himself in a world in which he rejects Whiteness but is not always fully embraced by African American culture. Ultimately, this is the story of a young White, inner-city, male caught up in an emotional, psychological, experiential, and racial “Catch 22” determined to be granted acceptance in the life and culture with which he chooses to identify.

Wigger Poster  

The Festival continues on Tuesday, March 5 with  three short films by Jason Fischer taking center stage. The art film “I Do Not Use” pairs searing, symbolic images to poet Frank O’Neal’s incendiary words. The documentary “Whitney Young: To Become Great” uses the civil rights leader’s life as a model for kids and adults to investigate what it takes to be great. “Out of Framed: Unseen Poverty in the Heartland”documents people living on the margins in Omaha.

 

NOTE: The March 5 Jason Fischer program was originally scheduled for February 25 but was postponed due to inclement weather.

The February 26 program featuring Omowale Akintunde’s Emmy-award winning documentary “An Inaugural Ride to Freedom” was also postponed due to weather and will be rescheduled at a date to be determined later.

 

All films begin at 6 p.m. and will be screened in Gross Auditorium in Hill Macaluso Hall at College of Saint Mary, 7000 Mercy Road.

A Q & A with the filmmaker follows each screening. 

Tickets and parking are free and all films are open to the public.

For more information, call 402-399-2365.

 

Local Black Filmmakers Showcase featuring screen gems by Omaha’s own Omowale Akintunde and Jason Fischer

February 26, 2019 Leave a comment

Local Black Filmmakers Showcase featuring screen gems by Omaha’s own Omowale Akintunde and Jason Fischer

Support the work of these African-American community-based artists

 

February-March  2019

College of Saint Mary

6 p.m. | Gross Auditorium in Hill Macaluso Hall

The work of award-winning Omaha filmmakers Omowale Akintunde and Jason Fischer highlight this four-day festival at College of Saint Mary.

On Tuesday February 26, Akitnunde’s “An Inaugural Ride to Freedom” charts a trip Nebraskans made to D.C. for Obama’s historic first inauguration. On Wednesday, February 27, it’s the world premiere of Akintunde’s television pilot “It Takes a Village,” which turns black situation comedy on its head. On Thursday, February 28, his impressive dramatic feature debut “Wigger,”shot entirely in North Omaha, explores racism through the prism of a white dude whose strong identification with black culture ensnares and empowers him amidst betrayal and tragedy.

On Tuesday, March 5 three short films by Fischer take center stage. The art film “I Do Not Use” pairs searing, symbolic images to poet Frank O’Neal’s incendiary words. The documentary “Whitney Young: To Become Great” uses the civil rights leader’s life as a model for kids and adults to investigate what it takes to be great. “Out of Framed: Unseen Poverty in the Heartland”documents people living on the margins in Omaha.

Screenings start at 6 p.m. Q &As follow the February 27. February 28 and March 5 showings.

All films begin at 6 p.m. and will be screened in Gross Auditorium at College of Saint Mary, 7000 Mercy Road 68106.

Tickets and parking are free and all films are open to the public.

For more information, call 402-399-2365.

Local Black Filmmakers Showcase

Tuesday, February 26th

“An Inaugural Ride to Freedom”

Wednesday, February 27th

Premier screening:

“It Takes a Village”

Director Q&A with Omowale Akintunde

February 28th

“Wigger”

Director Q&A with Omowale Akintunde

Tuesday, March 5

Short Films (originally scheduled for Feb. 25)

“I Do Not Use”

“Whitney Young To Become Great”

“Out of Frame: Unseen Poverty in the Heartland”

Director Q&A with Jason R. Fischer

Commemorating Black History Month – Links to North Omaha stories (Part III of four-part series)

February 26, 2019 Leave a comment

Commemorating Black History Month

Links to North Omaha stories from 1998 to 2019

 

Articles on social justice, civil rights, race, history, faith, family, community, business, politics. education, art, music, theater, film, culture, et cetera

A weekly four-part series

This week: Part III – History, art, music, theater, film, culture, entertainment, society

