Archive

Archive for the ‘Community/Neighborhoods’ Category

Omaha’s Old Market: History, stories, places, personalities, characters

June 19, 2016 6 comments

Omaha’s Old Market: History, stories, places, personalities, characters

©by Leo Adam Biga

 

The Old Market represents different things to different people but it is undeniably one of the few go-to destinations Omaha has to offer. It is a concentrated mish-mash of local culture, though still predominantly a white-bread, precious experience. It could use a healthy dose of diversity and grit, which is to say it could use some broader community representation that brings in some fresh entrepreneurial and cultural experiences and perspectives. But however you feel about it or view it, the Old Market holds some of the richest history in this city and it has been home to a fascinating mix of places, personalities and characters. Here is a compilation of some of my Old Market stories featuring some of that history and some of those venues and figures.

One of the biggest champions of Omaha’s Old Market and the history of the place has died.  George Eisenberg devoted much of his life to the historic warehouse district.  As boys and young men he and his brother Hymie worked alongside their father, Benjamin, manning a fruit and vegetable stand when the area was home to the Omaha Wholesale Produce Market.  Later, the brothers revolutionized the family business to become niche suppliers of potatoes and onions to major food processors, operating out of offices in the commercial center.  When the wholesale district declined and largely disbanded altogether the area was transformed into an arts-culture haven and George, who never left and owned substantial property there, became a landlord and an active Old Market Association member.  In his later years he was advocate and amateur historian for the Old Market and proudly led an effort to get decorative street lamps installed and other improvements made. He contributed some anecdotes to a section I wrote on the history of the Old Market for a recent book, Memories of the Jewish Midwest: Mom and Pop Grocery Stores published by the Nebraska Jewish Historical Society.  An excerpt with that section can be found on this blog.  George was one of the last of the go-to sources who personally worked in the Omaha City Market.  He enjoyed reliving that history and as he saw it educating the public about a way of commerce and life that is largely no more.  His enthusiasm for the subject will be missed.  I did the following short profile of George about five years ago for Omaha Magazine and now as fate would have it I will soon be writing an in-memoriam piece about him for the same publication.  That rememberance will join one I wrote about another Old Market legend who died recently, Joe Vitale.  You can find the Vitale story on this blog.

George Eisenberg’s Love for Omaha‘s Old Market Never Grows Old

@by Leo Adam Biga

Originally appeared in Omaha Magazine

 

Old Market icon George Eisenberg has more than the usual attachment to the historic warehouse district that once was the area’s nexus for produce dealers, buyers and transporters. His late father Benjamin was a peddler in what used to be called the City Market. As boys Eisenberg and his brother Hymie worked alongside their dad in the leased open air sidewalk stalls whose overhead metal canopies still adorn many of the 19th century-era buildings preserved there. Once home to wholesellers and outfitters, the brick structures now house the Old Market’s mix of condos, restaurants, shops, artist studios and galleries.

After serving in the U.S. Army in World War II Eisenberg rejoined his father, delivering items by truck, and by the early ‘60s he’d modernized and expanded the enterprise and bought out papa. In 1972 his brother Hymie partnered with him. Innovations gave the company such a competitive advantage that the brothers were dubbed “the potato and onion kings of the United States” supplying millions of pounds a week to commercial customers across America and into Canada. They made their fortune and retired in 1983. Hymie died in ‘91.

The 83-year-old is proud to be a peddler’s son. He’s also proud of his continuing relationship with the district. He’s a property owner and an active volunteer with the Old Market Business Association and Downtown Omaha Inc.. Eisenberg secured the authentic lamp posts that lend such a distinctive design element to the 10th Street Bridge. He played a key role, too, in making the 11th and Jackson Street parking garage a reality. Downtown Omaha Inc. honored him with its 2007 Economic Development Award.

He’s a model landlord for the tasteful restoration he’s done and solid tenants he’s brought to his 414-418 South 10th Street buildings, properties originally owned by his father for wholesale storage, distribution and offices.

Generous with advice, he’s given counsel to many Old Market entrepreneurs, including Nouvelle Eve/Jackson Artworks owner Kat Moser.

As much as he’s involved in the “new” Old Market’s destination place identity and as much as he supports the emerging SoMa and NoDo developments, he enjoys looking back to the Market’s past. Back when ethnic blue collar produce vendors pitched their wares in the ancient tradition of the open air market. When pockets took the place of cash registers and vendors took a break from 14-hour days by reclining on bales of hay or overturned crates. It was a boisterous, press-the-flesh carnival of men, women and children using sing-song chants to hawk fresh fruits, vegetables, flowers and plants. Shoppers hailed from all walks of life.

A chorus of Eisenberg shouting, “Get your watermelon — red, ripe and sweet watermelon,” blended with the pitch, dicker and banter of hundreds of merchants-customers. Accents were common among the mostly Jewish, Italian and Syrian vendors. “English was the primary language spoken,” he said, but many foreign-born merchants, like his Russian immigrant father, “conversed among themselves in their native tongues. Every ethnic group was represented in one way or another.”

All those peddlers packed in a small space shouting to get customers’ attention created quite a racket. “Our advertisement was our voice,” he said. “It was noisy, yeah.” But that noise was sweet “music.”” Besides, he said, the ruckus and color “were part of the charm of the market.”

Hawking’s not for wallflowers. “If you’re shy you don’t belong in marketing,” he said. Things only quieted down, he said, after a warning from the market master, whose job was to collect monthly fees from vendors and mediate disputes among them. Once gone, the din began again. It was a special time and place.

“It was fun,” Eisenberg said. “There was excitement.”

He said his father steeped him in the market’s history. Ben Eisenberg got into the trade through his father-in-law Solomon Silverman, whose daughter Elsie became Ben’s wife and George and Hymie’s mother. Just as Silverman began as a door-to-door peddler with a horse and wagon, Ben followed suit. Just as Solomon leased stalls in the market, so did Ben. In the early 1900s, Eisenberg learned, a bidding process divvied up the stalls. Some locations were better than others. Getting outbid caused sore feelings and fistfights broke out. The bidding system was disbanded, he said, and exisiting stalls grandfathered in. Ben had four choice spots at the northeast corner of 11th and Jackson as well as his own wholesale house.

In an era before “Thanks for shopping…come again,” he said many vendors lacked good customer relation skills. His dad, though, had a gift with people.

“My dad was a really good salesman and he separated himself from everybody else because he was very polite, businesslike, and his word was his bond. If my dad said, ‘You got it,’ you didn’t need a contract — that’s it.” Eisenberg said.

He said his father “bought and sold in big quantities,” a practice Eisenberg continued. Many of Ben’s grocery-supermarket customers were former peddlers like himself. “My dad knew all the peddlers, so when he got in the wholesale business all the peddlers came to do business with dad. They knew he was going to give them the right price and not insult them.”

Like his father before him, Eisenberg served as vice president of the Omaha Wholesale Fruit Dealers Association, a predecessor of the Old Market Business Association. In some ways he’s still hawking, still looking after the best interests of his beloved Old Market. “I love business. I love marketing. I welcome anybody who wants to hang up their shingle and start their business.” He embraces the growing community there. “That’s the district’s salvation — it’s a neighborhood now.”

_____________________________________________


photo

Oh, for the days when there was almost literally a grocery store on every corner and a movie theater in every neighborhood.  I only know those days through articles, books, movies, photographs, and reminiscences and I am sure the reality did not match my romanticism about them.  As fate would have it, the Mom and Pop grocery phenomenon I only got a glimmer of during my childhood became the subject of an assignment I was offered and gladly accepted: as co-editor and lead writer for a NebraskaJewish Historical Society book project that commemmorates and documents the Mom and Pop Jewish grocery stores that operated in and around the Omaha metropolitan area from approximately the beginning of the 20th century through the 1960s-1970s.  But it was Ben Nachman, along with Renee Ratner-Corcoran, who I worked with on the project, that truly realized the book .  Ben’s vision and energy got it started and Renee’s commitment and persistence saw it through.  I just helped pick up the pieces once Ben passed away a year or so into the project.  Ultimately, the book belongs to all the families and individuals who contributed anecdotes, stories, essays, photos, and ads about their grocery stores.

Immediately below is Jewish Press story about the project, followed by an excerpt from the book.

The book is dedicated to the man who inaugurated the project, the late Ben Nachman, who was responsible for starting what is now my long association with both the Jewish Press and the Nebraska Jewish Historical Society.  Ben led me to many Holocaust survivor and rescuer stories I ended up writing, many of which can be found on this blog.  My stories about Ben and his work as an amatuer but highy dedicated historian can also be found here.  I also collaborated with Ben and Renee, as the writer to their producder-roles, on a documentary film about the Brandeis Department Store empire of Nebraska.  A very long two-part story I did for the Jewish Press on the Brandeis family and their empire served as the basis for the script I wrote.  You can find that story on this blog.

Historical Society publishes grocery store history

by Rita Shelley

11.11.11 issue, Jewish Press

Freshly arrived from Europe a century ago, thousands of men and women found work in South Omaha’s packinghouse and stockyards.

South 24th Street grocer Witte Fried, also a first generation American and a widow with children from ages 2 to 7, knew something of her neighbors’ struggles to survive and prosper. She also knew they needed to eat. According to her descendants, Fried took care to mark prices on the merchandise in her store in several languages. She wanted her customers, regardless of their German, Irish, Italian, Russian, Polish, Greek, Czech or other origins, to have an easier transition into their new world.

