
Archive
Omaha’s Old Market: History, stories, places, personalities, characters
Omaha’s Old Market: History, stories, places, personalities, characters
©by Leo Adam Biga
The Old Market represents different things to different people but it is undeniably one of the few go-to destinations Omaha has to offer. It is a concentrated mish-mash of local culture, though still predominantly a white-bread, precious experience. It could use a healthy dose of diversity and grit, which is to say it could use some broader community representation that brings in some fresh entrepreneurial and cultural experiences and perspectives. But however you feel about it or view it, the Old Market holds some of the richest history in this city and it has been home to a fascinating mix of places, personalities and characters. Here is a compilation of some of my Old Market stories featuring some of that history and some of those venues and figures.
One of the biggest champions of Omaha’s Old Market and the history of the place has died. George Eisenberg devoted much of his life to the historic warehouse district. As boys and young men he and his brother Hymie worked alongside their father, Benjamin, manning a fruit and vegetable stand when the area was home to the Omaha Wholesale Produce Market. Later, the brothers revolutionized the family business to become niche suppliers of potatoes and onions to major food processors, operating out of offices in the commercial center. When the wholesale district declined and largely disbanded altogether the area was transformed into an arts-culture haven and George, who never left and owned substantial property there, became a landlord and an active Old Market Association member. In his later years he was advocate and amateur historian for the Old Market and proudly led an effort to get decorative street lamps installed and other improvements made. He contributed some anecdotes to a section I wrote on the history of the Old Market for a recent book, Memories of the Jewish Midwest: Mom and Pop Grocery Stores published by the Nebraska Jewish Historical Society. An excerpt with that section can be found on this blog. George was one of the last of the go-to sources who personally worked in the Omaha City Market. He enjoyed reliving that history and as he saw it educating the public about a way of commerce and life that is largely no more. His enthusiasm for the subject will be missed. I did the following short profile of George about five years ago for Omaha Magazine and now as fate would have it I will soon be writing an in-memoriam piece about him for the same publication. That rememberance will join one I wrote about another Old Market legend who died recently, Joe Vitale. You can find the Vitale story on this blog.
George Eisenberg’s Love for Omaha‘s Old Market Never Grows Old
@by Leo Adam Biga
Originally appeared in Omaha Magazine
Old Market icon George Eisenberg has more than the usual attachment to the historic warehouse district that once was the area’s nexus for produce dealers, buyers and transporters. His late father Benjamin was a peddler in what used to be called the City Market. As boys Eisenberg and his brother Hymie worked alongside their dad in the leased open air sidewalk stalls whose overhead metal canopies still adorn many of the 19th century-era buildings preserved there. Once home to wholesellers and outfitters, the brick structures now house the Old Market’s mix of condos, restaurants, shops, artist studios and galleries.
After serving in the U.S. Army in World War II Eisenberg rejoined his father, delivering items by truck, and by the early ‘60s he’d modernized and expanded the enterprise and bought out papa. In 1972 his brother Hymie partnered with him. Innovations gave the company such a competitive advantage that the brothers were dubbed “the potato and onion kings of the United States” supplying millions of pounds a week to commercial customers across America and into Canada. They made their fortune and retired in 1983. Hymie died in ‘91.
The 83-year-old is proud to be a peddler’s son. He’s also proud of his continuing relationship with the district. He’s a property owner and an active volunteer with the Old Market Business Association and Downtown Omaha Inc.. Eisenberg secured the authentic lamp posts that lend such a distinctive design element to the 10th Street Bridge. He played a key role, too, in making the 11th and Jackson Street parking garage a reality. Downtown Omaha Inc. honored him with its 2007 Economic Development Award.
He’s a model landlord for the tasteful restoration he’s done and solid tenants he’s brought to his 414-418 South 10th Street buildings, properties originally owned by his father for wholesale storage, distribution and offices.
Generous with advice, he’s given counsel to many Old Market entrepreneurs, including Nouvelle Eve/Jackson Artworks owner Kat Moser.
As much as he’s involved in the “new” Old Market’s destination place identity and as much as he supports the emerging SoMa and NoDo developments, he enjoys looking back to the Market’s past. Back when ethnic blue collar produce vendors pitched their wares in the ancient tradition of the open air market. When pockets took the place of cash registers and vendors took a break from 14-hour days by reclining on bales of hay or overturned crates. It was a boisterous, press-the-flesh carnival of men, women and children using sing-song chants to hawk fresh fruits, vegetables, flowers and plants. Shoppers hailed from all walks of life.
A chorus of Eisenberg shouting, “Get your watermelon — red, ripe and sweet watermelon,” blended with the pitch, dicker and banter of hundreds of merchants-customers. Accents were common among the mostly Jewish, Italian and Syrian vendors. “English was the primary language spoken,” he said, but many foreign-born merchants, like his Russian immigrant father, “conversed among themselves in their native tongues. Every ethnic group was represented in one way or another.”
All those peddlers packed in a small space shouting to get customers’ attention created quite a racket. “Our advertisement was our voice,” he said. “It was noisy, yeah.” But that noise was sweet “music.”” Besides, he said, the ruckus and color “were part of the charm of the market.”
Hawking’s not for wallflowers. “If you’re shy you don’t belong in marketing,” he said. Things only quieted down, he said, after a warning from the market master, whose job was to collect monthly fees from vendors and mediate disputes among them. Once gone, the din began again. It was a special time and place.
“It was fun,” Eisenberg said. “There was excitement.”
He said his father steeped him in the market’s history. Ben Eisenberg got into the trade through his father-in-law Solomon Silverman, whose daughter Elsie became Ben’s wife and George and Hymie’s mother. Just as Silverman began as a door-to-door peddler with a horse and wagon, Ben followed suit. Just as Solomon leased stalls in the market, so did Ben. In the early 1900s, Eisenberg learned, a bidding process divvied up the stalls. Some locations were better than others. Getting outbid caused sore feelings and fistfights broke out. The bidding system was disbanded, he said, and exisiting stalls grandfathered in. Ben had four choice spots at the northeast corner of 11th and Jackson as well as his own wholesale house.
In an era before “Thanks for shopping…come again,” he said many vendors lacked good customer relation skills. His dad, though, had a gift with people.
“My dad was a really good salesman and he separated himself from everybody else because he was very polite, businesslike, and his word was his bond. If my dad said, ‘You got it,’ you didn’t need a contract — that’s it.” Eisenberg said.
He said his father “bought and sold in big quantities,” a practice Eisenberg continued. Many of Ben’s grocery-supermarket customers were former peddlers like himself. “My dad knew all the peddlers, so when he got in the wholesale business all the peddlers came to do business with dad. They knew he was going to give them the right price and not insult them.”
Like his father before him, Eisenberg served as vice president of the Omaha Wholesale Fruit Dealers Association, a predecessor of the Old Market Business Association. In some ways he’s still hawking, still looking after the best interests of his beloved Old Market. “I love business. I love marketing. I welcome anybody who wants to hang up their shingle and start their business.” He embraces the growing community there. “That’s the district’s salvation — it’s a neighborhood now.”
Related articles
- In Memory of a Omaha Old Market Original, Fruit and Vegetable Peddler Joe Vitale (leoadambiga.wordpress.com)
- Allan Noddle’s Adventures in the Food Industry Show Him the World (leoadambiga.wordpress.com)
_____________________________________________

Oh, for the days when there was almost literally a grocery store on every corner and a movie theater in every neighborhood. I only know those days through articles, books, movies, photographs, and reminiscences and I am sure the reality did not match my romanticism about them. As fate would have it, the Mom and Pop grocery phenomenon I only got a glimmer of during my childhood became the subject of an assignment I was offered and gladly accepted: as co-editor and lead writer for a NebraskaJewish Historical Society book project that commemmorates and documents the Mom and Pop Jewish grocery stores that operated in and around the Omaha metropolitan area from approximately the beginning of the 20th century through the 1960s-1970s. But it was Ben Nachman, along with Renee Ratner-Corcoran, who I worked with on the project, that truly realized the book . Ben’s vision and energy got it started and Renee’s commitment and persistence saw it through. I just helped pick up the pieces once Ben passed away a year or so into the project. Ultimately, the book belongs to all the families and individuals who contributed anecdotes, stories, essays, photos, and ads about their grocery stores.
Immediately below is Jewish Press story about the project, followed by an excerpt from the book.
The book is dedicated to the man who inaugurated the project, the late Ben Nachman, who was responsible for starting what is now my long association with both the Jewish Press and the Nebraska Jewish Historical Society. Ben led me to many Holocaust survivor and rescuer stories I ended up writing, many of which can be found on this blog. My stories about Ben and his work as an amatuer but highy dedicated historian can also be found here. I also collaborated with Ben and Renee, as the writer to their producder-roles, on a documentary film about the Brandeis Department Store empire of Nebraska. A very long two-part story I did for the Jewish Press on the Brandeis family and their empire served as the basis for the script I wrote. You can find that story on this blog.
Historical Society publishes grocery store history
by Rita Shelley
11.11.11 issue, Jewish Press
Freshly arrived from Europe a century ago, thousands of men and women found work in South Omaha’s packinghouse and stockyards.
South 24th Street grocer Witte Fried, also a first generation American and a widow with children from ages 2 to 7, knew something of her neighbors’ struggles to survive and prosper. She also knew they needed to eat. According to her descendants, Fried took care to mark prices on the merchandise in her store in several languages. She wanted her customers, regardless of their German, Irish, Italian, Russian, Polish, Greek, Czech or other origins, to have an easier transition into their new world.
Fried’s story is one of many featured in Memories of the Jewish Midwest: Mom and Pop Grocery Stores. Scheduled to be published in November by the Nebraska Jewish Historical Society (NJHS), the book includes recollections of Jewish grocers and members of the families who operated stores throughout Omaha, Lincoln, Council Bluffs and surrounding areas from the early 1900s to the present.

“A history of Jewish owned stores is also a history of the grocery business,” Renee Ratner-Corcoran, NJHS executive director, said. “Beginning with peddlers who traveled from farm to farm to trade their wares for farm produce to sell in the cities, through one-room Mom and Pop stores with adjoining living quarters, to the first large self-service grocery stores, to today’s discount stores that sell housewares and groceries under the same roof, the Jewish community played a vital role in the grocery industry.The book was a dream of Dr. Ben Nachman, an NJHS volunteer whose father owned a small store on North 27th Street. Dr. Nachman died in 2010; publication of the book is dedicated to his memory.
Children of early Jewish grocers who were interviewed for the book or submitted recollections recall the hustle and bustle of buying produce from open air stalls downtown (today’s Old Market) as early as 4 a.m. to stay ahead of the competition. Before there were automobiles, grocers’ children were responsible for the care of the horses that pulled delivery buggies. Mixing the flour and water paste to use for painting prices of the week’s specials on the front window was also the responsibility of children. So were dividing 100-pound sacks of potatoes into five- and 10-pound packages, grinding and bagging coffee, and feeding the chickens. (A kerosene barrel and a chicken coop were located side-by-side in at least one family’s store.).

The book’s publication was underwritten by the Herbert Goldsten Trust, the Special Donor Advised Fund of the Jewish Federation of Omaha Foundation, the Milton S. & Corinne N. Livingston Foundation, Inc., the Murray H. and Sharee C. Newman Supporting Foundation, Doris and Bill Alloy, Sheila and John Anderson, Edith Toby Fellman, Doris Raduziner Marks, In honor of Larry Roffman’s 80th Birthday, and Stanley and Norma Silverman.Increasing prosperity meant housewives had more money to spend. Innovations in transportation and refrigeration also brought changes to the grocery industry, and Jewish grocers were among the first to embrace those changes. More recently, Jewish Nebraskans “invented” some of the country’s first discount chains and wholesale distribution networks, as well as the data processing innovations that made them profitable.
For additional information, contact Renee Ratner-Corcoran by e-mail at rcorcoran@jewishomaha.org or by phone at 402.334.6442.
Excerpts from the book-
©by Leo Adam Biga
Memories of the Jewish Midwest: Mom and Pop Grocery Stores Omaha, Lincoln, Greater Nebraska and Southwest Iowa

Jews have a proud history as entrepreneurs and merchants. When Jewish immigrants began coming to America in greater and greater numbers during the late 19th century and early 20th century, many gravitated to the food industry, some as peddlers and fresh produce market stall hawkers, others as wholesalers, and still others as grocers.
Most Jews who settled in Nebraska came from Russia and Poland, with smaller segments from Hungary, Germany, and other central and Eastern European nations. They were variously escaping pogroms, revolution, war, and poverty. The prospect of freedom and opportunity motivated Jews, just as it did other peoples, to flock here.
At a time when Jews were restricted from entering certain fields, the food business was relatively wide open and affordable to enter. There was a time when for a few hundred dollars one could put a down payment on a small store. That was still a considerable amount of money before 1960, but it was not out of reach of most working men who scrimped and put away a little every week. And that was a good thing too because obtaining capital to launch a store was difficult. Most banks would not lend credit to Jews and other minorities until after World War II.
The most likely route that Jews took to becoming grocers was first working as a peddler, selling feed, selling produce by horse and wagon or truck, or apprenticing in someone else’s store. Some came to the grocery business from other endeavors or industries. The goal was the same – to save enough to buy or open a store of their own. By whatever means Jews found to enter the grocery business, enough did that during the height of this self-made era, from roughly the 1920s through the 1950s, there may have been a hundred or more Jewish-owned and operated grocery stores in the metro area at any given time.
Jewish grocers almost always started out modestly, owning and operating small Mom and Pop neighborhood stores that catered to residents in the immediate area. By custom and convenience, most Jewish grocer families lived above or behind the store, although the more prosperous were able to buy or build their own free-standing home.
Since most customers in Nebraska and Iowa were non-Jewish, store inventories reflected that fact, thus featuring mostly mainstream food and nonfood items, with only limited Jewish items and even fewer kosher goods. The exception to that rule was during Passover and other Jewish high holidays, when traditional Jewish fare was highlighted.
Business could never be taken for granted. In lean times it could be a real struggle. Because the margin between making it and not making was often quite slim many Jewish grocers stayed open from early morning to early evening, seven days a week, even during the Sabbath, although some stores were closed a half-day on the weekend. Jewish stores that did close for the Sabbath were open on Sunday.
Jewish grocery stores almost always became multi-generation family affairs. The classic story was for a husband and wife to open a store and for their children to “grow up” in it. In some families there was a definite expectation for the children to follow and succeed their parents in the business. But there were as many variations on this story as families themselves. In some cases, the founder, almost always a male, was joined in the business by a brother or brothers or perhaps a brother in law. Therefore, a child born into a grocer family might have one or both parents and some combination of uncles, aunts, siblings, and cousins working there, too.
Of course, not every child followed his folks into the family business. Because most early Jewish grocers did not have much in the way of a formal education, the family business was viewed as a springboard for their children to complete an education, even to go onto college. It was a means by which the next generation could advance farther than their parents had, whether in the family grocery business or in a professional field far removed from stocking shelves and bagging groceries.
Some Jewish grocers went in and out of business in a short time, but many enjoyed long runs, extending over generations. Some proprietors stayed small, with never more than a single store, while others added more stores to form chains (the Tuchman brothers) and others (like the Bakers and the Newmans) graduated from Mom and Pop shops to supermarkets. Some owners made their success as grocers only to leave that segment of the food business behind to become wholesale suppliers and distributors (Floyd Kulkin), even food manufacturers (Louis Albert).
Whatever path Jewish grocers took, the core goal was the same, namely to provide for their families and to stake out a place of their own that offered continued prosperity. For a Jewish family, especially an immigrant Jewish family, owning a store meant self-sufficiency and independence. It was a means to an end in terms of assimilation and acceptance. It was a real, tangible sign that a family had arrived and made it. Most Jewish grocers didn’t get rich, but most managed to purchase their own homes and send their kids to college. It was a legitimate, honorable gateway to achieving the American Dream, and one well within reach of people of modest means.
For much of the last century Jewish grocery stores could be found all over the area, in rural as well as in urban locales, doing business where there were no other Jews and where there was a concentration of Jews. In Nebraska and Western Iowa there have historically been few Jewish enclaves, meaning that Jewish grocers depended upon Gentiles for the bulk of their business. Dealing with a diverse clientele was a necessity.
In some instances, Jewish grocers and their fellow Jewish business owners catered to distinct ethnic groups. For example, from the 1920s through the 1960s the North 24th Street business district in Omaha was the commercial hub for the area’s largely African-American community. During that period the preponderance of business owners along and around that strip were Jewish, including several grocers, some of whom lived in the neighborhood. These circumstances meant that Jews and blacks in Omaha were mutually dependent on each other in a manner that didn’t exist before and hasn’t existed since. When the last in a series of civil disturbances in the district did significant damage there, the last of the Jewish merchants moved out. Only a few Jewish owned grocery stores remained in what was the Near Northside.
Until mechanical refrigeration became standard, customers had to shop daily or at least every other day to buy fresh products to replenish their ice boxes and pantries. Having to shop so frequently at a small, family-run neighborhood store meant that customers and grocers developed closer, more personal relationships than they generally do today. Grocers not only knew their regular customers by name but knew their buying patterns so well that they could fill an order without even looking at a list.
Home delivery was a standard service offered by most grocers back in the day. Some stores were mainly cash and carry operations and others primarily charge and delivery endeavors. Taking grocery orders by phone was commonplace.
Most grocers extended credit to existing customers, even carrying them during rough times. It was simply the way business was conducted then. A person’s word was their bond.
Fridays were generally the busiest day in the grocery business because it’s when most laborers got paid and it’s when families stocked up for the big weekend meal most households prepared.
Jewish grocers were among the founders and directors of cooperatives, such as the United Associated Grocers Co-op or United AG and the Lincoln Grocers Association, that gave grocers increased buying power on the open market.
With only a few exceptions today, the intimate, family neighborhood stores are a thing of the past. As automobiles and highways changed the landscape to accommodate the burgeoning suburbs, newer, larger chain stores and supermarkets emerged whose buying and selling power the Mom and Pops could not compete with on anything like an even basis. Thus, the Mom and Pop stores, Jewish and non-Jewish alike, began fading away.
Because Jewish grocers were such familiar, even ubiquitous fixtures in the community, the majority population gave little thought to the fact that Omaha Jewish merchants like the Bakers (Baker’s Supermarkets) or the Newmans (Hinky Dinky), who began with Mom and Pop stores, led the transition to supermarket chains. For much of the metro’s history then, Jews controlled a large share of the grocery market, helping streamline and modernize the way in which grocers did business and consumers shopped.
It is true the one-to-one bond between grocer and consumer may have all but disappeared with the advent of the supermarket and discount store phenomenon. The days of grocers filling each customer order individually went by the wayside in the new age of self-service.
One thing that’s never changed is the fact that everybody has to eat and Jews have been at the forefront of fulfilling that basic human need for time immemorial. The Jewish grocer was an extension of the friendly neighborhood bubbe or zayde or mensch in making sure his or her customers always had enough to eat.