 

https://leoadambiga.com/2018/11/25/cathy-hughes-for…g-the-status-quo

https://leoadambiga.com/2018/12/12/as-screen-vetera…-big-career-move

https://leoadambiga.com/2010/05/11/berthas-battle/ ‎

Burden of Dreams: The Trials of Omaha’s Black Museum | Leo Adam …

https://leoadambiga.com/…/burden-of-dreams-the-trials-of-omaha’s-black museum/

Great Plains Black History Museum Asks for Public Input on its …

https://leoadambiga.com/…/great-plains-black-history-museum-asks-for- public-input-on-its-latest-evolution/‎

Long and Winding Saga of the Great Plains Black History Museum …

https://leoadambiga.com/…/long-and-winding-saga-of-the-great-plains-black- history-museum-takes-a-new-turn-2/

https://leoadambiga.com/2010/04/30/omahas-sweet-six…master-battalion

https://leoadambiga.com/2010/06/18/the-tuskegee-airmen/

https://leoadambiga.com/2019/02/09/omahas-jazz-past…ge-at-the-jewell/

https://leoadambiga.com/2018/11/25/funny-yet-seriou…ber-ruffin-story

https://leoadambiga.com/2018/12/08/putting-it-on-th…in-late-night-tv/

https://leoadambiga.com/2018/04/30/north-omaha-rupt…f-playfest-drama/

https://leoadambiga.com/2018/04/24/stage-screen-sta…e-omaha-symphony

soul sisters – The Reader

http://thereader.com/visual-art/soul_sisters/

Camille Metoyer Moten | Omaha Magazine

http://omahamagazine.com/articles/tag/camille-metoyer-moten/

Camille Metoyer Moten: With a song in her heart | Leo Adam …

https://leoadambiga.com/2016/12/26/camille-metoyer-moten-with-a

Art imitates life as themes in play cut closely for its stars – The Reader

http://thereader.com/visual-art/art_imitates_life_as_themes_in_play_cut_closely_for_its_stars/

https://leoadambiga.com/2016/02/18/blacks-of-distinction-2/

https://leoadambiga.com/2012/04/01/blacks-of-distinction-ii/

https://leoadambiga.com/2011/09/05/after-night-of-v…s-venue’s-future/

https://leoadambiga.com/2010/11/20/finding-forefath…limpse-of-future/

https://leoadambiga.com/2012/07/09/actor-kelcey-wat…es-of-separation/

https://leoadambiga.com/2016/04/22/john-beasley-living-his-dream/

https://leoadambiga.com/2010/06/06/john-beasley-making-his-stand

https://leoadambiga.com/2012/02/01/john-beasley-act…nt-believability

https://leoadambiga.com/2011/09/03/john-beasley-and…kshop-and-beyond

https://leoadambiga.com/2011/09/30/tired-of-being-t…-beasley-theater

https://leoadambiga.com/2010/06/18/get-your-jitney-on

https://leoadambiga.com/2011/05/29/polishing-gem-be…gem-of-the-ocean

https://leoadambiga.com/2011/06/14/what-happens-to-…aisin-in-the-sun

https://leoadambiga.com/2012/10/04/michael-beasley-…-steel-magnolias/

Life comes full circle for singer Carol Rogers | Leo Adam …

https://leoadambiga.com/2015/08/28/life-comes-full-circle-for

Sisters of song: Kathy Tyree connects with Ella Fitzgerald …

http://thereader.com/visual-art/sisters_of_song_kathy_tyree_connects_with_ella_fitzgerald/

Black Women in Music | Leo Adam Biga’s My Inside Stories

https://leoadambiga.com/2010/07/11/black-women-in-music

Now Wasn’t That a Time? Helen Jones Woods and the …

https://leoadambiga.com/2010/04/29/17

Kia Corthron | Leo Adam Biga’s My Inside Stories

https://leoadambiga.com/category/kia-corthron

Bomb Girl Zedeka Poindexter Draws on Family, Food and …

https://leoadambiga.com/2015/03/11/zedeka-poindexter-draws-on..

Lit Fest Brings Author Carleen Brice Back Home Flush with …

https://leoadambiga.com/2011/07/02/lit-fest-brings-author-carleen

https://leoadambiga.com/2010/10/26/novel’s-mother-d…it-to-the-screen

Wanda Ewing Exhibit: Bougie is as Bougie Does | Leo Adam …

https://leoadambiga.com/2013/12/08/wanda-ewing-exhibit-bougie-is

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