Fried’s story is one of many featured in Memories of the Jewish Midwest: Mom and Pop Grocery Stores. Scheduled to be published in November by the Nebraska Jewish Historical Society (NJHS), the book includes recollections of Jewish grocers and members of the families who operated stores throughout Omaha, Lincoln, Council Bluffs and surrounding areas from the early 1900s to the present.

photo

“A history of Jewish owned stores is also a history of the grocery business,” Renee Ratner-Corcoran, NJHS executive director, said. “Beginning with peddlers who traveled from farm to farm to trade their wares for farm produce to sell in the cities, through one-room Mom and Pop stores with adjoining living quarters, to the first large self-service grocery stores, to today’s discount stores that sell housewares and groceries under the same roof, the Jewish community played a vital role in the grocery industry.The book was a dream of Dr. Ben Nachman, an NJHS volunteer whose father owned a small store on North 27th Street. Dr. Nachman died in 2010; publication of the book is dedicated to his memory.

Children of early Jewish grocers who were interviewed for the book or submitted recollections recall the hustle and bustle of buying produce from open air stalls downtown (today’s Old Market) as early as 4 a.m. to stay ahead of the competition. Before there were automobiles, grocers’ children were responsible for the care of the horses that pulled delivery buggies. Mixing the flour and water paste to use for painting prices of the week’s specials on the front window was also the responsibility of children. So were dividing 100-pound sacks of potatoes into five- and 10-pound packages, grinding and bagging coffee, and feeding the chickens. (A kerosene barrel and a chicken coop were located side-by-side in at least one family’s store.).

photo

The book’s publication was underwritten by the Herbert Goldsten Trust, the Special Donor Advised Fund of the Jewish Federation of Omaha Foundation, the Milton S. & Corinne N. Livingston Foundation, Inc., the Murray H. and Sharee C. Newman Supporting Foundation, Doris and Bill Alloy, Sheila and John Anderson, Edith Toby Fellman, Doris Raduziner Marks, In honor of Larry Roffman’s 80th Birthday, and Stanley and Norma Silverman.Increasing prosperity meant housewives had more money to spend. Innovations in transportation and refrigeration also brought changes to the grocery industry, and Jewish grocers were among the first to embrace those changes. More recently, Jewish Nebraskans “invented” some of the country’s first discount chains and wholesale distribution networks, as well as the data processing innovations that made them profitable.

For additional information, contact Renee Ratner-Corcoran by e-mail at rcorcoran@jewishomaha.org or by phone at 402.334.6442.

Excerpts from the book-

©by Leo Adam Biga

Memories of the Jewish Midwest: Mom and Pop Grocery Stores                                                                                Omaha, Lincoln, Greater Nebraska and Southwest Iowa

photo

Jews have a proud history as entrepreneurs and merchants. When Jewish immigrants began coming to America in greater and greater numbers during the late 19th century and early 20th century, many gravitated to the food industry, some as peddlers and fresh produce market stall hawkers, others as wholesalers, and still others as grocers.

Most Jews who settled in Nebraska came from Russia and Poland, with smaller segments from Hungary, Germany, and other central and Eastern European nations. They were variously escaping pogroms, revolution, war, and poverty. The prospect of freedom and opportunity motivated Jews, just as it did other peoples, to flock here.

At a time when Jews were restricted from entering certain fields, the food business was relatively wide open and affordable to enter. There was a time when for a few hundred dollars one could put a down payment on a small store. That was still a considerable amount of money before 1960, but it was not out of reach of most working men who scrimped and put away a little every week. And that was a good thing too because obtaining capital to launch a store was difficult. Most banks would not lend credit to Jews and other minorities until after World War II.

The most likely route that Jews took to becoming grocers was first working as a peddler, selling feed, selling produce by horse and wagon or truck, or apprenticing in someone else’s store. Some came to the grocery business from other endeavors or industries. The goal was the same – to save enough to buy or open a store of their own. By whatever means Jews found to enter the grocery business, enough did that during the height of this self-made era, from roughly the 1920s through the 1950s, there may have been a hundred or more Jewish-owned and operated grocery stores in the metro area at any given time.

Jewish grocers almost always started out modestly, owning and operating small Mom and Pop neighborhood stores that catered to residents in the immediate area. By custom and convenience, most Jewish grocer families lived above or behind the store, although the more prosperous were able to buy or build their own free-standing home.

Since most customers in Nebraska and Iowa were non-Jewish, store inventories reflected that fact, thus featuring mostly mainstream food and nonfood items, with only limited Jewish items and even fewer kosher goods. The exception to that rule was during Passover and other Jewish high holidays, when traditional Jewish fare was highlighted.

Business could never be taken for granted. In lean times it could be a real struggle. Because the margin between making it and not making was often quite slim many Jewish grocers stayed open from early morning to early evening, seven days a week, even during the Sabbath, although some stores were closed a half-day on the weekend. Jewish stores that did close for the Sabbath were open on Sunday.

Jewish grocery stores almost always became multi-generation family affairs. The classic story was for a husband and wife to open a store and for their children to “grow up” in it. In some families there was a definite expectation for the children to follow and succeed their parents in the business. But there were as many variations on this story as families themselves. In some cases, the founder, almost always a male, was joined in the business by a brother or brothers or perhaps a brother in law. Therefore, a child born into a grocer family might have one or both parents and some combination of uncles, aunts, siblings, and cousins working there, too.

Of course, not every child followed his folks into the family business. Because most early Jewish grocers did not have much in the way of a formal education, the family business was viewed as a springboard for their children to complete an education, even to go onto college. It was a means by which the next generation could advance farther than their parents had, whether in the family grocery business or in a professional field far removed from stocking shelves and bagging groceries.

Some Jewish grocers went in and out of business in a short time, but many enjoyed long runs, extending over generations. Some proprietors stayed small, with never more than a single store, while others added more stores to form chains (the Tuchman brothers) and others (like the Bakers and the Newmans) graduated from Mom and Pop shops to supermarkets. Some owners made their success as grocers only to leave that segment of the food business behind to become wholesale suppliers and distributors (Floyd Kulkin), even food manufacturers (Louis Albert).

Whatever path Jewish grocers took, the core goal was the same, namely to provide for their families and to stake out a place of their own that offered continued prosperity. For a Jewish family, especially an immigrant Jewish family, owning a store meant self-sufficiency and independence. It was a means to an end in terms of assimilation and acceptance. It was a real, tangible sign that a family had arrived and made it. Most Jewish grocers didn’t get rich, but most managed to purchase their own homes and send their kids to college. It was a legitimate, honorable gateway to achieving the American Dream, and one well within reach of people of modest means.

For much of the last century Jewish grocery stores could be found all over the area, in rural as well as in urban locales, doing business where there were no other Jews and where there was a concentration of Jews. In Nebraska and Western Iowa there have historically been few Jewish enclaves, meaning that Jewish grocers depended upon Gentiles for the bulk of their business. Dealing with a diverse clientele was a necessity.

In some instances, Jewish grocers and their fellow Jewish business owners catered to distinct ethnic groups. For example, from the 1920s through the 1960s the North 24th Street business district in Omaha was the commercial hub for the area’s largely African-American community. During that period the preponderance of business owners along and around that strip were Jewish, including several grocers, some of whom lived in the neighborhood. These circumstances meant that Jews and blacks in Omaha were mutually dependent on each other in a manner that didn’t exist before and hasn’t existed since. When the last in a series of civil disturbances in the district did significant damage there, the last of the Jewish merchants moved out. Only a few Jewish owned grocery stores remained in what was the Near Northside.

Until mechanical refrigeration became standard, customers had to shop daily or at least every other day to buy fresh products to replenish their ice boxes and pantries. Having to shop so frequently at a small, family-run neighborhood store meant that customers and grocers developed closer, more personal relationships than they generally do today. Grocers not only knew their regular customers by name but knew their buying patterns so well that they could fill an order without even looking at a list.

Home delivery was a standard service offered by most grocers back in the day. Some stores were mainly cash and carry operations and others primarily charge and delivery endeavors. Taking grocery orders by phone was commonplace.

Most grocers extended credit to existing customers, even carrying them during rough times. It was simply the way business was conducted then. A person’s word was their bond.

Fridays were generally the busiest day in the grocery business because it’s when most laborers got paid and it’s when families stocked up for the big weekend meal most households prepared.

Jewish grocers were among the founders and directors of cooperatives, such as the United Associated Grocers Co-op or United AG and the Lincoln Grocers Association, that gave grocers increased buying power on the open market.

With only a few exceptions today, the intimate, family neighborhood stores are a thing of the past. As automobiles and highways changed the landscape to accommodate the burgeoning suburbs, newer, larger chain stores and supermarkets emerged whose buying and selling power the Mom and Pops could not compete with on anything like an even basis. Thus, the Mom and Pop stores, Jewish and non-Jewish alike, began fading away.

Because Jewish grocers were such familiar, even ubiquitous fixtures in the community, the majority population gave little thought to the fact that Omaha Jewish merchants like the Bakers (Baker’s Supermarkets) or the Newmans (Hinky Dinky), who began with Mom and Pop stores, led the transition to supermarket chains. For much of the metro’s history then, Jews controlled a large share of the grocery market, helping streamline and modernize the way in which grocers did business and consumers shopped.

It is true the one-to-one bond between grocer and consumer may have all but disappeared with the advent of the supermarket and discount store phenomenon. The days of grocers filling each customer order individually went by the wayside in the new age of self-service.