_____________________________________________
Omaha’s signature arts-entertainment district the Old Market was never a foregone conclusion. It only came into being because a few people with the vision and guts to make it happen could see the potential of a derelict old produce center to be the base for a mixed-use urban village with residences, restaurants, shops, galleries, bookstores, live music, theater, and all sorts of funky creative spaces. What long ago became a chic destination place was forged from rough-hewn beginnings that to most looked unpromising. A band of artists, hipsters, and entrepreneurs applied their individual and collective talents to transforming a history-laden area into something entirely new and 45 years later it continues to be a vital melting pot for culture and creativity. The following story for The Reader (www.thereader.com) attempts to explore how the Old Market emerged and who was there at the beginning to see its possibilities and to help shape those possibilities into reality.
Once Upon a Time an Urban Dead End Became Omaha’s Lively Old Market
Popular Arts-Entertainment District Emerged in Late 1960s-Early ’70s Thanks to Artists and Entrepreneurs
©by Leo Adam Biga
Originally appeared in The Reader (www.thereader.com)
In a state with few destination attractions, Omaha‘s Old Market arts-entertainment district packs them in. The draw is not any one or two venues, but a collective of shops, restaurants, bars, galleries and creative spaces, along with the historic character of those places.
Designer Roger duRand opened one of the first businesses there, the head shop The Farthest Outpost, with Wade Wright in 1968. duRand later designed businesses and apartments there. He was struck then as he is now by the area’s contiguous array of late 19th-early 20th century warehouses.
“I was really charmed by how coherent the neighborhood was. It was really intact. The buildings all had a relationship with each other, they were all of the same general age. They were all designed in a very unselfconsciously commercial style. They’re very honest buildings.”
If density and diversity define vital urban areas, then the Market is Omaha’s most lively concentration of eclectic spots.
It’s also a neighborhood whose residents add to the vibe.
“Having people live here makes it a 24-hour alive place,” says Ree Kaneko, an Old Market artist, arts administrator and resident whose presence there goes back 40-plus years.
Nicholas Bonham-Carter a nephew of the Market’s late godfather, Sam Mercer, says, “The Old Market works because of the multiplicity of things going on. In other historical districts they have no residence portion at all so at night when the shops close it looks dead. But in the Old Market when the shops close you know people are living upstairs. Even if you can’t see them the knowledge they’re there gives it life;”
In this same year the Market turned 45 years old its guiding light, Sam Mercer, died (Feb. 5). The Mercers are longtime property owners and landlords there. When the idea for it surfaced they were perhaps the only locals with the resources and inclination to make it over on the scale required to turn the abandoned produce center into a chic oasis.
In the mid-’60s Mercer began heeding advice that the dying wholesale district could be revived for a new use. It took vision and guts as the old buildings were in bad shape and no one knew if enough entrepreneurs would take the plunge. The four-square block area became a real life assemblage or installation that creatives reclaimed and rebirthed, one building, one endeavor at a time
Cedric Hartman and Judy Wigton put the proverbial bug in Mercer’s ear. He’s an internationally known lighting and furniture designer who keeps a low profile at his factory on the Market’s southeast edge. She’s an arts lover. Their shared appreciation for the finer things led them to open a mid-town high-end shop, The Afternoon (the Omaha store by that name today has no relationship to the earlier store).
In 1964 the business partners went on a buying trip to Chicago and discovered Old Town – a mix of quality shops in repurposed buildings.
Wigton recalls coming back and driving around Omaha’s city market “looking for a likely area” to relocate The Afternoon and finding a For Rent sign. She made the necessary inquiries and, she says, “On a very cold day in Dec. 1964 we met Sam Mercer. He showed us the property. We indicated it wouldn’t work if we were the only ones down there. We wanted there to be a number of shops. He seemed very doubtful about our idea for a community of shops and restaurants.”
But Wigton and Hartman persisted and kept pitching the concept.
“We became great friends. One evening we took Sam to see Jim Shugart’s wonderful house in a former Budweiser building at 1215 Jones. It made a good impression on Sam who then said that maybe what we were talking about would work. Eventually he seemed to be coming around. He certainly had a great appreciation for old buildings and also a need to fill the empty places with new tenants.
“We also appreciated old buildings. Cedric and I had special interest in architectural history. I had started the drive to try to save the old Omaha City Hall from destruction, but when we met with Mayor (A.V.) Sorenson about it, he made it clear a serious goal of his and city fathers was to get rid of old buildings. That conflict continued for years.
“All through 1965-1967 we talked about possibilities for the area.”
Sam Mercer
The Market happened in spite of meek support and sometimes outright opposition from Omaha city government and business leadership. The very idea of it flew in the face of conservative, parochial Omaha.
Old buildings were razed with alarming frequency then. Aging inner city neighborhoods were neglected. The Great Suburban Boom was on and new was preferred to old. Downtown Omaha was already slipping and would soon find its once vibrant retail base gone. Flipping, reinventing, transforming massive buildings simply didn’t occur here.
Bonham-Carter echoes others in arguing the Market “provided sort of the initial shove for the rebirth of downtown.”
The Market’s success undoubtedly made Omaha more receptive to preservation and revitalizing areas like the riverfront and north downtown. Even its example though couldn’t save Jobbers Canyon and its historic buildings just east of the Market.
Hard as it may be to imagine now, the warehouses comprising the Market were mostly viewed as eyesores, not assets.
Hartman and Wigton saw things differently and their dogged pursuit of what to others seemed a pipe dream paid off.
Kaneko says few realize how vital they were to the Market coming into being.
“Nobody wanted to take on these brick warehouses. The idea was planted with Sam with Cedric’s help and as these Old Market spaces were renovated Cedric provided much good advice.”
Bonham-Carter, who spearheaded the creation of the Passageway in the Market, says Hartman “sowed the seeds of what could be done. He’s a real genius.”
The Passageway
Hartman was so convinced of its potential he recalls “I couldn’t stop on the subject. Judy was enthused too.” His motivation was to break Omaha from its dull status quo. He’d lived in Chicago and New York, studied in France, and upon returning to Omaha found “it dreadful, nothing happening here, it seemed like a very unsophisticated place to me. I was interested in seeing something happen downtown.”
He says there was resignation nothing would really ever change.”Most people droned, ‘It seems like nobody will ever do that here, this is Omaha, forget it.'” He wasn’t deterred. “I just kept talking it up.”
In Mercer Hartman and Wigton found the receptive audience they craved and someone in a position to do something about it.
“We were quite surprised to find such a person,” says Hartman.”He was very smart and a very worldly and sophisticated character with great personal charm. We were both flabbergasted, dazzled by his personal style. We were taken with him and in his way he was with us.
“He did respond to us in a great way and I think he was genuine. We were a couple of really arty kids and he was really arty, too, so it couldn’t have been a better association. He was a kindred spirit in so many ways.”
Hartman recalls walking around the Market with Mercer when it was a warehouse graveyard “trying to imagine what could be done.”
With Mercer on board Wigton helped raise public awareness of the proposed redevelopment by hosting luncheons at the old Omaha Club where Mercer bent the ear of stakeholders and tastemakers.
“Sam was invariably charming and interesting and would lay out the possibilities in a very persuasive way. I especially remember a lunch there with (the late columnist) Robert McMorris which seemed to result in dozens of favorable stories in the World-Herald. Another was with city planning director Alden Aust, whose advocacy became invaluable.”
The initial businesses in the fledgling district opened in 1968. Percy Roche’s British Imports was the first.
Omaha businessman Tom Davis invested in several ventures there.
The French Cafe
It was very much a combination of the right people in the right place at the right time,” says Wigton “And then it was very fortunate that Sam’s family, Mark and Vera Mercer and Nicholas and Jane Bonham-Carter were able to move here when they did and keep everything going. It hasn’t been easy and I don’t think any other family could have done it.”
Wigton suggests, and others agree, that “perhaps it really began to come together” when the French Cafe was born in 1969. But even that anchor, signature eatery only happened because Hartman was in the right place at the right time. He spotted a condemnation notice posted on the Solomon Gilinsky Fruit Market building and contacted Mercer.
“That’s a building I promoted finding. It was not a Mercer property, it belonged to the Gilinsky family. I said, ‘Sam, we really ought to buy this building.'” Hartman’s concern was that if the structure, situated mid-way on Howard St., were razed it would interrupt the flow of what they hoped to do with the other buildings.
“If we were working on separated buildings and somebody would do something else that didn’t quite fit in that could have destroyed the atmosphere for the whole place,” says Bonham-Carter.
Mercer and Gilinsky made the deal but even then last minute fast talking was required because, Hartman says, Gilinsky had a contract with a wrecking firm to take the building down. Demolition was set for the following morning. After some frantic calls the order was canceled.
The idea to open a French restaurant there was entirely Sam’s. Hartman designed the space. He admires the chance Mercer took.
“It was a risky thing for them. Who knew if that would work?”
Roger duRand
Kaneko says if Hartman hadn’t prevailed on Mercer at that critical juncture there might not have been a French Cafe or Old Market.
She says “credit for building the Old Market belongs to many people over the years who put their ideas, dreams and patina on the spaces in these handsome, left behind buildings. Yes, it’s true the Mercer family had the financial ability to make lots of things happen and the flare to do it right, but I would guess had it not been for Cedric Hartman who called Sam Mercer in Paris to inform him that a building in the middle of the block of Howard St. was about to be torn down that maybe it would not have happened at all.
“Paris is a long ways away for one to keep an eye on what’s happening down the block. The idea was planted with Sam…And so it started this way – the idea, the saving of a structure, then the investment in the renovation and all the wonderful ideas and people that followed.
“So many interesting people shaped this area with their ideas and energy. Each person added to the growth of the dream. They were the fiber of the place. They came to work here, they lived here, they ate here, they hung out here. They were neighbors…they were friends.”
Bonham-Carter says, “I think everyone who was down here was in some way or another very unique and we couldn’t have done it without them.”
The Edison Exposure and Omaha Magic Theatre were cutting-edge venues. The Antiquarium and Homer’s were counter-culture bastions.
The French Cafe helped legitimize or mainstream the district.
“It was getting the so-called aristocracy of Omaha to come down to our area. It was very sophisticated and its image rubbed off on the rest of the Old Market. so I think it was very important. And it generated traffic. It became sort of a magnet,” says Bonham-Carter, who helped shepherd the Cafe its first couple years.
Bonham-Cartern notes that the Market ultimately benefited from the family having meager development funds because it reinforced leaving the buildings largely alone, to retain their historic integrity. “We had a lot of bricks and mortar but not much money,” he says, “so we were always having to sort of economize and so as a result that probably made it less likely for us to make some expensive mistakes.”
The last thing the family wanted was to make the Market a glossy theme park whitewashed of age.
For Kaneko the great attraction was “space, space and more space. It’s just what artists needed. And at that time the visual arts were the poor sister in town. So this was a big deal.” She was among the early vanguard to move in as working artists. She says despite a lack of creature comforts they felt impassioned.
“It was a no-man’s land but very exciting because you were making a change happen. We felt we were doing something very important and very radical. We were saving this wonderful architecture and bringing new life to these discarded places. We had nothing but our dreams and hard work and intense desire to make it happen.”
The Bemis
duRand, who was there even earlier, says, “It was exhilarating really because it was all new and it was a creative process. The whole venture was kind of an artwork really. Making something out of nothing – that was really the fun part.”
He recalls the Market as “a really interesting urban environment” where hippies and artists commingled with blue collar laborers. Some wholesalers were still operating. Cafes catered to truckers and railroaders. “A lot of jobbing went on – suppliers of all kinds of mechanical stuff. The railroad cars would go up and down the alleys at night where freight was loaded and unloaded.”
For years Sam’s son Mark Mercer and his wife Vera Mercer have stewarded the family’s various holdings and ventures. Mark developed V Mertz restaurant in the Passageway. The couple later created La Buvette and The Boiler Room. They’re now developing a new eatery at the site of the French Cafe, which closed last year. Mercer says their guiding philosophy is the same as Sam’s was:
“We want to create things that are attractive and different than other places that have been infected by chains and franchises or things like that because than it’d be just like anywhere else. We pick things we think to rent to or to do ourselves that fit our tastes and our interests.”
“Something that has made the difference between the way we did it and the way other people would do it is that we determined the only businesses we would get there would be home grown, locally owned,” says Bonham-Carter. “I think we are today exactly where we hoped we would be in having a pretty good mix of tenants down there.”
Kaneko says, “The Mercers are wonderful at allowing things to take shape. They know it is a slow process, so if you come to them with a good idea and they believe it fits with their dream for the Old Market you could probably have a good chance at succeeding. They have a great sense of the mix of things that need to happen to make the Market exciting.”
duRand says the Market succeeded “because it was genuine, it wasn’t really contrived. it evolved authentically. The main criterion wasn’t profit it was for interesting things to happen. The Mercers made it very easy for interesting people to get a foothold here. A lot of times the rent was negligible. You could give receipts for improvements in lieu of rent money, and it helped everybody. It helped people on a shoestring build something for themselves and the owners got improvements at no expense to them, so it was a win-win.”
“For a long time,” he says, “Mercer Management kept the rents low and took a percentage of profit so that if people were struggling it didn’t cost them so much to be here and then if they were successful the Mercers shared in that success. It was a nice formula.”
Mark Mercer
Mercer says it didn’t take long for the Market to attract tenants.
“It really did take off pretty quickly in the sense of these groups of artists and the French Cafe and then M’s Pub in 1972, and the galleries. Rusty Harmsen did the Toad and Spaghetti Works. Then a little bit later we did the Passageway and V Mertz.
“A lot of people were excited because maybe there wasn’t something like that in Omaha, a place where you could combine music and art and new kinds of food. We didn’t have any French restaurants in Omaha at that time. There was a hunger too for a pedestrian area and arts and books and different kinds of movies that could combine. So it all seemed to get established in a couple-three years, although there were still problems with how to deal with building code inspectors. But it seemed it had gained enough momentum by then to attract people and as long as people were coming and finding it exciting…”
Kaneko says, “Things were happening and being presented in the Old Market you could not find anywhere else in the region.” Arts were always a part of the scene but the early emphasis was all local artists. The Bemis artist residency program she founded in 1981 with Jun Kaneko, Tony Hepburn and Lorne Falk introduced artists “from all over the world who added to this conversation,” she says. “The spillover into the community has been the benefit. Hard to measure but it’s alive and it’s there. The more artists and creative people in your community from all walks of life, makes for a much better place to live.”
It’s helped that the Mercers are art lovers. Sam painted as a hobby. Vera’s a noted photographer and painter. Mark’s designed the family’s restaurants.
Vera Mercer
Not everyone agrees with the direction the Market’s gone. duRand feels it’s over-gentrified compared to its counter-culture roots. Underground newspapers were published there. Edgy film, theater and art happened there. The drug culture flourished there.
Mercer concedes it may have been more adventurous early only.
“Maybe in the beginning it was a little more rebellious and exciting in finding different things,” he says. “In the early days it was, well, newer. Maybe a little more controversial and a little more avant garde.”
Hartman despairs the Market’s overrun with bars and restaurants.
Bonham-Carter feels it might be time for another big project, adding that “a little extra sprucing up might be nice to do over the years – tuck pointing here and there. We don’t want it to look too worn out or too overdone.” The recently announced $12.8 million Jones13 apartment project at 13th and Jones may be the next large scale endeavor. It’s being developed by a private company.
Mark Mercer says, “As long as we can I guess we’ll keep trying to do new things and find new things that will enhance the Market, enhance the area,” Vera Mercer says the passion still burns. “I think we are as excited as before about doing something new. We are still looking for new things.” As for who will carry the torch in the future since the couple have no children, he says, “We have to think more about that.”
Kaneko, who with her husband, artist Jun Kaneko, has developed an arts campus there says the district illustrates how the arts act as a catalyst for renewal. Looking ahead, she says, “The next period of time in the Old Market’s life is what I call cultural in-fill. A time of refinement. If we are lucky and if we are wise we will maintain the quality, respect and excitement that this urban area needs and this city deserves.”
Related articles
- Omaha for Art Lovers (apartmentguide.com)
- Tapestries to celebrate Omaha neighborhoods; Theater by any other name (leoadambiga.wordpress.com)
- Jazz Pianist Paul Serrato is Back in His Hometown of Omaha After Decades in New York City (leoadambiga.wordpress.com)
- Artists running with opportunity to go to the next level; Carver Bank resident artists bring new life to area (leoadambiga.wordpress.com)
_____________________________________________
Any urban place worth its salt as a destination to visit bears the imprint of the people who shaped it. Omaha isn’t known for much outside Nebraska but one area just south of downtown has become its primary tourist destination, the Old Market, which at its core is a historic district whose collection of late 19th and early 20th century warehouses offers the city’s most eclectic concentration of restaurants, shops, and arts-cultural venues. Many people have had a hand in molding the Old Market but the most critical guiding hand belonged to the late Sam Mercer, who had the vision to see what only a few others saw in terms of the potential of transforming this old produce warehouse market into a arts-culture-entertainment haven. My story about Mercer and the small coterie of fellow visionaries he developed a consipiracy of hearts with in creating the Old Market appears in Encouner Magazine. You’ll find some other Old Market-related stories on this blog and coming this spring I will be postiing a retrospective piece on how this creative hub became the Old Market and how it survived and thrived against all odds. I will introduce you to the people who turned the spark of an idea into reality.
Sam Mercer, center ©Photograph by Vera Mercer
The Old Market’s Late Godfather Samuel Mercer Casts Long Shadow in Omaha
©by Leo Adam Biga
Originally appeared in Encounter Magazine
Sam Mercer; By: THE WORLD-HERALD
The Old Market’s undisputed godfather, Samuel Mercer, passed away Feb. 5 at his home in Honfleur, France. He was 92. Services were held at Trinity Episcopal Church in Omaha.
This continental bon vivant was not a typical Nebraskan. The son of prominent Omaha physician and landowner Nelson Mercer, he was born and raised in privileged circumstances in London, England and educated at Oxford and Yale. After living in Washington D.C. he based his law practice in Paris, where he mostly lived the rest of his life. He held dual citizenship.
In Paris he cultivated relationships with avant garde artists, A watercolorist himself, he made artist Eva Aeppli his second wife.
On his handful of trips to Omaha each year he cut an indelible figure between his shock of shoulder-length gray hair, his Trans-Atlantic accent and his waxing on far-ranging subjects. He spoke perfect French.
“He projected an aura of unpretentious aristocracy…I liked him immediately and enormously,” says designer Roger duRand, who with Percy Roche opened the Old Market’s first business, The Farthest Outpost.
When the death of his father in 1963 Mercer inherited his family’s property holdings and he took charge of their Mercer Management company here. He appreciated the century-old brick warehouses, some Mercer-owned, comprising the wholesale produce market just southeast of downtown. But it was someone his junior, designer Cedric Hartman, who first advocated doing something with those buildings, which by the mid-1960s were largely abandoned and in disrepair.
Hartman, an acclaimed designer of lighting and furniture pieces made at his 1414 Marcy St. factory, recalls the genesis of the Old Market. He and Judy Wigton were partners in a high end gift shop. Like Mercer they admired the dying produce district’s buildings and in 1964 began meeting with him about these structures as potential sites for exciting new ventures, such as fine shops, galleries and restaurants. Those conservations in turn sparked Sam’s efforts to preserve and repurpose the Market as an arts-culture haven.
“We were quite surprised to find such a person,” says Hartman. “He was a very smart, very worldly and sophisticated character with great personal charm. We were both wowed by him and in his way he was with us.”
Wigton says, “He certainly had a great appreciation for old buildings and also a need to fill the empty places with new tenants.”
“He did respond to us in a great way,” Hartman notes. “We were a couple of really arty kids and he was really arty, so it couldn’t have been a better association. He was a kindred spirit in so many ways.”
Those early encounters formulated the vision for what became the Old Market.
“I remember we walked around the streets trying to imagine what could be done. I’d say, ‘Now look at this building, here’s we could do this with it,’ and he’d just respond right in kind,” says Hartman. “I couldn’t have done that with anybody else. He hooked into all this stuff really fast.”
A sense of urgency set in when city officials and property owners began eying some Market buildings for demolition.
Hartman tipped off Mercer to the condemnation of the Gilinsky building that sat in the middle of Mercer-owned properties on Howard Street. It was Hartman too who brokered a meeting between Mercer and Peaches Gilinsky. A deal was struck that led Mercer to acquire the site.
By 1968 Mercer moved strategically to gain control of a collection of buildings there.
“Sam did not want anything said about the project until he could acquire options on enough other properties in the area to insure the success of the redevelopment,” says Wigton.
It was Mercer’s idea to make the groundfloor space of the former Gilinsky fruit company into a French restaurant. There, Hartman designed the Old Market’s signature spot, the French Cafe, as well as apartments above it. Ree Kaneko, a fellow Old Market pioneer, says the restaurant, opened in 1969, was “very important” in helping solidify and legitimize the Market.
“It was a risky thing for him to do,” Hartman says “Who knew if that would work? However, it was a great success.”