One thing that’s never changed is the fact that everybody has to eat and Jews have been at the forefront of fulfilling that basic human need for time immemorial. The Jewish grocer was an extension of the friendly neighborhood bubbe or zayde or mensch in making sure his or her customers always had enough to eat.

A North Omaha Reflection

June 3, 2016 2 comments

A North Omaha Reflection

 A post by Adam Fletcher Sasse on the popular Facebook group site Forgotten Omaha –
prodded me to make this post of my own because it stirred some things in me I feel very strongly about.
Adam, who has a great online site called North Omaha History Blog –
wrote:
“The last 50 years haven’t been kind to North Omaha. Here’s the Conestoga Place neighborhood from 1941 to 2013. — thinking about the way things used to be at North Omaha, Nebraska.”
And the aerial photos he posted provide stark evidence of how North Omaha, where I grew up and lived most of my life and where my heart still is, has undergone a devastation usually only associated with war. There are many complex reasons explaining what took place but it all gets back to the fact that North Omaha, and here I mean northeast Omaha, has been predominantly African-American for 75-plus years and the well-documented inequities and issues that disproportionately affect the area and its residents are inextricably tied to racism.

 

Here are my reflections on his post:

Adam Fletcher Sasse, your Forgotten Omaha posts tonight about the way things used to be in North Omaha, using the example of Conestoga Place Neighborhood as an illustration, touches a nerve with residents, past and present. The segregation and confinement of African-Americans in North Omaha had mixed results for blacks and the community as a whole. There is no doubt that at every level of public and private leadership, North O was systematically drained of its resources or denied the resources that other districts enjoyed. With everything working against it, North O, by which I mean northeast Omaha for the purposes of this opinion piece, the neighborhood devolved. Using a living organism analogy, once businesses left en masse, once the packinghouse and railroad jobs disappeared, once the riots left physical and psychological scars, once aspirational and disenchanted blacks fled for greener pastures, once the North Freeway and other urban renewal projects ruptured the community and displaced hundreds, if not thousands more residents, once the gang culture took root, well, you see, North O got sicker and weaker and no longer had enough of an immune system (infrastructure, amenities, jobs, professional class middle class) to heal itself and fend off the poison. There is no doubt the powers that be, including the Great White Fathers who controlled the city then and still control it now, implicity and explicity allowed it to happen and in some cases instigated or directed the very forces that infected and spread this disease of despair and ruin. The wasteland that became sections and swaths of North O did not have to happen and even if there was no stopping it there is no rationale or justiiable reason why redevelopment waited, stalled or occurred in feeble fits and starts and in pockets that only made the contrast between ghetto and renewal more glaring and disturbing. North O’s woes were and are a public health problem and the strong intervening treatments needed have been sorely lacking. As many of us believe, the revitalization underway there today is badly, sadly long overdue. It is appreciated for sure but it is still far too conservative and slow and small compared to the outsized needs. And it may not have happened at all if not for the Great White Fathers being embarrased by Omaha’s shockingly high poverty rates and all the attendant problems associated with poor living conditions, limited opportunities and hopeless attitudes. If not for North Downtown’s emergence, the connecting corridors of North 30th, North 24th and North 16th Streets would likely still be languishing in neglect. Seeing images of what was once a thriving Conestoga neighborhood gone to seed says more than my words could ever say and the sad truth of the matter is is that Adam could post dozens more images of other North O neighborhoods or blocks that suffered the same fate. So much commerce and potential has been lost there. What about reparations for North O? The couple hundred million dollars of recent and in progress construction and the infusion of some new businesses is a drop in the bucket compared to what was lost, stolen, sucked dry, displaced, denied, diverted, misspent, wasted. I know hundreds more millions of dollars are slated to be invested there, but it’s still not getting the job done. It’s like a slow drip IV managing the pain rather than healing the patient. I know that the infusion of money and development are not the only fixes, but it is absolutely necessary and the patient can’t get well and prosper unless there’s enough of it and unless it’s delivered on time. I just hope it’s not too little too late. And like many North Omahans, I’d feel better if residents had more of a say in how their/our community gets redeveloped. I’d feel better if we controlled the pursestrings. We are the stakeholders. Beware of the carpetbaggers.

North Omaha Summer Arts back for 6th annual free arts festival

May 23, 2016 1 comment

North Omaha Summer Arts back for 6th annual free arts festival

 

NOSA is dedicated to the proposition that the arts can positively change the world and the community. Support local arts and local artists because they are making a difference through their work. Let’s make this a beautiful, arts-filled summer. And hope to see you at our family-friendly, community-based events.

Check out the schedule below:

 

Cover Photo

We are delighted to announce that June 2016 marks the beginning of the 6th year for North Omaha Summer Arts (NOSA), a free, grassroots, community-based arts festival!

Our mission is to bring the experience of art in all forms to the community of North Omaha. NOSA classes and events are open and free of charge to everyone.

The summer-long fest is the creation of North Omaha native and North High graduate Pamela Jo Berry. She is a veteran artist and art educator who lives in North Omaha.

Pamela began NOSA in the summer of 2011 with the support and assistance of fellow parishioner Denise Chapman and Pastor John Backus when she saw a need for more art to be infused into her community. She also wanted to provide more opportunities for area artists to exhibit their work and talent. Under the NOSA banner she organized community arts events and activities, including writing classes, a Gospel Concert and an Arts Crawl, open to all. As the community has embraced the offerings, NOSA has added new programming and partners. The goal is for this arts festival to continue growing and flourishing, but it needs help to do that.

Pamela administers NOSA with the help of volunteers. She has found success paired with a volunteer board who has history and interest in the areas of both North Omaha and the arts.

NOSA has attracted a loyal following for its annual events. New programs and opportunities continue to be added.  It is truly a privilege for everyone involved to celebrate the arts in North Omaha and to provide these enriching experiences.

2016 Highlights include:

Gospel Concert in the Park
Saturday, June 18
5 to 7:30 pm
Miller Park

The 6th annual Gospel Concert in Miller Park features soloists, ensembles and choirs performing a variety of gospel styles.

NOTE: Watch for announcements about the concert’s performing artists lineup

Women’s Writing Classes and Retreats
Wednesdays, June 1 through July 27
5:30 pm dinner followed by 6 to 8 pm class
Trinity Lutheran Church
This summer the focus is on Getting Published.

Facilitator Kim Louise is a playwright and best-selling romance novelist who guides participants in finding their inner writer’s voice.

Art and Gardening Class
Saturday, July 9
10:30 am to 12:30 pm
Florence Branch Library

Combine your passion for making and growing things in a fun-filled session painting art on clay pots and planting flowers that attract pollinators.

 

NEW EVENT
Pop-Up Art
Various locations TBA

Happening throughout July, Pop-Up Art gives adults and children the opportunity to create art at different locations around North Omaha.

 

Arts Crawl
Friday, August 12
Reception at Charles Washington Branch Library
5:30-6:30 pm.
The Crawl at several venues on or near North 30th Street
6 to 9 pm
This walkable, continuous art show showcases the diverse work of emerging and established artists at venues on or near North 30th Street. The Crawl starts at the Metropolitan Community College Fort Omaha campus Mule Barn building and ends at the North Heartland Family Service – with Church of the Resurrection, Nelson Mandela School and Trinity Lutheran in between. Walk or drive to view art in a wide variety of mediums, to watch visual art demonstrations and to speak with artists about their practice. Enjoy live music at some venues.

NOTE: Watch for posts about The Crawl’s visual and performing artists roster.


COMING SOON: Look for our announcement about an opportunity to help NOSA continue offering these and other arts experiences free of charge to the community.

Like/follow NOSA on Facebook–

NOSA Facebook Page https://www.facebook.com/NorthOmahaSummerArts/?fref=ts

NOSA Facebook Group https://www.facebook.com/groups/1012756932152193/

For more information, to be a participating artist or to partner with NOSA, call 402-502-4669.

North Omaha Summer Arts's Profile Photo

 

 

Omaha South soccer poised for another state title run


The Omaha South High boys soccer program is a dynasty in the making. The only thing missing is a run of state championships. They have one, in 2013, and it came in record-setting, dominant fashion. There have been other state finals appearances, but so far that title three years ago is the only end of season, top dog bragging rights the Packers have been able to claim. Year in and year out for a decade now though the Packers are a threat to go all the way. This year is no different. This El Perico story I wrote appeared just as the 2016 state tourney got underway on Thursday, May 12. No. 3 ranked South expected to have it easy against wildcard North Platte but instead the Packers were extended to the limit before pulling out a 2-1 win. With the opening round win, South plays Saturday, May 14 against the state’s No. 1 ranked team, Omaha Westside, at Morrison Stadium on the Creighton University campus. It will be the teams’ first meeting this season. Should South win, the Packers will play for it all in the Tuesday, May 17 finals,, where they go up against their arch rival, Omaha Creighton Prep. But getting past Westside will pose a huge challenge. Then again, South seems to rise to the occasion more often than not.

 

Jordi Becerril-Enriquez

 

 

 

Omaha South soccer poised for another state title run

 

©by Leo Adam Biga

Appearing in El Perico

 

The 18-2 No. 3-ranked Omaha South High boys soccer team is back in the state tournament a seventh straight time after winning the District A-3 championship at its own Collin Field on May 3.

South meets wildcard entry North Platte in the Class A quarterfinals on May 12. If the Packers win as expected they meet the winner of the Omaha Westside-Kearney match in Saturday’s semifinals. Westside is the top seed. The Packers and Warriors have not met this year. At state the only way South can face arch rival Omaha Creighton Prep, who beat the Packers in the regular season, is in the May 17 finals.

The state tournament is being played at Morrison Stadium on the Creighton University campus.

South topped Nebraska’s prep rankings the first half of the year and gained national bragging rights at the Smoky Mountain Cup in Gatlinburg, Tennessee. The team went unbeaten there to win its division. Back home a 3-2 loss to Millard South at the Metro Conference tournament, followed by a 1-0 setback to Prep, knocked South from the No. 1 perch. Inconsistent play nearly cost South more games.

“I feel when we got back from the mountains and the big emotional ride of that the kids’ legs were definitely tired and some of the kids were mentally tired, too,” Coach Joe Maass says. “We struggled a little bit.

We’d impose our will on a team and then kind of let up and let them come back. The Northwest game right before districts we were up 3-0 and they came back to make it 3-2. We won 4-2 but it wound up being a closer game than it should have been.”

In his team’s two losses and in several close calls Maass expressed frustration with South’s tendency to settle for long balls instead of playing to its midfield strength and controlling possession. South won its own Van Metre Invitational against a tough field but then scuffled in its last two regular season games before regaining form and swagger in district play. The Packers avenged their loss to Millard South by beating the Patriots 2-0 for the title.

“When we got to districts we were a little more focused, like we were in a must-win situation. Whenever our backs are against the wall is when our kids play the hardest and we’re the toughest.”

As has happened all season, South’s quality depth made the difference. Regular goalkeeper Luis Gama, a senior, missed districts due to injury but his backup, sophomore Adrian Felix, pitched two shutouts, including several outstanding saves against the Patriots. Midfielder Poe Reh had scored three goals all season before districts but netted four in back to back games.

Maass praised Felix for rising to the occasion, adding he always had confidence in him. He wasn’t surprised by what Reh did, either.

“Poh Reh was probably one of our better practice players during the season. In the games he would come close to making big plays but maybe didn’t have as much luck as some of the other players. But he’s been really a solid player throughout and then he just got hot that weekend with four goals in 24 hours.”

Through the 2016 campaign, even late in the season, Maass brought up several players from South’s dominant freshman, sophomore, JV teams. The late additions all made contributions. He says players are prepared to enter the bigger varsity stage by intense competition at practice. “In practice they’re competing on a level as if it’s a game.”

Individual and team expectations run high through the program.

“Our culture is based a lot on just belief that we can win every time. We are expecting to compete and win. It’s not good enough to just play on the team and walk around in your jersey in class. It’s about getting Ws.

You have to earn your spot and you have to maintain your spot.”

That winning mindset, he says, is “hard to beat.” “In Tennessee we were down two goals one game but we came right back and scored two and ended up winning. We just have the belief we can come back at all times. We beat Papio South in the 87th minute. We beat Omaha Central in the 99th minute in overtime.” He says it helps to have a senior-laden team. “They’ve played together for a long time.”

Then there’s South two sets of twins who demand excellence. “These four kids are very competitive, feisty and aggressive and they expect everybody else to play aggressive. Jimmi Becerril in particular. He’s the verbal guy that will get on people for not practicing as hard as they should. His brother Jordi is tough as nails but a little more soft spoken. But he pushes the pace as well. The other twins, Israel and Issac Cruz, are our defensive specialists and those guys have been really solid.”

Maass feels South’s poised for a good run at state. “We’re playing confident. We’re going to go just do our thing.” Adding to the confidence is that Morrison Stadium’s large field mirrors South’s home Collin Field.

“Our game is built around using the whole field and space to get around other teams’ size and athleticism. Once we get them out in space where they have to actually have skill on the ball, we have the advantage. A lot of teams just pack it in and hope to keep us out, playing for a shootout, because they know they’re not going to beat us if they play us straight up. It’s harder for teams to bunker in on a big field because there’s still space there.”

Having a team with a community behind it the way South does sure helps. “I know we’ll bring a lot of fans – we always do,” Maass says.

Keeper Luis Gama is expected back for state. His return could be key as Adrian Felix will miss the opener serving a one-game suspension for a red card violation in districts. No sweat for Maass. He feels secure in a third keeper he has ready, Fredy Nava. “He’s pretty good, too.”

At South, it’s always next man up.

Requiem for the Bohemian Cafe


Requiem for the Bohemian Cafe

 

©by Leo Adam Biga

News that the Bohemian Cafe will close in September leaves me with mixed feelings. Don’t get me wrong, I love the place and all its high-caloric staple dishes, faux motherland decor, kitsch Czech knickknacks, waitresses from another era, and old-line customers who waddle in and out in the haze of an oncoming food coma, I am one of those customers. I was introduced to the place when I was a child. It was a go-to venue for extended family celebrations on my Polish side, which is the Biga side. Like many of you, I grew up hearing its radio ad jingle on KFAB, “Dumplings and kraut today, at Bohemian Café, draft beer that’s sparkling, plenty of parking, see you at lunch, okay?” and I am certain I will never be able to get it out of my head.

The other side of me is Italian (Pietramale) and of course Omaha’s Little Bohemia enclave is only a dumpling’s throw away from the Little Italy district.

More than once a gathering of Bigas occupied the party room at the Bohemian Cafe when I was growing up. It always seemed like a culturally excotic immersion experience. As the years passed, I continued going. It was one of my late parents’ favorite places to dine at. When they finally moved from North Omaha to South 9th Street right across from Grace University, I actually ended up eating more than ever before at the Bohemian. Usually with both of them or one of them. My brothers long since moved away to Colorado and as far as they were concerned the Bohemian was a must stop.

 

 

The owner of the cafe had it right when he told the World-Herald that a restaurant like his is more than just about the food, it is an emotional experience. Emotions easily rule out reasoning. There’s nothing wrong with the food there. For what it is, it is very good indeed. Unique among eateries here, too. But let’s just say it’s highly doubtful more than, say. 10 percent of its menu items are anywhere in the vicinity of heart healthy and maybe 10 percent of its ingredients are fresh, locally sourced, organic. It’s not the kind of place, I dare say, that has relationships with area small famers and purveyors. That’s just not what it does. That’s just not part of its DNA or character. It is all about doing things the same way. That’s both good and bad, of course.

The local restaurant scene has a few old independent holdovers left around who also remain unchanged. I expect they will all soon be gone, too. Not necessarily because the mass of us are choosing or demanding healthier, fresher options, though more and more of us clearly are, but in fact because there are so many more good restaurants to choose from today than 5, 10, 15 years ago, and each with its own indvidual take on cuisine. The options are staggering. And they simply do things at a higher level. Their food may not always taste as good as the Bohemian’s but it’s comfort good done at a fine dining or gourment level. For about the same price.

The Cafe’s owner acknowledged he and his staff are out of touch with the times, including the need for 24/7 social media branding. If I could make it happen, i would choose to keep the Bohemian going, but with some updates and other changes, while keeping the integrity of what sets it apart. The owner has said he would embrace someone taking it over, It’s possible, I suppose, but I don’t see that occurring. I will miss it. You can be sure i will enjoy at least one more authentic Czech meal there, probably one of its veal dishes, soaking up the delectable richness of that pot liqoured gravy, and happily stagger out in the midst of a diabetic onset episode. if you come upon me in the throes of that delirium, please don’t interfere – it is all part of the experience. And so, South 13th and environs loses another anchor amenity (I miss you Marino’s and St. Wenceslaus and Angies and all the rest). But we do have new amenities in the House of Loom and the Blue Barn. We have reactivated amenities in the Burlington Station becoming the home to KETV. Change happens. You lose things, you get new things.

I just don’t know what I’m going to do to feed my kolache fix come this fall. Oh, I know I can find kolaches elsewhere, but the point is they will never be the same. Same with the sweet and sour cabbage and the bread dumplings. Now, kindly join me in a tribute, nostalgic singalong of “Dumplings and kraut today…” while we knock back a cold dark stout.

 

2016 North Omaha Summer Arts schedule announced


2016 North Omaha Summer Arts schedule announced

We are delighted to announce that this June marks the 6th year for North Omaha Summer Arts (NOSA), a free, grassroots, community-based arts festival. Our mission is to bring the diverse experience of art in all forms to the community of North Omaha.

NOSA classes and events are open to everyone.

 

2016 Highlights include:

Gospel Concert in the Park

Saturday, June 18

5 to 7:30 pm

Miller Park

Featuring soloists, ensembles and choirs performing a mix of gospel styles. Free hot dogs and lemonade will be served. Bring a blanket or a chair and prepare to be inspired.

 

Women’s Writing Classes and Retreats 

Wednesdays, June 1 through July 27

5:30 dinner followed by 6 to 8 pm class

Trinity Lutheran Church on corner of 30th and Redick.

This summer we focus on “Getting Published.”

Facilitator Kim Louise is a playwright, best-selling romance novelist and veteran workshop presenter who guides participants in finding their inner writer’s voice.

 

Art and Gardening Class

Saturday, July 9

10:30 a.m. to 12:30 p.m.

Florence Branch Library

Combine your passion for making and growing things in a fun-filled session painting art on clay pots and planting flowers that attract pollinators.

 

Pop Up Art

July dates, times and venues to be announced.

Pop Up Art happenings around North Omaha will give people of all ages fun opportunities to unleash their creativity and express themselves through different mediums.

 

Arts Crawl 

Friday, August 12

6 to 9 pm

Reception at Charles Washington Branch Library 5:30-6:30 pm.