More anchor attractions followed – Homer’s, M’s Pub, Mr. Toad, the Spaghetti Works, Nouvelle Eve, eh Firehouse Dinner Theater, the Bemis.
Designers duRand and Hartman advised Mercer and his son Mark, daughter-in-law Vera, nephew Nicholas Bonham-Carter on this never planned but organically developed area. The Mercers created one of the Market’s most distinct features, The Passageway, and later opened their own distinguished enterprises – V Mertz, La Buvette and The Boiler Room.
“We worked to shape the Old Market neighborhood in the most authentic and benign ways possible, gently guiding new tenants away from the cliched and vulgar, and to more thoughtful and honest approaches to development of the beautiful old structures,” says duRand. “Even though Sam lived and worked in Paris, his presence was in every decision of significance in nurturing the Market. He made frequent visits to Omaha in the early days, and was instrumental in bringing the city fathers around to acceptance, then eventual approval, and finally enthusiasm for the preservation and rebirth of our neighborhood.
“His passing leaves a permanent and poignant void.”
Sam Mercer viewed the Market as an evolving social experiment and art project aligned with his own desires. Mark Mercer says the family’s continued that philosophy by encouraging unique ventures that “fit our tastes and interests.” He and his wife, artist Vera Mercer, say “creating” new things is their passion.
Ree Kaneko has high praise for the Mercers’ stewardship and their “allowing things to take shape” by nurturing select endeavors. She adds, “They know it’s a slow process,. They have a great sense of the mix of things that need to happen to make the Market exciting.”
“It hasn’t been easy and I don’t think any other family could have done it,” Wigton says.
Mark and Vera Mercer say Sam remained “very interested” in the Market. They vow retaining the vibrant charm of this historic neighborhood he lovingly made happen.
Omaha’s popular arts-culture district the Old Market didn’t happen by accident, it evolved with the careful nurturing of landlords, entrepreneurs, and artists whose vision for the city’s historic wholesale produce center went against the tide at a time the district’s future was up for grabs. The late 19th and early 20th century warehouses that now are home to shops, restaurants, galleries, and condos might easily have been lost to the wrecking ball if not for visionaries and pioneers like Roger duRand, a designer who took a firm hand in becoming a creative stakeholder there. This short profile of duRand for Encounter Magazine provides some insight into the forces that helped shape the Old Market in the face of certain obstacles.

Old Market Pioneer Roger duRand
©by Leo Adam Biga
Originally appeared in Encounter Magazine
Omaha designer Roger duRand didn’t invent the Old Market, but he played a key role shaping the former wholesale produce and jobbing center into a lively arts-culture district.
His imprint on this historic urban residential-commercial environment is everywhere. He’s designed everything from Old Market business logos to chic condos over the French Cafe and Vivace to shop interiors. He’s served as an “aesthetic consultant” to property and business owners.
He’s been a business owner there himself. He once directed the Gallery at the Market. For decades he made his home and office in the Old Market.
The Omaha native goes back to the very start when the Old Market lacked a name and identity. It consisted of old, abandoned warehouses full of broken windows, and pigeon and bat droppings. City leaders saw no future for the buildings and planned tearing them down. Only a few visionaries like duRand saw their potential.
He’d apprenticed under his engineer-architect father, the late William Durand, a Renaissance Man who also designed and flew experimental aircraft. The son had resettled in Omaha after cross-country road trips to connect with the burgeoning counter-culture movement, working odd jobs to support himself, from fry cook to folk singer to sign painter to construction worker. He even shot pool for money.
He and a business partner, Wade Wright, ran the head shop The Farthest Outpost in midtown. A friend, Percy Roche, who had a British import store nearby, told them about the Old Market buildings owned by the Mercer family. Nicholas Bonham Carter, a nephew of Mercer family patriarch Samuel Mercer, led a tour.
“We trudged through all the empty buildings and I was really charmed by how coherent the neighborhood was,” says duRand. “It was really intact. The buildings all had a relationship with each other, they were all of the same general age, they were all designed in a very unselfconsciously commercial style.
“They were such an asset.”
“When I first came down here the space where M’s Pub is now was Subby Sortino’s potato warehouse and there were potatoes to the ceiling,” recalls duRand. “Across the street was his brother John Sortino, an onion broker. There were produce brokerage offices in some of the upper floors. There were a couple cafes that catered to the truck drivers and railroad guys. There was a lot of jobbing, with suppliers of all kinds of mechanical stuff – heating and cooling, plumbing and industrial supplies. The railroad cars would go up and down the alleys at night for freight to be loaded and unloaded.
“A really interesting urban environment.”
He thought this gritty, rich-in-character built domain could be transformed into Omaha’s Greenwich Village.
“I had in mind kind of an arts neighborhood with lots of galleries and artist lofts.”
That eventually happened thanks to Ree (Schonlau) Kaneko and the Bemis Center for Contemporary Arts.
duRand and Wright’s head shop at 1106 Howard St. was joined by more entrepreneurs and artists doing their thing.
The early Market scene became an underground haven.
“In 1968 it was really artsy, edgy, political, kind of druggy,” says duRand.
Experimental art, film, theater and alternative newspapers flourished there.
“We had all kinds of trouble with building inspectors,” whom he said resisted attempts to repurpose the structures. “The idea of a hippie neighborhood really troubled a lot of people. This was going to be the end of civilization as they knew it if they allowed hippies to get a foothold. It was quite a struggle the first few years. We really had a lot of obstacles thrown in our path, but we persevered. It succeeded in spite of the obstructionists.
“And then it became more fashionable with the little clothing stores, bars and gift shops. Adventuresome young professionals would come down to have cocktails and to shop.”
The French Cafe helped establish the Old Market as viable and respectable.
Te social experiment of the Old Market thrived, he says, “because it was genuine, it wasn’t really contrived, it evolved authentically,” which jives with his philosophy of “authentic design” that’s unobtrusive and rooted in the personality of the client or space. “Sometimes the best thing to do is nothing at all. The main criterion wasn’t profit, it was for interesting things to happen. We made it very easy for interesting people to get a foothold here.”
Having a hand in its transformation, he says, “was interesting, exciting, exhilarating because it was all new and it was a creative process. The whole venture was kind of an artwork really. I do have a sense of accomplishment in making something out of nothing. That was really the fun part.”
He fears as the Market’s become gentrified – “really almost beyond recognition – it’s lost some of its edge though he concedes remains a hipster hub. “I’m a little awed by the juggernaut it’s become. It’s taken on a much bigger life than I imagined it would. I never imagined I would be designing million-dollar condos in the Old Market or that a Hyatt hotel would go in.”
duRand and his wife Jody don’t live in the Market anymore but he still does work for clients there and it’s where he still prefers hanging out. Besides, all pathways seem take this Old Market pioneer back to where it all began anyway.
Learn about his authentic design at http://rogerdurand.com.

Related articles
- Carver Building Rebirthed as Arts-culture Haven; Theaster Gates, Rebuild and Bemis Reimagine North Omaha (leoadambiga.wordpress.com)
_____________________________________________
The Old Market. Make that Omaha’s Old Market. Sure, it’s a place, in this case a historic warehouse district that’s been gentrified into an arts-cultural hub and destination stop for locals and tourists alike. But like any place worth it’s salt, it’s the people that make it. One of the real holdover characters there from when the Old Market was still a wholesale produce center was Joe Vitale. As the area transformed from industrial to retail consumer mecca he stayed on with his fruit and vegetable stand , still doing his thing amidst head shops, galleries, restaurants, bars, and live music spots. When Joe passed away a couple years ago a little piece of the Old Market passed with him. The following story for Omaha Magazine is a kind of homage to Joe and the slice of Old World commerce he kept alive.

Remembering Omaha Old Market Original, Fruit and Vegetable Peddler Joe Vitale
©by Leo Adam Biga
Originally appeared in Omaha Magazine
The late Joe Vitale was the last of the old-time produce vendors plying his trade in the Old Market. Long after the Omaha City Market closed, Joe stayed on.
The World War II combat veteran made a good living back in the day, first working for his parents Angelo and Lucia, and then with his business partner, Sam Monaco. By the time the Old Market took off, Vitale was set for life and well past retirement age, but he hung on there, wintering in Las Vegas.
Why keep at it, even into his 80s?
“He did it because of the love of doing business, being self employed, selling to new customers and former customers who wanted to buy something from the historic Old Market,” says George Eisenberg, a former wholesaler who did business with Joe.
“He was not only a throwback but he was the only one of the original market vendors that lasted that long.”
“I guess he enjoyed being down there with the people and doing his work,” says Tootsie Bonofede, who grew up with Joe. “You know, when you enjoy something you don’t want to give it up.”
Joe stayed through the area’s transformation from a wholesale-retail produce center to its rebirth as a cultural district. Manning the corner of 11th and Howard, he and his stand were fixtures before the modern Omaha Farmers Market started up.
Vitale, who died March 29 at age 92, was a popular figure among tourists, business owners and residents, who viewed him as a vital, living remnant of what used to be.
“He brightened up that corner,” says Mary Thompson, whose mother, Lucile Schaaf, was an Old Market entrepreneur and favorite of Joe’s. “He was a super guy. He was an energetic, happy person, and he always had a good word to everybody. He had been there for so many years, you could say he was almost the last of the originals.”
More than a merchant dealing in fruits and vegetables, Vitale was an engaging presence. “He had a lot of personality,” says Bonofede.
Douglas Country Commissioner and former Omaha mayorMike Boyle, a longtime Old Market resident, recalls helping Joe out with an insurance claim once and being repaid with a basket of plums.
“That was about the lowest fee I’ve ever collected,” says Boyle. “Joe was really one of life’s great characters. He had a wonderful sense of humor and added a lot of color to that corner.”
Samuel Troia recalls he and his brothers going to Joe for business advice, not expecting much, but getting more than they bargained for.
“It was a great meeting and he helped us out tremendously, and with nothing to gain, other than to help these young kids, because we were in our 20s. He sat us down and said, ‘OK, this is who to talk to, and I’ll make a phone call for you.’ He told us about delivering what you promise. Joe talked to us just like he was our father.”
From that time on, says Troia, “every time he saw me he’d holler, ‘Troia,’ and my wife and I would walk over and buy fruit, and he’d wash it for us. It was so nice and refreshing to see him. It was just like having a family member down there in the Old Market.”
Joe treated everyone like a family member or friend.
“He was one of the most down to earth guys you’d ever want to meet,” says Troia.
“Everybody knew him and everybody loved him,” says Bonofede. “They can’t say anything bad about Joe. He was so kind to everybody.”
Related articles
- George Eisenberg’s Love for Omaha’s Old Market Never Grows Old (leoadambiga.wordpress.com)
_____________________________________________
For better or worse, the following story for the New Horizons is a reflection of what I do as a writer when allowed the opportunity to tell a story at length. I don’t claim that there’s anything special about my work, but if it is distinguished by anything, it is my interest in tapping into stories of passion and magnificent obsession, which is very much how I think of the subject of this piece – the late Lucile Schaaf. I then take that interest and try to express it to the best of my ability. I always wanted to tell this particular story, that is Lucile’s story. I never met the woman, but I heard tales about her and then I got to know one of her daughters, Mary Thompson, who is quoted extensively in the piece. I earlier profiled Mary in a story you can find on this blog entitled, Extremities. Mary’s mother, Lucile, the profile subject of the story below, was a kind of patron saint of the Old Market, the historic district in Omaha, Neb. that has been transformed from the former wholesale produce center to the cultural hub of the city. To get to the heart of a story like hers requires some space, and New Horizons editor Jeff Reinhardt is about the only one left around here that accords me the space I need to tell a story like this at the length I believe I need to communicate its layers and nuances. The Old Market was made by people like Lucile, eccentric visionaries who did their own thing and followed their own muse. There are many more Old Market stories I would like to tell. Writing this piece also only confirmed my very intentional niche as a journalist who tells the stories of people, their passions, and their magnificent obsessions. Like I said at the top, for better or worse it is my brand as a writer and it is what keeps me doing what I do.
My story about Lucile’s daughter, Mary Thompson, who is much quoted here, can be found on this blog. It’s entitled, “Extremities.”