This walkable, continuous art show showcases the diverse work of emerging and established artists at venues on or near North 30th Street. The Crawl starts at the Metropolitan Community College Fort Omaha campus Mule Barn building and ends at the North Heartland Family Service with Church of the Resurrection, Nelson Mandela School and Trinity Lutheran in between. Walk or drive to view art in a wide variety of mediums, to watch visual art demonstrations and to speak with artists about their practice. Enjoy live music at some venues.

Free food and refreshments at each stop.

 

Watch for NOSA announcements through the spring and summer about each of these arts programs and events. Please share with friends and family. Let’s make this a beautiful art-filled season.

Like/follow NOSA on Facebook–

https://www.facebook.com/NorthOmahaSummerArts/?fref=ts

https://www.facebook.com/groups/1012756932152193/

 

For more information, to be a participating artist or to partner with NOSA, call 402-502-4669.

 

Cover Photo

Talking it out: Inclusive Communities makes hard conversations the featured menu item at Omaha Table Talk


My, how Omaha loves to talk about race and then not. Everyone has an opinion on race and the myriad issues bound up in it. Most of us save our opinions on this topic for private, close company encounters with friends and family. Only few dare to expose their beliefs in public or among strangers. Inclusive Communities organizes a forum called Omaha Table Talk for discussiing race and other sensitive subjects in small group settings led by a facililator over a meal. It is a safe meeting ground where folks can say what’s on their mind and hear another point of view over the communal experience of breaking bread. I am not sure what all this talking accomplishes in the final analysis since the people predisposed to participate in such forums are generally of like minds in terms of supporting inclusivity and respecting diversity. But I suppose there’s always a chance of learning something new and receiving a if-you-could-walk-in-my-shoes lesson or two that might expand your thinking and perception. For the voiceless masses, however, I think race remains an individually lived experience that only really gets expressed in our heads and among our small inner circle. But I suspect not much then either, except when we see something that angers us as a racially motivated hate crime or a blatant case of racism and discrimination. Otherwise, most of us keep a lid on it, lest we blow up and say something we regret because it might be misunderstood and taken as an insult or offense. The dichotomy of these times is that we live in an Anything Goes era within a Politically Correct culture. Therefore, we are encouraged to say what is on our mind and not. And thus the silent majority plods, often gitting their teeth, while talking heads let out torrents of vitriol or rhetoric.

 

Miles Main Event2

 

 

 

 

 

 

 

 

 

Talking it out: Inclusive Communities makes hard conversations the featured menu item at Omaha Table Talk

©by Leo Adam Biga

Originally appeared in the January-February 2016 issue of Omaha Magazine

 

When Catholic Charities of Omaha looked for somebody to take over its open race and identity forum, Omaha Table Talk, it found the right host in Inclusive Communities.

Formerly a chapter of the National Conference for Christians and Jews, the human relations organization started in 1938 to overcome racial and identity divisions. While the name it goes by today may be unfamiliar, the work Inclusive Communities does building bridges of understanding in order to surmount bigotry remains core to its mission. Many IC programs today are youth focused and happen in schools and residential camp settings. IC also takes programs into workplaces.

Table Talk became one of its community programs in 2012-2013. Where Table Talk used to convene people once a year around dinners in private homes to dialogue about black-white relations, under new leadership it’s evolved into a monthly event in public spaces tackling rotating topics. Participation is by registration only.

The November session dug into law enforcement and community. The annual interfaith dialogue happens Jan. 12. Reproductive rights and sex education is on tap March 22 and human trafficking is on the docket April 22,

The annual Main Event on February 9 is held at 20 metro area locations. As always, race and identity will be on the menu. Omaha North High Spanish teacher Alejandro García, a native of Spain, attended the October 13 Ethnic Potluck Table Talk and came away impressed with the exchanges that occurred.

“I had the opportunity to engage in very open conversations with people that shared amazing life stories,” he says. “I am drawn to things that relate to diversity, integration and tolerance. Even though I think I have a pretty open mind and I consider myself pretty tolerant I know this is an illusion. We all have big prejudices and fears of difference. So I think these opportunities allow us to get rid of preconceptions.”

OTT

New IC executive director Maggie Wood appreciates the platform Table Talk affords people to share their own stories and to learn other people’s stories.

“It’s exciting to be a part of a youth-driven organization that’s really looking to make a difference in the world. It’s about putting the mic in people’s hands and giving them the opportunity to voice what they feel is important.

“What I think Omaha Table Talk does is really give us the opportunity to have conversations we wouldn’t normally have in a structured way that helps us to think about other people’s ideas. Nobody else in town is doing this real conversation about tough topics.”

“These conversations do not happen in day-to-day life, at least not in my environment,” Garcia says. “I see people avoiding these topics. They find it uncomfortable and they are never in the mood to speak up for the things they might consider to be wrong and that need to be fixed. If you don’t talk about the problems in your community, you will never fix them.”

“The really beautiful thing about Omaha Table Talk,” Wood says, “is it really brings about hope for people who see how more alike we are than different.”

 

Maggie Wood

 

Operations director Krystal Boose says, “What makes Inclusive Communities special is we are very good at creating a safe space. It’s so interesting to see how quickly people open up about their identities. Part of it is the way we utilize our volunteers to help navigate and guide those conversations.”

Gabriela Martinez, who participated in IC youth programs, now helps coordinate Table Talk. She says no two conversations are alike. “They’re different at every site. You have a different group of people every single place with different facilitators. We have a set of guided questions but the conversation goes where people want to take it.”

 

Gabriela Martinez

 

Wood says the whole endeavor is quid pro quo.

“We need the participants as much as the participants need us. We need individuals to be there to help us drive the conversation in Omaha starting around the table. We’re now looking at how do we put the tools in participants’ hands to go out and advocate for the change they want to see.”

She says IC can connect people with organizations “doing work that’s important to them.”

IC staff feel Table Talk dialogues feed social capital.

“We’re planting seeds for future conversations” and “we’re giving a voice to a lot of people who think they don’t have one,” Martinez says.

“It’s not good enough to just empower them and give them voices and then release them into a world that’s not inclusive and shuts them back down,” Boose says. “It’s our responsibility to help create workplaces for them that value inclusivity and diversity.” Martinez, a recent Creighton University graduate, says milllennials like her “want and expect diversity and inclusion in workplaces – it’s not optional.”

 

Krsytal Boose

 

 

Boose says growing participation, including big turnouts for last summer’s North and South Omaha Table Talks and new community partners, “screams that Omaha is hungry for these conversations.”

Organizers say you don’t have to be a social justice warrior either to participate. Just come with an open mind.

Main Event registration closes January 15.

The IC Humanitarian Brunch is March 19 at Ramada Plaza Center. Keynote speaker is Omaha native and Bernie Sanders press secretary Symone Sanders. For details on these events and other programs, visit http://www.inclusive-communities.org/.

Play considers Northside black history through eyes of Omaha Star publisher Mildred Bown

April 29, 2016 1 comment

Upcoming Great Plains Theatre Conference PlayFest productions at nontraditional sites examine North Omaha themes as part of this year’s Neighborhood Tapestries. On May 29 the one-woman play Northside Carnation, both written and performed by Denise Chapman, looks at a pivotal night through the eyes of Omaha Star icon Mildred Brown at the Elks Lidge. On May 31 Leftovers, by Josh Wilder and featuring a deep Omaha cast, explores the dynamics of inner city black family life outside the home of the late activist-journalist Charles B. Washington. Performances are free.

 

Play considers Northside black history through eyes of Omaha Star publisher Mildred Bown

Denise Chapman portrays the community advocate on pivotal night in 1969

©by Leo Adam Biga

Originally appeared in the May 2016 issue of The Reader (www.thereader.com)

 

 

 

 

As North Omaha Neighborhood Tapestries returns for the Great Plains Theatre Conference’s free PlayFest bill, two community icons take center stage as subject and setting.

En route to making her Omaha Star newspaper an institution in the African-American community, the late publisher Mildred Brown became one herself. Through the advocacy role she and her paper played, Brown intersected with every current affecting black life here from the 1930s on. That makes her an apt prism through which to view a slice of life in North Omaha in the new one-woman play Northside Carnation.

This work of historical fiction written by Omaha theater artist Denise Chapman will premiere Sunday, May 29 at the Elks Lodge, 2420 Lake Street. The private social club just north of the historic Star building was a familiar spot for Brown. It also has resonance for Chapman as two generations of her family have been members. Chapman will portray Brown in the piece.

Directing the 7:30 p.m. production will be Nebraska Theatre Caravan general manger Lara Marsh.

An exhibition of historic North Omaha images will be on display next door at the Carver Bank. A show featuring art by North Omaha youth will also be on view at the nearby Union for Contemporary Art.

Two nights later another play, Leftovers, by Josh Wilder of Philadelphia, explores the dynamics of an inner city black family in a outdoor production at the site of the home of the late Omaha activist journalist Charles B. Washington. The Tuesday, May 31 performance outside the vacant, soon-to-be-razed house, 2402 North 25th Street, will star locals D. Kevin Williams, Echelle Childers and others. Levy Lee Simon of Los Angeles will direct.

Just as Washington was a surrogate father and mentor to many in North O, Brown was that community’s symbolic matriarch.

 

20140725-6C1A8876

Denise Chapman

 

Chapman says she grew up with “an awareness” of Brown’s larger-than-life imprint and of the paper’s vital voice in the community but it was only until she researched the play she realized their full impact.

“She was definitely a very important figure. She had a very strong presence in North Omaha and on 24th Street. I was not aware of how strong that presence was and how deep that influence ran. She was really savvy and reserved all of her resources to hold space and to make space for people in her community – fighting for justice. insisting on basic human rights, providing jobs, putting people through school.

“She really was a force that could not be denied. The thing I most admire was her let’s-make-it-happen approach and her figuring out how to be a black woman in a very white, male-dominated world.”

Brown was one of only a few black female publishers in the nation.  Even after her 1989 death, the Star remained a black woman enterprise under her niece, Marguerita Washington, who succeeded her as publisher. Washington ran it until falling ill last year. She died in February. The paper continues printing with a mostly black female editorial and advertising staff.

Chapman’s play is set at a pivot point in North O history. The 1969 fatal police shooting of Vivian Strong sparked rioting that destroyed much of North’s 24th “Street of Dreams.” As civil unrest breaks out, Brown is torn over what to put on the front page of the next edition.

“She’s trying her best to find positive things to say even in times of toil,” Chapman says. “She speaks out reminders of what’s good to help reground and recenter when everything feels like it’s upside down. It’s this moment in time and it’s really about what happens when a community implodes but never fully heals.

“All the parallels between what was going on then and what we see happening now were so strong it felt like a compelling moment in time to tell this story. It’s scary and sad but also currently repeating itself. I feel like there are blocks of 24th Street with vacant lots and buildings irectly connected to that last implosion.”

 

Mildred Brown and the Omaha Star offices

 

The Omaha Star | by National Register

During the course of the evening, Chapman has Brown recall her support of the 1950s civil rights group the De Porres Club and a battle it waged for equal job opportunities. Chapman, as Brown, remembers touchstone figures and places from North O’s past, including Whitney Young, Preston Love Sr., Charles B. Washington, the Dreamland Ballroom and the once teeming North 24th Street corridor.

“There’s a thing she says in the play that questions all the work they did in the ’50s and yet in ’69 we’re still at this place of implosion,” Chapman says. “That’s the space that the play lives in.”

To facilitate this flood of memories Chapman hit upon the device of a fictional young woman with Brown that pivotal night.

“I have imagined a young lady with her this evening Mildred is finalizing the front page of the paper and their conversations take us to different points in time. The piece is really about using her life and her work as a lens and as a way to look at 24th Street and some of the cultural history and struggle the district has gone through.”

Chapman has been studying mannerisms of Brown. But she’s not as concerned with duplicating the way Brown spoke or walked, for instance, as she is capturing the essence of her impassioned nature.

“Her spirit, her drive, her energy and her tenacity are the things I’m tapping into as an actor to create this version of her. I think you will feel her force when I speak the actual words she said in support of the Omaha and Council Bluffs Railway and Bridge Company boycott. She did not pull punches.”

Chapman acknowledges taking on a character who represented so much to so many intimidated her until she found her way into Brown.

“When I first approached this piece I was a little hesitant because she was this strong figure whose work has a strong legacy in the community. I was almost a little afraid to dive in. But during the research and what-if process of sitting with her and in her I found this human being who had really big dreams and passions. But her efforts were never just about her. The work she did was always about uplifting her people and fighting for justice and making pathways for young people towards education and doing better and celebrating every beautiful accomplishment that happened along the way.”

Chapman found appealing Brown’s policy to not print crime news. “Because of that the Star has kept for us all of these beautiful every day moments of black life – from model families to young people getting their degrees and coming back home for jobs to social clubs. All of these every day kind of reminders that we’re just people.”

For the complete theater conference schedule, visit https://webapps.mccneb.edu/gptc/.

Making community and conversation where you find it: Stuart Chittenden’s quest for connection now an exhibit

January 30, 2016 1 comment

When Stuart Chittenden couldn’t meaningfully connect with others in his adopted hometown of Omaha he and his wife Amy began hosting conversation salons in their Midtown home.  That led to Chittenden starting a business, Squishtalks.  And that led him to embark on a project, 830 Nebraska, that saw him travel the state to explore making community and conversation.  His photos and audio recordings of people he met and spoke with are now an exhibit.  I profiled Stuart and his project last fall for Metro Magazine and you can find that piece on this blog, leoadambiga.com.  Here is a new feature I’ve written on Stuart and the 830 project.  The story appears in the February 2016 issue of The Reader (www.thereader.com).

 

Making community and conversation where you find it

Stuart Chittenden’s quest for connection now an exhibit

©by Leo Adam Biga

Appearing in the February 2016 issue of The Reader (www.thereader.com)

 

Last August Stuart Chittenden traversed Neb. to test drive the idea that interpersonal communication is intrinsic to building community.

He called the project “A Couple of 830 Mile Long Conversations.” With support from Humanities Nebraska, the Nebraska Cultural Endowment,  the Omaha Creative Institute, plus Indie GoGo funding, he set out to meet Nebraskans where they are. He communed in bars, bakeries, cafes, outside storefronts, at campsites, farms, ranches, fairgrounds.

The Omaha resident intentionally went to the great wide open spaces that make up Nebraska to find the connective thread of community running through cities and towns, the Sand Hills, the Panhandle, the Bohemian Alps and the Platte River Valley.

Wherever he pitched his talking tent, people happened by and conversation ensued. He was both facilitator and participant. The photographs and audio recordings he made of these meet-ups, including the stories people told about their lives and communities, plus the trials, joys and lessons bound up in them, comprise a new interactive exhibition at the W. Dale Clark Library.

Simply titled 830 Nebraska, the exhibit is curated by Alex Priest.

It features 20 8” x10” photographs of the people and places documented. Viewers can also listen to audio excerpts from the conversations, thereby putting voices and words to faces.

Hitting the highway in search of something has a nomadic romance about it. But this was no existential On the Road personal freedom ride fueled by sex, drugs, rock ‘n’ roll. No, this was a buttoned-down ex-pat Brit in an RV following a pre-determined path, albeit open to some detours along the way. Some of the folks he documented were encountered in the natural flow things and others pre-selected.

That’s not to say Chittenden, whose day job is Chief Curiosity Officer at Omaha branding company David Day Associates, doesn’t harbor a bohemian soul. In terms of exploring conversation, he’s both creative entrepreneur and mad amateur social scientist. He’s fascinated by the power of dialogue. So much so he and his wife Amy hosted conversation salons in their mid-town home. The salons begat a business, Squishtalks, that sees him package conversation programs for clients. Through guided talk sessions he helps organizations navigate public and community concerns.

 

 

 

 

 

 

The exhibit culled from his 830 Nebraska experiment follows a series of statewide talks he’s given in which he’s shared his takeaways from the project, The Reader recently caught up with Chittenden to get a fresh take on what he found out there, what he brought back and how it’s all part of his own quixotic journey of self-discovery.

This serial daydreamer’s youth in Great Britain was preoccupied by flights of fancy, his reveries often revolving around the very American archetypes he tapped decades later.

The pull of the American West once led him to live in Colorado. Though he’s resided in Neb. several years, living in Omaha made him feel isolated from much of the state. His travels for the project confirmed the divide between Omaha-Lincoln and the greater rural reaches. If his urban origins and British accent put off folks, he didn’t sense it. Indeed, he found he received the same good vibrations he put out. Call it the law of attraction

“If you approach any environment with a sincere openness and willingness to appreciate someone else’s voice, if you’re open to them, then it is door opening,” he says.

In that same communal spirit he found no doors closed, but rather heaping doses of hospitality and conviviality, though some folks politely declined going on the record. Whether shooting the bull with the boys at the bakery or chewing the fat with the guys at the barbershop, he was welcomed as a friend, not a stranger, and people expressed appreciation for his interest and invitation to just talk.

“That affirmation has buttressed my belief that conversation is not only something of benefit to communities and individuals but that this is my calling.”

By intent and intuition, he got people to say what’s on their hearts and minds in regards to what makes community.

“The more people talked the more other elements started to come out that suggested to me that community is a paradox. From the outside, if you try to create it, that is a very difficult thing to do. Community instead is a deliberate individual choice to behave and do things in ways that invest in something that is not directly related to you.”

Chittenden found a mix of rural communities, ranging from vibrant  cultural enclaves such as Dannebrog to robust Western outposts such as Chadron, and bedraggled hamlets in between.

“I had this expectation that rural life would be decimated and somewhat tired and there are those towns that do appear to be in a position of uncertainty,” he says. “You can feel they’re in stasis. They don’t know what circumstances are going to do to them and so they feel in flux, tired a little bit.

“Then there are those other towns that aren’t allowing circumstances to dictate what happens, they are looking at the available resources they have – people or place or history or whatever – and managing those things in ways that make them sustainable.”

He says residents in remote places like Scottsbluff or Valentine “don’t have any other choice but to fix things or make things  – you do it for yourself or it doesn’t get done,” adding, “Several people demonstrated this zest for self-determination, for sustaining themselves and coming together as they need to as people. They credit that spirit to the legacy of the pioneers.”

For Chittenden, there are larger implications for what conversation and community can mean to certain underserved and underrepresented populations. In Wayne, Neb., for example, he spoke with an openly gay couple who run a business in town. They told Chittenden they find more acceptance there than they do among young professionals in Omaha, where they get the feeling they’re not taken seriously because of the stigma that paints rural denizens as unsophisticated. More pernicious yet, Chittenden says, are the silos erected by different groups to talk over each other, not to each other.

“The more I look around me in our community in Omaha and in communities across the nation I see increasing division and inequality and I am morally outraged by that situation. As offended as I am by all the various types of inequality I see, wrapped up in very casual stereotypes and bigotry to those people on the other side of the fence, I’ve begun to see that my contribution to the better health of our society is just to increase understanding of the other. And the way to do that is to engage people in conversation.