Lucile looking out a window of her Old Market residence
Lucile’s Old Market, Mother Hubbard Magnificent Obsession: From One Eccentric to Another – Mary Thompson on her Late Mother, Lucile Schaaf
©by Leo Adam Biga
Originally published in the New Horizons
As once upon a time stories go, the late Lucile Ann Schaaf’s saga is a fractured fairy tale that like the pint-sized woman embodied herself, is made up of quirky twists and turns that leave you scratching your head or smiling.
When she passed away in 2009 at age 91, Schaaf was variously remembered as a mother, grandmother, entrepreneur, collector, preservationist, Christmas fanatic, and someone for whom the color orange was a personal brand.
After her marriage ended in divorce, Lucile, her children grown and flown the coop by then, asserted her independence and curiosity in a series of enterprising and creative adventures. Earlier in life, the former Lucile Duda exhibited an adventurous streak when, fresh out of Central High School, she left home to attend Scripps College, a women’s school in Claremont, Calif, where she studied art and architecture at a time when women pursuing higher education was a rarity.
Given the moxie it took to leave home for the west coast, it’s not surprising that years later she thought nothing of journeying all around the Midwest in search of architectural remnants from buildings and homes under the wrecking ball. Lucile developed a network of contacts in the demolition and salvage field that tipped her off to projects that might contain objects of interest. Whenever she got a lead on something, whether furniture or ornamental design elements, she set out to acquire it. Daughter Mary Thompson often accompanied Lucile on these treasure hunting jaunts.
“Mother became acquainted with a gentleman called Rock the Wrecker. I worked for him for many years driving a pickup and hauling all kinds of stuff. I would go to sites and I would help salvage and bring stuff back for Mother, and Mother and I would go on trips to demolition sites to gather materials. I carried wrecking tools behind the seat in my truck. Mom and I would take off and drive down to Kansas or over in Iowa or up to South Dakota if Rock would call to say, ‘We’ve got something, come get it,” said Thompson.
“We went to Des Moines (Iowa) one time time to get some marble clocks. It was rush hour and there were fire engines all over the place and when we finally got to the building it was on fire, but we got our stuff. Another time we drove to Coffeyville Kansas and we picked up an 18-foot chandelier, put it in the back of my El Camino and drove it back home.”
Then there was the time Lucile got it in her head that she had to have a double decker bus for sale two thousand miles away. This was in January. So, Thompson and her mother flew to High Point, N.C. and the intrepid duo drove the bus back to Omaha in the dead of winter.
“The whole trip was hilarious because we had all kinds of problems and everything else,” Thompson said of the experience as if were a big lark. “It was 20 below zero when we pulled into Omaha, wearing our snow mobile suits.”
But why a double decker bus?
“We used it for tours around the city,” said Thompson. “We’d take ladies groups, school groups. My kids were going to Jackson Elementary School at the time and anytime there was something the school needed to go to everybody from Jackson went in the double decker bus. They thought that was pretty nifty, and it was.”
Lucile’s daughter, Mary Thompson
The bus and tours were examples of Lucile and Mary, who closely resembles her mother, doing something just for the fun of it, no matter how impractical.
“That’s exactly right,” said Thompson,
Whatever Lucile thought up, her family fell right in line.
“We never questioned her or anything she did,” said Thompson. “It seemed, ‘Well, Mom did it, it must be right.’”
Thompson inherited Lucile’s sense of adventure and compulsion for collecting things. But where Mary’s collected most everything at one time or another, Lucile’s stockpiling was more focused on assembling stores of antique architectural details and Christmas decorations.
Said Thompson, “Her collecting was like anything, once you start, you can’t stop. You find a coin you’re really intrigued with and so you think, I’ll start collecting more coins like this, and pretty soon you’ve got an entire collection. If it’s a gorgeous stained glass window, well there’s another one, and so you get yourself to the point where pretty soon you’ve got a fabulous collection.”
For Lucile it meant acquiring everything from stained glass windows to bannisters to fancy doors to fireplace surrounds to built in wall units, and just about anything in between that caught her eye or captured her fancy.
“It just became more and more and more and more,” said Thompson. “People brought it to her too.”
The operating principle Lucile came to live by, said Thompson, is that “if it’s something that still has some life in it, it’s good, let’s not destroy it, let’s not put in the landfill. So she started acquiring all this stuff and saving it. It just goes back to the old adage that one person’s trash is somebody else’s treasure. That’s the fun of it ”
“Work with what you have” was one of Lucile’s favorite sayings.
In this sense, said Thompson, Lucile’s emphasis on recycling things and preservation was well ahead of the curve.
Lucile’s obsessive collecting accumulated so many objects that she turned her passionate hobby into a business. Needing a place to store everything, she bought an abandoned Danish Lutheran church near downtown Omaha and converted it into an antique shop that she called Steeple Studios.
According to Thompson, “At one time Mother had the largest collection of antique architectural details between Chicago and San Francisco and people came from all over the country because they knew she had all this stuff.”
Lucile brought her business acumen and appreciation for history to the Old Market, where she became one of the pioneering merchants and denizens of that then fledgling enclave. In the late 1960s she was one of the early shop owners and one of the few residents in the former wholesale produce district that most city leaders and developers viewed as a wasteland.
Jeff Jorgensen and Joe Montello, whose Tannenbaum Christmas Shop in the Old Market occupies the same bay Lucile did business in at the southwest corner of 10th and Howard, got to know her as a benevolent landlord and neighbor. Montello had worked for her at The Place. They respected her as an Old Market original.
“She was definitely one of the first people who saw the potential of the Old Market,” said Jorgensen, adding that she recognized the area as not only a burgeoning commercial center and cultural-arts oasis but as a historic district in need of preservation. “I think what motivated her was finding new value in old things. It’s what made her such a natural to be an Old Market pioneer.”
Lucile put her money where her mouth was as owner-operator of The Place, a gift shop that expressed her eclectic tastes. She later had the Christmas Shop, a one-stop decorations and collectibles store, and The T Room sandwich shop. Lucile laid the brick walkway in front of her Howard Street bays. She was also active in the Old Market Business Association.
“I always thought she was pleased to see a Christmas shop continue here within her domain,” said Jorgensen. I think the fact that Joe worked for her and was involved here meant a lot to her too.”
She purchased adjoining buildings between the southwest corners of 10th and Howard and 10th and Jackson and converted them into her personal residence. What once housed Frank’e Cafe, the Pickwick Bar, Pioneer Uniform, a flophouse and a whorehouse, among other enterprises, became this lovable eccentric’s home. A walled-in courtyard or secret garden was created in back to offer a tranquil, private sanctuary amidst the Market’s hustle and bustle.
Schaaf was a recognizable figure in the Market or wherever she went because of her penchant for dressing entirely in orange, no matter the occasion. It’s hard to find a color photo of Lucile that doesn’t picture here in her flaming shade of choice.
There is an orange room in the Old Market residence. At one time Lucile had it entirely done over in her favorite color, complete with decorations and clothes, beautiful things, plain things, but in all instances orange things.
Antique dealer Vic Chickinelli hired her once and when he went out one day he came back to find she had painted the walls and shelving a bright orange. If Chickinelli asked her, as many did, Why orange?, her comeback would have probably been what she always said when people questioned her about it:
“Is there any other color?”
“She decided that that was the color of her life,” is how Thompson explains it.
So identified was Lucile with the color that she came to be known affectionally as the Orange Lady. At her Old Market shops she not only greeted you in full orange regalia, from head to foot, but took to wearing a clock around her waist set to ten minutes to four, or tea time, a reference to the tea party in Alice in Wonderland, a story she loved. She also loved throwing tea parties.

All in all, she fit right in with the other free spirits, artists and bohemians populating the Old Market.
“It was a good place for her,” said fellow Old Market pioneer Roger Durand, a designer and architect who opened a head shop there. “She was a real character, she was a real original, and she was a very colorful personality. Back in the early days it really took an adventuresome spirit to try and establish anything down there. It was an uphill struggle.”
For 30-some years Lucile’s 10th and Howard building was as much a warehouse for her collection of salvaged architectural remnants as it was a residence. Her dream was to incorporate these myriad details into the decor.
Working with an old-school master craftsman, Walt the Carpenter, the project made progress but then Walt took a bad fall, breaking his leg, and then her arthritis began slowing her down. However, she remained active enough to teach a water aerobics class at the YMCA.
Another daughter, the late Stephanie Schaaf, took it upon herself to fulfill Lucile’s dream. She hired a team of craftsmen to install, in some cases repurposing, hundreds of items — ranging from chandeliers to doors to stained glass windows to wrought iron gates — throughout the 7,300 square foot structure.
A kindred spirit of Lucile’s, Omaha architectural recycler Frank Horejsi, also described as an “urban miner,” said he liked what Lucile was doing with the place and he assisted Stefanie with getting the project done.
“If they had problems, I was kind of a go-to guy. It’s neat to see that old historic stuff incorporated. It’s a neat place.”
• Griffons from the original First National Bank Building adorn the exterior sides of Lucile’s place facing 10th Street and Jackson Street
• Crown molding from the old Cornhusker Hotel gilds the foyer
• Skylights from the Packers National Bank bathe the foyer in natural light
• Mahogany walls and stained glass cabinets from the City National Bank appoint the dining room
• Murphy bed doors from the Morris Hotel serve as ceiling panels above the dining room
• The great room, where receptions or dinner parties are held today, utilizes office doors from the City National Bank as wall panels, some with the names of the executives who toiled away behind them
• Telephone booth walls from the City National cover the ceiling
• The solid oak fireplace and leaded glass window in the sunroom hail from the Wilcox house in Council Bluffs
• Massive cabinets come from a physician’s home in Norfolk, Neb.
• French doors come from an opera house in Carroll, Iowa
And so it goes, on and on.

Roger Durand said the home is an expression of “the architectural odds and ends she found unusual uses for, and in aggregate they create sort of a world of Lucile.”
“What people sometimes don’t comprehend is that there was nothing here, it was a blank canvas, and it was my mom’s vision in putting things together and making it a whole unit that brought it to life,” Thompson said with admiration.
Almost everything in Lucile’s Old Market retreat originated elsewhere, salvaged off-site and brought there, like pieces of a giant jigsaw puzzle. Only Lucile knew how they were supposed to fit together.
“She could find things and just know exactly where she was going to put the pieces in,” said granddaughter Amy Waskel, whose mother, Stefanie, became Lucile’s caregiver and legacy keeper.
Not everything Lucile collected at the Old Market place was used. There was so much inventory left over that an estate sale was held over two weekends.

The Old Market residence was not Lucile’s first salvage project. Thompson said her mother built a cabin near Merritt’s Beach using almost entirely recycled materials. There was apparently a recycle streak in the family’s DNA because Thompson said her grandparents built a farmhouse out of reclaimed materials long before that.
“The apple doesn’t fall too far from the tree,” is how Thompson puts it. “Mom had the ability to visualize something not for what it was but for what it could be, and I feel I’m blessed with that also because if you look at my house you see how I intertwined everything into it.”
Mary’s Little Italy area home and another she owns next door overbrim with the surplus of her own collecting habit. Her affliction for acquiring and holding onto things was portrayed earlier this year on TLC’s “Hoarding: Buried Alive” reality television series.
There is a like-mother-like daughter pattern at play in the family. Other ways Mary takes after her mother is with a flair for entertaining and a wardrobe fixation, not with a certain color per se, but with hats. Mary’s fondness for hats grew to a collection of hundreds. So identified is Mary with her crowns of glory that she’s known as the Hat Lady. Until “Hoarding” she was perhaps best known as the Tax Lady for all the returns she filed for people as an IRS agent and AARP volunteer.
Mary doesn’t mind being known as a hoarder now that she’s taken steps to declutter her life with the help of professionals, friends and family, including a “Stuff” sale at the Bancroft Street Market in September.
For a long time, said Mary, her mother’s Old Market residence was overrun with artifacts that sat unboxed and uncovered, subject to the effects of not just dust but of the many critters, mostly cats and dogs, she kept. Mary’s also a cat lover.
“Stuff had been heaped in piles for so long,” Thompson said of her mother’s place.
Lucile was renowned for how elaborately she decorated her previous home in the Gold Coast neighborhood, but for the longest time the Old Market residence was more a storage and work space then a living space — more potential than realization, awaiting the day when Lucile’s vision for it would be complete.
“It wasn’t a pretty house like she was used to,” said Waskel. “Moving in here she just got down and dirty. That’s why finishing it was so important and that’s why it’s fun showing it off now and why it’s going to be fun decorating it for the holidays.”
Even though Lucile’s gone now, Waskel said she and other family members feel her presence watching over them, noting their every move. “She knows we’re not going to do it as well as she did. The joke within the family is that she’s going to be sitting there going, ‘You should do this.’ She was a perfectionist.”
Despite never decorating the place for Christmas, Lucile’s main floor bedroom was trussed up for the holidays once she became bed-ridden in 2004, and even then she liked calling the shots.
“We would decorate her room for her,” said Waskel. “We would put up a little Christmas tree for her and she enjoyed that because she enjoyed telling people how to do it and it never being right — well, not to her standards.”
An incongruity about Lucile was that she could be a stickler about everything being just so, yet she could live like an Old Mother Hubbard surrounded by artifacts strewn loosely everywhere. Her Gold Coast home was impressive, said Mary, yet Lucile shared the place with her cats and even a pet rooster. Things only got more unkempt in the Old Market.
Waskel said Nebraska Educational Television did a story on her grandmother as an example of “how not to save your antiques — like this is what you don’t do. We have a lot of damage to wood. Some of the stuff is just so far gone. The whole back area was just full of wood and dust and dirt. A lot of it was junk.”
She said it took countless man hours to clean up the mess.
“We had to finish everything,” said Waskel, who helped Stefanie in completing Lucile’s dream. “And we’re still working on it.”
Waskel, who as event coordinator at what is now called Lucile’s Old Market is tasked with booking events there and maintaining the cavernous space, has a new appreciation for all that her grandmother and mother did.
“I’m here everyday and there’s not nearly the work to do that my mom did or that my grandmother did and I still feel overwhelmed and go, How the hell did they do it?”
Lucile’s is still in the family, only now as a singular rental showplace that hosts weddings, dinners and all manner of private parties and receptions. Tours are available by appointment. Old Market Gallery Walks generally include a stop there. And it’s a featured spot on the December 11 Holiday Lights Tour

The woman for whom the building is named never saw the project completed as her eyesight declined severely in old age. Due to her diminished vision she became somewhat reclusive near the end of her life. For a long time though she was a public figure whose passions grew into magnificent obsessions enjoyed by thousands.
First, there was her fixation with Christmas displays. For the first half of her life she contented herself with the usual yuletide garnishes. But when she moved into the big home at 38th and Dewey Avenue it’s like a switch went on and she felt inspired to trim the multi-story edifice from top to bottom, complete with fully dressed trees, wreaths, garland, candy canes, stockings, Santas and lights.
It all started with a Christmas tea organized by Lucile.
Mary Thompson remembers how what began as a small, semi-private affair for mothers and daughters grew into a public extravaganza:
“My older sister’s class was invited and we made little cut-out white bread finger sandwiches with butter and powdered sugar over them, and Mom had us stand in a receiving line to meet everybody. It became a Christmas tradition. Every year a little more was added. Pretty soon it got so that during the month of December Mom had the house decorated from top to bottom, and every year it got bigger and better.
“We invited people from church and school. Others heard about it and came. We would all dress up. The last Christmas tea we had became an open house and we probably had about a thousand people. People came from all around.”
The Christmas House became a destination stop, complete with tours.
By the time Lucile stopped putting on the Christmas tea in the 1970s, she and her soiree and decorations had become so well known, said Thompson, that “people that wanted to get a hold of Mother would address mail to the ‘Christmas House, Omaha, Neb.‘ and it actually came to the house.”
Lucile didn’t stop at decorating her home. She also took charge of decorating the sanctuary at First Presbyterian Church and the big Xmas tree at the old Union Station (Durham Museum). Then there was the Christmas Shop. It’s why Lucile was known as the Christmas Lady.
“The whole situation became such a passion for Mom,” said Thompson. “This was her outlet.”
Whether people knew her as the Orange Lady or the Christmas Lady, Jeff Jorgensen said “she enjoyed both of those roles very much. She made an impression on lots of people she came into contact with. She really wasn’t eccentric at all but if you thought she was I think that probably made her very happy.” On reflection, Jorgensen added, “Maybe she was a little.” Or as Joe Montello once described her: “She wasn’t afraid to be unique in her own way.”
The phrase “let your freak flag fly” refers to the uninhibited Luciles of the world.
The decorum at the fancy tea parties was sometimes shattered by a silly or peculiar happening, like the time Lucile’s pet rooster, Lucky, turned party crasher.
“One time this woman was sitting on the couch with her coffee and cake and there comes Lucky out of the kitchen. It looks around and comes over and takes that cake right off the lady’s plate,” said Thompson.
Another time, a visitor got more than she bargained for on a tour.
“When my two kids and I were living at Mother’s home our rooms were up on the third floor, and since the bedrooms were all decorated we slept in the 7-by-12 walk-in closets,” said Thompson. “This one time I put the kids to bed and Mother phoned from downstairs that these people were on their way up. So I stepped into my closet, closed the door and sat on a chair waiting for the tour to come through. I’m sitting in there when this woman opens the door — and the look on her face was priceless. I just said, ‘Hello,’ and she stepped backward, closing the door behind her. I could hardly wait for them to leave so I could run downstairs and tell Mother.”
They had a good laugh over that one.
Faux pause aside, Thompson said Lucile had a lot of Martha Stewart in her.
“She was a gracious, grand hostess, and she set a beautiful table. She was a fabulous cook. My sister and I learned all these culinary skills from our mother. These are things we did automatically and we didn’t even think about it.”
Until opened as a rental space, the building’s street-level windows were boarded up, peaking the curiosity of passersby, who could only make out tantalizing tidbits. Some peepers climbed the gates for a glimpse inside a second floor window.
Thompson said some naturally mistook the residence for an antique shop. Only family, friends and area merchants and residents knew the truth. Now that it’s a much-in-demand rental space, the reputation and history behind it, and the story of the woman who made it possible, Lucile Schaaf, are becoming more widely known. Yet Amy Waskel said most first-time visitors remark “we had no idea this was here.”
“The whole thing just started with, ‘I’ve got these things, I’ve got this place, I’ve got this box, I’ve got all these things inside it, let’s put it together. It was thinking outside the box,” said Thompson, “and look at what she’s got, she’s got a box of fabulous things and wonderful memories. I’m hoping one day it’s a museum. I think more people could enjoy it if we could do more with it. But it’s an old building and it needs a lot of things done to it.”
Old and imperfect as it is, Jorgensen said, “it’s perfect for the Old Market. I mean, it’s adaptive reuse, it’s work-with-what-you-have, it’s an example of finding new faces for old places. That’s what she did. She found new life for a building and an area that needed a new reason to exist. Lucile had that vision for what it could be.”
The Mercer family of Omaha, headed by Samuel Mercer, led early efforts in transforming the former City Market into the Old Market. Mercer Management, which Sam’s son, Mark, heads, is still the primary property owner and developer there. Mark said his father felt that he and Lucile “shared a desire to see the Old Market buildings restored and reanimated by local individual businesses. He always had a cordial and friendly relation with her.”
Artist and arts administrator Ree Kaneko, who first got to know Lucile during the Old Market’s emergence in the late ’60s-early ’70s, said, “the Lady in Orange was a wonderful soul.”
Jorgensen said not having Lucile around is “a major loss.” But her world lives on at Lucile’s Old Market, 510 South 10th Street. To book an event or arrange a tour, call 341-3100 or visit http://www.lucilesoldmarket.com.
Related Articles
- Gary Kastrick’s Project OMAHA Loses its Home Base (leoadambiga.wordpress.com)
- A Passion for Fashion (leoadambiga.wordpress.com)
- Long and Winding Saga of the Great Plains Black History Museum Takes a New Turn (leoadambiga.wordpress.com)
- Olde Good Things Store Profile (apartmenttherapy.com)
- A Guide to the New Ruins of Great Britain by Owen Hatherley (guardian.co.uk)
- Not Built to Last: China’s Overused Wrecking Ball (time.com)
_____________________________________________
The Old Market in Omaha is a both major attraction and a laidback state of mind that’s made up of the places and personalities, past and present, expressed there. Two of this historic arts and culture district’s longest sustained restaurants, M’s Pub and Vivace, share the same owners and executive chef, and in 2013 these each of these eateries celebrates a milestone anniversary. M’s Pub is 40 years old and Vivace 20 years old. Owners Ann Mellen and Ron Samuelson discuss their successful enterprises in the following story I did for The Reader (www.thereader.com) and along with Old Market pioneer Roger duRand they look back at the force of nature who started M’s, Mary Vogel, and who personified the visionaries and characters that have made the Market the singular destination and experience that it is.
Two Old Market Fixtures Celebrate Milestones
©by Leo Adam Biga
Originally appeared in The Reader (www.thereader.com)
Signature Old Market spot M’sPub celebrates 40 years in business this year. It’s a milestone for any independently owned restaurant. But reaching four decades takes on added meaning because when M’s opened in 1973 (a planned 1972 opening was delayed), the fledgling Market’s survival looked unsure.
The Market though went from counter culture social experiment to mixed use success story. M’s owners Ann Mellen and Ron Samuelson doubly appreciate a thriving Market as their highly reviewed eatery is a fixture along with a second respected restaurant they own there, Vivace, which marks its 20th anniversary this fall. The establishments are emblems of the district’s sustainability and growth.
The well-connected woman who founded “M’s” and was its namesake, the late Mary Vogel, wanted to be part of the emerging Market scene. She commissioned architect John Morford from the Omaha firm headed by Cedric Hartman, who designed the French Cafe, to transform the former Sortino Fruit Company warehouse into a sophisticated, cozy environs inspired by her favorite dining-drinking nooks from around the globe, particularly the pubs of England and Washington DC. Some argue M’s is more bistro than pub but whatever it is M’s owns a reputation for quality food, superior service and laid-back charm that’s both cosmopolitan chic and homespun Midwest.
The small space is dominated by a three-sided green marble topped bar, exposed white brick work, a high ceiling, large mirrors, which make the room seem bigger, and picture windows that provide a glimpse of 11th Street on the east and peer into Nouvelle Eve on the south. The open kitchen is about the size and shape of a train’s dining car and overflows with activity, though the culinary action mostly happens in the downstairs prep rooms.
“It’s just a great open plan,” says Samuelson. “Timeless. And that’s why we don’t change anything about it because we see a lot of fads come and go and as tempting as you might be to say, ‘Well, it seems like that’s what everybody’s doing today – maybe we should try that,’ it’s not going to work here.”
M’s is indelibly of the Old Market. Like its neighbor shops it resides in a historic, 19th century building that exudes character earned with age. It adheres to tradition. It pays attention to detail. Its personality can’t be replicated or franchised.
“I don’t think we could take our sign and throw it in a place out west or anywhere else really,” Samuelson says. “I just don’t think it would transfer.”
The affable, attentive, knowledgable wait staff wear crisp white and black uniforms with none of the attendant starch.
Samuelson says, “We’ve worked really hard for a really long time to position ourselves as a place where you can come sit by side with the table that has a $150 bottle of wine and a couple steaks and you can have a beer and a Greek sandwich and not be treated any differently by the waiter. A lot of our people have been around here for a really long time. We have people that we trust.”
When Vogel sold M’s in 1979 to Mellen’s parents Floyd and Kate Mellen she stayed on as hostess and matriarch. Ann Mellen began working there around then and she soon grew fond of this force of nature.
“She would sit at the bar every day after lunch and count how many drinks we sold,” Mellen says of Vogel. “She was a trip. A very energetic lady, very world traveled, very knowledgable, very opinionated. But very helpful – when things went wrong here she knew who to call.
“She had a passion for this place. She knew exactly what she wanted it to be and she did it right. She totally designed M’s after her favorite places all over the world. She was like the mother of M’s pub. It was her baby.”
Market pioneer Roger duRand writes:
“Mary Vogel was a dame, A socialite with a heart of brass (polished). Mary was equal parts Mayflower pedigree, finishing school gloss and ribald cocktail raconteur. When she courageously cast her lot with the Old Market demimonde of 1972, she found a welcoming environment among the artists and adventurers. Her vision of a tearoom for ‘ladies who lunch’ that doubled as a bistro for ‘lads who lust’ became the elegant and reliably satisfying M’s Pub that remains little changed from its first days.”
Samuelson, who went to work there in 1986 after restaurant experience in Omaha, Texas and Colorado and then quickly partnered with Mellen, admired Vogel’s “indomitable spirit,” adding, “I think she was way ahead of her time. I think that’s probably why she got along with the Mercers so well. They needed people like that to incubate ideas and to establish a core of anchor businesses.”
Mellen’s parents, who’d never operated a restaurant before, bought it with the intent of their restauranteur son Joe running it but when he passed Ann stepped in to lend her folks a hand. Her passion for the business bloomed.
“I liked working for myself basically,” says Mellen, a University of Nebraska-Lincoln journalism grad who worked as a reporter and advertising copywriter before M’s. “Then I came here and never left.”
She and Samuelson pride themselves on being hands-on owners. One or the other or both are at their restaurants most days. A tunnel connects the two sites.
Though an institution today, M’s first decade was a struggle.
“Times were hard,” she says. “The Old Market was a totally different place then.
The Omaha (homeless) mission was just up the street. A lot of people were afraid of the Old Market. But even then it had a family, neighborhood feeling and I liked that a lot.”
“It gets under your skin,” Samuelson says of the Market.
By the early ’80s, Mellen determined the Market was here to stay.
“It just got busier and busier and we saw more tourists coming to the area. You could just tell it was an exciting, upcoming area.”
She and Samuelson, both Omaha natives, make a good team.
“We’re a good fit personality-wise and professionally,” he says. “We share the same passion for the Old Market and the same visions and goals for M’s and Vivace. It’s rare we have a disagreement about and when we do we do it respectfully.”
“I don’t want to seem like an old married couple but a lot of people think we’re married. We’re not,” says Mellen.
She does all the books. An acknowledged foodie, he deals more with the culinary side. Both partners enjoy engaging with people.
“We feel the same way about how to treat people – our clientele as well as our employees,” he says.