“You don’t have to like them, you don’t have to agree with them but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”

He says as he’s come to accept his role as conversation starter or convener, he’s reminded of an old saying he once heard that goes, “the point about conversation is that it has no point.” Thus, he’ll tell you, the real fruits of an exchange only come when the parties forget ego or agenda and genuinely listen to each other. In a world starved for rich authentic content, it doesn’t get any richer or truer than that.

The exhibit, which runs through February 29, is in the Michael Phipps Gallery on the first floor of the downtown library, 215 South 15th Street. The show is open during normal library hours. For more details, visit http://omahalibrary.org/w-dale-clark-library or call 402-444-4800.

Follow this wayfaring conversationalist at https://www.facebook.com/stuart.chittenden.

How wayfarer Stuart Chittenden’s Nebraska odyssey explored community through conversation

November 1, 2015 2 comments

This past summer Stuart Chittenden formulated an equally brilliant and lovely idea to explore the power of conversation for making community when he struck out on the road for a meandering journey of small talk into the very heart of his adopted state, Nebraska. Traveling by RV, the ex-pat Brit stopped in a series of towns and cities to sit down and talk with people about what community means to them, but mainly he listened to their stories. And he recorded those tales. On his weeks long adventure he met and had conversations with a cross-section of this state’s salt-of-the-earth folks and he came away with a new appreciation for this place and for people’s diverse lifestyles in it. Read my Journeys piece here about Chittenden and his project for Metro Magazine or link to it at http://www.spiritofomaha.com/Metro-Magazine/The-Magazine/. Or get your copy of the print edition by subscribing at https://www.spiritofomaha.com/Metro-Magazine/Subscribe/

IMAGES FROM STUART CHITTENDEN’S WEBSITE © http://830nebraska.com/ unless otherwise noted.

From the Metro Magazine print edition

How a wayfarer’s Nebraska odyssey explored community through conversation

Stuart Chittenden’s magnificent obsession led to an epic road trip…a summer sojourn across the state centered around community and conversation

©by Leo Adam Biga

Appearing in the Nov-Dec-Jan issue of Metro Magazine (http://www.spiritofomaha.com/Metro-Magazine/The-Magazine/)

Leave it to an ex-pat Brit to travel Neb. in search of what makes community in this Midwestern place. He did it the old-fashioned way, too, by engaging in dozens of face-to-face conversations with residents across the width and breadth of the state over a month-long journey.

Traveling alone in a rented RV, Stuart Chittenden, 46, stopped in urban and rural settings, on main streets and side streets, in libraries, coffee shops, barber shops, bars, town squares and private homes to chew the fat with folks. He shared the fruits of his travels and conversations across social media via his project website, Instagram posts and Twitter tweets. He also did radio dispatches for KIOS 91.5 FM.

Chittenden made the August 10-September 5 trip for his project A Couple of 830 Mile Conversations. Nebraska is about 430 miles from east to west but his purposely meandering, circuitous route nearly doubled that distance each way.

He will be making public presentations about the project across the state this fall. Beyond that, he’s considering what to do with the 100 hours of recorded interviews he collected.

The project received an $8,000 Humanities Nebraska grant matched by monies from an online Indie Go-Go Crowd Funding campaign.

American archetypes

The experience fulfilled a lifelong fascination he’s cultivated with American archetypes. He’s long wanted to see for himself the places and characters who’ve fired his “fertile imagination” about pioneers, cowboys, ranchers, rugged individualists. indigenous cultures and immense open spaces. The project gave him an excuse to “follow the archetypal American adventure to go west.”

Not surprisingly, the experience made quite an impression.

“My reactions to the state are that it’s remarkably diverse, very historic. There are areas of natural beauty really quite remarkable. Physically the state is an intriguing. lovely and delightful place to go and explore. In terms of the culture. I was surprised by how vibrantly pioneering the west of the state feels. In Scottsbluff several people demonstrated this zest for self-determination, for sustaining themselves and coming together as they need to. Billy Estes and others there credit that spirit to the legacy of the pioneers.

“In a more remote community like Valentine it also means you don’t have any other choice but to fix things or make things. You do it for      yourself or it doesn’t get done. To see that spirit is to really appreciate it. I thought most rural communities would seem somewhat tired and there are those towns that do appear to be in a position of uncertainty – they don’t know what circumstances are going to do to them and so they feel in flux. But then there are those other towns that aren’t allowing circumstances to dictate what happens. They are looking at the available resources they have and managing those things in ways that make them sustainable.”

Individuals made their mark, too.

“Owen Timothy Hake in St. Paul touched on the courage needed in the choice to sit and talk with a stranger.”

R. Mark Swanson in Valentine recounted how conversation was therapeutic for him in the wake of his father’s suicide and losing his 16-year-old son. He told Chittenden that stories are “a form of freedom.”

The project was also an extension of work Chittenden’s been doing with conversation as a mediation and relationship tool. He wanted as well to assess the facility of this human communication medium as a means for finding consensus around the idea of community.

He says the project was “founded in my belief conversation is a way we connect better and form community.” It was also his opportunity to discover how people across the state talk about community. “I was very aware of the supposed divides between rural and urban. Also I wanted to put to the test my beliefs about conversation to see if it really has that kind of power or potency.”

Tom Schroeder in Dannebrog told Chittenden how community requires genuine personal, emotional investment. Community often came up in the sense of the safety it offers. Others spoke about community in terms of the appreciation they have for their town.

Though Chittenden’s lived in Omaha many years – his wife Amy is a native – the journey was his first real foray across the state with the intention of finding the heart of things and closely observing and recording them. That’s why he opted to follow the road less traveled – taking highways and byways rather than Interstate 80.

Making sense of it all

Still fresh from meeting people wherever he found them, he’s been weighing what these encounters and dialogues reveal. He says it was only at the end of the trip he began “to formulate some ideas around what community means to people.”

“Some of these incipient thoughts around community are that it’s paradoxical,” he says. “I heard a lot of people talk about things like it’s trusting, it’s supporting each other and it’s feeling safe and not locking your doors, et cetera, and that’s all true. But it didn’t really ever quite get to the heart of the matter. And the more people talked the more other elements started to come out that suggested to me community is a paradox. If you try to create it by saying, ‘I’m going to make my neighborhood a good community,’ it’s a very difficult thing to do.

Community instead is a deliberate individual choice to behave and do things in ways that invest in something not directly related to you.

“It’s a very individual action and it’s a very deliberate choice. The people that are active and altruistic and do something that isn’t selfish – the effect of that is community.”

Yxho9abn1zvhb2g5q1xd

Not his first rodeo

All of this is an extension of a path he’s been on to use conversation as a community building instrument. It started when he first came to Omaha to work as a business development director for David Day Associates, a branding agency he still works at today.

“Being new in town required me to network. I found there to be an arid landscape for engagement of a depth beyond one inch and that was not satisfying to me. I didn’t want to be in a new community and establish networking connections that had no merit other than just superficial Neb. nice. So that was one provocation that led me to desire more meaningful conversations with people.

“The second track is that the more I look around me in Omaha and in communities across the nation I see increasing division and inequality – wrapped up in very casual stereotypes and bigotry to people on the other side of the fence – and I am morally outraged by that situation.

I’ve begun to see that my contribution to the better health of our society is just to increase understanding of The Other and the way to do that is to engage people in conversation. You don’t have to like them, you don’t have to agree with them, but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”

He felt strongly enough about these things that he and Amy hosted a series of by-invitation-only conversation salon evenings in their mid-town home beginning in 2010.

“People would come together and talk about issues without an agenda and move beyond the superficial,” he says.

That morphed into salons led by siimilarly-minded creatives. But after two-plus years it got to be more than the couple could handle at home. At Amy’s insistence, he looked long and hard at how much he wanted to continue doing it and the need to take the model out into the world.

“It was something incredibly meaningful and fulfilling for me and therefore I wanted to see if it had merit beyond the personal in our home,” Chittenden says.

He then formed Squishtalks, a for-profit platform for conversation-based interventions and experiences he develops and facilitates for organizations, corporations and communities.

The 830 Nebraska project amplified everything Squishtalks represents and reinforced what he feels his purpose in life is shaping up to be.

“Conversation is not only something of benefit to communities and to individuals but what I’m learning is that it’s my calling.”

“My reactions to the state are that it’s remarkably diverse, very historic. There are areas of natural beauty really quite remarkable. Physically the state is an intriguing. lovely and delightful place to go and explore.”

“I’ve begun to see that my contribution to the better health of our society is just to increase understanding of The Other and the way to do that is to engage people in conversation. You don’t have to like them, you don’t have to agree with them, but if you can do anything to increase rapport and understanding, you’ve already taken very bold steps to a more cohesive society.”

“Conversation is not only something of benefit to communities and to individuals but what I’m learning is that it’s my calling.”

“The list of people that will stay with me from this project and whom I intend to maintain connection is quite long.”

To be or not to be

Calling or not, Chittenden felt the project pulling him in different directions.

“I wrestled with should I heavily promote the project in the places I was going to or not promote things at all but literally just turn up somewhere totally unannounced. The difficulty with over-promotion is that what happens is you run the risk of getting a queue of people who want to talk at you and you miss other people. People self-select for reasons that perhaps aren’t the reasons you want them to sit down and talk to you. At the other end, if you just roll in and don’t tell anybody – I could be sitting around places and having no conversations with anybody.”

He resolved this dilemma by playing it down the middle “so things weren’t contrived but I’d also have people to talk to,” adding, “That was an interesting dance and I don’t know whether it was right or wrong, one could never really know. But I feel as if I struck a balance between reaching out to a few interesting people in advance, reaching out to library directors to work with them, and then just showing up.

“Actually getting on the road, the experience was very much working out – where do people convene, where does anybody convene in any environment for any purpose, where do people go to protest, to celebrate, to feel a safe environment for provocative conversation?

All of these things were occurring to me.”

Early into the experience, he says, “I realized I had to adjust my initial formal plan of just setting up in a public space to put myself into places where people did convene and often that meant a bar, more likely a coffee shop or the donut place and maybe stopping at the gas station to ask where the old-timers were. It was that balance between allowing serendipity to reign and if no one came and sat with me for two hours, that’s what happened, that’s how that was meant to be.”

At each stop, he says, “…maybe 95 percent of people would acknowledge me warmly or would respond to my greeting warmly. Maybe 2 in 10 would ask what’s going on and then 1 in 10 would sit down. And the reasons why the other people didn’t will remain unknown and I think that’s totally fine.”

Wherever he set up with his sign reading “Hello! Please sit and chat with me” he surrendered himself to take whomever fate offered in this intersection of outsider-meets-local. He was not disappointed.

People he won’t soon forget

“The list of people that will stay with me from this project and whom I intend to maintain connection is quite long.”

Two unforgettable characters were Lukas Rix and Mark Kanitz in Wayne.

“They’re in an open gay partnership in town. They are live wires. Very sophisticated, smart, lovely, generous, warm people running a business on main street called Rustic Treasures. They’re very interesting just because of who they are and the choice they made to be openly out in rural America. They talked about how if you do make that choice you can never turn it off – you become the barometer of gay issues for everything. We talked about that tension.”

Chittenden also heard their disenchantment.

“The business success they’ve created there is remarkable yet Lukas spoke of the ambivalence they experience from the Omaha young professional and entrepreneurial scene. That was my first taste of a community or group of people doing things that are genuinely interesting but facing the arrogant antipathy of the big urban center because we think it’s all irrelevant beyond the city limits.”

He found in college towns like Wayne and Chadron a tension between the campus and town cultures.

“I was told it’s like the seasons in how the vibrancy of a town ebbs and flows depending upon the student population. A professor in Wayne made a remark about ‘town and gown’ and that division between faculty-campus life and in-town residents. He talked about some of those differences and how these groups could do better to maybe be more integrated. In Chadron they call it the 10th Street Divide.”

There were characters and then there were characters.

“A guy called Butch Blecher in Neligh had a lot to say for himself between chain-smoking and chewing tobacco and telling me about how he’s in poor health. I was just across main street photographing    something and he was on the other side in his wheelchair when he called out to me and I went across and sat down on the pavement for an hour-and-a-half while he talked about everything and anything.

“It was all storytelling. He interjected a tone of casual racism around Latinos being illegal immigrants and criminals and in the same conversation went on to talk about how much he liked a lady called Maria he bonded with. He let her get things from his garden and she cooked exquisite homemade Mexican meals for him. He was sad when  she had to abruptly leave because she was illegal.

“It was fascinating to hear someone move from casual stereotypes into personal stories that defied those stereotypes.”

Chittenden says the exchange reminded him “we’re always informed in some way by our circumstances and it takes a lot of thought to step outside ourselves and recognize that must be true of everybody,” adding, “It’s difficult to judge people unless you get a sense of the landscape in which their lives and viewpoints were formed.”

In Alliance, Chittenden found a story of transformation and redemption in Native American Edison Red Nest III.

“He spoke powerfully and with brutal candor about the hope of his upbringing, the potential for success and how it all feil off the rails. He started doing drugs, dealing drugs, robbing places. He found himself in a federal penitentiary. He came out of jail, cleaned up and found himself again because Native American elders reintroduced a pride in his culture. He is now working in the community to help Native American children perceive the richness of their history and culture.”

More Characters

Near Bayard, Chittenden got a guided tour of Chimney Rock from his ride, Gordon Howard.

“He’s by his own description a curmudgeonly S.O.B. and that’s exactly what he is. He put me in his truck, smoked his cigars and told me his stories as he drove up remnants of the Oregon Trail. Then we sat outside the rock for awhile.”

In Valentine, Chittenden was taken with Episcopal preacher R. Mark Swanson.

“He impressed me with his philosophical take on community and life

and how people adjust to hardships.

Swanson’s had his share of hardships and Chittenden says “he’s ministered to people who have experienced difficulties.”  ”

“Mark and his wife Margaret were living up on the Rosebud Reservation. She was a teacher at one of the schools. He just struck me by how sensitive he is to relationships people form between             themselves. There was an intelligence borne of ministering to hundreds if not thousands of people over his lifetime that just made me feel very warmly about him.

“He spoke very intelligently about the nature of the church and community and ministering and how people relate.”

In Loomis Tama Sundquist runs a convenience store-diner called Mrs. T’s that Chittenden found charming.

“I roll in and I’m chatting with the two girls at the counter and then Tama comes over and like any good proprietor she is all chit-chat and wanting to know what’s going on. She and her family race these small go-carts all around the region. She’s incredibly bubbly and has a lot of smarts about her. She’s the kind of person that fills a room up. She had plenty to say about the nature of town. I asked her what community is and she joked, ‘It’s a group of people too poor to leave.’ But I did have that impression of Loomis.”

The snob in him initially discounted having lunch there but the aroma, sight and sound of that day’s sizzling steak special won him over.

“This was the best steak I have had for a long time. It was fantastic.”

In Dannebrog, where all things are Danish, his visit to the bakery reminded him of an Irish pub. The old cronies enjoying coffee and dunkers there – John Nelson, Mike Hochstetter and Russell Powers –

welcomed the stranger with good-natured ribbing,

“These guys were so funny with their bantering and joking. Russell told how he had been confused by a tourist for Roger Welsch (Dannebrog’s most famous citizen for his best-selling books), so he just played it up and persisted in being Roger Welsch.

“John had had some surgery and never spoke, he just smiled, kicked his legs and gestured. Incredibly endearing the way he responded  – the physicality of his presence so affirming.

“Mike is like 6-foot-7. He’s gigantic. He just seemed to be the epitome of everything I think about as the pioneering immigrant Scandinavian farmer – just from his look, his size, his poise. He wasn’t verbose but what he said was not wasted words. He was smart and intelligent with what he had to say. Like many other people I asked what community means and he just opened his big arms and warmly gestured, saying, ‘It’s what you see here.’ It was this idea that here’s this community place where people can come and talk about anything they want to.

“The money’s on the counter, non-molested. No one’s going to steal.

People pay what they should pay. You’re welcome anytime.”

Chittenden, who shaves his head, needed a shape-up at one point and got it from Chadron barber Don Dotson, whom he says is in “the great mold of barbers” as philosophers, psychologists and pundits.

“Don talked about community in somewhat predictable terms in the sense of this being a right-sized community, people know each other, that sort of thing. But he also warmly reflected on the fact that as one of only two barbers where Chadron once had more than 20 his place is now an even more important venue for community.

“He made it clear I was welcome to stay as long as I wanted to chat with him and the guys in there.”

One of those guys, Phil Cary, is a Chadron State College math professor.

“He came down to Chadron because he wanted a place he felt was the right environment to raise his boys. Since they’ve grown and left he’s come to love the community and doesn’t want to leave.”

Not everyone Chittenden met and spoke with wanted to be recorded.

One of those who declined was 83-year-old Dee from Broken Bow .

“She asked if I wanted to see a photo of the barn her father had built. I replied yes. She returned with a box. She was showing me some old photos and at one point her eyes lit up and, pointing at one photo, she said, ‘I remember!’ Dee then looked at me and said, ‘Perhaps it is a good thing you are here.’ We talked for three-and-a-half hours.”

The only two African-Americans he spoke to for the project – the paucity of blacks in greater Neb. dismayed him – declined to be recorded. He surmised they didn’t want to go on the record about what it’s like being black in a state where they are such a decided minority.

Reflections

Between the 830-mile jaunt and various detours and side trips along the way, Chittenden logged 1.902 miles. The only formal route he followed was from Omaha to Scottsbluff. Everything else, including the return trip, was “random and digressive.”

“I had roughly mapped out the trip beforehand. On the road I used Google Maps and asked people for suggestions.”

He managed getting lost just once and then for only a brief while. He avoided any traffic tickets. But he did contend with some mechanical problems in the form of a bum water heater and various closet snafus that stops at a repair shop and a Menards, respectively, afforded the necessary if temporary fixes.

Mother Nature spared him any weather extremes.

An enduring sight after a rainstorm was “a delightful double rainbow on my last night out at the westernmost point of the trip in Scottsbluff.”

He slept every night away aboard the RV.

In terms of lessons learned or affirmed, he says, in order to engage in conversation “you have to be willing to be vulnerable” “If you don’t present yourself, you cant expect other people to do this. If you approach any environment with a sincere openness and willingness to appreciate someone else’s voice, then the door opens.”

In the end, he may have found out more about himself than anything.

“I don’t ascribe things to a divine hand. But if I’m going to make meaning from my life and think the net result of my being here was positive, then maybe conversation is the gift or the tool or the challenge I have before me to make this a meaningful existence.”

For more about his project, visit http://830nebraska.com/.

Read more of Leo Adam Biga’s work at leoadambiga.com.