The fierce devotion of M’s regulars is appreciated but it can be too much.
“Somebody who’s been coming here for awhile may have an opinion about what you’re doing and if you don’t take their advice you can ruffle some feathers that way,” says Samuelson. “We listen to people a lot and we always end up making decisions based on the good of the whole, which I think is responsible ownership.”
He says that with M’s “in good hands” he and Mellen decided to launch Vivace in 1993 ” to fill a gap we saw in the landscape of the restaurant scene in Omaha for Mediterranean-influenced Italian food. We wanted to fill a niche for the community but also complement what we do at M’s.” He’s proud of its pasta and pizza.
Vivace’s larger space is perhaps warmer than M’s but not as intimate.
Executive chef Bobby Mekiney is in charge of both kitchens. “He’s young and kind of bridges the generation gap for us in a lot of ways,” says Samuelson. “He’s as talented a guy as we’ve ever had here. He makes it work.”
Samuelson’s proud that M’s Pub and Vivace express the same “meticulously adhered-to, single-minded vision of passionate, locally-owned” venues that make the Market “a community treasure.”
For hours and menus, visit http://www.mspubomaha.com and http://www.vivaceomaha.com.
Related articles
- Old Market Pioneer Roger duRand (leoadambiga.wordpress.com)
- OmahaNightOutGuide.com Announces its Arrival as Omaha’s New Internet Directory for Dining, Entertainment and Night Life; Making it Easy to find something to do in Omaha. (prweb.com)
- The Troy Davis Story: From Beyond the Fringe to Fringes Salon (leoadambiga.wordpress.com)
Here’s another story from deep in my archives, this one from 1990, about Dick Mueller and the revival he led of his Firehouse Theatre in Omaha. Though this bid to remake the former dinner theater into a nonprofit began promisingly enough it soon fell under its own weight. The tone of this piece is expressly optimistic because that’s how Mueller sounded a couple years into the experiment. Even though the Firehouse didn’t make it in its reinvented state, the topic of theater and arts sustainability, which was very much on Mueller’s mind at the time, remains as cogent today as it was then. Only a few weeks ago a well-known local theater, the John Beasley Theater & Workshop, announced it was on the verge of closing unless it could secure donations and pledges in excess of $10,000, which it thankfully did. Mueller did not have the best opinion of the Omaha theater scene then, and I wonder what he thinks of it today. In some respects, there’s been no change from the status quo, in that Omaha now as then has little in the way of professional, Equity theater. However, several new theater companies have sprung up in the intervening years and the Great Plains Theatre Conference has emerged as a vital event and presence.

From the Archives: Golden Boy Dick Mueller of Omaha Leads Firehouse Theatre Revival
©by Leo Adam Biga
Originally published in the Midlands Business Journal
It is tempting to frame Firehouse Theatre founder Dick Mueller’s story in dramatic terms. The 53-year-old impresario, director and actor has the youthful gleam and gait of, well, a Golden Boy whose future success seems assured despite adversity.
Like the boxer-violinst of the Clifford Odets play, Mueller is both a fighter and a dreamer who has battled steep odds to make his fondest wishes come true. He’s the Golden Boy of Omaha theater. He has recently rebounded from bankruptcy and the closing of the Firehouse to reopen the theater and set it on a bold new course he hopes will shake up lethargic old Omaha.
A life in the theater has been Mueller’s destiny since a night in 1961 when he saw a play and was stagestruck.
The Omaha native sang professionally at the time with a quartet called The Bachelors, which began at his alma mater – Central High School. The group was making the rounds on the national nighclub circuit and recording on the Epic Records label when Mueller followed a hunch and caught a new Broadway show. The show was Lerner and Loewe‘s My Fair Lady and “that theater experience is probably why I’m sitting here today in 1990,” said Mueller from the Firehouse stage. “I had no idea what theater was. I thought the ultimate entertainment experience was in a nightclub.”
He said, “I bought a standing room ticket for $3 and saw the original production of My Fair Lady, and there was no question in my mind when I walked out of that room three hours later that I was wrong – the nightclub did not offer the ultimate experience.
“Since then I’ve had 10 or 12 nights in the theater that really changed my life and I think it happened for other people in this room,” he said, referring to the Firehouse. “It has to do with what happens between a playwright, a good director and good actors telling a good story. It doesn’t happen very often, but you’ve got to have some of those nights…otherwise you stop going back to the theater. It can’t happen to me here (the Firehouse) because you really have to be a virgin. If you’re too involved in the production it won’t happen.”
Mueller turned his back on a singing career to do the starving actor’s bit. He returned home some years later a veteran of Broadway tryouts and Saratoga summer stock to start the Firehouse Dinner Theatre in 1972 in the then-fledgling Old Market. It was an instant hit. He and the theater, which dropped the buffett a few years ago, are synonomous. One cannot be discussed without the other.
After years of near uninterrupted success – revivals staged by the likes of Joshua Logan, critically praised world premieres and strong box office performances the Firehouse slumped in the mid-’80s. Eventually, Mueller declared bankruptcy and the theater closed New Year’s Day, 1989. The New York Times even chronicled Mueller’s travails in a January 1, 1989 article.
Always the scrapper and visionary, Mueller announced almost immediately he would be back. His never-say-die tenacity, combined with about $50,000 in donations from a fund-raising appeal, got the theater back on its feet and reopened by that April.
Mueller surprised many local arts observers by resurrecting the Firehouse in a new guise, Frustrated by his theater’s future hanging on uncertain box-office receipts – its primary source of income since Day One – the reorganized the for-profit business as a nonprofit corporation.
Mueller, who was the theater’s sole owner at the time of its demise, has given up proprietary interest and turned the facility’s management over to a board of directors and professional staff. He’s glad to do it, he said, because now as artistic director he can focus on the plays without worrying about the business.
Jeff Taxman, 37, has been hired as the theater’s managing director, and both he and Mueller sit on the board, whose president is Louis Lamberty.
So within two years the Firehouse has gone, as Mueller put it, “legit” – from a full-fledged commercial dinner theater to a non-profit producing organization with ambitions of being what he terms “the Heartland’s regional theater.”
According to Barbara Janowitz of Theater Communications Group in New York, which publishes American Theatre magazine, the Firehouse metamorphosis is indeed “unusual.”
Mueller said the jump from the for-profit to the non-profit world was his only option to secure the theater’s financial future and one he’d been contemplating.
“To be honest, this place has been 20 years of my life and I always saw it becoming a non-profit regional theater because I’d like to see it last. It wasn’t something that I wasn’t prepared to see happen at some point. I only wish it happened under better circumstances, but…by the time we ran into the wall financially the non-profit corporation was already in existence and just sped up the transition process.”
He didn’t want to sell the business to new owners who eventually might get tired of it. “Then it just dies and goes away,” he said.
He feels some factors made it diffiult for the Firehouse to survive on ticket sales alone. Principally, he blames the depressed economy of the mid-’80s for cutting into one of the theater’s most vital markets – the rural tourist trade.
“This theater has always drawn from hundreds of miles away. Bus loads from small towns put together by tour brokers or banks come to Omaha for their theater. And we lost an awful lot of that business because the people who supported it lost their income and in many cases lost their farms or buisnesses,” he said.
“Group sales have always veen a mainstay of this theater. We do 10,000-piece mailings to every tour group within 500 or 600 miles of here.”
The Greater Omaha Convention and Visitors Bureau ranked the Firehouse as one of the city’s top tourist attractions as recently as 1988. Mueller said the theater’s sales efforts to groups outside Omaha promote other attractions “because we feel it’s easier for us to get people to Omaha if there’s a variety of great experiences. We’ve been a minor Chamber of Commerce here for 18 years.”
He estimates “at least 50 percent” of its annual ticket sales are to patrons outside the city. He said after a slow start the theater is regaining its audience now that the bankruptcy and closing are old news and the farm economy has recovered.
“Thank God we’re beyond it and we’re building back. People have forgotten about that. We worked real hard to make good to all those people who had season tickets and gift certificates because we didn’t want them to think bad about our efforts to run this place.
“We opened with very little strength a year-and-a-half ago, but life is getting better for us. We wouldn’t be here today if it hadn’t started to come back a little already.”
The current production, Driving Miss Daisy, has “the largest pre-sale of group business of any show I can remember,” he said. Two mid-week matinees have been added “because the demand is there and probably 90 percent of that demand is from out of town. I hope we’ll build on that momentum and in a year from now it’ll be even better.”

Jeff Taxman said the realities of the business are such that “it takes 30 to 40 percent of the house to cover the cost of running the theater” or break even. “Daisy looks like it’s going to do better than that, so this will be a surplus.”
One of Mueller’s long-range goals is to average 80 percent of capacity per year. “Eighty percent would be a big surplus position and would create the capital to do all kinds of innovative things,” Taxman noted. The theater’s best one-year box-office showing netted a 70 percent house average.
Another factor Mueller said adversely affected the Firehouse was the competitive advantage he feels non-profit theaters have in seeking donations, grants and other public and private forms of funding generally unavailable to private business.
“We had no means, unless someone was crazy, to get donations because people wouldn’t get any tax benefits by giving their money to us,” he said.
“The funding of the arts, in some respects, has legislated business out of the arts. This place did very well as a commercial theater for a long time and today it’s very difficult for us to compete with the advertising that even small community theaters are seemingly able to muster. You add that to their volunteer help…and I think the non-profit world was successful to the detriment of the commercial world in the arts.”
He feels fortunate the Firehouse is an established entity now that it seeks funds from the same pool or resources as other non-profits. “I think it would be impossible to start something new in Omaha today. You’re not going to get funding right away because that’s sort of locked in – in the funding apparatus out there,” he said.
“And the public is not as curious and willing to function on their own as they were 15 years ago, so it’s more difficult to get people in the seats.”
He believes one reason why people are less adventurous is the lack of professional theater locally. The Firehouse, which uses Actors Equity performers, is the city’s only professional theater operating year-round and paying its actors a living wage. “The place plays 52 weeks, or close to it, a year,” said Taxman, “and that’s a unique aspect of what we do.”
“I’d like to see another professional theater right accross the street. I think it would be good for us, but I also think I’m totally alone in that philosophy,” Mueller said. “If they can excite their audience then I’ve got a chance of getting their audience.”
He added that another theater would also bolster Omaha’s shallow talent pool by enticing more artists to come here and more natives to stay. He noted Omaha was a theater hotbed in the early ’70s, when the Firehouse, Westroads Dinner Theater and The Talk of the Town all operated. “It was great fun and it was much easier to cast because there was more talent.”
Mueller feels Omahans suffer an acute case of provincialism in warily embracing new arts groups or concepts: “The arts community gets very protective of their own organizations and takes a very limited view. It’s always puzzled me.”
He wants to assuage any fear other theaters might have that the Firehouse is somehow a threat to them. The scenario reminds him of when the Guthrie Theatre opened amid “epidemic fear that it was going to kill all of the community theaters in Minneapolis. And, you know, the Guthrie did nothing but good for the theater community. It busted it wide open. None of those fears, I suspect, had any basis in reality.”
While Mueller has received a few letters indicating Omaha can survive nicely without the Firehouse, he said most of the reaction to its reopening has been positive.
Taxman, who is designing the theater’s development program, said, “I find those people I talk to are very happy to visit and are excited about the idea. The real measure in terms of opening checkbooks is still an open question, but we’ve only been at it three or four weeks.”
Mueller said that besides a $15,000 grant from Douglas County “our non-profit status has not produced any mother-lode. We’re still pretty much making it on our own.”
Taxman is working to change that. He is writing grant applications to private foundations, corporations and government agencies as well as coordinating a direct mail campaign aimed at the theater’s long-time patrons – its season ticket holders and group tour participants. He expects to conduct a community-wide public campaign by the fall.
He said individual giving is vital in demonstrating to grant review panels “there’s a lot of local support” and is confident that support will come. He anticipates the theater’s fundraising efforts to show “some significant” gains within 12 months. The theater, he said, sells itself.
“This is an institution that generates 90 to 100 percent of its nut from earned income. So every dollar you give really is leveraged 9 or 10 times in terms of the organization’s effectiveness. It’s been around for a long time and has a long track record of excellent performances.
“One of the positive aspects is that the amount of money that has to be raised to make this place work and healthy is not a staggering number. And because of that I think its future is very viable – without the community sagging under the burden of another institution to support.”
The Firehouse budget is $978,000. The theater is labor-intensive and about half the weekly $4,500-$5,000 costs of staging Daisy, for example, are for actors’ salaries. An expense that has risen dramatically in recent years is the royalties fee, which for Daisy is about 10 percent of the weekly box office take. Mueller recalls doing Noel Coward for $100 a week.
“The overhead of the theater is really very efficient and stable, so the variable is really the production costs,” said Taxman.
Another priority is recruiting board members who share Mueller’s vision of the theater. Although no longer the owner or manager, he is still very much the Firehouse Svengali. He’s proud and protective of its past and bullish on its future.

“This room has provided just a little over 9,000 weeks of gainful employment for theater talent – actors, directors and musicians – since it opened. And I don’t believe there’s ever been a theater in Nebraska that has even come close to that,” he said. “That room is as good as any in the country for a Daisy or Steel Magnolias, which is the kind of kind of material I really like to do – actor-intensive, not spectacle. Intimate theater.”
He said that while the “dinner theater concept made this place,” the new Firehouse is more to his liking. “It makes a much better, more comfortable and cleaner theater. Eighteen years ago dinner theater was really an exciting new thing and there are still some places making it work, but I think it’s had its major day.” Besides, he said the Firehouse can book dinner for patrons downstairs at Harrigans (a nouvelle pub) if they do wish.
Mueller wants the theater to continue doing what it’s done best in the past and to branch out in some new areas.
“I would like to see us do at least one new production a year. In five years it would be nice to think one of those had made it to New York or Chicago as a modest success.”
The Firehouse has presented four world premieres and is bringing another , Lawrence Broch’s Joan in October. Mueller is considering restaging a work that premiered there in 1982, Dale Wasserman’s Shakespeare and the Indians. To this day he rues not having the time or foresight to perfect that play and then take it to London, where he thinks audiences would have eaten it up.
“But that takes perspective and having other people to shoulder some of the day-to-day operations. We didn’t have that luxury then.”
The Firehouse does now and that’s why Mueller is anxious “to turn Omaha on its ear” with more premieres and “a broader menu of material.”
“I feel what we’ve done for 18 years is pretty much the program. It’s true I’d like to expand on that, but it’s not like we’re turning our back on everything we did and going in a different direction. We know we can do certain showd every bit as good on this stage as the Guthrie or Broadway could do on those stages. We’ve got a pretty decent national reputation right now and I’d like to see that improved.”
He does see a possibility of producing on other stages when it’s appropriate to the material, as the Firehouse did at the University of Nebraska at Omaha with Battle Hymn.
He also said the theater may one day tour productions. One thing he rules out is forming a resident acting company.
What he wants most, however, is for the Firehouse to lead a theater renasissance of sorts in Omaha. For the city to be a theater center where people can have more experiences like the one in New York 30 years ago that changed his life.
“I’d love to see every theater in town producing those kinds of experiences because then we’d have a potential audience in town that is far larger then what it is now. Good theater begets more and hopefully better theater and less is on the way to a ghost town.”
Related articles
- John Beasley and Sons Make Acting a Family Thing at the John Beasley Theater & Workshop and Beyond (leoadambiga.wordpress.com)
- Omaha Is Over-the-moon for Jersey Boys (boneaubryanbrown.com)
- For Chicago Actress, A Broadway Debut Opposite Connick in “On a Clear Day” (artsbeat.blogs.nytimes.com)
- From the Archives: Monika Kelly Recalls her Late Father, the Beloved Clown and Ringling Brothers and Barnum & Bailey Circus Legend, Emmett Kelly Sr. (leoadambiga.wordpress.com)
A North Omaha Reflection
A North Omaha Reflection

Here are my reflections on his post:
Adam Fletcher Sasse, your Forgotten Omaha posts tonight about the way things used to be in North Omaha, using the example of Conestoga Place Neighborhood as an illustration, touches a nerve with residents, past and present. The segregation and confinement of African-Americans in North Omaha had mixed results for blacks and the community as a whole. There is no doubt that at every level of public and private leadership, North O was systematically drained of its resources or denied the resources that other districts enjoyed. With everything working against it, North O, by which I mean northeast Omaha for the purposes of this opinion piece, the neighborhood devolved. Using a living organism analogy, once businesses left en masse, once the packinghouse and railroad jobs disappeared, once the riots left physical and psychological scars, once aspirational and disenchanted blacks fled for greener pastures, once the North Freeway and other urban renewal projects ruptured the community and displaced hundreds, if not thousands more residents, once the gang culture took root, well, you see, North O got sicker and weaker and no longer had enough of an immune system (infrastructure, amenities, jobs, professional class middle class) to heal itself and fend off the poison. There is no doubt the powers that be, including the Great White Fathers who controlled the city then and still control it now, implicity and explicity allowed it to happen and in some cases instigated or directed the very forces that infected and spread this disease of despair and ruin. The wasteland that became sections and swaths of North O did not have to happen and even if there was no stopping it there is no rationale or justiiable reason why redevelopment waited, stalled or occurred in feeble fits and starts and in pockets that only made the contrast between ghetto and renewal more glaring and disturbing. North O’s woes were and are a public health problem and the strong intervening treatments needed have been sorely lacking. As many of us believe, the revitalization underway there today is badly, sadly long overdue. It is appreciated for sure but it is still far too conservative and slow and small compared to the outsized needs. And it may not have happened at all if not for the Great White Fathers being embarrased by Omaha’s shockingly high poverty rates and all the attendant problems associated with poor living conditions, limited opportunities and hopeless attitudes. If not for North Downtown’s emergence, the connecting corridors of North 30th, North 24th and North 16th Streets would likely still be languishing in neglect. Seeing images of what was once a thriving Conestoga neighborhood gone to seed says more than my words could ever say and the sad truth of the matter is is that Adam could post dozens more images of other North O neighborhoods or blocks that suffered the same fate. So much commerce and potential has been lost there. What about reparations for North O? The couple hundred million dollars of recent and in progress construction and the infusion of some new businesses is a drop in the bucket compared to what was lost, stolen, sucked dry, displaced, denied, diverted, misspent, wasted. I know hundreds more millions of dollars are slated to be invested there, but it’s still not getting the job done. It’s like a slow drip IV managing the pain rather than healing the patient. I know that the infusion of money and development are not the only fixes, but it is absolutely necessary and the patient can’t get well and prosper unless there’s enough of it and unless it’s delivered on time. I just hope it’s not too little too late. And like many North Omahans, I’d feel better if residents had more of a say in how their/our community gets redeveloped. I’d feel better if we controlled the pursestrings. We are the stakeholders. Beware of the carpetbaggers.
North Omaha Summer Arts back for 6th annual free arts festival
North Omaha Summer Arts back for 6th annual free arts festival
NOSA is dedicated to the proposition that the arts can positively change the world and the community. Support local arts and local artists because they are making a difference through their work. Let’s make this a beautiful, arts-filled summer. And hope to see you at our family-friendly, community-based events.
Check out the schedule below:
We are delighted to announce that June 2016 marks the beginning of the 6th year for North Omaha Summer Arts (NOSA), a free, grassroots, community-based arts festival!
Our mission is to bring the experience of art in all forms to the community of North Omaha. NOSA classes and events are open and free of charge to everyone.
The summer-long fest is the creation of North Omaha native and North High graduate Pamela Jo Berry. She is a veteran artist and art educator who lives in North Omaha.
Pamela began NOSA in the summer of 2011 with the support and assistance of fellow parishioner Denise Chapman and Pastor John Backus when she saw a need for more art to be infused into her community. She also wanted to provide more opportunities for area artists to exhibit their work and talent. Under the NOSA banner she organized community arts events and activities, including writing classes, a Gospel Concert and an Arts Crawl, open to all. As the community has embraced the offerings, NOSA has added new programming and partners. The goal is for this arts festival to continue growing and flourishing, but it needs help to do that.
Pamela administers NOSA with the help of volunteers. She has found success paired with a volunteer board who has history and interest in the areas of both North Omaha and the arts.
NOSA has attracted a loyal following for its annual events. New programs and opportunities continue to be added. It is truly a privilege for everyone involved to celebrate the arts in North Omaha and to provide these enriching experiences.
2016 Highlights include:
Gospel Concert in the Park
Saturday, June 18
5 to 7:30 pm
Miller Park
The 6th annual Gospel Concert in Miller Park features soloists, ensembles and choirs performing a variety of gospel styles.
NOTE: Watch for announcements about the concert’s performing artists lineup
Women’s Writing Classes and Retreats
Wednesdays, June 1 through July 27
5:30 pm dinner followed by 6 to 8 pm class
Trinity Lutheran Church
This summer the focus is on Getting Published.
Facilitator Kim Louise is a playwright and best-selling romance novelist who guides participants in finding their inner writer’s voice.
Art and Gardening Class
Saturday, July 9
10:30 am to 12:30 pm
Florence Branch Library
Combine your passion for making and growing things in a fun-filled session painting art on clay pots and planting flowers that attract pollinators.
NEW EVENT
Pop-Up Art
Various locations TBA
Happening throughout July, Pop-Up Art gives adults and children the opportunity to create art at different locations around North Omaha.
Arts Crawl
Friday, August 12
Reception at Charles Washington Branch Library
5:30-6:30 pm.
The Crawl at several venues on or near North 30th Street
6 to 9 pm
This walkable, continuous art show showcases the diverse work of emerging and established artists at venues on or near North 30th Street. The Crawl starts at the Metropolitan Community College Fort Omaha campus Mule Barn building and ends at the North Heartland Family Service – with Church of the Resurrection, Nelson Mandela School and Trinity Lutheran in between. Walk or drive to view art in a wide variety of mediums, to watch visual art demonstrations and to speak with artists about their practice. Enjoy live music at some venues.
NOTE: Watch for posts about The Crawl’s visual and performing artists roster.
COMING SOON: Look for our announcement about an opportunity to help NOSA continue offering these and other arts experiences free of charge to the community.
Like/follow NOSA on Facebook–
NOSA Facebook Page https://www.facebook.com/NorthOmahaSummerArts/?fref=ts
NOSA Facebook Group https://www.facebook.com/groups/1012756932152193/
For more information, to be a participating artist or to partner with NOSA, call 402-502-4669.
Omaha South soccer poised for another state title run
The Omaha South High boys soccer program is a dynasty in the making. The only thing missing is a run of state championships. They have one, in 2013, and it came in record-setting, dominant fashion. There have been other state finals appearances, but so far that title three years ago is the only end of season, top dog bragging rights the Packers have been able to claim. Year in and year out for a decade now though the Packers are a threat to go all the way. This year is no different. This El Perico story I wrote appeared just as the 2016 state tourney got underway on Thursday, May 12. No. 3 ranked South expected to have it easy against wildcard North Platte but instead the Packers were extended to the limit before pulling out a 2-1 win. With the opening round win, South plays Saturday, May 14 against the state’s No. 1 ranked team, Omaha Westside, at Morrison Stadium on the Creighton University campus. It will be the teams’ first meeting this season. Should South win, the Packers will play for it all in the Tuesday, May 17 finals,, where they go up against their arch rival, Omaha Creighton Prep. But getting past Westside will pose a huge challenge. Then again, South seems to rise to the occasion more often than not.
Omaha South soccer poised for another state title run
©by Leo Adam Biga
Appearing in El Perico
The 18-2 No. 3-ranked Omaha South High boys soccer team is back in the state tournament a seventh straight time after winning the District A-3 championship at its own Collin Field on May 3.
South meets wildcard entry North Platte in the Class A quarterfinals on May 12. If the Packers win as expected they meet the winner of the Omaha Westside-Kearney match in Saturday’s semifinals. Westside is the top seed. The Packers and Warriors have not met this year. At state the only way South can face arch rival Omaha Creighton Prep, who beat the Packers in the regular season, is in the May 17 finals.
The state tournament is being played at Morrison Stadium on the Creighton University campus.
South topped Nebraska’s prep rankings the first half of the year and gained national bragging rights at the Smoky Mountain Cup in Gatlinburg, Tennessee. The team went unbeaten there to win its division. Back home a 3-2 loss to Millard South at the Metro Conference tournament, followed by a 1-0 setback to Prep, knocked South from the No. 1 perch. Inconsistent play nearly cost South more games.
“I feel when we got back from the mountains and the big emotional ride of that the kids’ legs were definitely tired and some of the kids were mentally tired, too,” Coach Joe Maass says. “We struggled a little bit.
We’d impose our will on a team and then kind of let up and let them come back. The Northwest game right before districts we were up 3-0 and they came back to make it 3-2. We won 4-2 but it wound up being a closer game than it should have been.”
In his team’s two losses and in several close calls Maass expressed frustration with South’s tendency to settle for long balls instead of playing to its midfield strength and controlling possession. South won its own Van Metre Invitational against a tough field but then scuffled in its last two regular season games before regaining form and swagger in district play. The Packers avenged their loss to Millard South by beating the Patriots 2-0 for the title.
“When we got to districts we were a little more focused, like we were in a must-win situation. Whenever our backs are against the wall is when our kids play the hardest and we’re the toughest.”
As has happened all season, South’s quality depth made the difference. Regular goalkeeper Luis Gama, a senior, missed districts due to injury but his backup, sophomore Adrian Felix, pitched two shutouts, including several outstanding saves against the Patriots. Midfielder Poe Reh had scored three goals all season before districts but netted four in back to back games.
Maass praised Felix for rising to the occasion, adding he always had confidence in him. He wasn’t surprised by what Reh did, either.
“Poh Reh was probably one of our better practice players during the season. In the games he would come close to making big plays but maybe didn’t have as much luck as some of the other players. But he’s been really a solid player throughout and then he just got hot that weekend with four goals in 24 hours.”
Through the 2016 campaign, even late in the season, Maass brought up several players from South’s dominant freshman, sophomore, JV teams. The late additions all made contributions. He says players are prepared to enter the bigger varsity stage by intense competition at practice. “In practice they’re competing on a level as if it’s a game.”
Individual and team expectations run high through the program.
“Our culture is based a lot on just belief that we can win every time. We are expecting to compete and win. It’s not good enough to just play on the team and walk around in your jersey in class. It’s about getting Ws.
You have to earn your spot and you have to maintain your spot.”
That winning mindset, he says, is “hard to beat.” “In Tennessee we were down two goals one game but we came right back and scored two and ended up winning. We just have the belief we can come back at all times. We beat Papio South in the 87th minute. We beat Omaha Central in the 99th minute in overtime.” He says it helps to have a senior-laden team. “They’ve played together for a long time.”
Then there’s South two sets of twins who demand excellence. “These four kids are very competitive, feisty and aggressive and they expect everybody else to play aggressive. Jimmi Becerril in particular. He’s the verbal guy that will get on people for not practicing as hard as they should. His brother Jordi is tough as nails but a little more soft spoken. But he pushes the pace as well. The other twins, Israel and Issac Cruz, are our defensive specialists and those guys have been really solid.”
Maass feels South’s poised for a good run at state. “We’re playing confident. We’re going to go just do our thing.” Adding to the confidence is that Morrison Stadium’s large field mirrors South’s home Collin Field.
“Our game is built around using the whole field and space to get around other teams’ size and athleticism. Once we get them out in space where they have to actually have skill on the ball, we have the advantage. A lot of teams just pack it in and hope to keep us out, playing for a shootout, because they know they’re not going to beat us if they play us straight up. It’s harder for teams to bunker in on a big field because there’s still space there.”
Having a team with a community behind it the way South does sure helps. “I know we’ll bring a lot of fans – we always do,” Maass says.
Keeper Luis Gama is expected back for state. His return could be key as Adrian Felix will miss the opener serving a one-game suspension for a red card violation in districts. No sweat for Maass. He feels secure in a third keeper he has ready, Fredy Nava. “He’s pretty good, too.”
At South, it’s always next man up.
Requiem for the Bohemian Cafe
Requiem for the Bohemian Cafe
©by Leo Adam Biga
News that the Bohemian Cafe will close in September leaves me with mixed feelings. Don’t get me wrong, I love the place and all its high-caloric staple dishes, faux motherland decor, kitsch Czech knickknacks, waitresses from another era, and old-line customers who waddle in and out in the haze of an oncoming food coma, I am one of those customers. I was introduced to the place when I was a child. It was a go-to venue for extended family celebrations on my Polish side, which is the Biga side. Like many of you, I grew up hearing its radio ad jingle on KFAB, “Dumplings and kraut today, at Bohemian Café, draft beer that’s sparkling, plenty of parking, see you at lunch, okay?” and I am certain I will never be able to get it out of my head.
The other side of me is Italian (Pietramale) and of course Omaha’s Little Bohemia enclave is only a dumpling’s throw away from the Little Italy district.
More than once a gathering of Bigas occupied the party room at the Bohemian Cafe when I was growing up. It always seemed like a culturally excotic immersion experience. As the years passed, I continued going. It was one of my late parents’ favorite places to dine at. When they finally moved from North Omaha to South 9th Street right across from Grace University, I actually ended up eating more than ever before at the Bohemian. Usually with both of them or one of them. My brothers long since moved away to Colorado and as far as they were concerned the Bohemian was a must stop.

The owner of the cafe had it right when he told the World-Herald that a restaurant like his is more than just about the food, it is an emotional experience. Emotions easily rule out reasoning. There’s nothing wrong with the food there. For what it is, it is very good indeed. Unique among eateries here, too. But let’s just say it’s highly doubtful more than, say. 10 percent of its menu items are anywhere in the vicinity of heart healthy and maybe 10 percent of its ingredients are fresh, locally sourced, organic. It’s not the kind of place, I dare say, that has relationships with area small famers and purveyors. That’s just not what it does. That’s just not part of its DNA or character. It is all about doing things the same way. That’s both good and bad, of course.
The local restaurant scene has a few old independent holdovers left around who also remain unchanged. I expect they will all soon be gone, too. Not necessarily because the mass of us are choosing or demanding healthier, fresher options, though more and more of us clearly are, but in fact because there are so many more good restaurants to choose from today than 5, 10, 15 years ago, and each with its own indvidual take on cuisine. The options are staggering. And they simply do things at a higher level. Their food may not always taste as good as the Bohemian’s but it’s comfort good done at a fine dining or gourment level. For about the same price.
The Cafe’s owner acknowledged he and his staff are out of touch with the times, including the need for 24/7 social media branding. If I could make it happen, i would choose to keep the Bohemian going, but with some updates and other changes, while keeping the integrity of what sets it apart. The owner has said he would embrace someone taking it over, It’s possible, I suppose, but I don’t see that occurring. I will miss it. You can be sure i will enjoy at least one more authentic Czech meal there, probably one of its veal dishes, soaking up the delectable richness of that pot liqoured gravy, and happily stagger out in the midst of a diabetic onset episode. if you come upon me in the throes of that delirium, please don’t interfere – it is all part of the experience. And so, South 13th and environs loses another anchor amenity (I miss you Marino’s and St. Wenceslaus and Angies and all the rest). But we do have new amenities in the House of Loom and the Blue Barn. We have reactivated amenities in the Burlington Station becoming the home to KETV. Change happens. You lose things, you get new things.
I just don’t know what I’m going to do to feed my kolache fix come this fall. Oh, I know I can find kolaches elsewhere, but the point is they will never be the same. Same with the sweet and sour cabbage and the bread dumplings. Now, kindly join me in a tribute, nostalgic singalong of “Dumplings and kraut today…” while we knock back a cold dark stout.
2016 North Omaha Summer Arts schedule announced
2016 North Omaha Summer Arts schedule announced
We are delighted to announce that this June marks the 6th year for North Omaha Summer Arts (NOSA), a free, grassroots, community-based arts festival. Our mission is to bring the diverse experience of art in all forms to the community of North Omaha.
NOSA classes and events are open to everyone.
2016 Highlights include:
Gospel Concert in the Park
Saturday, June 18
5 to 7:30 pm
Miller Park
Featuring soloists, ensembles and choirs performing a mix of gospel styles. Free hot dogs and lemonade will be served. Bring a blanket or a chair and prepare to be inspired.
Women’s Writing Classes and Retreats
Wednesdays, June 1 through July 27
5:30 dinner followed by 6 to 8 pm class
Trinity Lutheran Church on corner of 30th and Redick.
This summer we focus on “Getting Published.”
Facilitator Kim Louise is a playwright, best-selling romance novelist and veteran workshop presenter who guides participants in finding their inner writer’s voice.
Art and Gardening Class
Saturday, July 9
10:30 a.m. to 12:30 p.m.
Florence Branch Library
Combine your passion for making and growing things in a fun-filled session painting art on clay pots and planting flowers that attract pollinators.
Pop Up Art
July dates, times and venues to be announced.
Pop Up Art happenings around North Omaha will give people of all ages fun opportunities to unleash their creativity and express themselves through different mediums.
Arts Crawl
Friday, August 12
6 to 9 pm
Reception at Charles Washington Branch Library 5:30-6:30 pm.
This walkable, continuous art show showcases the diverse work of emerging and established artists at venues on or near North 30th Street. The Crawl starts at the Metropolitan Community College Fort Omaha campus Mule Barn building and ends at the North Heartland Family Service with Church of the Resurrection, Nelson Mandela School and Trinity Lutheran in between. Walk or drive to view art in a wide variety of mediums, to watch visual art demonstrations and to speak with artists about their practice. Enjoy live music at some venues.
Free food and refreshments at each stop.
Watch for NOSA announcements through the spring and summer about each of these arts programs and events. Please share with friends and family. Let’s make this a beautiful art-filled season.
Like/follow NOSA on Facebook–
https://www.facebook.com/NorthOmahaSummerArts/?fref=ts
https://www.facebook.com/groups/1012756932152193/
For more information, to be a participating artist or to partner with NOSA, call 402-502-4669.
Talking it out: Inclusive Communities makes hard conversations the featured menu item at Omaha Table Talk
My, how Omaha loves to talk about race and then not. Everyone has an opinion on race and the myriad issues bound up in it. Most of us save our opinions on this topic for private, close company encounters with friends and family. Only few dare to expose their beliefs in public or among strangers. Inclusive Communities organizes a forum called Omaha Table Talk for discussiing race and other sensitive subjects in small group settings led by a facililator over a meal. It is a safe meeting ground where folks can say what’s on their mind and hear another point of view over the communal experience of breaking bread. I am not sure what all this talking accomplishes in the final analysis since the people predisposed to participate in such forums are generally of like minds in terms of supporting inclusivity and respecting diversity. But I suppose there’s always a chance of learning something new and receiving a if-you-could-walk-in-my-shoes lesson or two that might expand your thinking and perception. For the voiceless masses, however, I think race remains an individually lived experience that only really gets expressed in our heads and among our small inner circle. But I suspect not much then either, except when we see something that angers us as a racially motivated hate crime or a blatant case of racism and discrimination. Otherwise, most of us keep a lid on it, lest we blow up and say something we regret because it might be misunderstood and taken as an insult or offense. The dichotomy of these times is that we live in an Anything Goes era within a Politically Correct culture. Therefore, we are encouraged to say what is on our mind and not. And thus the silent majority plods, often gitting their teeth, while talking heads let out torrents of vitriol or rhetoric.

Talking it out: Inclusive Communities makes hard conversations the featured menu item at Omaha Table Talk
©by Leo Adam Biga
Originally appeared in the January-February 2016 issue of Omaha Magazine
When Catholic Charities of Omaha looked for somebody to take over its open race and identity forum, Omaha Table Talk, it found the right host in Inclusive Communities.
Formerly a chapter of the National Conference for Christians and Jews, the human relations organization started in 1938 to overcome racial and identity divisions. While the name it goes by today may be unfamiliar, the work Inclusive Communities does building bridges of understanding in order to surmount bigotry remains core to its mission. Many IC programs today are youth focused and happen in schools and residential camp settings. IC also takes programs into workplaces.
Table Talk became one of its community programs in 2012-2013. Where Table Talk used to convene people once a year around dinners in private homes to dialogue about black-white relations, under new leadership it’s evolved into a monthly event in public spaces tackling rotating topics. Participation is by registration only.
The November session dug into law enforcement and community. The annual interfaith dialogue happens Jan. 12. Reproductive rights and sex education is on tap March 22 and human trafficking is on the docket April 22,
The annual Main Event on February 9 is held at 20 metro area locations. As always, race and identity will be on the menu. Omaha North High Spanish teacher Alejandro García, a native of Spain, attended the October 13 Ethnic Potluck Table Talk and came away impressed with the exchanges that occurred.
“I had the opportunity to engage in very open conversations with people that shared amazing life stories,” he says. “I am drawn to things that relate to diversity, integration and tolerance. Even though I think I have a pretty open mind and I consider myself pretty tolerant I know this is an illusion. We all have big prejudices and fears of difference. So I think these opportunities allow us to get rid of preconceptions.”
New IC executive director Maggie Wood appreciates the platform Table Talk affords people to share their own stories and to learn other people’s stories.
“It’s exciting to be a part of a youth-driven organization that’s really looking to make a difference in the world. It’s about putting the mic in people’s hands and giving them the opportunity to voice what they feel is important.
“What I think Omaha Table Talk does is really give us the opportunity to have conversations we wouldn’t normally have in a structured way that helps us to think about other people’s ideas. Nobody else in town is doing this real conversation about tough topics.”
“These conversations do not happen in day-to-day life, at least not in my environment,” Garcia says. “I see people avoiding these topics. They find it uncomfortable and they are never in the mood to speak up for the things they might consider to be wrong and that need to be fixed. If you don’t talk about the problems in your community, you will never fix them.”
“The really beautiful thing about Omaha Table Talk,” Wood says, “is it really brings about hope for people who see how more alike we are than different.”

Maggie Wood
Operations director Krystal Boose says, “What makes Inclusive Communities special is we are very good at creating a safe space. It’s so interesting to see how quickly people open up about their identities. Part of it is the way we utilize our volunteers to help navigate and guide those conversations.”
Gabriela Martinez, who participated in IC youth programs, now helps coordinate Table Talk. She says no two conversations are alike. “They’re different at every site. You have a different group of people every single place with different facilitators. We have a set of guided questions but the conversation goes where people want to take it.”

Gabriela Martinez
Wood says the whole endeavor is quid pro quo.
“We need the participants as much as the participants need us. We need individuals to be there to help us drive the conversation in Omaha starting around the table. We’re now looking at how do we put the tools in participants’ hands to go out and advocate for the change they want to see.”
She says IC can connect people with organizations “doing work that’s important to them.”
IC staff feel Table Talk dialogues feed social capital.
“We’re planting seeds for future conversations” and “we’re giving a voice to a lot of people who think they don’t have one,” Martinez says.
“It’s not good enough to just empower them and give them voices and then release them into a world that’s not inclusive and shuts them back down,” Boose says. “It’s our responsibility to help create workplaces for them that value inclusivity and diversity.” Martinez, a recent Creighton University graduate, says milllennials like her “want and expect diversity and inclusion in workplaces – it’s not optional.”

Krsytal Boose
Boose says growing participation, including big turnouts for last summer’s North and South Omaha Table Talks and new community partners, “screams that Omaha is hungry for these conversations.”
Organizers say you don’t have to be a social justice warrior either to participate. Just come with an open mind.
Main Event registration closes January 15.
The IC Humanitarian Brunch is March 19 at Ramada Plaza Center. Keynote speaker is Omaha native and Bernie Sanders press secretary Symone Sanders. For details on these events and other programs, visit http://www.inclusive-communities.org/.
Play considers Northside black history through eyes of Omaha Star publisher Mildred Bown
Upcoming Great Plains Theatre Conference PlayFest productions at nontraditional sites examine North Omaha themes as part of this year’s Neighborhood Tapestries. On May 29 the one-woman play Northside Carnation, both written and performed by Denise Chapman, looks at a pivotal night through the eyes of Omaha Star icon Mildred Brown at the Elks Lidge. On May 31 Leftovers, by Josh Wilder and featuring a deep Omaha cast, explores the dynamics of inner city black family life outside the home of the late activist-journalist Charles B. Washington. Performances are free.
Play considers Northside black history through eyes of Omaha Star publisher Mildred Bown
Denise Chapman portrays the community advocate on pivotal night in 1969
©by Leo Adam Biga
Originally appeared in the May 2016 issue of The Reader (www.thereader.com)

As North Omaha Neighborhood Tapestries returns for the Great Plains Theatre Conference’s free PlayFest bill, two community icons take center stage as subject and setting.
En route to making her Omaha Star newspaper an institution in the African-American community, the late publisher Mildred Brown became one herself. Through the advocacy role she and her paper played, Brown intersected with every current affecting black life here from the 1930s on. That makes her an apt prism through which to view a slice of life in North Omaha in the new one-woman play Northside Carnation.
This work of historical fiction written by Omaha theater artist Denise Chapman will premiere Sunday, May 29 at the Elks Lodge, 2420 Lake Street. The private social club just north of the historic Star building was a familiar spot for Brown. It also has resonance for Chapman as two generations of her family have been members. Chapman will portray Brown in the piece.
Directing the 7:30 p.m. production will be Nebraska Theatre Caravan general manger Lara Marsh.
An exhibition of historic North Omaha images will be on display next door at the Carver Bank. A show featuring art by North Omaha youth will also be on view at the nearby Union for Contemporary Art.
Two nights later another play, Leftovers, by Josh Wilder of Philadelphia, explores the dynamics of an inner city black family in a outdoor production at the site of the home of the late Omaha activist journalist Charles B. Washington. The Tuesday, May 31 performance outside the vacant, soon-to-be-razed house, 2402 North 25th Street, will star locals D. Kevin Williams, Echelle Childers and others. Levy Lee Simon of Los Angeles will direct.
Just as Washington was a surrogate father and mentor to many in North O, Brown was that community’s symbolic matriarch.
Denise Chapman
Chapman says she grew up with “an awareness” of Brown’s larger-than-life imprint and of the paper’s vital voice in the community but it was only until she researched the play she realized their full impact.
“She was definitely a very important figure. She had a very strong presence in North Omaha and on 24th Street. I was not aware of how strong that presence was and how deep that influence ran. She was really savvy and reserved all of her resources to hold space and to make space for people in her community – fighting for justice. insisting on basic human rights, providing jobs, putting people through school.
“She really was a force that could not be denied. The thing I most admire was her let’s-make-it-happen approach and her figuring out how to be a black woman in a very white, male-dominated world.”
Brown was one of only a few black female publishers in the nation. Even after her 1989 death, the Star remained a black woman enterprise under her niece, Marguerita Washington, who succeeded her as publisher. Washington ran it until falling ill last year. She died in February. The paper continues printing with a mostly black female editorial and advertising staff.
Chapman’s play is set at a pivot point in North O history. The 1969 fatal police shooting of Vivian Strong sparked rioting that destroyed much of North’s 24th “Street of Dreams.” As civil unrest breaks out, Brown is torn over what to put on the front page of the next edition.
“She’s trying her best to find positive things to say even in times of toil,” Chapman says. “She speaks out reminders of what’s good to help reground and recenter when everything feels like it’s upside down. It’s this moment in time and it’s really about what happens when a community implodes but never fully heals.
“All the parallels between what was going on then and what we see happening now were so strong it felt like a compelling moment in time to tell this story. It’s scary and sad but also currently repeating itself. I feel like there are blocks of 24th Street with vacant lots and buildings irectly connected to that last implosion.”
Mildred Brown and the Omaha Star offices

During the course of the evening, Chapman has Brown recall her support of the 1950s civil rights group the De Porres Club and a battle it waged for equal job opportunities. Chapman, as Brown, remembers touchstone figures and places from North O’s past, including Whitney Young, Preston Love Sr., Charles B. Washington, the Dreamland Ballroom and the once teeming North 24th Street corridor.
“There’s a thing she says in the play that questions all the work they did in the ’50s and yet in ’69 we’re still at this place of implosion,” Chapman says. “That’s the space that the play lives in.”
To facilitate this flood of memories Chapman hit upon the device of a fictional young woman with Brown that pivotal night.
“I have imagined a young lady with her this evening Mildred is finalizing the front page of the paper and their conversations take us to different points in time. The piece is really about using her life and her work as a lens and as a way to look at 24th Street and some of the cultural history and struggle the district has gone through.”
Chapman has been studying mannerisms of Brown. But she’s not as concerned with duplicating the way Brown spoke or walked, for instance, as she is capturing the essence of her impassioned nature.
“Her spirit, her drive, her energy and her tenacity are the things I’m tapping into as an actor to create this version of her. I think you will feel her force when I speak the actual words she said in support of the Omaha and Council Bluffs Railway and Bridge Company boycott. She did not pull punches.”
Chapman acknowledges taking on a character who represented so much to so many intimidated her until she found her way into Brown.
“When I first approached this piece I was a little hesitant because she was this strong figure whose work has a strong legacy in the community. I was almost a little afraid to dive in. But during the research and what-if process of sitting with her and in her I found this human being who had really big dreams and passions. But her efforts were never just about her. The work she did was always about uplifting her people and fighting for justice and making pathways for young people towards education and doing better and celebrating every beautiful accomplishment that happened along the way.”
Chapman found appealing Brown’s policy to not print crime news. “Because of that the Star has kept for us all of these beautiful every day moments of black life – from model families to young people getting their degrees and coming back home for jobs to social clubs. All of these every day kind of reminders that we’re just people.”
For the complete theater conference schedule, visit https://webapps.mccneb.edu/gptc/.
Making community and conversation where you find it: Stuart Chittenden’s quest for connection now an exhibit
When Stuart Chittenden couldn’t meaningfully connect with others in his adopted hometown of Omaha he and his wife Amy began hosting conversation salons in their Midtown home. That led to Chittenden starting a business, Squishtalks. And that led him to embark on a project, 830 Nebraska, that saw him travel the state to explore making community and conversation. His photos and audio recordings of people he met and spoke with are now an exhibit. I profiled Stuart and his project last fall for Metro Magazine and you can find that piece on this blog, leoadambiga.com. Here is a new feature I’ve written on Stuart and the 830 project. The story appears in the February 2016 issue of The Reader (www.thereader.com).
Making community and conversation where you find it
Stuart Chittenden’s quest for connection now an exhibit
©by Leo Adam Biga
Appearing in the February 2016 issue of The Reader (www.thereader.com)
Last August Stuart Chittenden traversed Neb. to test drive the idea that interpersonal communication is intrinsic to building community.
He called the project “A Couple of 830 Mile Long Conversations.” With support from Humanities Nebraska, the Nebraska Cultural Endowment, the Omaha Creative Institute, plus Indie GoGo funding, he set out to meet Nebraskans where they are. He communed in bars, bakeries, cafes, outside storefronts, at campsites, farms, ranches, fairgrounds.
The Omaha resident intentionally went to the great wide open spaces that make up Nebraska to find the connective thread of community running through cities and towns, the Sand Hills, the Panhandle, the Bohemian Alps and the Platte River Valley.
Wherever he pitched his talking tent, people happened by and conversation ensued. He was both facilitator and participant. The photographs and audio recordings he made of these meet-ups, including the stories people told about their lives and communities, plus the trials, joys and lessons bound up in them, comprise a new interactive exhibition at the W. Dale Clark Library.
Simply titled 830 Nebraska, the exhibit is curated by Alex Priest.
It features 20 8” x10” photographs of the people and places documented. Viewers can also listen to audio excerpts from the conversations, thereby putting voices and words to faces.
Hitting the highway in search of something has a nomadic romance about it. But this was no existential On the Road personal freedom ride fueled by sex, drugs, rock ‘n’ roll. No, this was a buttoned-down ex-pat Brit in an RV following a pre-determined path, albeit open to some detours along the way. Some of the folks he documented were encountered in the natural flow things and others pre-selected.
That’s not to say Chittenden, whose day job is Chief Curiosity Officer at Omaha branding company David Day Associates, doesn’t harbor a bohemian soul. In terms of exploring conversation, he’s both creative entrepreneur and mad amateur social scientist. He’s fascinated by the power of dialogue. So much so he and his wife Amy hosted conversation salons in their mid-town home. The salons begat a business, Squishtalks, that sees him package conversation programs for clients. Through guided talk sessions he helps organizations navigate public and community concerns.
The exhibit culled from his 830 Nebraska experiment follows a series of statewide talks he’s given in which he’s shared his takeaways from the project, The Reader recently caught up with Chittenden to get a fresh take on what he found out there, what he brought back and how it’s all part of his own quixotic journey of self-discovery.
This serial daydreamer’s youth in Great Britain was preoccupied by flights of fancy, his reveries often revolving around the very American archetypes he tapped decades later.
The pull of the American West once led him to live in Colorado. Though he’s resided in Neb. several years, living in Omaha made him feel isolated from much of the state. His travels for the project confirmed the divide between Omaha-Lincoln and the greater rural reaches. If his urban origins and British accent put off folks, he didn’t sense it. Indeed, he found he received the same good vibrations he put out. Call it the law of attraction
“If you approach any environment with a sincere openness and willingness to appreciate someone else’s voice, if you’re open to them, then it is door opening,” he says.
In that same communal spirit he found no doors closed, but rather heaping doses of hospitality and conviviality, though some folks politely declined going on the record. Whether shooting the bull with the boys at the bakery or chewing the fat with the guys at the barbershop, he was welcomed as a friend, not a stranger, and people expressed appreciation for his interest and invitation to just talk.
“That affirmation has buttressed my belief that conversation is not only something of benefit to communities and individuals but that this is my calling.”
By intent and intuition, he got people to say what’s on their hearts and minds in regards to what makes community.
“The more people talked the more other elements started to come out that suggested to me that community is a paradox. From the outside, if you try to create it, that is a very difficult thing to do. Community instead is a deliberate individual choice to behave and do things in ways that invest in something that is not directly related to you.”
Chittenden found a mix of rural communities, ranging from vibrant cultural enclaves such as Dannebrog to robust Western outposts such as Chadron, and bedraggled hamlets in between.
“I had this expectation that rural life would be decimated and somewhat tired and there are those towns that do appear to be in a position of uncertainty,” he says. “You can feel they’re in stasis. They don’t know what circumstances are going to do to them and so they feel in flux, tired a little bit.
“Then there are those other towns that aren’t allowing circumstances to dictate what happens, they are looking at the available resources they have – people or place or history or whatever – and managing those things in ways that make them sustainable.”
He says residents in remote places like Scottsbluff or Valentine “don’t have any other choice but to fix things or make things – you do it for yourself or it doesn’t get done,” adding, “Several people demonstrated this zest for self-determination, for sustaining themselves and coming together as they need to as people. They credit that spirit to the legacy of the pioneers.”
For Chittenden, there are larger implications for what conversation and community can mean to certain underserved and underrepresented populations. In Wayne, Neb., for example, he spoke with an openly gay couple who run a business in town. They told Chittenden they find more acceptance there than they do among young professionals in Omaha, where they get the feeling they’re not taken seriously because of the stigma that paints rural denizens as unsophisticated. More pernicious yet, Chittenden says, are the silos erected by different groups to talk over each other, not to each other.
“The more I look around me in our community in Omaha and in communities across the nation I see increasing division and inequality and I am morally outraged by that situation. As offended as I am by all the various types of inequality I see, wrapped up in very casual stereotypes and bigotry to those people on the other side of the fence, I’ve begun to see that my contribution to the better health of our society is just to increase understanding of the other. And the way to do that is to engage people in conversation.
“You don’t have to like them, you don’t have to agree with them but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”
He says as he’s come to accept his role as conversation starter or convener, he’s reminded of an old saying he once heard that goes, “the point about conversation is that it has no point.” Thus, he’ll tell you, the real fruits of an exchange only come when the parties forget ego or agenda and genuinely listen to each other. In a world starved for rich authentic content, it doesn’t get any richer or truer than that.
The exhibit, which runs through February 29, is in the Michael Phipps Gallery on the first floor of the downtown library, 215 South 15th Street. The show is open during normal library hours. For more details, visit http://omahalibrary.org/w-dale-clark-library or call 402-444-4800.
Follow this wayfaring conversationalist at https://www.facebook.com/stuart.chittenden.
How wayfarer Stuart Chittenden’s Nebraska odyssey explored community through conversation
This past summer Stuart Chittenden formulated an equally brilliant and lovely idea to explore the power of conversation for making community when he struck out on the road for a meandering journey of small talk into the very heart of his adopted state, Nebraska. Traveling by RV, the ex-pat Brit stopped in a series of towns and cities to sit down and talk with people about what community means to them, but mainly he listened to their stories. And he recorded those tales. On his weeks long adventure he met and had conversations with a cross-section of this state’s salt-of-the-earth folks and he came away with a new appreciation for this place and for people’s diverse lifestyles in it. Read my Journeys piece here about Chittenden and his project for Metro Magazine or link to it at http://www.spiritofomaha.com/Metro-Magazine/The-Magazine/. Or get your copy of the print edition by subscribing at https://www.spiritofomaha.com/Metro-Magazine/Subscribe/
IMAGES FROM STUART CHITTENDEN’S WEBSITE © http://830nebraska.com/ unless otherwise noted.

From the Metro Magazine print edition
How a wayfarer’s Nebraska odyssey explored community through conversation
Stuart Chittenden’s magnificent obsession led to an epic road trip…a summer sojourn across the state centered around community and conversation
©by Leo Adam Biga
Appearing in the Nov-Dec-Jan issue of Metro Magazine (http://www.spiritofomaha.com/Metro-Magazine/The-Magazine/)
Leave it to an ex-pat Brit to travel Neb. in search of what makes community in this Midwestern place. He did it the old-fashioned way, too, by engaging in dozens of face-to-face conversations with residents across the width and breadth of the state over a month-long journey.
Traveling alone in a rented RV, Stuart Chittenden, 46, stopped in urban and rural settings, on main streets and side streets, in libraries, coffee shops, barber shops, bars, town squares and private homes to chew the fat with folks. He shared the fruits of his travels and conversations across social media via his project website, Instagram posts and Twitter tweets. He also did radio dispatches for KIOS 91.5 FM.
Chittenden made the August 10-September 5 trip for his project A Couple of 830 Mile Conversations. Nebraska is about 430 miles from east to west but his purposely meandering, circuitous route nearly doubled that distance each way.
He will be making public presentations about the project across the state this fall. Beyond that, he’s considering what to do with the 100 hours of recorded interviews he collected.
The project received an $8,000 Humanities Nebraska grant matched by monies from an online Indie Go-Go Crowd Funding campaign.
American archetypes
The experience fulfilled a lifelong fascination he’s cultivated with American archetypes. He’s long wanted to see for himself the places and characters who’ve fired his “fertile imagination” about pioneers, cowboys, ranchers, rugged individualists. indigenous cultures and immense open spaces. The project gave him an excuse to “follow the archetypal American adventure to go west.”
Not surprisingly, the experience made quite an impression.
“My reactions to the state are that it’s remarkably diverse, very historic. There are areas of natural beauty really quite remarkable. Physically the state is an intriguing. lovely and delightful place to go and explore. In terms of the culture. I was surprised by how vibrantly pioneering the west of the state feels. In Scottsbluff several people demonstrated this zest for self-determination, for sustaining themselves and coming together as they need to. Billy Estes and others there credit that spirit to the legacy of the pioneers.
“In a more remote community like Valentine it also means you don’t have any other choice but to fix things or make things. You do it for yourself or it doesn’t get done. To see that spirit is to really appreciate it. I thought most rural communities would seem somewhat tired and there are those towns that do appear to be in a position of uncertainty – they don’t know what circumstances are going to do to them and so they feel in flux. But then there are those other towns that aren’t allowing circumstances to dictate what happens. They are looking at the available resources they have and managing those things in ways that make them sustainable.”
Individuals made their mark, too.
“Owen Timothy Hake in St. Paul touched on the courage needed in the choice to sit and talk with a stranger.”
R. Mark Swanson in Valentine recounted how conversation was therapeutic for him in the wake of his father’s suicide and losing his 16-year-old son. He told Chittenden that stories are “a form of freedom.”
The project was also an extension of work Chittenden’s been doing with conversation as a mediation and relationship tool. He wanted as well to assess the facility of this human communication medium as a means for finding consensus around the idea of community.
He says the project was “founded in my belief conversation is a way we connect better and form community.” It was also his opportunity to discover how people across the state talk about community. “I was very aware of the supposed divides between rural and urban. Also I wanted to put to the test my beliefs about conversation to see if it really has that kind of power or potency.”
Tom Schroeder in Dannebrog told Chittenden how community requires genuine personal, emotional investment. Community often came up in the sense of the safety it offers. Others spoke about community in terms of the appreciation they have for their town.
Though Chittenden’s lived in Omaha many years – his wife Amy is a native – the journey was his first real foray across the state with the intention of finding the heart of things and closely observing and recording them. That’s why he opted to follow the road less traveled – taking highways and byways rather than Interstate 80.
Making sense of it all
Still fresh from meeting people wherever he found them, he’s been weighing what these encounters and dialogues reveal. He says it was only at the end of the trip he began “to formulate some ideas around what community means to people.”
“Some of these incipient thoughts around community are that it’s paradoxical,” he says. “I heard a lot of people talk about things like it’s trusting, it’s supporting each other and it’s feeling safe and not locking your doors, et cetera, and that’s all true. But it didn’t really ever quite get to the heart of the matter. And the more people talked the more other elements started to come out that suggested to me community is a paradox. If you try to create it by saying, ‘I’m going to make my neighborhood a good community,’ it’s a very difficult thing to do.
Community instead is a deliberate individual choice to behave and do things in ways that invest in something not directly related to you.
“It’s a very individual action and it’s a very deliberate choice. The people that are active and altruistic and do something that isn’t selfish – the effect of that is community.”

Not his first rodeo
All of this is an extension of a path he’s been on to use conversation as a community building instrument. It started when he first came to Omaha to work as a business development director for David Day Associates, a branding agency he still works at today.
“Being new in town required me to network. I found there to be an arid landscape for engagement of a depth beyond one inch and that was not satisfying to me. I didn’t want to be in a new community and establish networking connections that had no merit other than just superficial Neb. nice. So that was one provocation that led me to desire more meaningful conversations with people.
“The second track is that the more I look around me in Omaha and in communities across the nation I see increasing division and inequality – wrapped up in very casual stereotypes and bigotry to people on the other side of the fence – and I am morally outraged by that situation.
I’ve begun to see that my contribution to the better health of our society is just to increase understanding of The Other and the way to do that is to engage people in conversation. You don’t have to like them, you don’t have to agree with them, but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”
He felt strongly enough about these things that he and Amy hosted a series of by-invitation-only conversation salon evenings in their mid-town home beginning in 2010.
“People would come together and talk about issues without an agenda and move beyond the superficial,” he says.
That morphed into salons led by siimilarly-minded creatives. But after two-plus years it got to be more than the couple could handle at home. At Amy’s insistence, he looked long and hard at how much he wanted to continue doing it and the need to take the model out into the world.
“It was something incredibly meaningful and fulfilling for me and therefore I wanted to see if it had merit beyond the personal in our home,” Chittenden says.
He then formed Squishtalks, a for-profit platform for conversation-based interventions and experiences he develops and facilitates for organizations, corporations and communities.
The 830 Nebraska project amplified everything Squishtalks represents and reinforced what he feels his purpose in life is shaping up to be.
“Conversation is not only something of benefit to communities and to individuals but what I’m learning is that it’s my calling.”
“My reactions to the state are that it’s remarkably diverse, very historic. There are areas of natural beauty really quite remarkable. Physically the state is an intriguing. lovely and delightful place to go and explore.”
“I’ve begun to see that my contribution to the better health of our society is just to increase understanding of The Other and the way to do that is to engage people in conversation. You don’t have to like them, you don’t have to agree with them, but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”
“Conversation is not only something of benefit to communities and to individuals but what I’m learning is that it’s my calling.”
“The list of people that will stay with me from this project and whom I intend to maintain connection is quite long.”
To be or not to be
Calling or not, Chittenden felt the project pulling him in different directions.
“I wrestled with should I heavily promote the project in the places I was going to or not promote things at all but literally just turn up somewhere totally unannounced. The difficulty with over-promotion is that what happens is you run the risk of getting a queue of people who want to talk at you and you miss other people. People self-select for reasons that perhaps aren’t the reasons you want them to sit down and talk to you. At the other end, if you just roll in and don’t tell anybody – I could be sitting around places and having no conversations with anybody.”
He resolved this dilemma by playing it down the middle “so things weren’t contrived but I’d also have people to talk to,” adding, “That was an interesting dance and I don’t know whether it was right or wrong, one could never really know. But I feel as if I struck a balance between reaching out to a few interesting people in advance, reaching out to library directors to work with them, and then just showing up.
“Actually getting on the road, the experience was very much working out – where do people convene, where does anybody convene in any environment for any purpose, where do people go to protest, to celebrate, to feel a safe environment for provocative conversation?
All of these things were occurring to me.”
Early into the experience, he says, “I realized I had to adjust my initial formal plan of just setting up in a public space to put myself into places where people did convene and often that meant a bar, more likely a coffee shop or the donut place and maybe stopping at the gas station to ask where the old-timers were. It was that balance between allowing serendipity to reign and if no one came and sat with me for two hours, that’s what happened, that’s how that was meant to be.”
At each stop, he says, “…maybe 95 percent of people would acknowledge me warmly or would respond to my greeting warmly. Maybe 2 in 10 would ask what’s going on and then 1 in 10 would sit down. And the reasons why the other people didn’t will remain unknown and I think that’s totally fine.”
Wherever he set up with his sign reading “Hello! Please sit and chat with me” he surrendered himself to take whomever fate offered in this intersection of outsider-meets-local. He was not disappointed.
People he won’t soon forget
“The list of people that will stay with me from this project and whom I intend to maintain connection is quite long.”
Two unforgettable characters were Lukas Rix and Mark Kanitz in Wayne.
“They’re in an open gay partnership in town. They are live wires. Very sophisticated, smart, lovely, generous, warm people running a business on main street called Rustic Treasures. They’re very interesting just because of who they are and the choice they made to be openly out in rural America. They talked about how if you do make that choice you can never turn it off – you become the barometer of gay issues for everything. We talked about that tension.”
Chittenden also heard their disenchantment.
“The business success they’ve created there is remarkable yet Lukas spoke of the ambivalence they experience from the Omaha young professional and entrepreneurial scene. That was my first taste of a community or group of people doing things that are genuinely interesting but facing the arrogant antipathy of the big urban center because we think it’s all irrelevant beyond the city limits.”
He found in college towns like Wayne and Chadron a tension between the campus and town cultures.
“I was told it’s like the seasons in how the vibrancy of a town ebbs and flows depending upon the student population. A professor in Wayne made a remark about ‘town and gown’ and that division between faculty-campus life and in-town residents. He talked about some of those differences and how these groups could do better to maybe be more integrated. In Chadron they call it the 10th Street Divide.”
There were characters and then there were characters.
“A guy called Butch Blecher in Neligh had a lot to say for himself between chain-smoking and chewing tobacco and telling me about how he’s in poor health. I was just across main street photographing something and he was on the other side in his wheelchair when he called out to me and I went across and sat down on the pavement for an hour-and-a-half while he talked about everything and anything.
“It was all storytelling. He interjected a tone of casual racism around Latinos being illegal immigrants and criminals and in the same conversation went on to talk about how much he liked a lady called Maria he bonded with. He let her get things from his garden and she cooked exquisite homemade Mexican meals for him. He was sad when she had to abruptly leave because she was illegal.
“It was fascinating to hear someone move from casual stereotypes into personal stories that defied those stereotypes.”
Chittenden says the exchange reminded him “we’re always informed in some way by our circumstances and it takes a lot of thought to step outside ourselves and recognize that must be true of everybody,” adding, “It’s difficult to judge people unless you get a sense of the landscape in which their lives and viewpoints were formed.”
In Alliance, Chittenden found a story of transformation and redemption in Native American Edison Red Nest III.
“He spoke powerfully and with brutal candor about the hope of his upbringing, the potential for success and how it all feil off the rails. He started doing drugs, dealing drugs, robbing places. He found himself in a federal penitentiary. He came out of jail, cleaned up and found himself again because Native American elders reintroduced a pride in his culture. He is now working in the community to help Native American children perceive the richness of their history and culture.”

More Characters
Near Bayard, Chittenden got a guided tour of Chimney Rock from his ride, Gordon Howard.
“He’s by his own description a curmudgeonly S.O.B. and that’s exactly what he is. He put me in his truck, smoked his cigars and told me his stories as he drove up remnants of the Oregon Trail. Then we sat outside the rock for awhile.”
In Valentine, Chittenden was taken with Episcopal preacher R. Mark Swanson.
“He impressed me with his philosophical take on community and life
and how people adjust to hardships.
Swanson’s had his share of hardships and Chittenden says “he’s ministered to people who have experienced difficulties.” ”
“Mark and his wife Margaret were living up on the Rosebud Reservation. She was a teacher at one of the schools. He just struck me by how sensitive he is to relationships people form between themselves. There was an intelligence borne of ministering to hundreds if not thousands of people over his lifetime that just made me feel very warmly about him.
“He spoke very intelligently about the nature of the church and community and ministering and how people relate.”
In Loomis Tama Sundquist runs a convenience store-diner called Mrs. T’s that Chittenden found charming.
“I roll in and I’m chatting with the two girls at the counter and then Tama comes over and like any good proprietor she is all chit-chat and wanting to know what’s going on. She and her family race these small go-carts all around the region. She’s incredibly bubbly and has a lot of smarts about her. She’s the kind of person that fills a room up. She had plenty to say about the nature of town. I asked her what community is and she joked, ‘It’s a group of people too poor to leave.’ But I did have that impression of Loomis.”
The snob in him initially discounted having lunch there but the aroma, sight and sound of that day’s sizzling steak special won him over.
“This was the best steak I have had for a long time. It was fantastic.”
In Dannebrog, where all things are Danish, his visit to the bakery reminded him of an Irish pub. The old cronies enjoying coffee and dunkers there – John Nelson, Mike Hochstetter and Russell Powers –
welcomed the stranger with good-natured ribbing,
“These guys were so funny with their bantering and joking. Russell told how he had been confused by a tourist for Roger Welsch (Dannebrog’s most famous citizen for his best-selling books), so he just played it up and persisted in being Roger Welsch.
“John had had some surgery and never spoke, he just smiled, kicked his legs and gestured. Incredibly endearing the way he responded – the physicality of his presence so affirming.
“Mike is like 6-foot-7. He’s gigantic. He just seemed to be the epitome of everything I think about as the pioneering immigrant Scandinavian farmer – just from his look, his size, his poise. He wasn’t verbose but what he said was not wasted words. He was smart and intelligent with what he had to say. Like many other people I asked what community means and he just opened his big arms and warmly gestured, saying, ‘It’s what you see here.’ It was this idea that here’s this community place where people can come and talk about anything they want to.
“The money’s on the counter, non-molested. No one’s going to steal.
People pay what they should pay. You’re welcome anytime.”
Chittenden, who shaves his head, needed a shape-up at one point and got it from Chadron barber Don Dotson, whom he says is in “the great mold of barbers” as philosophers, psychologists and pundits.
“Don talked about community in somewhat predictable terms in the sense of this being a right-sized community, people know each other, that sort of thing. But he also warmly reflected on the fact that as one of only two barbers where Chadron once had more than 20 his place is now an even more important venue for community.
“He made it clear I was welcome to stay as long as I wanted to chat with him and the guys in there.”
One of those guys, Phil Cary, is a Chadron State College math professor.
“He came down to Chadron because he wanted a place he felt was the right environment to raise his boys. Since they’ve grown and left he’s come to love the community and doesn’t want to leave.”
Not everyone Chittenden met and spoke with wanted to be recorded.
One of those who declined was 83-year-old Dee from Broken Bow .
“She asked if I wanted to see a photo of the barn her father had built. I replied yes. She returned with a box. She was showing me some old photos and at one point her eyes lit up and, pointing at one photo, she said, ‘I remember!’ Dee then looked at me and said, ‘Perhaps it is a good thing you are here.’ We talked for three-and-a-half hours.”
The only two African-Americans he spoke to for the project – the paucity of blacks in greater Neb. dismayed him – declined to be recorded. He surmised they didn’t want to go on the record about what it’s like being black in a state where they are such a decided minority.
Reflections
Between the 830-mile jaunt and various detours and side trips along the way, Chittenden logged 1.902 miles. The only formal route he followed was from Omaha to Scottsbluff. Everything else, including the return trip, was “random and digressive.”
“I had roughly mapped out the trip beforehand. On the road I used Google Maps and asked people for suggestions.”
He managed getting lost just once and then for only a brief while. He avoided any traffic tickets. But he did contend with some mechanical problems in the form of a bum water heater and various closet snafus that stops at a repair shop and a Menards, respectively, afforded the necessary if temporary fixes.
Mother Nature spared him any weather extremes.
An enduring sight after a rainstorm was “a delightful double rainbow on my last night out at the westernmost point of the trip in Scottsbluff.”
He slept every night away aboard the RV.
In terms of lessons learned or affirmed, he says, in order to engage in conversation “you have to be willing to be vulnerable” “If you don’t present yourself, you cant expect other people to do this. If you approach any environment with a sincere openness and willingness to appreciate someone else’s voice, then the door opens.”
In the end, he may have found out more about himself than anything.
“I don’t ascribe things to a divine hand. But if I’m going to make meaning from my life and think the net result of my being here was positive, then maybe conversation is the gift or the tool or the challenge I have before me to make this a meaningful existence.”
For more about his project, visit http://830nebraska.com/.
Read more of Leo Adam Biga’s work at leoadambiga.com.














